In early modern Iberia, Moorish clothing was not merely a cultural remnant from the Islamic period, but an artefact that conditioned discourses of nobility and social preeminence. In Moors Dressed as Moors, Javier Irigoyen-Garc a draws on a wide range of sources: archival, legal, literary, and visual documents, as well as tailoring books, equestrian treatises, and festival books to reveal the currency of Moorish clothing in early modern Iberian society. Irigoyen-Garc a's insightful and nuanced analyses of Moorish clothing production and circulation shows that as well as being a sign of status and a marker of nobility, it also served to codify social tensions by deploying apparent Islamophobic discourses. Such luxurious value of clothing also sheds light on how sartorial legislation against the Moriscos was not only a form of cultural repression, but also a way to preclude their full integration into Iberian society. Moors Dressed as Moors challenges the traditional interpretations of the value of Moorish clothing in sixteenth and seventeenth-century Spain and how it articulated the relationships between Christians and Moriscos.

In Contested Treasure, Thomas Barton examines how the Jews in the Crown of Aragon in the twelfth through fourteenth centuries negotiated the overlapping jurisdictions and power relations of local lords and the crown. The thirteenth century was a formative period for the growth of royal bureaucracy and the development of the crown's legal claims regarding the Jews. While many Jews were under direct royal authority, significant numbers of Jews also lived under nonroyal and seigniorial jurisdiction. Barton argues that royal authority over the Jews (as well as Muslims) was far more modest and contingent on local factors than is usually recognized. Diverse, overlooked case studies reveal that the monarchy's Jewish policy emerged slowly, faced considerable resistance, and witnessed limited application within numerous localities under nonroyal control, thus allowing for more highly differentiated local modes of Jewish administration and coexistence. Contested Treasure refines and complicates our portrait of interfaith relations and the limits of royal authority in medieval Spain, and it presents a new approach to the study of ethnoreligious relations and administrative history in medieval European society.In Contested Treasure, Thomas Barton examines how the Jews in the Crown of Aragon in the twelfth through fourteenth centuries negotiated the overlapping jurisdictions and power relations of local lords and the crown. The thirteenth century was a formative period for the growth of royal bureaucracy and the development of the crown's legal claims regarding the Jews. While many Jews were under direct royal authority, significant numbers of Jews also lived under nonroyal and seigniorial jurisdiction. Barton argues that royal authority over the Jews (as well as Muslims) was far more modest and contingent on local factors than is usually recognized. Diverse, overlooked case studies reveal that the monarchy's Jewish policy emerged slowly, faced considerable resistance, and witnessed limited application within numerous localities under nonroyal control, thus allowing for more highly differentiated local modes of Jewish administration and coexistence. Contested Treasure refines and complicates our portrait of interfaith relations and the limits of royal authority in medieval Spain, and it presents a new approach to the study of ethnoreligious relations and administrative history in medieval European society.

A significant political figure in twentieth-century Russia, Alexander Yakovlev was the intellectual force behind the processes of perestroika (reconstruction) and glasnost (openness) that liberated the Soviet Union and Eastern Europe from Communist rule between 1989 and 1991. Yet, until now, not a single full-scale biography has been devoted to him. In his study of the unsung hero, Richard Pipes seeks to rectify this lacuna and give Yakovlev his historical due. Yakovlev's life provides a unique instance of a leading figure in the Soviet government who evolved from a dedicated Communist and Stalinist into an equally ardent foe of everything the Leninist-Stalinist regime stood for. He quit government service in 1991 and lived until 2005, becoming toward the end of his life a classical western liberal who shared none of the traditional Russian values. Pipes's illuminating study consists of two parts: a biography of Yakovlev and Pipes's translation of two important articles by Yakovlev. It will appeal to specialists and students of Soviet and post-Soviet studies, government officials involved with foreign policy, and general readers interested in the history of Russia and the Soviet Union.

Born to fanatical religious zealots, deeply wounded by an unloving mother and a weak father whom he hated, Norman Bethune struggled throughout his life to overcome deep emotional scars. Sexually inhibited, given to outbursts of near psychopathic rage, this wounded doctor healed himself through healing others. In the mid-1930s, Bethune emerged as a renowned surgeon fighting the twin plagues of disease and fascism. When Franco launched his offensive, Bethune travelled quickly to Madrid, organised a mobile transfusion service and, often under fire, brought blood to the wounded at the front. David Lethbridge presents the complex of Bethune's unique activities and personality as they intersected with history: His engagement with medical, political, and military civil war players, and the Communist party; his cadaver blood transfusion work with the Nobel Prize-winning geneticist, Hermann Muller; the profound effect that the Malaga atrocity had on him, and the role it played in his attempt to build "children's cities" outside war zones; his meeting with Graham Spry a high-ranking functionary in the Canadian social democratic party, the CCF; the unravelling of Bethune's romantic relationship with the Swedish journalist Kasja Rothman; the implications of his friendship with Henning Sorensen, a possibly secret member of the Communist Party of Canada, and the circumstances of the conspiracy that led to Bethune's ejection from Spain. The book concludes with Bethune's political tour throughout North America raising funds and public awareness on behalf of the Spanish Republic.

This book examines the human consequences (individual, social, cultural, and economic) of civil war and political repression in Castilleja del Campo, a town in southern Spain with barely more than 600 inhabitants today. The narrow geographical focus allows for a coherent chronological narrative with relevance to current public issues such as the unequal distribution of wealth, political polarisation, the violation of human rights, government surveillance of civilian populations, and extra-legal detentions, torture and executions. The declarations of eyewitnesses are complemented by personal documents, contemporary newspaper accounts, and documents from the town's municipal archive and other archives in the province of Seville. The work presents the events from the proclamation of the Second Spanish Republic in April 1931 onward from multiple points of view and analyses the interactions among a gallery of characters: Republican and pro-Franco mayors and councilmen; union leaders and affiliates; members of the fascist-inspired Spanish Falange; the schoolteacher; the priest; widows and orphans of the men who were shot; administrators and managers of the estates of the nobles; shaved women paraded through the streets; combatants; day labourers; civil guards; black marketeers; prisoners. Placing these characters and events in their provincial, regional, and national context, the town becomes a microcosm that reflects the experience of Spain during those traumatic years. Published in association with the Canada Blanch Centre for Contemporary Spanish Studies.

Salud! reviews the enormously valuable contribution of the volunteers who left Britain to serve with the Republican Medical Services during the Spanish Civil War. Acknowledgement is given to the immense effort and self-sacrifice made by men and women from all walks of life who, working ceaselessly in the rearguard, made it possible for the medical teams to function in Spain. Such was the case in Britain where, in spite of the government's official policy of non-intervention, there was a campaign of fervent support for the legitimate Republican government. The first British Medical Unit in Spain had immense political significance for the Spanish Republic. Barely a month into the start of the civil war and this small group was the first visible sign of international support. It would later become part of the Republican Medical Service and, within that, of the Medical Service of the International Brigades. Not only did volunteers help to create and to maintain an emergency medical service, some of the individuals involved were also responsible for important developments that were of relevance to later military-medical practice and also to the history of medicine in general. Medical personnel generally worked in dreadful conditions, for hours and even days without rest, and with a lack of equipment and provisions of all kinds. They were mostly young and inexperienced men and women who suddenly found themselves thrown together in desperate circumstances, with the task of salvaging something of life amidst the inhumanity and mayhem. That they rose to the challenge is, in itself, worthy of tribute. Published in association with the Canada Blanch Centre for Contemporary Spanish.

Patience Darton's unpublished letters and papers from 1930s Spain and 1950s China are at the heart of this new biography by Angela Jackson, together with testimony from recorded interviews and a wealth of photographs that illustrate the life of this remarkable woman. 'For us it was Heaven' tells the story of a young, upper middle-class nurse in the 1930s who becomes dramatically caught up in Spain's civil war and the passionate political issues of her times, but whose intimate writings reveal emotions and attitudes that will strike a chord with most self-aware and determined women today. While Patience nursed near the front lines in Spain, she met and fell in love with Robert, a German volunteer in the International Brigades, deeply committed to fighting fascism. Their passionate relationship coloured the rest of her long life, taking her to communist China and then, finally, back to Spain. Published in association with the Canada Blanch Centre for Contemporary Spanish Studies.

Salud! reviews the enormously valuable contribution of the volunteers who left Britain to serve with the Republican Medical Services during the Spanish Civil War. Acknowledgement is given to the immense effort and self-sacrifice made by men and women from all walks of life who, working ceaselessly in the rearguard, made it possible for the medical teams to function in Spain. Such was the case in Britain where, in spite of the government's official policy of non-intervention, there was a campaign of fervent support for the legitimate Republican government. The first British Medical Unit in Spain had immense political significance for the Spanish Republic. Barely a month into the start of the civil war and this small group was the first visible sign of international support. It would later become part of the Republican Medical Service and, within that, of the Medical Service of the International Brigades. Not only did volunteers help to create and to maintain an emergency medical service, some of the individuals involved were also responsible for important developments that were of relevance to later military-medical practice and also to the history of medicine in general. Medical personnel generally worked in dreadful conditions, for hours and even days without rest, and with a lack of equipment and provisions of all kinds. They were mostly young and inexperienced men and women who suddenly found themselves thrown together in desperate circumstances, with the task of salvaging something of life amidst the inhumanity and mayhem. That they rose to the challenge is, in itself, worthy of tribute. Published in association with the Canada Blanch Centre for Contemporary Spanish.

Olivia Munoz-Rojas critically examines the wartime destruction and post-war rebuilding of three prominent sites in Madrid, Bilbao and Barcelona in the Spanish Civil War and its aftermath. Each case highlights different dimensions of the material impact of the conflict, the practical challenges of reconstruction and the symbolic uses of the two processes by the winning side. The books reveals aspects of the Spanish Civil War and the evolution of the Franco regime from an original and fruitful angle as well as more general insights into the topic of wartime destruction and post-war reconstruction of cities. The title -- Ashes and Granite -- aims to capture, visually and texturally, on the one hand, the damage caused by the war and, on the other, the Franco regime's concept of the ideal Hispanic construction material. Written from an interdisciplinary perspective at the intersection of urban and political history and theory, planning and architecture, the book draws largely on unpublished archival material. Key features of the Franco regime's rebuilding programme are considered, such as the priority given to rural reconstruction and the persistent search for a national architectural style. The case of Madrid centres on the failure of the Falange's ambitious plans for a neo-imperial capital as illustrative of the regime's gradual shift from state planning to privately driven urban development. The case of Bilbao focuses on the reconstruction of the bridges of the city to demonstrate how, occasionally, the regime managed to turn destruction and reconstruction into opportunities for successfully marking the beginning of what was perceived as a new era in Spain's history. Finally, the opening of Avenida de la Catedral in Barcelona exemplifies how wartime destruction sometimes facilitated the implementation of controversial planning, acting as a catalyst for urban redevelopment. Moreover, the opening of the avenue contributed to the disclosure of the ancient Roman city-wall, allowing the regime to appropriate the ancient legacy symbolically. Published in association with the Canada Blanch Centre for Contemporary Spanish Studies.

This book explores the role of cultural heritage in post-conflict reconstruction, whether as a motor for the prolongation of violence or as a resource for building reconciliation. The research was driven by two main goals: first, to understand the post-conflict reconstruction process in terms of cultural heritage, and second, to identify how this process evolves in the medium term and the impact it has on society. The Spanish Civil War (193639) and its subsequent phases of reconstruction provides the primary material for this exploration. In pursuit of the first goal, the book centres on the material practices and rhetorical strategies developed around cultural heritage in post-civil war Spain and the victorious Franco regime's reconstruction. The analysis seeks to capture a discursively complex set of practices that made up the reconstruction and in which a variety of Spanish heritage sites were claimed, rebuilt or restored and represented in various ways as signs of historical narratives, political legitimacy and group identity. The reconstruction of the town of Gernika is a particularly emblematic instance of destruction and a significant symbol within the Basque regions of Spain as well as internationally. By examining Gernika it is possible to identify some of the trends common to the reconstruction as a whole along with those aspects that pertain to its singular symbolic resonance. In order to achieve the second goal, the processes of selection, value change and exclusionary dynamics of reconstruction and the responses it elicits are examined. Exploring the possible impact of post-civil war reconstruction in the medium term is conducted in two time frames: the period of political transition that followed General Franco's death in 1975; and the period 20042008, when Rodriguez Zapatero's government undertook initiatives to 'recover the historic memory' of the war and dictatorship. Finally, the observations made of the Spanish reconstruction are analysed in terms of how they might reveal general trends in post-conflict reconstruction processes in relation to cultural heritage. These insights are pertinent to the situations in Cambodia, Bosnia and Herzegovina, Afghanistan and Iraq.

No leader of modern times was more unique and more uniquely national than Charles de Gaulle. As founder and first President of the Fifth Republic, General de Gaulle saw himself 'carrying France on my shoulders'. When he first emerged on to the world stage in 1940, his insistence that he spoke for his nation might well have appeared impossibly arrogant for a recently promoted junior general who had never been elected to anything. But he personified many of the traits of his country which fascinate the rest of the world - its pride in itself, its intransigence, its historical and cultural heritage and its quasi-religious belief in the state. Le General, as he became known from 1940 on, appeared as if carved from a single monumental block, but was, in fact, extremely complex, a man with deep personal feelings and recurrent mood swings, devoted to his family and often seeking reassurance from those around him. Though insisting on discipline and loyalty from others, he was a great rebel. A grand visionary with a vast geo-political grasp and elephantine memory, he was also a supreme tactician with a taste for secrecy and the ability to out-flank opponents. This is a magisterial, sweeping biography of one of the great leaders of the twentieth century and of the country with which he so identified himself. Written with terrific verve and narrative skill, and yet rigorous and detailed, it brings alive as never before the private man as well as the public leader through exhaustive research and astute analysis.

The sudden dissolution of the Soviet Union altered the routines, norms, celebrations, and shared understandings that had shaped the lives of Russians for generations. It also meant an end to the state-sponsored, nonmonetary support that most residents had lived with all their lives. How did Russians make sense of these historic transformations? Serguei Alex. Oushakine offers a compelling look at postsocialist life in Russia.

In Barnaul, a major industrial city in southwestern Siberia that has lost 25 percent of its population since 1991, many Russians are finding that what binds them together is loss and despair. The Patriotism of Despair examines the aftermath of the collapse of the Soviet Union, graphically described in spray paint by a graffiti artist in Barnaul: "We have no Motherland." Once socialism disappeared as a way of understanding the world, what replaced it in people's minds? Once socialism stopped orienting politics and economics, how did capitalism insinuate itself into routine practices?

Oushakine offers a compelling look at postsocialist life in noncosmopolitan Russia. He introduces readers to the "neocoms": people who mourn the loss of the Soviet economy and the remonetization of transactions that had not involved the exchange of cash during the Soviet era. Moving from economics into military conflict and personal loss, Oushakine also describes the ways in which veterans of the Chechen war and mothers of soldiers who died there have connected their immediate experiences with the country's historical disruptions. The country, the nation, and traumatized individuals, Oushakine finds, are united by their vocabulary of shared pain.

**** EXPORT AND IRELAND ONLY **** The Spanish Civil War, which raged from 1936-9, was a brutal and intense war which claimed well over 500,000 lives. Rightly predicting that the rise of Fascism in Spain could develop into a more global conflict, almost 2500 British volunteers travelled to Spain under the banner of the International Brigade to fight for the Spanish Republic in an attempt to stem the tide. Acclaimed oral historian Max Arthur has tracked down the eight survivors of this conflict, and interviewed them for their unique perspective, their memories of their time fighting and the motives which compelled them to fight. Theirs is a unique story, of men and women volunteering to lay down their lives for a cause, believing passionately that the Spanish Republic's fight was their fight too. From Union leader to nurse, Egyptologist to IRA activist, these survivors have incredible, compelling and sometimes harrowing tales to tell of their experiences, revealing their ideologies, pride, regrets, and feelings about the legacy of the actions they took. "For most young people there was a feeling of frustration, but some were determined to do anything that seemed possible, even if it meant death, to try to stop the spread of Fascism. It was real, and it had to be stopped." Jack Jones - Volunteer, 94

This book, one of the first in English about everyday life in the Republic of Georgia, describes how people construct identity in a rapidly changing border region. Based on extensive ethnographic research, it illuminates the myriad ways residents of the Caucasus have rethought who they are since the collapse of the Soviet Union.

Through an exploration of three towns in the southwest corner of Georgia, all of which are situated close to the Turkish frontier, Mathijs Pelkmans shows how social and cultural boundaries took on greater importance in the years of transition, when such divisions were expected to vanish. By tracing the fears, longings, and disillusionment that border dwellers projected on the Iron Curtain, Pelkmans demonstrates how elements of culture formed along and in response to territorial divisions, and how these elements became crucial in attempts to rethink the border after its physical rigidities dissolved in the 1990s.

The new boundary-drawing activities had the effect of grounding and reinforcing Soviet constructions of identity, even though they were part of the process of overcoming and dismissing the past. Ultimately, Pelkmans finds that the opening of the border paradoxically inspired a newfound appreciation for the previously despised Iron Curtain as something that had provided protection and was still worth defending.

"The Last Revolutionaries" tells a story of unwavering political devotion: it follows the lives of German communists across the tumultuous twentieth century. Before 1945, German communists were political outcasts in the Weimar Republic and courageous resisters in Nazi Germany; they also suffered Stalin's Great Purges and struggled through emigration in countries hostile to communism. After World War II, they became leaders of East Germany, where they ran a dictatorial regime until they were swept out of power by the people's revolution of 1989.

In a compelling collective biography, Catherine Epstein conveys the hopes, fears, dreams, and disappointments of a generation that lived their political commitment. Focusing on eight individuals, "The Last Revolutionaries" shows how political ideology drove people's lives. Some of these communists, including the East German leaders Walter Ulbricht and Erich Honecker, enjoyed great personal success. But others, including the purge victims Franz Dahlem and Karl Schirdewan, experienced devastating losses. And, as the book demonstrates, female and Jewish communists faced their own sets of difficulties in the movement to which they had given their all.

Drawing on previously inaccessible sources as well as extensive personal interviews, Epstein offers an unparalleled portrait of the most enduring and influential generation of Central European communists. In the service of their party, these communists experienced solidarity and betrayal, power and persecution, sacrifice and reward, triumph and defeat. At once sordid and poignant, theirs is the story of European communism--from the heroic excitement of its youth, to the bureaucratic authoritarianism of its middle age, to the sorry debacle of its death.

In 1803 in the colonial South American city of La Plata, Dona Martina Vilvado y Balverde presented herself to church and crown officials to denounce her husband of more than four years, Don Antonio Yta, as a "woman in disguise." Forced to submit to a medical inspection that revealed a woman's body, Don Antonio confessed to having been Maria Yta, but continued to assert his maleness and claimed to have a functional "member" that appeared, he said, when necessary. Passing to America is at once a historical biography and an in-depth examination of the sex/gender complex in an era before "gender" had been divorced from "sex." The book presents readers with the original court docket, including Don Antonio's extended confession, in which he tells his life story, and the equally extraordinary biographical sketch offered by Felipa Ybanez of her "son Maria," both in English translation and the original Spanish. Thomas A. Abercrombie's analysis not only grapples with how to understand the sex/gender system within the Spanish Atlantic empire at the turn of the nineteenth century but also explores what Antonio/Maria and contemporaries can teach us about the complexities of the relationship between sex and gender today. Passing to America brings to light a previously obscure case of gender transgression and puts Don Antonio's life into its social and historical context in order to explore the meaning of "trans" identity in Spain and its American colonies. This accessible and intriguing study provides new insight into historical and contemporary gender construction that will interest students and scholars of gender studies and colonial Spanish literature and history. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)-a collaboration of the Association of American Universities, the Association of University Presses and the Association of Research Libraries-and the generous support of New York University. Learn more at the TOME website: openmonographs.org.

Baroque art flourished in seventeenth-century Seville during a tumultuous period of economic decline, social conflict, and natural disasters. This volume explores the patronage that fueled this frenzy of religious artistic and architectural activity and the lasting effects it had on the city and its citizens. Amanda Wunder investigates the great public projects of sacred artwork that were originally conceived as medios divinos-divine solutions to the problems that plagued Seville. These commissions included new polychromed wooden sculptures and richly embroidered clothing for venerable old images, gilded altarpieces and monumental paintings for church interiors, elaborate ephemeral decorations and festival books by which to remember them, and the gut renovation or rebuilding of major churches that had stood for hundreds of years. Meant to revive the city spiritually, these works also had a profound real-world impact. Participation in the production of sacred artworks elevated the social standing of the artists who made them and the devout benefactors who commissioned them, and encouraged laypeople to rally around pious causes. Using a diverse range of textual and visual sources, Wunder provides a compelling look at the complex visual world of seventeenth-century Seville and the artistic collaborations that involved all levels of society in the attempt at its revitalization. Vibrantly detailed and thoroughly researched, Baroque Seville is a fascinating account of Seville's hard-won transformation into one of the foremost centers of Baroque art in Spain during a period of crisis.

The unexpected and moving story of an American journalist who works to uncover her family's long-buried Jewish ancestry in Spain.
Raised a Catholic in California, "New York Times "journalist Doreen Carvajal is shocked when she discovers that her background may actually be connected to "conversos "from Inquisition-era Spain: Jews who were forced to renounce their faith and convert to Christianity or face torture and death. With vivid childhood memories of Sunday sermons, catechism, and the rosary, Carvajal travels to the centuries-old Andalucian town of Arcos de la Frontera, to investigate her lineage and recover her family's original religious heritage.
In Arcos, Carvajal comes to realize that fear remains a legacy of the Inquisition along with the cryptic messages left by its victims. Back at her childhood home in California, she uncovers papers documenting a family of Carvajals who were burned at the stake in the 16th-century territory of Mexico. Could the author's family history be linked to the hidden history of Arcos? And could the unfortunate Carvajals have been her ancestors?
As she strives to find proof that her family had been forced to convert to Christianity six hundred years ago, Carvajal comes to understand that the past flows like a river through time--and that while the truth might be submerged, it is never truly lost.

Helen Graham explores the origins, nature, and long-term consequences of the exterminatory civil war in Spain, charting the resonant forms of political, social, and cultural resistance to it and the memory and legacy these have left behind in Europe and beyond. Not least is the growing sense of the enormity of what, in greater European terms, the Republican war effort resisted: Nazi adventurism and the continent-wide wars of ethnic and political OC purificationOCO it unleashed. In Spain today the civil war remains OC the past that will not pass away.OCO The long shadow of the Second World War is now also bringing back center frame its most disquieting aspects, revealing to a broader public the stark truth already known by specialist historiansOCothat in Spain, as in the many other internecine wars soon to convulse Europe, war was waged predominantly upon civiliansOComillions were killed not by invaders and strangers, but by their own compatriots, including their own neighbors. Across the continent, HitlerOCOs war of territorial expansion after 1938 detonated myriad OC irregular wars, of culture as well as of politics, which took on a OC cleansingOCO intransigence as those driving them sought to make OC homogeneousOCO communities, whether ethnic, political, or religious. So much of this was prefigured with primal intensity in Spain in 1936, where, on 17OCo18 July, a group of army officers rebelled against the socially reforming Republic. Saved from almost certain failure by Nazi and Fascist military intervention, and by a British inaction amounting to complicity, these army rebels unleashed a conflict in which civilians became the targets of mass killing. The new military authorities authorized and presided over an extermination of those sectors associated with Republican changeOCoespecially those who symbolized cultural change and thus posed a threat to old ways of being and thinking: progressive teachers, self-educated workers, OC newOCO women. In the Republican zone, resistance to the coup also led to the murder of civilians. This extrajudicial and communal killing in both zones fundamentally made new political and cultural meanings that changed SpainOCOs political landscape forever.

The Spanish Civil War (1936-1939) was reported by some of the most eminent journalists of the twentieth century and was the subject of reportage that still endures in public memory. However, these represent just a small fraction of the total news coverage of the war, raising the possibility that they provide a partial, even atypical, view of the international media's engagement with, and performance in, the conflict. This book provides the most extensive and detailed analysis of the reporting of the conflict ever undertaken, examining the personalities, routines, pressures and structures that shaped news coverage of the war in Britain as it unfolded. The book combines a comprehensive overview of the existing literature on the role of the news media in the conflict, with a vast amount of new evidence, gleaned from the author's detailed investigations in a range of official and media archives.

Highlights include: Analysis of the strategies used by Republican and Nationalist forces to control and manage international press opinion. Examination of journalists' personal experiences in Spain, and how these affected their political opinions and professional values. Scrutiny of the pressures exerted by the British government on news correspondents, editors and proprietors as it sought to convince domestic and international opinion of the validity of its policy of international non-intervention in the war. A systematic analysis of actual news coverage of the conflict, examining the extent to which media evaluations and interpretations of the conflict altered as events unfolded.

Written in a highly accessible manner, this book will appeal to a wide readership, including students andacademics working in the fields of politics, history and cultural, communication and media studies, as well as any other readers interested in the history and legacy of the Spanish Civil War.

In July 1947, fresh out of college and long before he would win the Pulitzer Prize and become known as one of America's finest historians, Stanley Karnow boarded a freighter bound for France, planning to stay for the summer. He stayed for ten years, first as a student and later as a correspondent for Time magazine. By the time he left, Karnow knew Paris so intimately that his French colleagues dubbed him "le plus parisien des Américains" --the most Parisian American.

Now, Karnow returns to the France of his youth, perceptively and wittily illuminating a time and place like none other. Karnow came to France at a time when the French were striving to return to the life they had enjoyed before the devastation of World War II. Yet even during food shortages, political upheavals, and the struggle to come to terms with a world in which France was no longer the mighty power it had been, Paris remained a city of style, passion, and romance.

Paris in the Fifties transports us to Latin Quarter cafés and basement jazz clubs, to unheated apartments and glorious ballrooms. We meet such prominent political figures as Charles de Gaulle and Pierre Mendès-France, as well as Communist hacks and the demagogic tax rebel Pierre Poujade. We get to know illustrious intellectuals, among them Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, and André Malraux, and visit the glittering salons where aristocrats with exquisite manners mingled with trendy novelists, poets, critics, artists, composers, playwrights, and actors. We meet Christian Dior, who taught Karnow the secrets of haute couture, and Prince Curnonsky, France's leading gourmet, who taught the young reporter to appreciate the complexities of haute cuisine. Karnow takes us to marathon murder trials in musty courtrooms, accompanies a group of tipsy wine connoisseurs on a tour of the Beaujolais vineyards, and recalls the famous automobile race at Le Mans when a catastrophic accident killed more than eighty spectators. Back in Paris, Karnow hung out with visiting celebrities like Ernest Hemingway, Orson Welles, and Audrey Hepburn, and in Paris in the Fifties we meet them too.

A veteran reporter and historian, Karnow has written a vivid and delightful history of a charmed decade in the greatest city in the world.

This work addresses a central but often ignored question in the history of modern France and modern colonialism: how did the Third Republic, highly regarded for its professed democratic values, allow itself to be seduced by the insidious and persistent appeal of a civilizing ideology with distinct racist overtones? By focusing on a particular group of colonial officials in a specific setting the governors general of French West Africa from 1895 to 1930 the author argues that the ideal of a special civilizing mission had a decisive impact on colonial policymaking and on the evolution of modern French republicanism generally. French ideas of civilization simultaneously republican, racist, and modern encouraged the governors general in the 1890 s to attack such feudal African institutions as aristocratic rule and slavery in ways that referred back to France s own experience of revolutionary change. Ironically, local administrators in the 1920 s also invoked these same ideas to justify such reactionary policies as the reintroduction of forced labor, arguing that coercion, which inculcated a work ethic in the lazy African, legitimized his loss of freedom. By constantly invoking the ideas of civilization, colonial policy makers in Dakar and Paris managed to obscure the fundamental contradictions between the rights of man guaranteed in a republican democracy and the forcible acquisition of an empire that violates those rights.

In response to Soviet advances in science and engineering education, the country’s top scientists with the support of the federal government in 1956 launched an unprecedented program to reform pre-college science education in the United States. Drawing on a wide range of archival material, John Rudolph traces the origins of two of the leading projects in this movement in high school physics and biology. Rudolph describes how the scientists directing these projects drew on their wartime experiences in weapons development and defense consultation to guide their foray into the field of education and he reveals how the broader social and political conditions of the 1950s Cold War America fundamentally shaped the nature of the course materials they eventually produced.

It's hard to imagine an issue or image more riveting than Black Germans during the Third Reich. Yet accounts of their lives are virtually nonexistent, despite the fact that they lived through a regime dedicated to racial purity. Tina Campt's Other Germans tells the story of this largely forgotten group of individuals, with Important distinctions from other accounts. Most strikingly, Campt centers her arguments on race, rather than anti-Semitism. She also provides an oral history as background for her study, interviewing two Black German subjects for her book. In the end the author comes face to face with an inevitable question: Is there a relationship between the history of Black Germans and those of other black communities? The answers to Campt's questions make Other Germans essential reading in the emerging study of what it means to be black and German in the context of a society that looked at anyone with non-German blood as raclally impure at best.