This is the first ever book written about the Jewish men and women who came to Central Louisiana to settle as early as the 1830s in Avoyelles Parish. Far more than a genealogy, the author takes the reader on a journey through time from the earliest beginnings of the parish, through the Civil War, and two World Wars, and finally, to the last man standing who practices Judaism today in this mostly agrarian section of the state. These families, their triumphs and tragedies, are treated within the context of the development of Avoyelles, as well as, to a lesser degree, Winn, Rapides, St. Landry, Evangeline, and Grant Parishes, where some moved on to find better opportunities. Formerly from Alsace, Bavaria, and later, Poland, Russia, and Austria-Hungary, these Jews were merchants and farmers, slave owners and Confederate soldiers, jayhawkers and prisoners of war, mayors, constables, aldermen, and builders and owners of shortline railroads. They founded towns, ran sawmills, discovered oil, and ginned cotton. For the earliest Jewish residents who often married out of their faith, this was a story of assimilation and loss of their religious identity. For the post-Civil War arrivals who, more often than not, came with wives and children, this was a story of the constant struggle to remain Jewish. The lives of the earliest immigrants: Maurice Fortlouis, Adolph and Charles Frank, Abe Felsenthal, Sam and Alex Haas, Simon, Leopold and David Siess, Isaac Lehmann and Leopold and Lazard Goudchaux, who intermarried with the Porch, Bordelon, Gaspard, Aymond, Guillot, Marshall, Cole, Blount, Chatelain, and Cochrane pioneer families of Avoyelles Parish, are analyzed in the context of the external forces of history which shaped their lives, the major event being the Civil War. The conflicts between Union sympathizers and Confederate loyalists in Avoyelles Parish, the catastrophic consequences of the Red River campaign, the fall of Fort DeRussy, and the Union army's final march through Marksville and Mansura, may now be seen through the eyes of the immigrants who lived through them. These first Jewish men were followed by numerous postbellum arrivals including the Levy, Karpe, Wolf, Weill, Weil, Moch, Hiller, Kahn, Bauer, Weiss, Gross, Anker, Rich, Warshauer, Elster, Goldring, Rosenberg, Schreiber, Schlessinger, and Abramson families who, along with the sons and daughters of the first Jewish immigrants, continued to shape the destiny of the parish during the difficult years of Reconstruction, which brought with it the brief specter of anti-Semitism. These Jewish families continued to prosper well into the twentieth century. Their leadership in the development of Louisiana's lumber and petroleum resources, their contributions as physicians, dentists, and politicians, as well as their innovations in the retail ready-to-wear clothing industry, have given them a place of importance in the development of Central Louisiana, which can no longer be forgotten. Hardbound, 2012, Biblio., Illus., Index, 610pp.

"The First Muirs of The Province of Quebec" is the first professional research effort to identify all of the early Muir's who arrived after the French and Indian War which ended in 1763. Their origins and relationships are explored and parents identified for the first time for some of them. Evidence is presented herein that the Two Millers, James and William Muir, were brothers and were possibly related to Adam and Archibald Muir. James and William's Scottish origins were discovered as were their siblings.

The Descendants of James Muir of Beloeil, Vercheres, Quebec, are documented through five generations to include all descendants that could be identified. Many of the spouses of these descendants and their parents were also identified for the first time. Many descendants migrated to Vermont, New Hampshire, Maine, Connecticut and Massachusetts to work in the mills that were springing up in the nineteenth century there.

The variation of French names which changed from record to record as well as the French custom of "dit" names were major challenges that had to be overcome in this research.

For Salustiano Gamil, life was repetitive but interesting. The days were like checkers of black and white. In The Legacy of Yanoy, author N. Dawes recapitulates the life of Salustiano "Yanoy" Gamil, the patriarch of her family. The story chronicles his legacy and the creation of a large family. It originates in the Philippines with Yanoy's birth in June 1907. It continues through to his marriage to sixteen-year-old Fely Olguera in 1936 and the births of their children and their children's children. It recounts his humble work as a poor tax man, the ups and downs of life in the Philippines-where he was surrounded by co-workers who exuded money-his eventual immigration to Canada, and his death. The Legacy of Yanoy chronicles more than a life's worth of events. It communicates the true character of Yanoy, a disciplined man who followed his religion, counted his blessings, and practiced honesty and sensible frugality-a man who inspired generations of his descendants.

Forty years ago, thousands of Milwaukee residents marched for equal rights to join and participate in local organizations, receive equal and appropriate educational resources for their children, and live where they wanted. Thus, the purpose of the book, Asante Sana, 'Thank You' Father James E. Groppi is to commemorate and honor the Father James E. Groppi and the Milwaukee NAACP Youth Council/Commandos who unselfishly put their lives on line and made a significant difference in making Milwaukee's history one that changed the livelihood for all living beings. Specifically, in the book: Asante Sana, 'Thank You' Father James E. Groppi, the author, who was one of the original founders of the Milwaukee NAACP Youth Council in 1964, poetically responds to some of the famous quotes of Father Groppi and the Milwaukee NAACP Youth Council members while they experienced life- threatening issues with racial discrimination in Milwaukee during the 1960's. (Asante Sana, "Thank You" Father James E. Groppi by Dr. Shirley R. (Berry) Butler-Derge (2010).