This book shows how institutional religion and the religiosity of political and cultural life provide a necessary dimension to Walter Benjamin, one of the twentieth century's greatest thinkers. Lived religion surrounded Benjamin, whose upper-middle-class Jewish family celebrated Christmas and Hanukkah in Berlin as the turmoil of war, collapsing empires, and modern urban life gave rise to the Nazi regime that would destroy most of Europe's Jews, including Benjamin himself. Documenting the vitality and diversity of religious life that surrounded Benjamin in Germany, France, and beyond, Brian Britt shows the extent to which religious communities and traditions, especially those of Christians, influenced his work. Britt surveys and analyzes the intellectual, cultural, and social contexts of religion in Benjamin's world and broadens the religious frame around discussions of his work to include lived religion-the daily practices of ordinary people. Seeing religion around Benjamin requires looking at forms of life and institutions that he rarely discussed. As Britt shows, dramatic changes in religious practices, particularly in Berlin, reflected broader political and cultural currents that would soon transform the lives of all Europeans. An original perspective on the religious context of a thinker who habitually raised questions about the survival of religion in modernity, Religion Around Walter Benjamin contributes to wider discussions of religious tradition and secular modernity in religious and cultural studies. It provides a foundational overview and introduction to the context of Benjamin's writing that will be appreciated by scholars and students alike.

What really caused the failure of the Soviet Union's ambitious plans to modernize and industrialize its agricultural system? This book is the first to investigate the gap between the plans and the reality of the Soviet Union's mid-twentieth-century project to industrialize and modernize its agricultural system. Historians agree that the project failed badly: agriculture was inefficient, unpredictable, and environmentally devastating for the entire Soviet period. Yet assigning the blame exclusively to Soviet planners would be off the mark. The real story is much more complicated and interesting, Jenny Leigh Smith reveals in this deeply researched book. Using case studies from five Soviet regions, she acknowledges hubris and shortsightedness where it occurred but also gives fair consideration to the difficulties encountered and the successes-however modest-that were achieved.

The period 1902-1914 was one of great change for the British army. The experience of the South African War (1899-1902) had been a profound shock and it led to a period of intense introspection in order to determine the strengths and weaknesses of the force. As a result of a series of investigations and government-led reorganisation, the army embarked on a series of reforms to improve its recruitment, standards of professionalism, training, and preparation for war. Until now many of the studies covering this period have tended to look at the army in a top-down manner, and have often concluded that the reform process was extremely beneficial to the army leading it to be the most efficient force in Europe by the outbreak of war in 1914. Bowman and Connelly take a different approach. The Edwardian Army takes a bottom-up perspective and examines the many difficulties the army experienced trying to incorporate the reforms demanded by government and the army's high command. It reveals that although many good ideas were devised, the severely overstretched army was never in a position to act on them and that few regimental officers had the opportunity, or even the desire, to change their approach. Unable to shake-off the feeling that the army's primary purpose was to garrison and police the British Empire, it was by no means as well prepared for European continental warfare as many have presumed.

This book argues that Franklin D. Roosevelt's work-of which the New Deal was a prime example-was rooted in a definitive political ideology tied to the ideals of the Progressive movement and the social gospel of the late 19th century. Roosevelt's New Deal resulted in such dramatic changes within the United States that it merits the label "revolutionary" and ranks with the work of Washington and Lincoln in its influence on the American nation. The New Deal was not simply the response to a severe economic crisis; it was also an expression of FDR's well-developed political ideology stemming from his religious ideas and his experience in the Progressive movement of Theodore Roosevelt and Woodrow Wilson. Franklin D. Roosevelt and the Third American Revolution describes the unfolding of his New Deal response to the crisis of the Depression and chronicles the bitter conservative opposition that resisted every step in the Roosevelt revolution. The author's analysis of Roosevelt's political thought is supported by FDR's own words contained in the key documents and various speeches of his political career. This book also documents FDR's recognition of the dangers to democracy from unresponsive government and identifies his specific motivations to provide for the general welfare. Provides a chronology of FDR's career Contains photographs of FDR and New Deal moments as well as edited versions of FDR's documents and speeches Includes a bibliography of works and documents cited

This book is a study of the ideological and political relationship between Zionism and anti-Semitism in modern Germany, from the nineteenth century through the Third Reich, focusing on the years between 1933 and 1942. It considers three contentious issues in post-Holocaust historiography and debate: the nature of modern German anti-Semitism; the decision-making process leading to the Nazi mass murder of the Jews of Europe; and the nature and role of German Zionism in German-Jewish history before the Holocaust. This study sheds more light on both the ideological and practical assault of German anti-Semitism and Nazi Jewish policy on the Jews of Central Europe, as well as the ideological and political response of some German Jews, the Zionists, to that assault. It concludes that the attitudes and policies of German anti-Semitism and National Socialism toward Zionism reflect a relatively consistent ideology that was applied in an inconsistent and contradictory manner.

Following the defeat of the Greek Army in 1922 by nationalist Turkish forces, the Convention of Lausanne in 1923 specified the first compulsory exchange of populations ratified by an international organization. The arrival in Greece of over 1.2 million refugees and their settlement proved to be a watershed with far-reaching consequences for the country. Dr Kontogiorgi examines the exchange of populations and the agricultural settlement in Greek Macedonia of hundreds of thousands of refugees from Asia Minor and the Pontus, Eastern Thrace, the Caucasus, and Bulgaria during the inter-war period. She examines Greek state policy and the role of the Refugee Settlement Commission which, under the auspices of the League of Nations, carried out the refugee resettlement project. Macedonia, a multilingual and ethnically diverse society, experienced a transformation so dramatic that it literally changed its character. Kontogiorgi charts that change and attempts to provide the means of understanding it. The consequences of the settlement of refugees for the ethnological composition of the population, and its political, social, demographic, and economic implications are treated in the light of new archival material. Reality is separated from myth in examining the factors involved in the process of integration of the newcomers and assimilation of the inhabitants - both refugees and indigenous - of the New Lands into the nation-state. Kontogiorgi examines the impact of the agrarian reforms and land distribution and makes an effort to convert the climate of the rural society of Macedonia during the inter-war period. The antagonisms between Slavophone and Vlach-speaking natives and refugee newcomers regarding the reallocation of former Muslim properties had significant ramifications for the political events in the region in the years to come. Other recurring themes in the book include the geographical distribution of the refugees, changing patterns of settlement and toponyms, the organisation of health services in the countryside, as well as the execution of irrigation and drainage works in marshlands. Kontogiorgi also throws light upon and analyses the puzzling mixture of achievement and failure which characterizes the history of the region during this transitional period. As the first successful refugee resettlement project of its kind, the 'refugee experiment' in Macedonia could provide a template for similar projects involving refugee movements in many parts of the world today.

The main subjects of analysis in the present book are the stages of initiation in the grand scheme of Theosophical evolution. These initiatory steps are connected to an idea of evolutionary self-development by means of a set of virtues that are relative to the individual's position on the path of evolution. The central thesis is that these stages were translated from the "Hindu" tradition to the "Theosophical" tradition through multifaceted "hybridization processes" in which several Indian members of the Theosophical Society partook. Starting with Annie Besant's early Theosophy, the stages of initiation are traced through Blavatsky's work to Manilal Dvivedi and T. Subba Row, both Indian members of the Theosophical Society, and then on to the Sanatana Dharma Text Books. In 1898, the English Theosophist Annie Besant and the Indian Theosophist Bhagavan Das together founded the Central Hindu College, Benares, which became the nucleus around which the Benares Hindu University was instituted in 1915. In this context the Sanatana Dharma Text Books were published. Muhlematter shows that the stages of initiation were the blueprint for Annie Besant's pedagogy, which she implemented in the Central Hindu College in Benares. In doing so, he succeeds in making intelligible how "esoteric" knowledge was transferred to public institutions and how a broader public could be reached as a result. The dissertation has been awarded the ESSWE PhD Thesis prize 2022 by the European Society for the Study of Western Esotericism.

This monograph studies the professionalization of History of religions as an academic discipline in late 19th and early 20th century France and Europe. Its common thread is the work of the French Modernist priest and later Professor of History of religions at the College de France, Alfred Loisy (1857-1940), who participated in many of the most topical debates among French and international historians of religions. Unlike his well-studied Modernist theology, Loisy's writings on comparative religion, and his rich interactions with famous scholars like F. Cumont, M. Mauss, or J.G. Frazer, remain largely unknown. This monograph is the first to paint a comprehensive picture of his career as a historian of religions before and after his excommunication in 1908. Through a contextual analysis of publications by Loisy and contemporaries, and a large corpus of private correspondence, it illuminates the scientification of the discipline between 1890-1920, and its deep entanglement with religion, politics, and society. Particular attention is also given to the role of national and transnational scholarly networks, and the way they controlled the theoretical and institutional frameworks for studying the history of religions.

Annexation and the Unhappy Valley: The Historical Anthropology of Sindh's Colonization addresses the nineteenth century expansion and consolidation of British colonial power in the Sindh region of South Asia. It adopts an interdisciplinary approach and employs a fine-grained, nuanced and situated reading of multiple agents and their actions. It explores how the political and administrative incorporation of territory (i.e., annexation) by East India Company informs the conversion of intra-cultural distinctions into socio-historical conflicts among the colonized and colonizers. The book focuses on colonial direct rule, rather than the more commonly studied indirect rule, of South Asia. It socio-culturally explores how agents, perspectives and intentions vary-both within and across regions-to impact the actions and structures of colonial governance.

This book: covers the essential content in the new specifications in a rigorous and engaging way, using detailed narrative, sources, timelines, key words, helpful activities and extension material helps develop conceptual understanding of areas such as evidence, interpretations, causation and change, through targeted activities provides assessment support for A level with sample answers, sources, practice questions and guidance to help you tackle the new-style exam questions. It also comes with three years' access to ActiveBook, an online, digital version of your textbook to help you personalise your learning as you go through the course - perfect for revision.

Modernizing Nature contributes to the debate regarding the origins, institutionalization, and politics of the sciences and systems of knowledge underlying colonial frameworks of environmental management. It departs from the widely prevalent scholarly perspective that colonial science can be understood predominantly as a handmaiden of imperialism. Instead, it argues that the myriad colonial sciences had ideological and interventionist traditions distinct from each other and from the colonial bureaucracy and that these tensions better explain environmental politics and policy dilemmas in the post-colonial era. Professor Rajan argues that tropical forestry in the nineteenth century consisted of at least two distinct approaches towards nature, resource, and people; and what won out in the end was the Continental European forestry paradigm. Rajan also shows that science and scientists were relatively marginal until the First World War. It was the acute scientific and resource crisis felt during the War, along with the rise of experts and expertise in Britain during that period and the lobby-politics of an organized empire-wide scientific community, that resulted in resource management regimes such as forestry beginning to get serious state backing. Over time, considerable differences in approach and outlook towards policy emerged between different colonial scientific communities, such as foresters and agriculturists. These different colonial sciences represented different situated knowledges, with different visions of nature, people, and empire, and in different configurations of power. Finally, in a panoramic overview of post-colonial developments, Rajan argues that the hegemony of these state-scientific regimes of resource-management during the period 1950-1990 engendered not just social revolt, as recent historical work has shown, but also intellectual protest. Consequently, the discipline of forestry became systematically re-conceptualized, with newapproaches to sylviculture, economics, law, and crucially, with new visions of modernity. This disciplinary change constitutes nothing short of a cognitive revolution, one that has been brought about by a clearly articulated political perspective on the orientation of the discipline of forestry by its practitioners.

The gripping tale of a legendary, century-old murder spree *** A silent, simmering killer terrorized New England in1911. As a terrible heat wave killed more than 2,000 people, another silent killer began her own murderous spree. That year a reporter for the Hartford Courant noticed a sharp rise in the number of obituaries for residents of a rooming house in Windsor, Connecticut, and began to suspect who was responsible: Amy Archer-Gilligan, who'd opened the Archer Home for Elderly People and Chronic Invalids four years earlier. "Sister Amy" would be accused of murdering both of her husbands and up to sixty-six of her patients with cocktails of lemonade and arsenic; her story inspired the Broadway hit Arsenic and Old Lace. The Devil's Rooming House is the first book about the life, times, and crimes of America's most prolific female serial killer. In telling this fascinating story, M. William Phelps also paints a vivid portrait of early-twentieth-century New England.

Today, country music enjoys a national fan base that transcends both economic and social boundaries. Sixty years ago, however, it was primarily the music of rural, working-class whites living in the South and was perceived by many Americans as hillbilly music. In Smile When You Call Me a Hillbilly, Jeffrey J. Lange examines the 1940s and early 1950s as the most crucial period in country music s transformation from a rural, southern folk art form to a national phenomenon. In his meticulous analysis of changing performance styles and alterations in the lifestyles of listeners, Lange illuminates the acculturation of country music and its audience into the American mainstream. Dividing country music into six subgenres (progressive country, western swing, postwar traditional, honky-tonk, country pop, and country blues), Lange discusses the music s expanding appeal. As he analyzes the recordings and comments of each of the subgenre s most significant artists, including Roy Acuff, Bob Wills, Bill Monroe, Hank Williams, and Red Foley, he traces the many paths the musical form took on its road to respectability. Lange shows how along the way the music and its audience became more sophisticated, how the subgenres blended with one another and with American popular music, and how Nashville emerged as the country music hub. By 1954, the transformation from hillbilly music to country music was complete, precipitated by the modernizing forces of World War II and realized by the efforts of promoters, producers, and performers.

Revolution, war, dislocation, famine, and rivers of blood: these traumas dominated everyday life at turn-of-the-century Russia. As Modernity, Domesticity and Temporality in Russia explains, amidst such public turmoil Russians turned inwards, embracing and carefully curating the home in an effort to express both personal and national identities. From the nostalgic landed estate with its backward gaze to the present-focused and efficient urban apartment to the utopian communal dreams of a Soviet future, the idea of time was deeply embedded in Russian domestic life. Rebecca Friedman is the first to weave together these twin concepts of time and space in relation to Russian culture and, in doing so, this book reveals how the revolutionary domestic experiments reflected a desire by the state and by individuals to control the rapidly changing landscape of modern Russia. Drawing on extensive popular and literary sources, both visual and textual, this fascinating book enables readers to understand the reshaping of Russian space and time as part of a larger revolutionary drive to eradicate, however ambivalently, the 19th-century gentrified sloth in favour of the proficient Soviet comrade.

This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. Greg Burgess's important new study explores the short life of the High Commission for Refugees (Jewish and Other) Coming from Germany, from its creation by the League of Nations in October 1933 to the resignation of High Commissioner, James G. McDonald, in December 1935. The book relates the history of the first stage of refugees from Germany through the prism of McDonald and the High Commission. It analyses the factors that shaped the Commission's formation, the undertakings the Commission embarked upon and its eventual failure owing to external complications. The League of Nations and the Refugees from Nazi Germany argues that, in spite of the Commission's failure, the refugees from Nazi Germany and the High Commission's work mark a turn in conceptions of international humanitarian responsibilities when a state defies standards of proper behaviour towards its citizens. From this point on, it was no longer considered sufficient or acceptable for states to respect the sovereign rights of another if the rights of citizens were being violated. Greg Burgess discusses this idea, amongst others, in detail as part of what is a crucial volume for all scholars and students of Nazi Germany, the Holocaust and modern Jewish history.

John Lucas has dedicated his nearly half-century of academic life at Penn State University to researching and writing about his first love of sport, track and field, and the Olympics. He has attended every Summer Olympics since the 1960 Rome Games and has written several books, including 'Future of the Olympic Games.' From his over 200 monographs and articles, Lucas has selected a score of his articles written since 1953 for this anthology. They cover the range of his academic interests. (Hardcover) "In 1962, six years before I first met him, John Lucas defended his doctoral dissertation at the University of Maryland on "Pierre de Coubertin and the Formative Years of the Modern Olympic Movement." Almost a half century later, following 8 books and some 250 scholarly articles on Olympic history, comes this book, "The Best of John Lucas," compiled by the world's doyen of seriously researched, thoroughly documented, and passionately written Olympic history. As I have done, enjoy " (Dr. Robert Barney, founder of OLYMPICA: THE INTERNATIONAL JOURNAL OF OLYMPIC STUDIES and past-president of the North American Society for Sport History.)

Myths of the Cold War: Amending Historiographic Distortions provides a corrective for the distortions and omissions of many previous domestic and foreign (including Russian) studies of the Cold War, especially those published since 2000. The "present interest" motivation in Weeks's analysis is gaining a clear understanding of the bi-polar, $4 trillion, nuclear-war-threatening standoff that lasted over 40 years after World War II until the demise of the Soviet Union in 1991. Without such knowledge and understanding of this dangerous conflict, any future encounter of the cold-war type with another nation-state is liable to be construed in confusing ways just as the U.S.-Soviet Cold War was. The consequence of such misunderstanding in the historiographic sense as well as in policy-making at the highest level is that the populations of the contending powers will have distorted conceptions of the reasons for the confrontation. The result of this, in turn, is skewed tendentiousness that masks concrete, underlying causes of intense inter-state contention. Practical benefits thus flow from an unprejudiced analysis of the past Cold War with Communist Russia. This understanding can help prevent a future conflict, such as one with Communist China, which some reputed sinologists are currently predicting, as well as one with post-Soviet Russia. Conversely, if a new cold war is imposed on the West, a clearer understanding of the post-World War II archetypical Cold War will be edifying.

Challenges the longstanding perception that modernist composers made art, not money, and that those who made money somehow failed to make art. Patrons have long appeared as colorful, exceptional figures in music history, but this book recasts patrons and patronage as creative forces that shaped the sounds and meanings of new French music between the world wars. Far from mere sources of funding, early twentieth-century patrons collaborated closely with composers, treating commissions for new music as opportunities to express their own artistry. Patrons developed new pathways to participate in music-making, going beyond commissions to establish ballet companies, manage performance venues, and establish state programs. The impressive variety of patronage activities led to an explosion of new music as well as new styles and -isms, indelibly marking the repertoire that this book examines, including a number of pieces frequently heard in concert halls today. In addition to offering new perspectives on well-known French repertoire, this book challenges conceptions of patronage as a bygone phenomenon. Complementing a dwindling cast of aristocratic patrons were new ranks of music publishers, impresarios, state bureaucrats, opera directors, and others capitalizing on their savings, social connections, and artistic vision to bring new music into the world. In chapters on French discourse around patronage, aristocratic commissions, the stimulus provided by the interwar dance craze, music publishing, the Paris Opera, state intervention in French musical life, and transatlantic musical exchanges, the book blends cultural history with primary source study and music analysis. It not only improves our understanding of French musical life and culture during the early twentieth century but also supplies us with essential insights into the ways modern music emerged at the intersection of music composition, aesthetic and national politics, and the creative labor of patrons.