After centuries of neglect, the ethics of food are back with a vengeance. Justice for food workers and small farmers has joined the rising tide of concern over the impact of industrial agriculture on food animals and the broader environment, all while a global epidemic of obesity-related diseases threatens to overwhelm modern health systems. An emerging worldwide social movement has turned to local and organic foods, and struggles to exploit widespread concern over the next wave of genetic engineering or nanotechnologies applied to food. Paul B. Thompson's book applies the rigor of philosophy to key topics in the first comprehensive study explore interconnections hidden deep within this welter of issues. Bringing more than thirty years of experience working closely with farmers, agricultural researchers and food system activists to the topic, he explores the eclipse of food ethics during the rise of nutritional science, and examines the reasons for its sudden re-emergence in the era of diet-based disease. Thompson discusses social injustice in the food systems of developed economies and shows how we have missed the key insights for understanding food ethics in the developing world. His discussions of animal production and the environmental impact of agriculture breaks new ground where most philosophers would least expect it. By emphasizing the integration of these issues, Thompson not only brings a comprehensive philosophical approach to moral issues in the production, processing, distribution, and consumption of food - he introduces a fresh way to think about practical ethics that will have implications in other areas of applied philosophy.

This book is amongst the first academic treatments of the emerging debate on autonomous weapons. Autonomous weapons are capable, once programmed, of searching for and engaging a target without direct intervention by a human operator. Critics of these weapons claim that 'taking the human out-of-the-loop' represents a further step towards the de-humanisation of warfare, while advocates of this type of technology contend that the power of machine autonomy can potentially be harnessed in order to prevent war crimes. This book provides a thorough and critical assessment of these two positions. Written by a political philosopher at the forefront of the autonomous weapons debate, the book clearly assesses the ethical and legal ramifications of autonomous weapons, and presents a novel ethical argument against fully autonomous weapons.

This book seeks to clarify the concept of irony and its relation to moral commitment. Frazier provides a discussion of the contrasting accounts of Richard Rorty and Soren Kierkegaard. He argues that, while Rorty's position is much more defensible and thoughtful than his detractors tend to recognize, it turns out to be surprisingly more parochial than Kierkegaard's.

It is well over a decade since John Fischer and Mark Ravizza - and before them, Jay Wallace and Daniel Dennett - defended responsibility from the threat of determinism. But defending responsibility from determinism is a potentially endless and largely negative enterprise; it can go on for as long as dissenting voices remain, and although such work strengthens the theoretical foundations of these theories, it won't necessarily build anything on top of those foundations, nor will it move these theories into new territory or explain how to apply them to practical contexts.

To this end, the papers in this volume address these more positive challenges by exploring how compatibilist responsibility theory can be extended and/or applied in a range of practical contexts.For instance, how is the narrow philosophical concept of responsibility that was defended from the threat of determinism related to the plural notions of responsibility present in everyday discourse, and how might this more fine-grained understanding of responsibility open up new vistas and challenges for compatibilist theory? What light might compatibilism shed, and what light might be shed upon it, by political debates about access to public welfare in the context of responsibility for one's own health, and by legal debates about the impact of self-intoxication on responsibility. Does compatibilist theory, which was originally designed to cater for analysis of individual actions, scale to scenarios that involve group action and collective responsibility - e.g. for harms due to human-induced climate change?

This book's chapters deal with a range of theoretical problems discussed in classic compatibilist literature - e.g. the relationship between responsibility and capacity, the role of historical tracing in discounting the exculpatory value of incapacities, and the justifiability of retributive punishment. But instead of motivating their discussions by focusing on the alleged threat that determinism poses to responsibility, these chapters' authors have animated their discussions by tackling important practical problems which crop up in contemporary debates about responsibility.

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Metaethics is the inquiry into the nature of morality (or ethics, I use the words 'morality', 'morals', and 'ethics' as synonyms). When we pass moral judgements, what kind of claims are we then making? I speak of this as the semantic metaethical question. a re there moral facts, to be discovered by us and existing independently of our thoughts and conceptualisation? I speak of this as the ontological or me- physical metaethical question. a nd, if there are, can we know about them; and, if we can, how do we get this kind of knowledge? I speak of this as the epistemic metaethical question. a ll these metaethical questions, the semantic, the ontological, and the epistemic ones, are raised and discussed in this book, but they are not the core questions raised. I have been more concerned with another kind of questions, which deserve to be called metaethical as well: what are the problems of morality? a re there many different moral questions, or, do they all, in the final analysis, reduce to only a few, or perhaps just one? t his question is of special importance to a non-naturalist objectivist and realist like the present author, who believes that we do make truth-claims when we pass moral judgements and who believes that there is a truth in these matters so that we must face the possibility that even our most cherished moral judgements may be false.

This work begins from our Socratic ignorance of empathy. It applies four philosophical methods -- phenomenology, self psychology, language analysis, and interpretive suspicion (hermeneutics) to generating a clearing for empathy as authentic being with one another in community. In philosophical empathy, the other individual humanizes the one who, in turn, give humanity back to the other in everyday empathy. Examples of empathy in story telling, literature, self psychology, and neurology explore the scope of empathy as the foundation for the community of fellow travelers in finitude. The inquiry is initially guided by Martin Heidegger's call for a 'hermeneutic of empathy.' It is informed by Edmund Husserl's posthumous writings on empathy, and it integrates the contribution of the Anglo-American tradition of John Searle. The result is an exposure of the deep structure of empathy as a fundamentally human capability for creating possibilities of community and human relations.

Evoking the contemporary Zeitgeist of looming ecological, political and economic disaster, The Catastrophic Imperative brings together a distinguished group of thinkers who invite a compelling reconsideration of the ways we, as representing subjects, might be more deeply implicated in catastrophic events than we ordinarily imagine. From their individual historical, philosophical, psychoanalytic and literary perspectives, the contributors collectively put a non-eschatological thought of catastrophe to task. What emerges from this forcing ground is a logic that undermines our habitual understanding of causality, charging us with the disconcerting responsibility not to prevent but, in Jean Dupuy's immortal words, to render the catastrophe unavoidable.
Contributing major new essays on Kant, Hegel, Derrida, Lacan, Badiou, i ek, Deleuze, James, Coetzee, Barres and Hitchcock, this collection also marks the long-overdue introduction of renowned German philosopher, Peter Sloterdijk, to the English-speaking world.
Contributors: Alain Badiou, Gert Buelens, Gil Chaitin, Justic Clemens, Tom Cohen, Joanna Hodge, J. Hillis Miller, Patience Moll, Dany Nobus, Aaron Schuster, Sjoerd van Tuinen and Eric Vogt.

A Frightening Love radically rethinks God and evil. It rejects theodicy and its impersonal conception of reason and morality. Faith survives evil through a miraculous love that resists philosophical rationalization. Authors criticised include Alvin Plantinga, Richard Swinburne, Marilyn McCord Adams, Peter van Inwagen, John Haldane, William Hasker.

A compelling argument of how human health is adversely affected by our poor treatment of non-human animals. The author contents that in order to successfully confront the 21st Century's health challenges, we need to broaden the definition of the word 'public' in public health to include non-human animals.

Die Bibliotheca Teubneriana, gegrundet 1849, ist die weltweit alteste, traditionsreichste und umfangreichste Editionsreihe griechischer und lateinischer Literatur von der Antike bis zur Neuzeit. Pro Jahr erscheinen 4-5 neue Editionen. Samtliche Ausgaben werden durch eine lateinische oder englische Praefatio erganzt. Die wissenschaftliche Betreuung der Reihe obliegt einem Team anerkannter Philologen: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Dirk Obbink (University of Oxford) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Vergriffene Titel werden als Print-on-Demand-Nachdrucke wieder verfugbar gemacht. Zudem werden alle Neuerscheinungen der Bibliotheca Teubneriana parallel zur gedruckten Ausgabe auch als eBook angeboten. Die alteren Bande werden sukzessive ebenfalls als eBook bereitgestellt. Falls Sie einen vergriffenen Titel bestellen moechten, der noch nicht als Print-on-Demand angeboten wird, schreiben Sie uns an: [email protected] Samtliche in der Bibliotheca Teubneriana erschienenen Editionen lateinischer Texte sind in der Datenbank BTL Online elektronisch verfugbar.

Kant's Ethics: The Good, Freedom, and the Will is a systematic examination of Kant's ethics that recognizes the central importance of the good in relation to duty as forming a unified whole, in accordance with Kant's intent. The Enlightenment, by undermining the religious foundations of morality, prompted Kant to offer a new foundation for ethics based not on religion but on reason. The first chapter provides the context of Kant's ethics and explains the criteria by which to select views that are authoritative among Kant's variety of statements. With these criteria for interpretation in hand, the book attempts a systematic account of Kant's ethics as he developed it over a period of more than 40 years. Kant's Ethics includes an analysis of the tripartite nature of the will in its dynamic unity and the relation of the will to the good. An appendix, "Kant at Auschwitz," briefly considers a serious problem for Kant's political philosophy that follows from his insistence on obeying civil authority.

Would it be cool to see woolly mammoth alive one day? Disappeared species have always fascinated the human mind. A new discussion of using genomic technologies to reverse extinction and to help in conservation has been sparked. This volume studies the question philosophically. The collection consists of an introduction, epilogue and nine new articles written by philosophers. The intended readership consists of academic philosophers, ecologists and others interested in conservation biology.

When he nished writing, he raised his eyes and looked at me. From that day I have thought about Doktor Pannwitz many times and in many ways. I have asked myself how he really functioned as a man; how he lled his time, outside of the Polymerization and the Indo- Germanic conscience; above all when I was once more a free man, I wanted to meet him again, not from a spirit of revenge, but merely from a personal curiosity about the human soul. Because that look was not one between two men; and if I had known how completely to explain the nature of that look, which came as if across the glass window of an aquarium between two beings who live in different worlds, I would also have explained the essence of the great insanity of the third Germany. PRIMO LEVI If this is a man, pp. 111-112, in, If this is a man and The truce, trans. S. Woolf, Abacus, London, 1987] If all propositions, even the contingent ones, are resolved into identical propositions, are they not all necessary? My answer is: certainly not. For even if it is certain that what is more perfect is what will exist, the less perfect is nevertheless still possible. In propositions of fact, existence is involved. LEIBNIZ Samtlic ] he schriften und briefe vol VI pt 4 Deutsche Akademie der Wissenschaften, 1449A VI 4] We live in a rule-constrained world."

A rumor of empathy in vicarious receptivity, understanding, interpretation, narrative, and empathic intersubjectivity becomes the scandal of empathy in Lipps and Strachey. Yet when all the philosophical arguments and categories are complete and all the hermeneutic circles spun out, we are quite simply in the presence of another human being.

Mainstream philosophical discussions of ethics usually involve either a search for a problem-solving theory (such as utilitarianism), or an exploration of ontological status (of things like obligations or reasons). This book will argue that such efforts are often misplaced. Instead, the proper starting point should always be the actual words and deeds of ordinary people in ordinary disagreements; for the ethical concepts in play can only derive their full meaning within the context of ordinary human lives. This will require a better understanding of the 'ordinary', and of what it means to lead a life.

When is it morally acceptable to expose others to risk? Most moral philosophers have had very little to say in answer to that question, but here is a moral philosopher who puts it at the centre of his investigations. Sven Ove Hansson shows why traditional moral theories are ill suited to deal with risk and uncertainty, and proposes new approaches that can do so much better. The book contains many examples that connect moral philosophy to the practical world of risk management in new ways. This is an important book for moral philosophers as it opens up a new area for ethical investigations. It is equally important for risk analysts and policy makers who need input from moral philosophy in order to deal with the difficult normative issues that arise in decision-making under risk and uncertainty.

This volume provides the reader with an integrated overview of state-of-the-art research in philosophy and ethics of design in engineering and architecture. It contains twenty-five essays that focus on engineering designing in its traditional sense, on designing in novel engineering domains, including ICT, genetics, and nanotechnology, designing of socio-technical systems, and on architectural and environmental designing. Written for Faculty, PhD and Master's students in philosophy and ethics of technology, philosophy and ethics of architecture, management of technology, management of architecture.

Terry Pinkard draws on Hegel's central works as well as his lectures on aesthetics, the history of philosophy, and the philosophy of history in this deeply informed and original exploration of Hegel's naturalism. As Pinkard explains, Hegel's version of naturalism was in fact drawn from Aristotelian naturalism: Hegel fused Aristotle's conception of nature with his insistence that the origin and development of philosophy has empirical physics as its presupposition. As a result, Hegel found that, although modern nature must be understood as a whole to be non-purposive, there is nonetheless a place for Aristotelian purposiveness within such nature. Such a naturalism provides the framework for explaining how we are both natural organisms and also practically minded (self-determining, rationally responsive, reason-giving) beings. In arguing for this point, Hegel shows that the kind of self-division which is characteristic of human agency also provides human agents with an updated version of an Aristotelian final end of life. Pinkard treats this conception of the final end of "being at one with oneself" in two parts. The first part focuses on Hegel's account of agency in naturalist terms and how it is that agency requires such a self-division, while the second part explores how Hegel thinks a historical narration is essential for understanding what this kind of self-division has come to require of itself. In making his case, Hegel argues that both the antinomies of philosophical thought and the essential fragmentation of modern life are all not to be understood as overcome in a higher order unity in the "State." On the contrary, Hegel demonstrates that modern institutions do not resolve such tensions any more than a comprehensive philosophical account can resolve them theoretically. The job of modern practices and institutions (and at a reflective level the task of modern philosophy) is to help us understand and live with precisely the unresolvability of these oppositions. Therefore, Pinkard explains, Hegel is not the totality theorist he has been taken to be, nor is he an "identity thinker," a la Adorno. He is an anti-totality thinker.

This anthology examines the practical role of well-being in contemporary society. It discusses developments such as globalization, consumerism and the rapid innovation and use of new and emerging technologies and focuses on the significant impact of these developments on the well-being of people living today. The anthology brings together researchers from various disciplines, including psychology, economics, sociology, philosophy and development studies. It provides concrete insight on the role and importance of well-being in contemporary society, using a mix of empirical grounding, philosophical rigour and an emphasis on real-world applications. It is unique in that it seeks to understand the relation between well-being research and its application towards real problems.

The outsourcing of clinical trials to Latin America by the transnational innovative pharmaceutical industry began about twenty years ago. Using archival information and field work in Argentina, Brazil, Costa Rica, Mexico and Peru, the authors discuss the regulatory contexts and the ethical dimensions of human experimentation in the region. More than 80% of all clinical trials in the region take place in these countries, and the European Medicines Agency has defined them as priority countries in Latin America. The authors raise questions about the quality of data obtained from the trials and the violation of human rights during their implementation. Their findings are presented in this volume, the first in-depth analysis of clinical trials in the region.

Bringing together the leading future figures in ethics broadly construed with essays ranging from metaethics and normative ethics to applied ethics and political philosophy, topics include new work on experimental philosophy, feminism, and global justice incorporating perspectives informed from historical and contemporary approaches alike.

This book examines the theoretical foundations of order ethics and discusses business ethics problems from an order ethics perspective. Order ethics focuses on the social order and the institutional environment in which individuals interact. It is a well-established paradigm in European business ethics. The book contains articles written by leading experts in the field and provides both a concise introduction to order ethics and short summary articles homing in on specific aspects of the order-ethical paradigm. It presents contributions describing fundamental concepts, historical roots, and the economic, social, and philosophical background of the theory. The second part of the handbook focuses on the theory's application in business, society, and politics, casting new light on an array of topics that loom large in contemporary ethical discourse.