The main subject of this book is the rather fascinating link between an acceptable concept of political whole and its legal and moral implications. When we face this problem, we find that widespread categories like 'happiness' and "friendship" are at the same time necessary and dangerous, crucial and elusive. In order to make the case against the so-called Legal Enforcement of Morals, and to grasp the complex relationship between law and morality from a liberal point of view, it is not enough to reject a pattern of happiness, or of human flourishing, from which to draw normative instructions for men and women - it must be recognized that integration of individuals in the comprehensive groups, as well as in the political whole itself, is not the only valuable option. The fragile value of a relative lack of integration, a "right to unhappiness", turns out to be, eventually, what makes the weak, but decisive, moral primacy of liberal societies.

Is suicide ever rationally or morally justified? A host of suicide related matters are explored in this timely collection of essays that clarifies the battle-lines of public debate surrounding this intense and painful topic. This classic volume has been updated and expanded with ten new selections, making it one of the most complete works available on the subject.

John Gardner's writings on the theory of criminal law have had a significant impact on the way that this subject is understood by academic lawyers and philosophers. This book collects together a thematic selection of his most widely read and widely cited pieces.
Theoretical writings on the criminal law have often been dominated by a preoccupation with the justification of criminal punishment. This work is different. Although it discusses the legitimacy of criminal punishment it proceeds on the footing that the criminal law does many important things apart from punishing people. In particular, Gardner argues that the criminal law provides an important forum for people to explain themselves. Such a forum would be important, argues Gardner, even if criminal punishment were to be abolished.
John Gardner tackles persistent and troublesome questions about the philosophical foundations of criminal law. Which wrongs are suitable to be crimes and why? What are the conditions of criminal responsibility, and how do they relate to the conditions of moral responsibility? What does it take to be complicit in another's wrongdoing? Should crimes ever be excused, and if so on what basis? How, if at all, should the criminal law adapt to conditions of social and cultural diversity?
The issues raised in these essays have a significance extending beyond the law. What does it mean to be a responsible agent, and why does it matter? Is my moral character only or mostly my own business? Is there a difference between being reasonable and being rational? These and many other moral problems lurk in the background of the criminal law, and the pieces in this book bring them into the foreground.

This annual publication is devoted to the advancement of ethics research and education in the profession and practice of accounting. It aims to advance innovative and applied ethics research in all accounting-related disciplines on a global basis; to improve ethics education in and throughout the professional accounting and management curricula at the undergraduate and graduate levels; and to provide a source of information for the professional eccounting and auditing community for integrating ethics and good business practices in public firms, business corporations, and governmental organizations. This annual's primary objective is to provide a forum for business leaders and educators to discuss and debate the plethora of ethical issues that affect accounting organizations and the financial community in the USA and abroad. It includes commentary and editorials from accounting practitioners, standard setters and regulators. Papers are empirical or theoretical in nature, and draw upon paradigms in related disciplines such as philosophy, psychology, theology, economics and sociology. Volume 2 includes a section on the public interest considerations of ethical obligations of CPAs in advertising and solicitation. Other subjects covered include: ethics violations in the accountancy profession; applying behavioural models as prescriptions for ethics in accountancy practice and education; auditor's responsibility to the public; and the impact of ethics education in accountancy curricula.

Privacy is a puzzling concept. From the backyard to the bedroom, everyday life gives rise to an abundance of privacy claims. In the legal sphere, privacy is invoked with respect to issues including abortion, marriage, and homosexuality. Yet privacy is surrounded by a mire of theoretical debate. Certain philosophers argue that privacy is neither conceptually nor morally distinct from other interests, while numerous legal scholars argue that constitutional and tort privacy law protect merely a disparate melange of interests. Inness offers an escape from this mire. She suggests that intimacy is the core of privacy, including privacy appeals in tort and constitutional law. Conceptually, privacy's protection of intimate decisions distinguishes it from other legal interests, such as liberty from undue state intervention. Intimacy is also the source of privacy's distinctive value. Privacy embodies our respect for people as creators of their own plans of intimacy and of their own emotional destinies. By arguing that intimacy is the core of privacy, Inness undermines privacy skepticism, while also providing a new account of privacy that explains our everyday and legal privacy disagreements, including the controversial constitutional right to privacy.

This book is for any young person who has struggled to make good choices or do the right thing when challenged by negative influences. This book is also for parents who drop off their children and immediately wonder, Will my child make the right decisions when I'm not around? The short stories within these pages begin with a pertinent Bible scripture and include questions designed to help young people analyze their own actions. In addition, every story concludes with easy-to-understand tips to equip readers with the knowledge or "shield" necessary to protect them from the world's challenges. Awarded Horizon's 2005 National Clinician of the Year, Jeff Chapman has enjoyed a lengthy career as a licensed therapist. During that time he has provided therapy for many young people and their families. Jeff is very active in missions, focusing on projects designed to assist children in third-world countries. Jeff and his family attend Fellowship Bible Church in Conway, Arkansas.

As the twentieth century draws to a close, a quick review of its major events reveals a death toll associated with far too many of them. Two world wars, a cold war, and numerous, smaller (yet still deadly) "hot wars" reflect the brutality of an age. But despite the widespread inhumanity epitomized by the Holocaust (which George Klein, the author, himself barely escaped), some individuals have triumphed over situations that would physically or emotionally destroy most others. How does this happen? What gives these remarkable people the ability to persevere against the most impossible odds? Live Now: Inspiring Accounts of Overcoming Adversity answers these questions by offering the fascinating and moving stories of three men close to the author. These men, "flow addicts", to use the terminology of psychologist and author of the book's foreword Mihaly Csikszentmihalyi, survive through intense concentration, through selflessness, and through a genuine altruism. The first, Ali Elovic, fought on several fronts in World War II and was forced to endure the horrors of Nazi and Communist prisons, but still maintained his thirst for life, emerging as a successful businessman. The second, Nobel Prize-winning virologist Carleton Gajdusek, used his extraordinary scientific talent to escape conventional life and to provide a home and education to more than thirty youths from "primitive" cultures in New Zealand, Australia, and other places. The third, Klein's Uncle Miska, lost his entire family as well as his whole ethnic and religious group to the Holocaust, yet he was able to return to his home village, all alone, and become the universally loved director of the region. These men, in order to escape sorrow and weariness, chose an active commitment, a psychological state of timelessness and euphoria, that imparted tremendous inner strength and provided an antidote to the poisons of our times. Through the examples of their lives, readers can learn to achieve the same.

"Critical Race, Feminism, and Education: A Social Justice Model" provides a transformative next step in the evolution of critical race and Black feminist scholarship. Focusing on praxis, the relationship between the construction of race, class, and gender categories and social justice outcomes is analyzed. An applied transdisciplinary model -- integrating law, sociology, history, and social movement theory -- demonstrates how marginalized groups are oppressed by ideologies of power and privilege in the legal system, the education system, and the media. Pratt-Clarke documents the effects of racism, patriarchy, classism, and nationalism on Black females and males in the single-sex school debate.

The Oxford Handbook of Ethical Theory is a major new reference work in ethical theory consisting of commissioned essays by leading moral philosophers. Ethical theories have always been of central importance to philosophy, and remain so; ethical theory is one of the most active areas of philosophical research and teaching today. Courses in ethics are taught in colleges and universities at all levels, and ethical theory is the organizing principle for all of them.
The Handbook is divided into two parts, mirroring the field. The first part treats meta-ethical theory, which deals with theoretical questions about morality and moral judgment, including questions about moral language, the epistemology of moral belief, the truth aptness of moral claims, and so forth. The second part addresses normative theory, which deals with general moral issues, including the plausibility of various ethical theories and abstract principles of behavior. Examples of such theories are consequentialism and virtue theory. As with other Oxford Handbooks, the twenty-five contributors cover the field in a comprehensive and highly accessible way, while achieving three goals: exposition of central ideas, criticism of other approaches, and putting forth a distinct viewpoint.

Known terrorists are often targeted for death by the governments of Israel and the United States. Several thousand have been killed by drones or by operatives on the ground in the last twenty years. Is this form of killing justified, when hundreds or thousands of lives are possibly at risk at the hands of a known terrorist? Is there anything about it that should disturb us? Ethically-sound and practical answers to these questions are more difficult to come by than it might seem. Renowned political theorists Jeremy Waldron and Tamar Meisels here defend two competing positions on the legitimacy of targeted killing as used in counterterrorism strategy in this riveting and essential for-and-against book. The volume begins with a joint introduction, briefly setting out the terms of discussion, and presenting a short historical overview of the practice: what targeted killing is, and how it has been used in which conflicts and by whom. It then hones in on killings themselves and the element of targeting. The authors tackle difficult and infinitely complex subjects, for example the similarities and differences between targeted killing of terrorists and ordinary killings in combat, and they ask whether targeted killing can be regarded as a law enforcement strategy, or as a hybrid between combat and law enforcement. They compare the practice of targeted killing with assassination and the use of death squads. And they consider the likelihood that targeted killing has been or will be abused against insurgents, criminals, or political opponents. Meisels analyzes the assassination by Israeli operatives of nuclear scientists working for regimes hostile to Israel. Meisels and Waldron carefully consider whether this sort of killing can ever be justified in terms of the danger it, in theory, averts. The conclusions drawn are at once as surprising as they are insightful, cautioning us against a world in which targeted killing is the norm as it proliferates rapidly. This is essential reading not only for students of political and war theory and military personnel, but for anyone interested in or concerned by the future of targeted killing.

With innovations in sports equipment, doping methods and human engineering on the horizon, the ethical issues raised by such technology have become noticeably acute. The problematization of technology in sport has gone largely unnoticed in historical, philosophical and policy studies of sport, but this study traces the origins, present contexts and future of sport technology. This volume speaks to a multi-disciplinary audience, developing theory of technology and sport. It provides a foundation for theorising technological issues in sport, building upon themes in cultural studies of the cyborg, otherness and gender. The book begins with an initial contextualising of sport technology, tracing the historical roots of key moments of technological development. Subsequently, chapters work towards theorising technology in sport, providing a socio-philosophical context to ways of understanding technology. From here, applied philosophical and ethical issues focus on the themes of fearing the other, virtual reality in sport, and the use of genetic technology to augment athletic performances. Perspectives draw upon a range of theory, including the works of Alasdair MacIntyre, Jacques Ellul, Don Ihde, Donna Haraway, Andrew Feenberg, Charles Taylor, Langdon Winner, Hilary Putnam, Richard Rorty, John Rawls and Michel Foucault. This book should be relevant to scholars of sport or technology from a diverse range of perspectives. Framed by the broad disciplines of history, philosophy and policy, the issues discussed can have importance for subjects as diverse as theoretical medicine, philosophy of sport and policy studies in technology. For the latter, the aim is to provide a theoretical and ethical grounding for a coherent theory of sport performance.

While rights are indispensable to our moral and political thinking, they are also mysterious and controversial. What is it for someone to have a moral right to something? What kinds of creatures are capable of having rights? Which rights do they have? As long as these questions remain unanswered, rights will remain vulnerable to sceptical doubts. This book provides the moral foundation necessary to dispel these doubts. The author does this by constructing a coherent concept of a moral right and a workable substantive theory of rights. The former arises from his analysis of moral rights as morally justified conventional rights, while the necessary justificatory framework is supplied by a consequentialist moral theory.

In the sequel to his fascinating analysis of religion and science, 'What is God?', Loewen proceeds to ask the major question implicit in this previous work; What then is Human? His responses take us on a journey from what has been human and what we are today, and allow us to confront some of our favorite conceptual confusions, including such as those between morals and ethics, modesty and humility, and criticism and critique amongst many others. Along the way he defends Wal-Mart, analyses the Dixie Chicks, suggests we temporarily stop having children while also questioning our motives regarding their nascent sexuality, and tells us how we can share the consciousness of another in bizarre circumstances. Engaging the reader with both philosophical and personal narrative, 'A Modest Society' is a must read for all those concerned with not only the current state of social relations, but of humanity itself.

Through the works of key figures in ethics since modernity this book charts a shift from dominant fixated, objective moral systems and the dependence on moral authorities such as God, nature and state to universal, formal, fallible, individualistic and/or vulnerable moral systems that ensue from the modern subject's exercise of reason and freedom.

There are at least three times as many nations as states in the world today. This book addresses some of the special challenges that arise when two or more national communities re the same (multinational) state. As a work in normative political philosophy its principal aim is to evaluate the political and institutional choices of citizens and governments in states with rival nationalist discourses and nation-building projects. The first chapter takes stock of a decade of intense philosophical and sociological debates about the nature of nations and nationalism. Norman identifies points of consensus in these debates, as well as issues that do not have to be definitively resolved in order to proceed with normative theorizing. He recommends thinking of nationalism as a form of discourse, a way of arguing and mobilizing support, and not primarily as a belief in a principle. A liberal nationalist, then, is someone who uses nationalist arguments, or appeals to nationalist sentiments, in order to rally support for liberal policies. The rest of the book is taken up with the three big political and institutional choices in multinational states. First, what can political actors and governments legitimately do to shape citizens' national identity or identities? This is the core question in the ethics of nation-building, or what Norman calls national engineering. Second, how can minority and majority national communities each be given an adequate degree of self-determination, including equal rights to carry out nation-building projects, within a democratic federal state? Finally, even in a world where most national minorities cannot have their own state, how should the constitutions of multinational federations regulate secessionist politics within the rule of law and the ideals of democracy? More than a decade after Yael Tamir's ground-breaking Liberal Nationalism, Norman finds that these three great practical and institutional questions have still rarely been addressed within a comprehensive normative theory of nationalism.

The volume aims to capture a European gist of theoretical sensibilities, conceptual resources, and research interests, but not in an adversarial way, as opposed to American bioethics. The volume gathers contributions from European scholars as they collaborate and form a research network, drawing on a diversity of philosophical traditions and local knowledge, with the aim of debating universal bioethical problems. ABSTRACTING & INDEXING Contemporary Debates in Bioethics: European Perspectives is covered by the following services: Baidu Scholar DOAB (Directory of Open Access Books) EBSCO Discovery Service Google Scholar J-Gate Naviga (Softweco) Primo Central (ExLibris) ReadCube Semantic Scholar Summon (ProQuest) TDOne (TDNet) WorldCat (OCLC)

Most people (including moral philosophers), when faced with the fact that some of their cherished moral views lead up to the Repugnant Conclusion, feel that they have to revise their moral outlook. However, it is a moot question as to how this should be done. It is not an easy thing to say how one should avoid the Repugnant Conclusion, without having to face even more serious implications from one's basic moral outlook. Several such attempts are presented in this volume. This is the first volume devoted entirely to the cardinal problem of modern population ethics, known as 'The Repugnant Conclusion'.

This book is a must for (moral) philosophers with an interest in population ethics.

Repression receives little attention in philosophical literature. This study of cases of repression that inhibit an agent's deliberative access to his reasons argues that an agent cannot correctly deliberate about a reason to overcome repression as if he did so, he would already have overcome repression and so would have no reason to do so.

This book explores the relevance of Japanese ethics for the field of ethics of technology. It covers the theories of Japanese ethicists such as Nishida Kitaro, Watsuji Tetsuro, Imamichi Tomonobu, Yuasa Yasuo, as well as more contemporary ethicists, and explores their relevance for the analysis of energy technologies, ICT, robots, and geoengineering. It features contributions from Japanese scholars, and international scholars who have applied Japanese ethics to problems in the global condition. Technological development is considered to cause new ethical issues, such as genetically modified organisms fostering monocultures, nanotechnologies causing issues of privacy, as well as health and environmental issues, robotics raising issues about the meaning of humanity, and the risks of nuclear power, as witnessed in the Fukushima disaster. At the same time, technology embodies a hope for mankind, such as ICT improving relationships between human beings and nature, and smart systems assisting humans in leading a more ethical and environmentally friendly life. This book explores these ethical issues and their impact from a Japanese perspective.

In his Fundamental Principles of the Metaphysics of Morals Immanuel Kant outlined the structure of moral reasoning, but to reach this critical point in his philosophy he had to demonstrate how reasoning about ethics could emerge. While the Critique of Pure Reason offers the foundation for his theories of knowledge and reality and the manner in which we come to possess ideas about the world, Kant's Critique of Practical Reason shows how these mental processes are linkedhow the mind moves from a formal understanding of reasoning in general to moral reasoning in particular.