The book proposes a set of original contributions in research areas shared by planning theory, architectural research, design and ethical inquiry. The contributors gathered in 2010 at the Ethics of the Built Environment seminar organized by the editors at Delft University of Technology. Both prominent and emerging scholars presented their researches in the areas of aesthetics, technological risks, planning theory and architecture. The scope of the seminar was highlighting shared lines of ethical inquiry among the themes discussed, in order to identify perspectives of innovative interdisciplinary research. After the seminar all seminar participants have elaborated their proposed contributions. Some of the most prominent international authors in the field were subsequently invited to join in with this inquiry.

Claudia Basta teaches "Network Infrastructures and Mobility" at Wageningen University. Between 2009 and 2011 she worked as Coordinator of the 3TU Centre of Excellence for Ethics and Technology of Delft University, where she completed her post-doc research on the shared areas of investigation between risk theories, planning theories and ethical inquiry. Her main research interests concern the matter of assessing and governing technological risks in relation to sustainable land use planning. She wrote a number of journal articles and contributions to collective books on these themes.

Stefano Moroni teaches Land use ethics and the law at Milan Politecnico. His main research interests concern planning theory and ethics. He is the author of a number of books and journal articles. Recent publications (as co-author): "Contractual Communities in the Self-Organizing City" (Springer 2012).

Watsuji Tetsuro's Rinrigaku (literally, the principles that allow us to live in friendly community) has been regarded as the definitive study of Japanese ethics for half a century. In Japan, ethics is the study of human being or ningen. As an ethical being, one negates individuality by abandoning one's independence from others. This selflessness is the true meaning of goodness.

Roberto Marchesini is an Italian philosopher and ethologist whose work is significant for the rethinking of animality and human-animal relations. Throughout such important books as Il dio Pan (1988), Il concetto di soglia (1996), Post-human (2002), Intelligenze plurime (2008), Epifania animale (2014), and Etologia filosofica (2016), he offers a scathing critique of reductive, mechanistic models of animal behaviour, as well as a positive contribution to zooanthropological and phenomenological methods for understanding animal life. Centred on the dynamic and performative field of interactions and relations in the world, his critical and speculative approach to the cognitive life sciences offers a vision of animals as acting subjects and bearers of culture, whose action and agency is also indispensable to human culture. In tracing the ways in which we share our lives and histories with animals in different contexts of interaction, Marchesini's cutting-edge philosophical ethology also contributes to an overarching philosophical anthropology of the human as the animal that most requires the present and input of other animals. This book was originally published as a special issue of Angelaki: Journal of the Theoretical Humanities.

This volume sheds new light on Immanuel Kant's conception of anthropology. Neither a careful and widespread search of the sources nor a merely theoretical speculation about Kant's critical path can fully reveal the necessarily wider horizon of his anthropology. This only comes to light by overcoming all traditional schemes within Kantian studies, and consequently reconsidering the traditional divisions within Kant's thought. The goal of this book is to highlight an alternative, yet complementary path followed by Kantian anthropology with regard to transcendental philosophy. The present volume intends to develop this path in order to demonstrate how irreducible it is in what concerns some crucial claims of Kant's philosophy, such as the critical defense of the unity of reason, the search for a new method in metaphysics and the moral outcome of Kant's thought.

Despite the topic's urgency and centrality, this is the first edited volume to offer a comprehensive assessment of the varying approaches to early engagement with new technologies, including nanotechnology, synthetic biology, biotechnology and ICT. Covering five main approaches to early engagement-constructive technology assessment (CTA), value-sensitive design (VSD), midstream modulation (MM), the network approach for moral evaluation, and political technology assessment-the book will be a pivotal text in the rapidly developing research field of ELSI, which explores the ethical, legal, and social implications of new technologies.

Featuring leading scholars who discuss each early engagement approach in turn, the chapters cover both theory and applications, and include evaluative assessments of specific instances of early adoption of technologies. Further contributions focus on theoretical issues relevant to all approaches, including interdisciplinary cooperation, normativity and intervention, and political and public relevance. The publication has added profile due to the requirement of multi-billion-dollar research programs in the US and Europe to engage in ELSI research alongside that of the technical development itself, even in the early stages. Its comprehensive scrutiny of the core factors in early engagement will ensure a readership of policy makers as well as scientists and engineers.

IN PLAIN SIGHT - SEARCHING FOR A MORE EXCELLENT WAY, addresses the ongoing exodus from western churches. Census records remind us there are two to three times more Christians than go to church. Interestingly, the increase of Christianity in third world countries is remarkable. Western churches are suffering a massive dislocation from both society and from Christianity in general. What is suggested in this book is exactly the sort of process God enables/allows while preparing the next stage of a grand plan in the drama of human redemption. We must search for a more excellent way. "Tolerant Spirit" is paramount in hearing the voice of the Spirit along the spiritual journey. IN PLAIN SIGHT extends the sacred conversation to all fellow travelers aspiring to discover or regain their spiritual compasses in being faithful to a true and living God who rules and reigns beyond our many fallible conceptions of divine governance in the world, and the interaction of divine initiative and human responsibility. The problem of forging a new paradigm in the churches for a new age is a sacred conversation about rethinking divine activity and personal and corporate faithfulness. We must become much more intentional about developing a theology of grace which thoroughly encompasses serious crises and problems of all spiritual pilgrims, travelers, and persons of sincere faith.

The book - which was originally published by Kluwer in 2004 - is a collection of scholarly papers focusing on the role of spirituality and ethics in renewing the contemporary management praxis. The basic argument is that a more inclusive, holistic and peaceful approach to management is needed if business and political leaders are to uplift the environmentally degrading and socially disintegrating world of our age. The book uses diverse value-perspectives (Hindu, Catholic, Buddhist, and Humanist) and a variety of disciplines (philosophy, ethics, management studies, psychology, and organizational sciences) to extend traditional reflections on corporate purpose and focuses on
a self-referential organizational-existential search for meaning, identity and success.

Wittgenstein's work, early and later, contains the seeds of an original and important rethinking of moral or ethical thought that has, so far, yet to be fully appreciated. The ten essays in this collection, all specially commissioned for this volume, are united in the claim that Wittgenstein's thought has much to contribute to our understanding of this fundamental area of philosophy and of our lives. They take up a variety of different perspectives on this aspect of Wittgenstein's work, and explore the significance of Wittgenstein's moral thought throughout his work, from the Tractatus Logico-Philosophicus, and Wittgenstein's startling claim there that there can be no ethical propositions, to the Philosophical Investigations.

The research for this book was prompted by a combination of events, in particular the election of Mary Robinson as President of Ireland (November 1990) and the X case which rocked Irish society (February 1992). The book is an exploration of the dynamics between the Irish and European Courts, the legislators and the Irish citizens in relation to certain socio-sexual questions: divorce, contraception, abortion and homosexuality. Spanning the 73 years since the creation of the Irish State, it questions the nature of the moral order regulating Irish society and the concept of democracy underlying it: from a moral order based on the natural law and Victorian ideology, to a moral order based on the fundamental rights of individuals. The book examines the fragile balance struck between tradition and modernity, and is an indirect tribute to the work of former President Mary Robinson as a constitutional lawyer and senator.

Dominique Lestel is a French philosopher whose work is significant for the rethinking of animality and human-animal relations. Throughout such important books as L'Animalite (1996), Les Origines animales de la culture (2001) and L'Animal singulier (2004), he offers a fierce critique of reductive, mechanistic models of animal behaviour, as well as a positive contribution to etho-ethnographic and phenomenological methods for understanding animal life. Centred around hybrid human-animal communities of shared interests, affects and meaning, his critical and speculative approach to the animal sciences offers a vision of animals as acting subjects and bearers of culture, who form their own worlds and transform them in concert with human and other partners. In tracing the ways in which we share our lives with animals in the texture of animality, Lestel's cutting-edge philosophical ethology also contributes to an overarching philosophical anthropology of the human as the most animal of animals. This book was originally published as a special issue of Angelaki: Journal of the Theoretical Humanities.

Vinciane Despret is a Belgian philosopher whose work proposes new questions and approaches to human-animal relations. Of central importance to her thought is an intellectual and cultural proposal to allow animals to show their agency and allow them to be interesting. With genuine curiosity, Despret looks at how humans and animals transform one another through daily encounters, and she explores these metamorphoses through an engagement with the history of philosophy, literature, science, field research, and art. In a playful though serious tone, Despret claims that animals are always more interesting than we give them credit for, and that the achievements of animals are never far from our own. This book was originally published as a special issue of Angelaki: Journal of the Theoretical Humanities.

Designed to address practical questions, applied ethics is one of the most exciting areas in contemporary philosophy. Yet the relevance of ethical theories to social policy has been under-explored. Until now. In "Applied Ethics and Social Problems" Tony Fitzpatrick presents introductions to the three most influential moral philosophies: Consequentialism, Kantianism and Virtue Ethics. He then relates these to some of the most urgent questions in contemporary public debates about the future of welfare services.These include: Taxing unhealthy habits; drug legalisation; parental choice in education; abortion; euthanasia; and, migration and cultural diversity. In each case he asks a perennial question: what are the legitimate boundaries of state action and individual liberty? Never before has there been such a rigorous overview of the topic offered to social policy students, academics and professionals, as well as those interested in public policy, politics and social science. A user-friendly intervention into these key debates, "Applied Ethics and Social Problems" will set the agenda for years to come.

Modern states claim rights of jurisdiction and control over particular geographical areas and their associated natural resources. Boundaries of Authority explores the possible moral bases for such territorial claims by states, in the process arguing that many of these territorial claims in fact lack any moral justification. The book maintains throughout that the requirement of states' justified authority over persons has normative priority over, and as a result severely restricts, the kinds of territorial rights that states can justifiably claim, and it argues that the mere effective administration of justice within a geographical area is insufficient to ground moral authority over residents of that area. The book argues that only a theory of territorial rights that takes seriously the morality of the actual history of states' acquisitions of power over land and the land's residents can adequately explain the nature and extent of states' moral rights over particular territories. Part I of the book examines the interconnections between states' claimed rights of authority over particular sets of subject persons and states' claimed authority to control particular territories. It contains an extended critique of the dominant "Kantian functionalist " approach to such issues. Part II organizes, explains, and criticizes the full range of extant theories of states' territorial rights, arguing that a little-appreciated Lockean approach to territorial rights is in fact far better able to meet the principal desiderata for such theories. Where the first two parts of the book concern primarily states' claims to jurisdiction over territories, Part III of the book looks closely at the more property-like territorial rights that states claim - in particular, their claimed rights to control over the natural resources on and beneath their territories and their claimed rights to control and restrict movement across (including immigration over) their territorial borders.

This book defends a form of ethical intuitionism, according to which (i) there are objective moral truths; (ii) we know some of these truths through a kind of immediate, intellectual awareness, or "intuition"; and (iii) our knowledge of moral truths gives us reasons for action independent of our desires. The author rebuts all the major objections to this theory and shows that the alternative theories about the nature of ethics all face grave difficulties.

It is typically thought that the demandingness problem is specifically a problem for consequentialists because of the gradable nature of consequentialist theories. "Shades of Goodness" argues that most moral theories have a gradable structure and, more significantly, that this is an advantage, rather than a disadvantage, for those theories.

This book challenges the standard view of the relationship between Kant's and Sartre's practical philosophies, making a case for regarding Kant as one of Sartre's most significant predecessors. By using an original comparative methodology, the book identifies several fundamental theses of Sartre's practical philosophy despite the common reading of Sartre as a philosopher without a practical philosophy. Furthermore, the book shows that Sartre's practical philosophy proves to be closer to Kant than dominant contemporary Kantian theories are. Starting from the similarities between Kant and Sartre, the book uncovers the project of a critical ethics which is philosophically more compelling than dominant contemporary Kantian theories.

Ethical Experience provides a unique phenomenological dialogue between psychology and philosophy. This novel approach focuses on lived experiences that belong to daily practical life, such self-identity and ethical decision-making. This practical focus enables the reader to explore how ethics relates to psychology and how the ethical agent determines herself within her surrounding community and world. Using Husserl's ethics the authors present a phenomenological approach moral psychology that offers an alternative to cognitive and neuroscientific theories. This is a practical and theoretically rigorous textbook that will be of use to those researching and studying ethics, morality, psychology and religion.

If the tragic interpretation of experience is still so current, despite its disastrous ethical consequences, it is because it shapes our subjectivity. Instead of contradicting the ideals of autonomy and freedom, a modern subjectivity based on self-victimization in effect enables them. By embracing subjection to an alienating other (the Law, Power) the autonomous subject protects its sameness from the disruption of real people. "Seductions of Fate" stages a dialogue between this tragic agent of political emancipation and the unconditional ethical demands it seeks to evade.