Phil Hutchinson engages with philosophers of emotion in both the analytic and continental traditions. He advances a framework for understanding emotion - world-taking cognitivism and argues that reductionist accounts of emotion leave us in a state of poverty regarding our understanding of the world and ourselves.

Morality and the Nature of Law explores the conceptual relationship between morality and the criteria that determine what counts as law in a given societythe criteria of legal validity. Is it necessary condition for a legal system to include moral criteria of legal validity? Is it even possible for a legal system to have moral criteria of legal validity? The book considers the views of natural law theorists ranging from Blackstone to Dworkin and rejects them, arguing that it is not conceptually necessary that the criteria of legal validity include moral norms. Further, it rejects the exclusive positivist view, arguing instead that it is conceptually possible for the criteria of validity to include moral norms. In the process of considering such questions, this book considers Raz's views concerning the nature of authority and Shapiro's views about the guidance function of law, which have been thought to repudiate the conceptual possibility of moral criteria of legal validity. The book, then, articulates a thought experiment that shows that it is possible for a legal system to have such criteria and concludes with a chapter that argues that any legal system, like that of the United States, which affords final authority over the content of the law to judges who are fallible with respect to the requirements of morality is a legal system with purely source-based criteria of validity.

Honor For Us is the first contemporary philosophical inquiry into the concept of honor. It is unique not only in its analysis of six distinct concepts of honor, which includes an investigation into the place of honor in religious thought and ethics, but also in its interpretation of honor's prevalence in our own culture. Many would like to discard honor altogether as "obsolete", but Sessions contends that the concept of honor is poorly understood, standing sorely in need of clarification. He argues that the notion of honor remains viable in the face of powerful criticism, and that it has important features which warrant our normative interest. While not downplaying the "dark side" of honor (violence, sexism, inegalitarianism, its abuse in religion), Sessions shows that honor not only constitutes a descriptively useful concept but also remains a potentially valuable concept for us today.

How we treat animals arouses strong emotions. Many people are repulsed by photographs of cruelty to animals and respond passionately to how we make animals suffer for food, science, and sport. But is this, as some argue, a purely emotional issue? Are there really no rational grounds for opposing our current treatment of animals?
In Why Animal Suffering Matters, Andrew Linzey shows that when analyzed impartially the rational case for extending moral solicitude to all sentient beings is much stronger than many suppose. Indeed, Linzey shows that many of the justifications for inflicting animal suffering in fact provide grounds for protecting them. Because animals, the argument goes, lack reason or souls or language, harming them is not an offense. Linzey suggests that just the opposite is true, that the inability of animals to give or withhold consent, their inability to represent their interests, their moral innocence, and their relative defenselessness all compel us not to harm them. Linzey further shows that the arguments in favor of three controversial practices--hunting with dogs, fur farming, and commercial sealing--cannot withstand rational critique. He considers the economic, legal, and political issues surrounding each of these practices, appealing not to our emotions but to our reason, and shows that they are rationally unsupportable and morally repugnant.
Jeremy Bentham famously wrote of animals, "The question is not, Can they reason? Nor, Can they talk? but Can they suffer?" In this superbly argued and deeply engaging book, Andrew Linzey not only shows that animals can and do suffer but also makes clear the harm that is done not only to them but to us when we causethem to suffer.

It is widely acknowledged that all archaeological research is embedded within cultural, political and economic contexts, and that all archaeological research falls under the heading 'heritage'. Most archaeologists now work in museums and other cultural institutions, government agencies, non-government organisations and private sector companies, and this diversity ensures that debates continue to proliferate about what constitutes appropriate professional ethics within these related and relevant contexts. Discussions about the ethics of cultural heritage in the 20th century focused on standards of professionalism, stewardship, responsibilities to stakeholders and on establishing public trust in the authenticity of the outcomes of the heritage process. This volume builds on recent approaches that move away from treating ethics as responsibilities to external domains and to the discipline, and which seek to ensure ethics are integral to all heritage theory, practice and methods. The chapters in this collection chart a departure from the tradition of external heritage ethics towards a broader approach underpinned by the turn to human rights, issues of social justice and the political economy of heritage, conceptualising ethical responsibilities not as pertaining to the past, but to a future-focused domain of social action.

Wariboko offers a critical-philosophical perspective on the logics and dynamics of finance capital in the twenty-first century in order to craft a model of the care of the soul that will enable citizens to not only better negotiate their economic existences and moral evaluations within it, but also resist its negative impact on social life.

The idea of social injustice is pivotal to much contemporary moral and political philosophy. Starting from a comprehensive and engaging account of the idea of social injustice, this book covers a whole range of issues, including distributive justice, exploitation, torture, moral motivations, democratic theory, voting behaviour and market socialism.

Knowing that we are finite, how can we live to the fullest? Philosopher George Santayana suggested 'spirituality' enables us to enjoy what we have. This book clarifies and extends Santayana's account of spirituality, while suggesting how the detachment of spirituality can relieve human suffering, enrich our lives, and make us better human beings.

At first glance, Samuel Beckett's writing - where scenes of violence and cruelty often provide the occasion for an unremittingly bleak comedy - would seem to offer the reader few examples of "ethical" conduct. However, following the recent "ethical turn" in critical theory, there has been growing interest in the "ethicality" of Becketta??s work. Following Alain Badiou's highly influential claim for Beckett as essentially an ethical thinker, it is time to ask: What is the relation between Beckett's work and the ethical? Is Beckett's work profoundly ethical in its implications, as both humanist and deconstructionist readings have insisted in their different ways? Or does Beckett's work in some way call into question the entire notion of the ethical? This provocative collection of essays seeks to map out this emerging debate in Beckett criticism. It will be a landmark contribution to an exciting new field, not only in Beckett Studies, but in literary studies and critical theory more broadly.

This is the first edited collection to bring together classic pieces and new work by leading scholars of Thomas Reid. The contributors explore key elements of Reid's moral theory in an organised and thematic way, offering a balanced and broad ranging volume.

In this fresh evaluation of Western ethics, noted philosopher Richard Taylor argues that philosophy must return to the classical notion of virtue as the basis of ethics. To ancient Greek and Roman philosophers, ethics was chiefly the study of how individuals attain personal excellence, or ovirtue, o defined as intellectual sophistication, wisdom, strength of character, and creativity. With the ascendancy of the Judeo-Christian ethic, says Taylor, this emphasis on pride of personal worth was lost. Instead, philosophy became preoccupied with defining right and wrong in terms of a divine lawgiver, and the concept of virtue was debased to mean mere obedience to divine law. Even today, in the absence of religious belief, modern thinkers unwittingly continue this legacy by creating hairsplitting definitions of good and evil.
Taylor points out that the ancients rightly understood the ultimate concern of ethics to be the search for happiness, a concept that seems to have eluded contemporary society despite unprecedented prosperity and convenience. Extolling AristotleAEs Nicomachean Ethics, Taylor urges us to reread this brilliant and still relevant treatise, especially its emphasis on an ethic of aspiration.

Discussion of John Stuart Mill's ethics has been dominated by concern with right and wrong action as determined by the principle of utility. Colin Heydt's book unearths the rich context of moral and socio-political debate that Mill did not have to make explicit to his Victorian readers, in order to enrich the philosophical analysis of his ethics and to show a famous and misunderstood moralist in a new light.

The book has no illustrations or index. Purchasers are entitled to a free trial membership in the General Books Club where they can select from more than a million books without charge. Subjects: Fishing; Social Science / Sociology / Rural; Sports

Why do people do evil? How can we learn to do better? Philosophers in the long-standing tradition of 'virtue ethics' argue that we act badly because of shortcomings in our character, and that we can improve by practicing virtues such as courage, honesty, and compassion. Recently, philosophical 'situationists' have issued a profound challenge to this tradition: they argue that anyone can act badly if placed in a sufficiently tempting situation, and that the goal of cultivating good character is misguided and may even be harmful. Rather than encouraging us to pursue the ideal of virtue, these philosophers propose that ethics should instead begin by recognizing the profound limits of human self-knowledge and self-control. This book critically examines the arguments and evidence on each side of this debate, with a special focus on the connections between the philosophical issues and current research in social and personality psychology. Character also includes guides to further reading that will help students deepen their understanding of this essential topic in contemporary ethics.

The debate about the existence of climate change seems finally at an end. We now have to decide what to do about it. Here, James Garvey argues that the ultimate rationale for action on climate change cannot be simply economic, political, scientific or social, though no doubt our decisions should be informed by such things. Instead, climate change is largely a moral problem. What we should do about it depends on what matters to us and what we think is right. This book is an introduction to the ethics of climate change. It considers a little climate science and a lot of moral philosophy, ultimately finding a way into the many possible positions associated with climate change. It is also a call for action, for doing something about the moral demands placed on both governments and individuals by the fact of climate change. This is a book about choices, responsibility, and where the moral weight falls on our warming world. Articulate, provocative and stimulating, this timely book will make a significant contribution to one of the most important debates of our time .

eproductive rights refers to a range of claims concerning whether, when and how to have children. Beneath this clear statement lays the most contentious political, legal, and cultural issue in America today. Involving the self, the family, and the State, women's reproductive rights generates much impassioned argument but painfully little agreement. Topics and authors take on diverse and often clashing positions, highlighting this issue's complex and highly charged nature. Arranged alphabetically by topic, articles representing racial and ethnic groups' experiences figure prominently, as do the effects of age, class, education, health, religion, and sexual preference on childbearing and -rearing practices, in and out of wedlock. It also includes articles on laws, court cases, political attitudes, prominent activists, and technological advances as they relate to reproductive rights. Entries are written by highly regarded scholars, are cross-referenced, and conclude with suggested further readings.

Designed to introduce and inform the reader to this extremely difficult topic, Baer's ecumenical approach exposes us to a variety of opinions from support for current abortion policies to the building movement for fetal rights. Only reasoned opinions supported by hard evidence are included, and no attempt was made to mute the often incommensurable opinions expressed within. This book will be a valuable resources for students, scholars, and any person interested in learning about the multiplicity of perspectives on this important issue that is at the heart of our current culture wars.

Violence holds considerable philosophical interest, especially today, and yet this concept has not been given sufficient attention by contemporary philosophers. This is the first anthology of philosophical essays on the nature and justifiability of violence. The essays in this volume, taken from the last 100 years, explore a range of philosophical issues pertaining to violence. Three basic questions are scrutinized: 'What is violence?', 'Is violence always wrong?', and 'Can violence be justified?'. Students and Philosophers in political and moral philosophy, but also political theorists, political scientists, and political sociologists, will find this an important and valuable contribution.

A growing body of academic and business specialists are paying attention to ethical issues in business and economics, drawing on a wide range of different disciplinary and theoretical perspectives. This volume presents important new insights from scholars in economics, philosophy, business ethics and management studies. In addition to providing specific perspectives on particular topics, it presents strategic perspectives on the development of the field. Readers can inform themselves on developments in particular areas, such as social accountability or stakeholder governance; they will also find substantial contributions related to the interfaces of ethics and economics, economics and philosophy, business ethics and political science, and business ethics and management. The collection is a thought-provoking contribution to the development of business and economic ethics as an increasingly important field of academic study.

Addressing the perennial question: why should we be moral? this book argues that we can only give a truly and morally satisfying answer to that question by radically reconfiguring our conception of the self and the way it relates to others.

The end of the Cold War and the onset of globalization have brought the study of international politics face-to-face with issues such as human rights, humanitarian interventions, environmental concerns, global social movements, and health issues such as HIV/AIDS. The contributors to this volume re-examine existing approaches and formulate new ethical perspectives for the 21st Century. This volume challenges the status quo in international relations and provides an opening for an alternative theoretical debate for those who are interested in international political theory.

Pollution, deforestation, elimination of species, greenhouse gases and depletion of the ozone layer. These results of human activity are, as most people would agree, undesirable. But what is the value of the natural world that would be lost if the environment were destroyed or seriously degraded? This is the central question of environmental ethics and the focus of this book. It argues that to properly understand how and why nature can have value requires a radical revision of the way philosophy is understood and practised, and an equally radical restructuring of the concepts and categories upon which modern philosophy has been based.

Comparing the liberal Jewish ethics of the German-Jewish philosophers Ernst Cassirer and Hannah Arendt, this book argues that both espoused a diasporic, worldly conception of Jewish identity that was anchored in a pluralist and politically engaged interpretation of Jewish history and an abiding interest in the complex lived reality of modern Jews. Arendt's indebtedness to liberal Jewish thinkers such as Moses Mendelssohn, Abraham Geiger, Hermann Cohen, and Ernst Cassirer has been obscured by her modernist posture and caustic critique of the assimilationism of her German-Jewish forebears. By reorienting our conception of Arendt as a profoundly secular thinker anchored in twentieth century political debates, we are led to rethink the philosophical, political, and ethical legacy of liberal Jewish discourse.

The digital era has redefined our understanding of ethics as a multi-disciplinary phenomenon. The newness of the internet means it is still highly unregulated, which allows for rampant problems encountered by countless internet users. In order to establish a framework to protect digital citizenship, an academic understanding of online ethics is required. Multidisciplinary Approaches to Ethics in the Digital Era examines the concept of ethics in the digital environment through the framework of digitalization. Covering a broad range of topics including ethics in art, organizational ethics, and civil engineering ethics, this book is ideally designed for media professionals, sociologists, programmers, policymakers, government officials, academicians, researchers, and students.

Metaethics occupies a central place in analytical philosophy, and the last forty years has seen an upsurge of interest in questions about the nature and practice of morality. This collection presents original and ground-breaking research on metaethical issues from some of the very best of a new generation of philosophers working in this field.