Arts, Pedagogy and Cultural Resistance brings cultural studies' perspectives to bear on Arts practices. Each contribution synthesizes creative approaches to philosophy and new materialist understanding of practice to show how human-nonhuman interaction at the core of Arts practice is a critical post human pedagogy. Across fine art, dance, gallery education, film and philosophy, the book contends that certain kinds of Arts practice can be a critical pedagogy in which tactical engagements with community, space, place and materiality become means of not only disrupting dominant discourse but also of making new discourses come to matter. It demonstrates how embodied, located acts of making can materially disrupt cultural hegemony and suggest different ways the world might materialize. It argues that the practice of Arts making is a post human cultural pedagogy in which people become part of a broader assemblage of matter, and all aspects of this network are solidified in objects or processes that are themselves pedagogical. In doing so the book offers a fresh and theoretically engaged perspective on arts as pedagogy.

It is no exaggeration to say that of the early 20th century German philosophers who claimed to establish a new ontology, former neo-Kantian turned realist Nicolai Hartmann is the only one to have actually followed through. "Ontology: Laying the Foundations" deals with "what is insofar as it is," and its four parts tackle traditional ontological assumptions and prejudices and traditional categories such as substance, thing, individual, whole, object, and phenomenon; a novel redefinition of existence and essence in terms of the ontological factors Dasein and Sosein and their interrelations; an analysis of modes of "givenness" and the ontological embeddedness of cognition in affective transcendent acts; and a discussion of the status of ideal being, including mathematical being, phenomenological essences, logical laws, values, and the interconnections between the ideal and real spheres. Hartmann's work offers rich resources for those interested in overcoming the human-centeredness of much 20th century philosophy. Hartmann's work offers rich resources for those interested in overcoming the human-centeredness of much 20th century philosophy.

Hannah Arendt (1906-75) is one of the most interesting thinkers of modern times, and her ideas have had profound influence across philosophy, political theory, law, history, international relations, sociology and literature. Presenting new and powerful ways to think about human freedom and responsibility, Arendt's work has provoked intense debate and controversy. Hannah Arendt: Key Concepts explores the central ideas of Arendt's thought, such as freedom, action, power, judgement, evil, forgiveness and the social. Bringing together an international team of contributors, the essays provide lucid accounts of Arendt's fundamental themes and their ethical and political implications. The specific concepts Arendt deployed to make sense of the human condition, the phenomena of political violence, terror and totalitarianism, and the prospects of sustaining a shared public world are all examined. Hannah Arendt: Key Concepts consolidates the disparate strands of Arendt's thought to provide an accessible and essential guide for anybody who wishes to gain a deeper understanding of this leading intellectual.

Interpretation, Relativism, and Identity: Essays on the Philosophy of Michael Krausz addresses three major philosophical themes: interpretation, relativism, and identity. It does so by focusing on Krausz's distinctive exploration of the relationship between interpretation and ontology, the varieties of relativism, and the interpretive dimension of identity construction. Throughout the years, Krausz has participated in exchanges between people who embrace opposing views about reality, human selves, and the attachments or detachments between them. In these exchanges, life orientations are at stake as much as conceptual distinctions. These exchanges are reflected in a discussion among renowned scholars in philosophy and literary studies not only on Krausz's work but also on the significant philosophical implications of key issues for how we understand the human condition, our commitments and values, the meaning of religious and artistic texts, and the way we make sense of our lives and ourselves. The contributors to this volume engage with all of these concerns in their dialogue with Krausz and with one another. The range and versatility of Krausz's conceptual apparatus can benefit students and scholars with interests in interpretative endeavors, different ontological commitments, and various conceptual priorities and preferences.

In a short chapter of the Critique of Practical Reason entitled "On the Typic of the Pure Practical Power of Judgment," Kant addresses a crucial problem facing his theory of moral judgment: How can we represent the supersensible moral law so as to apply it to actions in the sensible world? Despite its importance to Kant's project, previous studies of the Typic have been fragmentary, disparate, and contradictory. This book provides a detailed commentary on the Typic, elucidating how it enables moral judgment by means of the law of nature, which serves as the 'type', or analogue, of the moral law. In addition, the book situates the Typic, both historically and conceptually, within Kant's theory of symbolic representation. While many commentators have assimilated the Typic to the aesthetic notion of 'symbolic hypotyposis' in the third Critique, the author contends that it has greater continuities with the theoretical notion of 'symbolic anthropomorphism' in the Prolegomena. As the first comprehensive, book-length study of the Typic that critically engages with the secondary literature, this monograph fills an important gap in the research on Kant's ethics and aesthetics and provides a starting point for further inquiry and debate.

From Speech Acts to his most recent studies of consciousness, freedom and rationality, John Searle has been a highly influential figure among contemporary philosophers. This systematic introduction to the entire range of Searle's work begins with the theory of speech acts and proceeds with expositions of his writings on intentionality, consciousness and perception, including, as well, a careful presentation of the so-called Chinese Room argument. Barry Smith is a Julian Park Professor of Philosophy, University at Buffalo and Director of the Institute for Formal Ontology and Medical Information Science in the University of Leipzig. He is the author of Austrian Philosophy (Open Court, 1994) and of some 300 articles on ontology and other branches of philosophy. In 2001 he received the Wolfgang Paul Award of the Alexander on Humboldt Foundation. He is also the editor of The Monist: An International Journal of General Philosophical Inquiry.

Nietzsche, Tension, and the Tragic Disposition examines the role that tension plays in Nietzsche s recovery, in his mature thought, of the Greek tragic disposition. This is achieved by examining the ontological structure to the tragic disposition presented in his earliest work on the Greeks and then exploring its presence in points of tension that emerge in the more mature concerns with nobility. In pursuing this ontological foundation, the work builds upon the centrality of a naturalist argument derived from the influence of the pre-Platonic Greeks. It is the ontological aspect of the tragic disposition, identified in Nietzsche s earliest interpretations of Greek phusis and the inherent tensions of the chthonic present in this hylemorphic foundation, that are examined to demonstrate the importance of the notion of tension to Nietzsche s recovery of a new nobility. By bringing to light the functional importance of tension for the Greeks in the ontological, varying points of tension can be identified that demonstrate a reemergence at different aspects in Nietzsche's later work. Once these aspects are elaborated, the evolving influence of tension is shown to play a central role in the re-emergence of the noble that possesses the tragic disposition. With solid argumentation linking Nietzsche with pre=Platonic Greek tradition, Matthew Tones's book brings new insight to studies of metaphysics, ontology, naturalism, and German, continental, and Greek philosophies."

Physicalism is a metaphysical thesis easily presented in slogan form - there is nothing over and above the physical - but notoriously difficult to formulate precisely. Understanding physicalism combines insights from contemporary philosophy of mind and metaphysics to present a new account of physical properties and metaphysical dependence and, on this foundation, develop a more rigorous and illuminating formulation of the thesis of physicalism

In 1918 a young Carl Schmitt published a short satirical fiction entitled The Buribunks. He imagined a future society of beings who consistently wrote and disseminated their personal diaries. Schmitt would go on to become the infamous philosopher of the exception and for a while the 'Crown Jurist of the Third Reich'. The Buribunks - ironically for beings that lived only for self-memorialisation - has been mostly lost to history. However, the digital realm, with its emphasis on the informatic traces generated by human doing, and the continual interest in Schmitt's work to explain and criticise contemporary constellations of power, suggests that The Buribunks is a text whose epoch has come. This volume includes the first full translation into English of The Buribunks and a selection of critical essays on the text, its meanings in the digital present, its playing with and criticism of the literary form, and its place within Schmitt's life and work. The Buribunks and the essays provide a complex, critical and provocative invitation to reimagine the relations between the human and their imprint and legacy within archives and repositories. There is a fundamental exploration of what it means to be a being intensely aware of 'writing itself'. This is not just a volume for critical lawyers, literary scholars and the Schmitt literati. It is a volume that challenges a broad range of disciplines, from philosophy to critical data studies, to reflect on the digital present and its assembled and curated beings. It is a volume that provides a set of fantastically located concepts, images and histories that traverse ideas and practices, play and politics, power and possibility.

Nietzsche and Classical Greek Philosophy: Beautiful and Diseased explains Friedrich Nietzsche's ambivalence toward Socrates, Plato, and Aristotle. Daw-Nay N. R. Evans Jr. argues that Nietzsche's relationship to his classical Greek predecessors is more subtle and systematic than previously believed. He contends that Nietzsche's seemingly personal attacks on his philosophical rivals hide philosophically sophisticated disputes that deserve greater attention. Evans demonstrates how Nietzsche's encounters with Socrates, Plato, and Aristotle reveal the philosophical influence they exercised on Nietzsche's thought and the philosophical problems that he sought to address through those encounters. Having illustrated Nietzsche's ambivalence Socrates, Plato, and Aristotle, Evans draws on Nietzsche's admiration for Heraclitus as a counterpoint to Plato to suggest that the classical Greek philosophers are just as important to Nietzsche's thought as their pre-Socratic precursors. This book will appeal to those interested in continental philosophy, ancient philosophy, and German studies.

First handbook on liberal naturalism Superb line up of international contributors, many of whom are leading names in the field Covers hot topics such as history of philosophical naturalism, key figures from Aristotle to Quine and contemporary issues such as ethical, metaphysical and epistemological naturalism

Research on federalism is rarely concerned with its philosophical foundations. However, arguments on why and how best to organise a plurality of states in a multilevel political order have first been discussed by philosophers and continue to inspire contemporary reasoning on international and supranational relations not only in political philosophy. This book offers a unique overview of the philosophical foundations of federalism from both a historical and a systematic perspective. The analyses proposed by renowned scholars from the US and from several European countries cover classic writers such as Hobbes and the authors of the Federalist Papers, Kant and Rawls, and range from anthropological justifications of federal orders to contemporary problems of EU constitutionalism, the principle of subsidiarity and the jurisdiction of the European Court of Human Rights (ECHR). The book is of relevance to anyone interested in philosophical justifications of federalism.

Nobody should really have to point out that political philosophy is political. Yet in this highly original and provocative book Lorna Finlayson argues that in fact it is necessary to do so. Offering a critique of mainstream liberal political philosophy through close, critical engagement with a series of specific debates and arguments, Finlayson analyzes the way in which apparently neutral methodological devices such as "charitable interpretation" and "constructive criticism" function so as to protect against challenges to the status quo. At each stage, Finlayson demonstrates that political philosophy is suffering from a complex process of "de-politicization." Even in cases where it appears that the dominant framework of liberal political philosophy is being strongly challenged-as, for example, in the case of the 'realist' critique of "ideal theory"-this book argues that the debate is set up in such a way as to impose strict limits on the kind of dissent that is possible. Only by dragging these hidden presuppositions into the foreground can we arrive at a clear-eyed appreciation of such debates, and perhaps look beyond the artificially constricted landscape in which they seek to confine us.

This book presents a systematic reconstruction of Leibniz's dynamics project (c. 1676-1700) that contributes to a more comprehensive understanding of the concepts of physical causality in Leibniz's work and 17th century physics. It argues that Leibniz's theory of forces privileges the causal relationship between structural organization and physical phenomena instead of body-to-body mechanical causation. The mature conception of Leibnizian force is not the power of one body to cause motion in another, but a kind of structural causation related to the configuration of integral systems of bodies in physical evolution. By treating the immanent philosophy of Leibniz's dynamics, this book makes explicit the systematic aims and inherent limits of Leibniz's physical project, in addition to providing an alternative vision of the scientific understanding of the physical world in the late 17th and early 18th century.

This collection of essays engages with the current resurgence of interest in the relationship between American pragmatism and communication studies. The topics engaged in this collection of essays is necessarily diverse, with some of the figures discussed within often viewed as "minor" or ancillary to the main tradition of pragmatism. However, each essay attempts to show the value of reading these minor figures for philosophy and rhetorical studies. The diversity of the pragmatist tradition is evident in the ways in which unlikely figures like Hu Shi, Ambedkar, and Alice Dewey leverage some of the original commitments of pragmatism to do important intellectual, social, and political work within the circumstances that they find themselves. This collection of essays also serves as a reminder for how we might reimagine and reuse pragmatism for our own social and political projects and challenges.

Walking Inside Out is the first text that attempts to merge the work of literary and artist practitioners with academics to critically explore the state of psychogeography today. The collection explores contemporary psychogeographical practices, shows how a critical form of walking can highlight easily overlooked urban phenomenon, and examines the impact that everyday life in the city has on the individual. Through a variety of case studies, it offers a British perspective of international spaces, from the British metropolis to the post-communist European city. By situating the current strand of psychogeography within its historical, political and creative context along with careful consideration of the challenges it faces Walking Inside Out offers a vision for the future of the discipline.

Given basic commitments to philosophize from lived experience and a shared underlying meliorist impulse, American philosophical traditions seem well-suited to develop nascent philosophical engagement with disability studies. To date, however, there have been few efforts to facilitate research at the intersections of American philosophy and disability studies. This volume of essays seeks to offer some directions for propelling this inquiry. Scholars working in pragmatist and other American traditions consider intersections between American philosophy and work in disability studies. Consisting of three broader sections, one set of essays considers how American philosophies from contemporary Mexican philosophy to classical American pragmatism inform descriptions of disability and efforts at liberation. The next offer accounts of how American philosophies disclose alternative conceptions of epistemic and ethical issues surrounding disability. Finally, a section considers "living issues" of disability, including essays on parenting, immigration policy, and art education. Throughout, these works provide direction and orientation for further investigation at the intersection of American philosophies and disability studies.

David Malet Armstrong (8 July 1926-13 May 2014) has been one of the most influential contemporary metaphysicians working in the analytic tradition and surely the greatest 20th century Australian philosopher. His main merit is to have reestablished metaphysics as a respectable branch of philosophy placing it at the centre of the philosophical debate, and giving it the status of an authoritative and competent interlocutor of both rational and empirical sciences. By means of a rigorously argumentative approach and a sharp prose, Armstrong has built a whole metaphysical system, that is, a comprehensive and unified picture of the fundamental structure of the world. The various chapters of the book address the key issues concerning Armstrong' view about the problem of universals, the nature of states of affairs, the ontological ground of possibility, nomic necessity, and dispositions, the truthmaker theory, and the theory of mind. This volume aims to celebrate Armstrong's memory bringing new understanding, and hopefully stimulating more work, on his philosophy, with the conviction that it constitutes an invaluable heritage for contemporary research in metaphysics.

Since the end of the Cold War, there has been a wealth of discussion and controversy about the idea of a 'postnational' or 'cosmopolitan' politics. But while there are many normative theories of cosmopolitanism, as well as some cosmopolitan theories of globalization, there has been little attempt to grapple systematically with fundamental questions of structure and action from a 'cosmopolitan point of view.' Drawing on Kant's cosmopolitan writings and Habermas's critical theory of society, Brian Milstein argues that, before we are members of nations or states, we are participants in a 'commercium' of global interaction who are able to negotiate for ourselves the terms on which we share the earth in common with one another. He marshals a broad range of literature from philosophy, sociology, and political science to show how the modern system of sovereign nation-states destructively constrains and distorts these relations of global interaction, leading to pathologies and crises in present-day world society.

This title was first published in 2001. Explaining and defending a Heideggarian account of the self and our knowledge of the world, this book addresses the fundamental issues of selfhood and the elemental question of what it means to be human. Mitchell critically examines theories of the self derived from two distinct schools of thought: Descartes, Hume, Kant, Sartre and Stirner representing a tradition which has dominated Western philosophy since Descartes; Heidegger and Laing representing a radical departure from the tradition. Mitchell focuses on two key philosophical problems throughout: the problem of knowledge and the problem of identity. Mitchell argues that ultimately Heidegger does no more than echo Stirner's empty egoism and provides a bleak, inescapable heroism for the individual.

This book elaborates Jean Amery's critique of philosophy and his discussion of some central philosophical themes in At the Mind's Limits and his other writings. It shows how Amery elaborates the shortcomings and unfitness of philosophical theories to account for torture, the experience of homelessness, and other indignities, and their inability to assist with overcoming resentment. It thus teases out the philosophical import of Jean Amery's critique of philosophy, which constitutes his own philosophical testament of being an inmate at Auschwitz. This book situates At the Mind's Limits in the context of twentieth-century Continental philosophy. On the one hand, it elaborates Amery's engagement with key philosophical figures. On the other hand, it shows how thoroughly Amery denounces the limits of the philosophical enterprise, and its impotence in capturing and accounting for the crimes of the Third Reich.

G.E.M. Anscombe (1919-2001) was one of the most important, outspoken, and misunderstood philosophers of the twentieth century. More than anyone else she revived virtue ethics and the philosophy of action. She was also almost alone in publicly opposing Oxford University's decision to award an honorary degree to President Truman. She regarded his decision to authorize bombing Hiroshima and Nagasaki as murderous. Some liberals admire her for this stand, but conservatives also admire her for her opposition to abortion, contraception, and same-sex marriage. Clearly her values were not those of her times. This led her to reflect on the differences, producing such works as Modern Moral Philosophy, in which she rejected all modern theories of ethics. In this paper she coins the term "consequentialism" to describe the dominant view, which she rejects, that what matters morally is the results of what one does. Put crudely, the ends can justify the means. If enough lives can be saved by targeting civilians, then civilians should be targeted. Against this, Anscombe insisted that certain actions are forbidden, which prompted her interest in the nature of action and its relation to a person's character. Whether one agrees with her or not, these are all issues that continue to be relevant and on which Anscombe's views are always strong and intelligently defended. Her presentation of these views, unfortunately, is often dense, and they are often badly misunderstood even by some very able minds. Anscombe's Moral Philosophy clarifies what Anscombe thought about ethics, showing how her different ideas connect and how she supported them. It also evaluates her reasoning, showing that it is stronger in some parts than in others. The five main chapters of the book deal in turn with her work on military ethics (including the so-called doctrine of double effect), her rejection of consequentialism, her attack on the modern, atheist notion of moral obligation, her analysis of intention and its relevance for ethics, an

Wittgenstein once wrote that 'The philosopher strives to find the liberating word, that is, the word that finally permits us to grasp what up until now has intangibly weighed down our consciousness'. Would Wittgenstein have been willing to describe the Tractatus as an attempt to find 'the liberating word'? This is the basic contention of this strikingly innovative study of the Tractatus. Matthew Ostrow argues that, far from seeking to offer a new theory in logic in the tradition of Frege and Russell, Wittgenstein from the very beginning viewed all such endeavors as the ensnarement of thought. Providing a lucid and systematic analysis of the Tractatus, he argues that Wittgenstein's ultimate aim is to put an end to philosophy itself. He also highlights the intrinsic obstacles to any kind of interpretation that claims to summarize Wittgenstein's thought.

Shape-Shifting Capital: Spiritual Management, Critical Theory, and the Ethnographic Project is positioned at the intersection of anthropology, critical theory, and philosophy of religion. First, Gonzalez explores the phenomena of "workplace spirituality" in a language that is accessible to a general readership. Taking contemporary trends in organizational management as a case study, he argues, by way of a detailed ethnographic study of practitioners of workplace spirituality, that the conceptual and institutional boundaries between religion, science, and capitalism are being redrawn by theologized management appropriations of tropes borrowed from creativity theory and quantum mechanics. Second, Gonzalez makes a case for a critical anthropology of religion that combines existential concerns for biography and intentionality with poststructuralist concerns for power, arguing that the ways in which the personalization of metaphor bridges personal and social histories also helps bring about broader epistemic shifts in society. Finally, in a postsecular age in which capitalism itself is explicitly and confidently "spiritual," Gonzalez suggests that it is imperative to reorient our critical energies towards a present day evaluation of postmodern capitalism's boundary-blurring. Gonzalez further argues that the kind of "existential deconstruction" performed by what he calls "existential archeology" can serve the needs of any social criticism of neoliberal "religion" and corporate spirituality.