Hughes Oliphant Old masterfully summarises the worship of Israel and the early church and traces the development of worship through the period of the Reformation. He provides a historical survey that will be highly useful for pastors and church study groups as well as for scholars and students interested in Reformed worship. The topics covered include baptism, the Lord's Day, the ministry of praise, the ministry of the Word, the ministry of prayer, the Lord's Supper, daily prayer and alms.

Is it ever appropriate for non-Catholic Christians to receive Holy Communion at a Catholic Mass? What should a pastor do to preserve the holiness and the purpose of Communion? What happens when a non-Catholic receives Holy Communion? How should a Catholic pastor respond to non-Catholics who wish to have communion without conveying harshness, scrupulosity, legalism, or rudeness? Intended to help Christians recognize the present provisional norms and to see new possibilities in eucharistic sharing, Communion with Non-Catholic Christians examines the risks, challenges, and opportunities involved in the admission of communion to non-Catholic Christians. Communion with Non-Catholic Christians begins by defining eucharistic sharing. It assists Catholics and non-Catholics in understanding the present discipline of eucharistic sharing or receiving Holy Communion outside of one's own church. Secondly, it looks at what caution should be taken in eucharistic sharing, the values at stake, and the reasons for more open eucharistic sharing for Christian unity. Finally, it looks at the opportunities in eucharistic sharing and the possibility of full communion. By focusing on liturgical law and pastoral practices, this book moves the discussion of the admission of communion forward to new possibilities for growth in communion. Chapters are: "What is Eucharistic Sharing?" ?Risks, or Some Reasons for Caution in Eucharistic Sharing,? ?Challenges, or Some Reasons for a More Open Eucharistic Sharing,? and ?Opportunities, or Sharing the Eucharist in Hope for Full Communion.?

In "Life in Christ" Raniero Cantalamessa, preacher to the papal household, presents a project ofre-evangelization and spiritual renewal based on St. Paul's Letter to the Romans. It is therefore neither an exegetical commentary nor a theological treatise, but goes straight to the heart of what animated the Apostle when he wrote this letter. His aim was not to give the Christians of Rome - and the Christians of later generations - a difficult text on which to exercise their critical wisdom but rather to impart a spiritual gift to them so that they would be strengthened and mutually encouraged by each other's faith.

At the beginning of the third millennium a new phenomenon is spreading through the Christian Churches which can only be the work of the Holy Spirit. Up to now Christians of different denominations have proclaimed Jesus Christ mainly in competition and rivalry with one another, thus compromising our testimony in the eyes of the world. Why should we not grasp this unique occasion to start proclaiming together with brotherly love our common belief in Christ, which is far more important than what still separates us? Pope John Paul II has espoused this project and has expressed the wish that all Christians take this opportunity for fruitful cooperation in the many areas which unite us; these are unquestionably more numerous than those which divide us."

"Life in Christ" is a contribution to the realization of this project. Father Cantalamessa has made the most of the insights and riches present in each one of the three main Christian traditions: Catholic, Orthodox, and Protestant, avoiding those points not commonly shared by all believers in Christ, or at least by the majority of them. The Letter to the Romans lends itself to this aim because it deals with the basics of the Christian faith, leaving all the rest aside. It is the ideal basis for that "Common Witness" which is becoming more and more central to ecumenical dialogue. This is, therefore, a first and "partial" attempt to present a spirituality and a proclamation corresponding to the new grace of understanding and unity given to the Christians in the second half of this century.

Chapters are "Loved by God " "all Have Sinned," "The Righteousness of God Has Been Manifested " "He Was Put to Death for Our Trespasses," "He Was Raised for Our Justification," "God Did Not Spare His Own Son," "Let Not Sin Reign in Your Mortal Bodies " "The Law of the Spirit Which Gives Life," "The Spirit Intercedes for Us," "Let Love Be Sincere," "Don't Think Too Highly of Yourselves," "By One Man's Obedience," and "Let Us Put on the Armor of Light."

"Raniero Cantalamessa, OFM Cap, is a past professor of the history of Christian origins at the Catholic University of Milan and a member of the International Theological Commission. He is preacher to the papal household and the author of "The Mystery of Pentecost," "Easter in the Early Church"; "The Eucharist: Our Sanctification"; "The Mystery of God's Word"; "The Holy Spirit in the Life of Jesus"; "Jesus Christ, The Holy One of God"; "Mary, Mirror of the Church"; "The Mystery of Christmas"; and "The Mystery of Easter" published by The Liturgical Press.""

Delves into the biblical origin for each of these masterpieces of God's love.Gray guides readers through the Gospels, showing Christ's deliberate acts to inaugurate these sacred signs as the foundation of the New Covenant.

In introducing eight new eucharistic prayers, "Common Worship" has focused fresh attention on the most central act of Christian worship. This text offers a wealth of information on both the words and actions of the Eucharist. Part one focuses on the content of the Eucharist, from the opening greeting to the final blessing and dismissal. Each stage of the service is explored from a biblical and historical perpective and readers discover how the Eucharist has evolved from the days of the Early Church. Part two focuses on the actions of the Eucharist: the posture and movement of the celebrant and participants, ceremonial, symbolism, the role of memory, essentials and variables in the rite. Part Three explores the eight different Eucharistic prayers of "Common Worship", their distinctive styles, provenance, theological features and pastoral uses.

Why, from its very beginnings, has the Church celebrated the sacraments, in particular baptism and Eucharist? Why, from its origin, has faith in Christ, which is expressed in a human, free, just, loving way of living, ruled by the gospel, also been expressed in the language of rites?

"The Sacraments" by Louis-Marie Chauvet offers reflections on the theology, celebration, and pastoral usage of the sacraments. It is a textbook version of Chauvet's, "Symbol and Sacrament" published by The Liturgical Press in 1995 that was acclaimed by theologians as offering a fresh theology of the sacraments from a perspective other than scholastic theology.

"Fr. Louis-Marie Chauvet is a professor of sacramental theology at the Institut Catholique, Paris. He has published numerous works and is the author of "Symbol and Sacrament" also published by The Liturgical Press."

An essential handbook for preachers and a lively, informed devotional companion for those who prepare for worship by reading the Scriptures, this commentary on the Principal Service readings for Year A offers: * Variations in interpretation * Background history * Links between passages * Theological significance * Language sources * Illustrative quotes

Since the Common Worship Lectionary first came into use, many short preaching aids have been published. They have ranged from brief notes to almost complete sermons. This new companion offers an understanding of some points of significance in each lection for every Sunday and for other major days. It combines the latest scholarship with the conviction that the text should address today's world, squarely facing up to the difficulties that some passages may present to modern congregations. It does not aim to provide a substitute for sermon preparation, but to stimulate reflection among those engaged in this work. This is a serious academic commentary on the readings, by scholars who are also aware of the demands and purposes of preaching. The book provides the academic background knowledge essential for interpreting the texts; does not shirk difficult questions; stimulates the prospective preacher to see new ways of reading the text; covers the Anglican variations not dealt with in American commentaries.

A resource to deepen the understanding of the Eucharist, this companion contains the full text of "Common Worship" Order One and the different eucharistic prayers with explanatory notes throughout. Fuller explanations of key biblical and theological subjects are included.

'I offer Thee Every cloud that ever swept O'er the skies and broke and wept In rain, and with the flowerlets slept. My King. Each communicant praying Every angel staying Before Thy throne to sing. Adoramus Te! This extract from the ancient Irish prayer, Glorificamus Te, beautifully captures both the Celtic peoples' devotion to the Psalter, and their desire to express their love for God in every situation. There is much to gain from their approach to worship. David Adam's wonderful compilation celebrates the enduring Celtic dreams of Creation, Protection, Glory, Guidance and Praising God, through songs and poems that have enriched his own private devotions and public ministry.

For each Sunday of the year there is a brief commentary and reflection, taken from the author's weekly "Church Times" column, on the Common Worship lectionary readings. Each section gives the lectionary references and provides a starting-point for thinking about the readings, drawing out points of connection between them. The book can be used in preparation for Sunday worship, or by anyone who wants regular and straightforward Bible study throughout the year, or even for sermon preparation. The pieces are clear and grounded in first-class scholarship, but wear their learning lightly, as is appropriate for this readership. The book covers all Sundays in the year, using track 1 (Daily Eucharistic Lectionary) for the Sundays after Trinity.

This second collection of approximately 100 piggyback songs for preschool children differs from the first collection by using new texts never published before. While the texts are based on Scripture and themes such as God's love, friends, and so forth, the tunes are familiar children's songs such as "Old MacDonald Had a Farm" or "Twinkle, Twinkle, Little Star." The words are written around a story, character, or theme, and are created to fit a popular tune. Piggyback songs are popular to use with preschool children's choirs, vacation Bible school, and children's Sunday school settings, and with teachers who are not overly musically inclined. For ages 3-7. Key Benefits: * Allows teachers to be comfortable with music because of the use of familiar tunes * Fun for children because they already know the tune of the new song * Songs included for all parts of the Bible

Stookey seeks to relieve the anxiety of inexperienced leaders of public prayer and the discomfort of those with and for whom they pray in this practical guide to the art of praying in public.

The book has three parts. First, Stookey offers reflections on the nature of prayer, utilizing the image of a flow of energy. Second, he discusses the forms, mechanics, and vocabularies of prayer. His analysis brims with insight and practical application. Third, and most importantly, he provides concrete exercises in editing prayers. The reader is challenged to mark prayer texts and then to compare her or his own work with the author's as Stookey points out the particular issues that the exercises highlights.

The book is clearly organized, economically written, and easy to use. Those who read carefully and complete the exercises will gain significant experience in crafting prayers to which the whole congregation can respond with an enthusiastic "Amen."

"Common Prayer" explores the relationship between prayer and poetry in the century following the Protestant Reformation. Ramie Targoff challenges the conventional and largely misleading distinctions between the ritualized world of Catholicism and the more individualistic focus of Protestantism. Early modern England, she demonstrates, was characterized less by the triumph of religious interiority than by efforts to shape public forms of devotion. This provocatively revisionist argument will have major implications for early modern studies.
Through readings of William Shakespeare's "Hamlet, " Richard Hooker's "Lawes of Ecclesiastical Politie," Philip Sidney's "Apology for Poetry" and his translations of the Psalms, John Donne's sermons and poems, and George Herbert's "The Temple, " Targoff uncovers the period's pervasive and often surprising interest in cultivating public and formalized models of worship. At the heart of this study lies an original and daring approach to understanding the origins of devotional poetry; Targoff shows how the projects of composing eloquent verse and improving liturgical worship come to be deeply intertwined. New literary practices, then, became a powerful means of forging common prayer, or controlling private and otherwise unmanageable expressions of faith.

The authors provide an overview of Reformed faith and spirituality, revealing how it constantly merges tradition with the ever-changing culture of the church community. Outlining the history, theology and rationale of the faith in detail, the book also includes practical discussions of the Church sacraments and ordinances, providing helpful suggestions and resources for their renewed relevance in services today. The book is a useful resource for all who are seriously seeking to understand the Reformed heritage and its value for present-day worship.

This volume examines commitment in the context of the individual and institutional response to God s call to be God s people. The call from God is a call to the altar, to the holy, in a simple do-able way, explains the author. Right now we are a little like an aborted African chant in the mainline church; there is a call, but no response. Donna Schaper outlines various reasons for this disconnect between call and response, and she offers ten concrete ways of responding to the gospel through specific actions that will help persons reconnect with their commitment to be the people of God."

Encourages openness of heart & hand based on Jesus' teachings about wealth and attitude to money. Offers many creative ideas for teaching & preaching on this theme & provides imaginative worship resources that can be reproduced freely in service sheets.

The voices of liturgical theology in the twentieth century are many and varied. Primary Sources of Liturgical Theology brings together in one volume the representative writings of scholars throughout the Euro-North American context whose insights have shaped our understanding of liturgy today. The selections in Primary Sources of Liturgical Theology are arranged around nine seminal questions which students of liturgical theology need to engage. Each selection is introduced and contextualized by another liturgical theologian. Through this first-hand encounter with primary sources readers will develop a sense of the broad range of writings available to them. Chapters are What Is Liturgical Theology?" "What Is Liturgy?" "How Can We 'Do' Liturgical Theology?" "How Are Theology and Liturgy Related?" "How Does Liturgy Embody Theological Themes?" "What Is the Theological Function of Liturgical Language and Ritual?" "What Is the Role of the Word in Liturgy?" "How Do Liturgical Theologians Engage Cultural Diversity?" "How Are Liturgy and Life Related?" Includes an alphabetical list of primary contributors and a chronological index of major entries by date of original publication. Contributors to Primary Sources of Liturgical Theology are Peter Brunner; Odo Casel, O.S.B.; Louis-Marie Chauvet; Anscar J. Chupungco, O.S.B.; Mary Collins, O.S.B.;Irenee Henri Dalmais, O.P.; Ruth C. Duck; Justo L. Gonzalez; Romano Guardini; Angelus A. Haussling, O.S.B.; Mary Catherine Hilkert, O.P.; Lawrence A. Hoffman; Paul Waitman Hoon; Aidan Kavanagh,O.S.B.; Edward J. Kilmartin, S.J.; Gordon W. Lathrop; L. Edward Phillips; David N. Power, O.M.I.; Gail Ramshaw; Don E. Saliers; Alexander Schmemann; Robert F. Taft, S.J.; Harold Dean Trulear; Evelyn Underhill; Dwight W. Vogel; Jean Jacques von Allmen; Geoffrey Wainwright; and Joyce Ann Zimmerman, C.PP.S. Dwight W. Vogel is professor of theology and ministry and dean of the chapel at Garrett-Evangelical Theological Seminary where he coordinates the doctoral program in liturgical studies.

The Rouen edition of 1505 published by Inghelbert Haghe (BB 2275; STC 15793; copies in Worcester, Cathedral Library, I.k.14; Oxford, Bodleian Library, Gough Missals, 69, pars aestivalis only) with use of MSS London, British Library, Harley MS 2983; Hereford, Cathedral Chapter Library, P.9.VII; Oxford, Balliol College, MS 321; Oxford, University College, MS 7; Worcester, Cathedral Chapter Library, MS Q.86. See also volumes 26 and 40 in the present series.

NT Wright offers reflections on the Sunday readings in the Revised Common Lectionary for Year C. This book brings together his widely read columns in the Church Times, and also contains new pieces, to cover all the Sundays and major festivals. Scholar-ship, history, insights into the world and language of the Bible are woven together to give a deeper understanding of the Word of the Lord. This book will be invaluable for anyone who wants to gather their thoughts in preparation for Sunday worship, or for regular Bible study throughout the year.

In his letter to liturgists meeting in Mainz, Germany, in 1964, theologian Romano Guardini asked: Is ritual a forgotten way of doing things?" That question challenged Catholics to reevaluate the roots and roles of ritual. In an ongoing response to that challenge, liturgists have sought to reinterpret the multiple meanings of ritual using insights from the social sciences. In "Liturgy and the Social Sciences," Nathan Mitchell examines the responses of liturgists to Guardini's famous question.

In the first chapter Mitchell focuses on Aidan Kavanagh, OSB, a noted U.S. liturgist that undertook the challenge of answering Guardini's question. He explains how Father Kavanagh's innovative call for a new discipline - a "political science" of behavior - was taken up by American liturgists in a "classical" or "high church" mode that emphasized ritual action as "traditional, authoritative, repetitive, conservative," and ""canonical.""

The second chapter examines how the "high church consensus" began to unravel as a result of critical work done on "emerging ritual" by Ronald Grimes and David Kertzer. These scholars argued that new categories were needed to understand how ritual connects with social life and explained the characteristics of "emerging ritual" as "innovative, untraditional, unpredictable, playful," and "short term."

In the third chapter Mitchell explores some of the proposals that a new generation of anthropologists have made for interpreting ritual. He gives attention to the research of Talal Asad, who suggests that rituals are a "technology" aimed at producing "virtuous selves." Michel Foucalt's "technologies of the self" is also discussed in this chapter.

Although written for directors of liturgy, "Liturgy and the Social Sciences" will also appeal to DREs, clergy and religious, directors of adult formation, persons working with candidates in RCIA, and students and teachers of liturgy who want to look beyond "what" we do to understand "why" we do it.

Nathan D. Mitchell, PhD, is Associate Director for Research at the Center for Pastoral Liturgy, University of Notre Dame. Six times a year, he writes "The Amen Corner" for "Worship." In 1998, the North American Academy of Liturgy presented him with its Berakah Award. Other books by Mitchell that have been published by The Liturgical Press include "Cult and Controversy, Mission and Ministry," and "Rule of Prayer, Rule of Faith." He also contributed to "The Collegeville Pastoral Dictionary of Biblical Theology.""

Praying the Stations of the Cross enables us to walk in the footsteps of Jesus Christ himself. Evidence dating as far back as the second century AD acknowledges the fact that Christians began this holy practice from the very earliest times in the Church. The Stations of the Cross recall the passion and death of the savior. They help us remember the great price that Jesus paid for our salvation. In this book, Father Haney provides three additional features to the traditional stations that help the reader become even more enriched by this practice: a fresh emphasis on God's compassion through Scipture, a series of new virtues associated with each station, and a strong mediation applying each virtue to our contemporary society.

A knowledgeable liturgical theologian and historian proposes the lines of a Christian worldview that can inform liturgical renewal.

'When people come together before their God and each other as an experience of community, we often find that the love and courage and truth which is released goes beyond the sum total of our human hopes. In rituals of healing and forgiveness there is also something of an enacting of faith. We, who find it hard to believe in our forgiveness, or healing, or some other hope, commit ourselves in faith to affirming before others that we are forgiven or healed or given a new hope'. This book offers inspiration for anyone involved in leading or preparing worship. Liberating and vivid, often drawing on the power of symbol and ritual, these prayers and liturgies show faith, forgiveness and healing affirmed and enacted in worship together.

Feminist liturgy began in the midst of a broad human quest for justice in the late twentieth century. The Civil Rights Movement and the Anti-Vietnam War movement added momentum for women's struggle for justice. Within this ferment, women addressed the limits placed on them in secular and religious institutions as well. Feminist liturgies developed as one of a number of attempts to discover and claim a more truthful telling and embodying of the stories that shape our religious consciousness. In Feminist Liturgy: A Matter of Justice, Walton offers a partial account" of feminist liturgies to encourage both discussion and action so that our liturgies will be "true" for all of us. Walton explains that liturgies typically described as "feminist" emerged in the late 1960s when women and some men realized that what they were experiencing in the liturgies not only wasn't *enough - but, in fact, wasn't *true. - a liturgical process that centers on an encounter - an engaged, embodied dialogue with God - cannot be true when females are left out of the dialogue. To make the liturgies more accurate, people joined together to discover how to use symbols, texts, and forms that expressed relationships with God more authentically. Walton examines four aspects of feminist liturgies: the historical context in which they developed, the tasks and principles that guide them, the possibilities they offer, and application to regular institutional liturgies. In examining these aspects, Walton responds to questions, clarifies hunches, alleviates doubts, and encourages more people to contribute to the development of feminist liturgies. Janet R. Walton is professor of worship at Union Theological Seminary in New York. She is the author of Art and Worship: A Vital Connection published by The Liturgical Press.