A classic book of ceremonies and services according to the Western Rite, for all services other than the Eucharist which a parish priest would normally carry out. It contains orders of service for baptism, marriage, funerals, sick visiting, home communion and penance, as well as numerous blessing ceremonies for buildings, objects and events. It may be used alongside Common Worship and The Book of Common Prayer, and includes an appendix of prayers for a wide range of needs and occasions. Material from the Western Rite and the Book of Common Prayer is printed side-by-side, making this a useful resource for priests and parishioners who prefer ancient rites which pre-date the splits and divisions brought about by the Reformation.

The Lord s Prayer is arguably the most important prayer in Christianity. Still, exactly how the prayer developed in the life of the early church has remained hidden in ancient manuscripts. Hammerling s thorough and ground-breaking examination of these works reveals that early authors enthusiastically expounded upon its power and mystery, claiming that the prayer uttered by Christ belonged at the core of Christian ritual and beliefs. Many early church writers labeled it a "perfect summary of the gospel" and joyously referred to it as a pearl of great price and worth.

The primary aim of this book is to explore the contradiction between widely shared beliefs in the USA about racial inclusiveness and equal opportunity for all and the fact that most churches are racially homogeneous and do not include people with disabilities. To address the problem Mary McClintock Fulkerson explores the practices of an interracial church (United Methodist) that includes people with disabilities. The analysis focuses on those activities which create opportunities for people to experience those who are different' as equal in ways that diminish both obliviousness to the other and fear of the other. In contrast with theology's typical focus on the beliefs of Christians, this project offers a theory of practices and place that foregrounds the instinctual reactions and communications that shape all groups. The effect is to broaden the academic field of theology through the benefits of ethnographic research and postmodern place theory.

The WorshipMusic.com 2003 Book of the Year Andy Park writes, "I've learned through the years that becoming a worship leader involves far more than developing a set of skills--it's all about developing a life in God." Here's your opportunity to sit at the feet of one who has for twenty-five years led contemporary worship services in the United States and Canada. In Park's book you'll get an inside look at how this worship leader has learned to follow the leading of the Spirit as he brings others into God's presence. And you'll find practical advice, experienced counsel and inspiring ideas on a variety of issues like songwriting pulling together a team staying humble planning the flow of worship what to do in times of dryness working with the pastor and much more Above all, Park will help you discover what it means for you as a worship leader to be first and foremost a worshiper.

Many writers who examine the parables of Jesus argue that they provide a window into the acts of ministry carried out during Christ's journey to Jerusalem. John Indermark takes us even more deeply into that journey, holding up the lessons of the parables Jesus told in light of his betrayal and death on the cross. Considered in this way, the parables take on a new significance, even more transparent and more clearly applicable in the lives of Christian believers. Each week readers are provided with an overview, five daily readings, and a "Sabbath" for reflection, review or group study. The daily readings consist of a parable Scripture lesson, a reading and reflection that stems from the passage, a prayer, and a spiritual exercise. The text also includes a leader's guide for those who choose to incorporate small group study on this spiritual journey.

Taiz?--the word is strangely familiar to many throughout the contemporary church. Familiar, perhaps, because the chanted prayers of Taiz? are well practiced in churches throughout the world. Strangely, however, because so little is known about Taiz?--from its historic beginnings to how the word itself is pronounced. The worship of the Taiz? community, as it turns out, is best understood in the context of its greater mission. On the day Jason Brian Santos arrived in the Taiz? community its leader was brutally murdered before his eyes. Instead of making Santos want to leave, the way the community handled this tragedy made him long to stay and learn more about this group of people who could respond to such evil with grace and love. In this book he takes us on a tour of one of the world's first ecumenical monastic orders, from its monastic origins in the war-torn south of 1940s France to its emerging mission as a pilgrimage site and spiritual focal point for millions of young people throughout the world. InA Community Called Taiz? you'll meet the brothers of the order and the countless visitors and volunteers who have taken upon themselves a modest mission: pronouncing peace and reconciliation to the church and the world.

The call of Deep Church is not just for theologians and church leaders; it is also about each individual Christian experiencing and knowing that Jesus rescues from the depths and changes them deeply In this book Frog and Amy Orr-Ewing explore the concept of Deep Church in a 21st-century context. They argue that a missionary congregation needs to be deeply evangelical and evangelistic, deeply reliant on the power of the Holy Spirit, deeply engaged with its surrounding culture and community, deeply realistic about its limitations and temptations, and deeply convinced of its faith, in the face of all other worldviews and alternatives. Deep Church is about restoring the heart of the Christian faith within a rapidly changing and demanding culture, without lurching from one new methodology to another, rescuing today's church from unnecessary disillusionment, and wholeheartedly embracing Christ and his Kingdom.

Holiness is totally about our orientation to a Holy, perfect God who sees us, calls out our name and blesses us abundantly. Holiness is often taught as being about how well we live out our Christian faith and what we should and shouldn't do. This makes it about how well we perform as a believer. In A Monkey's Orientation holiness is unpacked and looked at as more about orientating ourselves to the Fathers blessing, making it about where we are rather than what we do.

Have we replaced the glory of God with our church programs. If so, is there anything we can do to get the glory of God back into our gatherings and individual lives? While we have good music, well-written songs and history to learn from, we can still miss having the presence of God in our meetings the way it was in Bible times. In this challenging and often provocative book, Jarrod Cooper deals with these important questions. Providing plenty of biblical illustrations to support his concerns, Jarrod shakes up more of our conventional thinking on the subject or worship. Can we for example only worship in the presence of the microphone, worship leader and powerpoint. What if all these were stripped away and it was just God and us? What would our worship be like then?

Rituals transform citizens into presidents and princesses into queens. They transform sick persons into healthy ones, and public space into prohibited sanctuary. Shamanic rituals heal, legal rituals bind, political rituals ratify, and religious rituals sanctify. But how exactly do they accomplish these things? How do rituals work? This is the question of ritual efficacy, and although it is one of the very first questions that people everywhere ask of rituals, surprisingly little has been written on the topic. In fact, this collection of 10 contributed essays is the first to explicitly address the question of ritual efficacy. The authors do not aspire to answer the question 'how do rituals work?' in a simplistic fashion, but rather to show how complex the question is. While some contributors do indeed advance a particular theory of ritual efficacy, others ask whether the question makes any sense at all, and most show how complex it is by referring to the sociocultural environment in which it is posed, since the answer depends on who is asking the question, and what criteria they use to evaluate the efficacy of ritual. In his introduction, William Sax emphasizes that the very notion of ritual efficacy is a suspicious one because, according to a widespread 'modern' and 'scientific' viewpoint, rituals are merely expressive, and therefore cannot be efficacious. Rituals are thought of as superficial, 'merely symbolic,' and certainly not effective. Nevertheless many people insist that rituals 'work,' and the various positions taken on the question tell us a great deal about the social and historical background of the people involved. One essay, for example, illuminates a dispute between 'materialist' and 'enlightenment' Catholics in Ecuador, with the former affirming the notion of ritual efficacy and the latter doubting it. In other essays, contributors address instances in which orthodox religious figures (mullahs, church authorities, and even scientific positivists) discount the efficacy of rituals. In several of the essays, 'modern' people are suspicious of rituals and tend to deny their efficacy, confirming the theme highlighted in Sax's introduction.

"You're blessed when you've worked up a good appetite for God." Matthew 5:6 The Message We live in hungry times. Ours is a consumer culture, predisposed to quickly fill the cravings of body and mind. The idea of fasting--the voluntary denial of something for a specific time, for a spiritual purpose--sets us immediately on edge. But Lynne Baab makes the case that anyone can fast. Fasting is an expression of freedom. Free from the patterns and habits that mark everyday life, from time to time we can move beyond our appetites into meaningful encounter with God. In Fasting you'll discover an ancient Christian practice that extends beyond giving up food to any regular activity in our contemporary lives. You'll see how taking a break from eating--or driving, or checking e-mail, or watching television--opens us up to discover new things about ourselves and God and the world around us. You'll see that while not everyone should forgo food, anyone can step out of routine to feed the soul. In a time of great spiritual hunger, God invites us all to a feast: fellowship with the Creator of the universe, where all our truest needs are identified and attended to.

A personal retreat. We've never needed it more. We run from one place to the next--from meetings and appointments to our kid's soccer practice, from class to work to choir rehearsal, from the grocery store to small group--and then drop into bed later than we hoped, exhausted and dreading the morning. We want to slow down but don't know how and don't really believe that we can. And often, the idea of a personal retreat--time for solitude and silence--makes us feel as anxious as all our frenzied rushing. What in the world would we do with an hour, an afternoon or (gulp ) a whole day of solitude with God? But what is the cost of our frantic pace? What are we missing by not slowing down for reflection and meditation on Scripture? What kind of toll does our anxious running take on those around us--and, even more deeply, on our own soul? In Resting Place, retreat speaker Jane Rubietta addresses soul matters with retreat topics such as dealing with our fear of abandonment, wrestling with discontent, overcoming our attempts to control others and fulfilling our deep desire to be loved. These retreats help us enter Psalm 23 rest, a place of true rest and trust in our loving, gentle Shepherd. Full of quotes to contemplate, Scripture to meditate on, questions, prayer and journaling ideas, and ideas for creativity, Jane Rubietta leads us to and through times of silence and solitude that will follow us into our everyday world as we learn to allow Jesus to guide, comfort and restore us. Come to the Shepherd, and find the true rest your soul is longing for.