Why go to church? What happens in church and why does it matter? The Empty Church presents fresh answers to these questions by creating an interdisciplinary conversation between theater directors and Christian theologians. This original study expands church beyond the sanctuary and into life. Shannon Craigo-Snell emphasizes the importance of liturgical worship in forming Christians as characters crafted by the texts of the Bible. This formation includes shaping how Christians know, in ways that involve the intellect, emotions, body, and will. Each chapter brings a theater director into dialogue with a theologian, teasing out the ways performance enriches hermeneutics, anthropology, and epistemology. Thinkers like Karl Barth, Peter Brook, Delores Williams, and Bertolt Brecht are examined for their insights into theology, worship, and theater. The result is a compelling depiction of church as performance of relationship with Jesus Christ, mediated by Scripture, in hope of the Holy Spirit. Liturgical worship, at its best, forms Christians in patterns of affections. This includes the cultivation of emotion memories influenced by biblical narratives, as well as a repertoire of physical actions that evoke particular affections. Liturgy also encourages Christians to step into various roles, enabling them to make intellectual and volitional choices about what roles to take up in society. Through liturgical worship, the author argues, Christians can be formed as people who hope, and therefore as people who live in expectation of the presence and grace of God. This entails a discipline of emptiness that awaits and appreciates the Holy Spirit. Church performance must therefore be provisional, ongoing, and open to further inspiration.

"A Pilgrim's Guide to Iona Abbey" gives you the opportunity to walk around the Abbey church and cloisters with suggestions for reflection and prayer. If you have not visited the Abbey it is an excellent tool with which to help visualise the sites of Iona. Included are some stories about the Abbey and life in the community from the perspective of Iona Community members. At each point of your pilgrimage around the Abbey and the Abbey grounds you will find: some background information; a reflection; and a simple prayer. 'Iona is a place where people come looking for answers - to get in touch with their spiritual needs and find a new vision of themselves and their lives, and of our lives together.' From "A Pilgrim's Guide to Iona Abbey": Candles in the Abbey Some candles flickered in a downdraft; some stood still, lighting, in orange flame, the precious dark. Their silence created silence; their dimness in so vast a space soothed the restless soul. Their light was a quiet presence that spoke of the light, the real presence, come to meet us at the appointed place. He was there, though human eyes are not given to see him. Hearts, open to receive him, rested awhile in a circle of peace. David Levison is a member of the Iona Community.

Bryan Spinks is one of the world's leading scholars in the field of liturgy and to have a comprehensive work by him on the Eucharist is a major catch for SCM. Like the author's previous work on Baptism, this will become a standard work about the Eucharist and Eucharistic theology worldwide. The book, a study of the history and theology of the Eucharist, is the fifth volume in the SCM Studies in Worship and Liturgy series and will help to establish the series as a place for landmark books of liturgical scholarship. This book will be aimed at undergraduate and graduate theology students, clergy and theologically literate laity. It will assume some technical knowledge (i. e. it is not an introduction to liturgy or introduction to sacraments), but will attempt to outline what the evidence is, and what current scholars think. On occasions it will advance or argue for why one interpretation is preferable to another.

"Lent is inescapably about repenting." Every year, the church invites us into a season of repentance and fasting in preparation for Holy Week. It's an invitation to turn away from our sins and toward the mercy and grace of Christ. Often, though, we experience the Lenten fast as either a mindless ritual or self-improvement program. In this short volume, priest and scholar Esau McCaulley introduces the season of Lent, showing us how its prayers and rituals point us not just to our own sinfulness but also beyond it to our merciful Savior. Each volume in the Fullness of Time series invites readers to engage with the riches of the church year, exploring the traditions, prayers, Scriptures, and rituals of the seasons of the church calendar.

You can know undeniably that Jesus is real and fully-present, even when your feelings and circumstances scream the opposite.

Best-selling author and journalist Max Davis had his life turned upside down when he experienced a supernatural encounter with a nine-year-old, nonverbal, autistic boy named Josiah Cullen. This special boy, who lived in Minnesota, had prophetic visions and messages from God about Max, who lived in Louisiana, even though the two had never met or had any contact. These messages, which Josiah typed with one finger, were packed with amazing biblical insight and highly detailed specifics about Max's life--details that Josiah could not possibly have known unless they were revealed to him by the Holy Spirit.

As a skeptical journalist who pursues truth, Max gained undeniable evidence that God is real and knows us personally. Even more compelling is that the prophetic messages centered around Max's personal prayer life. Just like in John 1:48 when Jesus let Nathanael know He saw him praying under the fig tree, through Josiah, God was letting Max know that He sees us when we pray too, even though circumstances often scream the opposite. Life can be brutal, and we tend to equate pain and struggle with the absence of God. Yet nothing could be further from the truth! Regardless of how things may appear, Jesus is real, alive, and fully present, and living in that awareness changes everything.

In Jesus, Josiah, and Me, Max Davis shows you that it is possible to encounter the living Jesus in a richer and more tangible way--that you can cultivate an awareness of His reality and know your prayers are affecting outcomes. More than an amazing account of Max's encounter with an autistic boy that sparks faith and hope, it's a story that unveils the mystery of experiencing God's presence and power like never before!

This book will encourage your faith by showing you that you can encounter the living Jesus in a richer and more tangible way. It will unveil the mystery of experiencing God's presence and power like never before.

Isho'yabh IV was a schoolmaster of very high repute and later became the Catholicos of the Church of the East. He wrote tracts on liturgical matters in the first two decades of the eleventh in order to restore the traditions of his church. In Nestorian Questions of the Administration of the Eucharist, Willem Cornelis van Unnik gives a comprehensive research of the liturgical writings of Isho'yabh IV in the context of the 'Nestorian' liturgical tradition based on the manuscript tradition. After an analysis of the text, the author gives an annotated English translation of the text and a reproduction of the original Syriac text with a critical apparatus.

During study of the scriptures for his previous book, Alpha and Omega, it became apparent to the author that when the Lord talked to the disciples about His coming for Israel, He also intimated that there is likely to be a period of delay between the signs of His expected coming, and His actual appearance for them as their Messiah. In the light of this the author decided to follow through and find out what this period may involve, and his conclusions are set out in this book. Whilst Israel, the Lord's people, remain special to Him, even more important is that His Word and promises will be kept, and that His Father's will is completed in its perfection. This book is an attempt to interpret how Israel will be expected to play its part, and how in the process it will be proved faithful before the Lords return.

The main Camino route is the Camino Frances. This part of the Camino de Santiago traditionally starts in St Jean Pied de Port and finishes in Santiago de Compostela about 780km later, after travelling the breadth of Northern Spain, However, travellers can start anywhere and even continue past Santiago to the sea at Finisterre. Finisterre was thought to be the end of the world in medieval times. Robert France walked the Camino Frances (all the way to Finisterre) in Winter and this book is the result of that adventure. It differs from much of the current literature available in that is written by someone in middle-age (most accounts are from the retired or the gap-year student). It is a reflective and thoughtful account which includes literary references, visual records and information on architecture, monuments and pilgrimages. As an example of how much of a 'cult' this walk has become, there is a community called the Confraternity of St. James, based in London, whose membership has grown from a half dozen to over two thousand during the last thirty years. This will have a wide appeal to all travel enthusiasts the world over as well as modern pilgrims, of whom there are more than one thinks!

Sacred Pathways reveals nine distinct spiritual temperaments--and their strengths, weaknesses, and tendencies--to help you improve your spiritual life and deepen your personal walk with God. It's time to strip away the frustration of a one-size-fits-all spirituality and discover a path of worship that frees you to be you. Experienced spiritual directors, pastors, and church leaders recognize that all of us engage with God differently, and it's about time we do too. In this updated and expanded edition of Sacred Pathways, Gary Thomas details nine spiritual temperaments and--like the Enneagram and other tools do with personality--encourages you to investigate the ways you most naturally express yourself in your relationship with God. He encourages you to dig into the traits, strengths, and pitfalls in your devotional approach so you can eliminate the barriers that keep you locked into rigid methods of worship and praise. Plus, as you begin to identify and understand your own temperament, you'll soon learn about the temperaments that aren't necessarily "you" but that may help you understand the spiritual tendencies of friends, family, and others around you. Whatever temperament or blend of temperaments best describes you, rest assured it's not by accident. It's by the design of a Creator who knew what he was doing when he made you according to his own unique intentions. If your spiritual walk is not what you'd like it to be, you can change that, starting here. Sacred Pathways will show you the route you were made to travel, marked by growth and filled with the riches of a close walk with God. A Sacred Pathways video Bible study is also available for group or individual use, sold separately.

From the moment that Tsars as well as hierarchs realized that having their subjects go to confession could make them better citizens as well as better Christians, the sacrament of penance in the Russian empire became a political tool, a devotional exercise, a means of education, and a literary genre. It defined who was Orthodox, and who was 'other.' First encouraging Russian subjects to participate in confession to improve them and to integrate them into a reforming Church and State, authorities then turned to confession to integrate converts of other nationalities. But the sacrament was not only something that state and religious authorities sought to impose on an unwilling populace. Confession could provide an opportunity for carefully crafted complaint. What state and church authorities initially imagined as a way of controlling an unruly population could be used by the same population as a way of telling their own story, or simply getting time off to attend to their inner lives. Good for the Souls brings Russia into the rich scholarly and popular literature on confession, penance, discipline, and gender in the modern world, and in doing so opens a key window onto church, state, and society. It draws on state laws, Synodal decrees, archives, manuscript repositories, clerical guides, sermons, saints' lives, works of literature, and visual depictions of the sacrament in those books and on church iconostases. Russia, Ukraine, and Orthodox Christianity emerge both as part of the European, transatlantic religious continuum-and, in crucial ways, distinct from it.

Robert Frykenberg's insightful study explores and enhances historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings down to the present. As one out of several manifestations of a newly emerging World Christianity, in which Christians of a Post-Christian West are a minority, it has focused upon those trans-cultural interactions within Hindu and Muslim environments which have made Christians in this part of the world distinctive. It seeks to uncover various complexities in the proliferation of Christianity in its many forms and to examine processes by which Christian elements intermingled with indigenous cultures and which resulted in multiple identities, and also left imprints upon various cultures of India.
Thomas Christians believe that the Apostle Thomas came to India in 52 A.D./C.E., and that he left seven congregations to carry on the Mission of bringing the Gospel to India. In our day the impulse of this Mission is more alive than ever. Catholics, in three hierarchies, have become most numerous; and various Evangelicals/Protestant communities constitute the third great tradition. With the rise of Pentecostalism, a fourth great wave of Christian expansion in India has occurred. Starting with movements that began a century ago, there are now ten to fifteen times more missionaries than ever before, virtually all of them Indian. Needless to say, Christianity in India is profoundly Indian and Frykenberg provides a fascinating guide to its unique history and culture.

This book provides twenty-three pages for listing the names of living Orthodox loved ones to pray for and provides twenty-three pages to list Orthodox loved ones who have died. There is one prayer in English for the living and one prayer in English for the dead as well as two half tone icons. In the Russian tradition, this book is handed to the priest with the small prosphora before the beginning of the liturgy. The booklet has a card cover with saddle stitch binding printed in red and black ink.

Taking seriously the practice and not just the theory of music, this ground-breaking collection of essays establishes a new standard for the interdisciplinary conversation between theology, musicology, and liturgical studies. The public making of music in our society happens more often in the context of chapels, churches, and cathedrals than anywhere else. The command to sing and make music to God makes music an essential part of the DNA of Christian worship. The book's three main parts address questions about the history, the performative contexts, and the nature of music. Its opening four chapters traces how accounts of music and its relation to God, the cosmos, and the human person have changed dramatically through Western history, from the patristic period through medieval, Reformation and modern times. A second section examines the role of music in worship, and asks what-if anything-makes a piece of music suitable for religious use. The final part of the book shows how the serious discussion of music opens onto considerations of time, tradition, ontology, anthropology, providence, and the nature of God. A pioneering set of explorations by a distinguished group of international scholars, this book will be of interest to anyone interested in Christianity's long relationship with music, including those working in the fields of theology, musicology, and liturgical studies.