* Reflections follow the practices of The Way of Love-Turn, Learn, Pray, Worship, Bless, Go, Rest * Each devotion includes a passage of scripture, a story, and reflection questions * Perfect during Lent or any time of year "Living the Way of Love" offers forty brief reflections about the seven Jesus-centered practices identified by Presiding Bishop Michael Curry in "The Way of Love" initiative. Sullivan tells stories from her own and others' experiences as a starting point for discussion about how to seek and find a deeper connection to God. Rotating through each practice so that each is covered once a week, going deeper into the practice throughout the forty days, each reflection ends with questions designed to spur further discussion and assist readers in making the practices their own. Perfect for using as a Lenten devotional or at any time of the year, the book includes a guide for creating a personal rule of life, and a downloadable Facilitator's Guide.

The rise of early Christianity has been examined from a myriad of perspectives, but until recently ritual has been a neglected topic. Ritual and Christian Beginnings: A Socio-Cognitive Analysis argues that ritual theory is indispensable for the study of Christian beginnings. It also makes a strong case for the application of theories and insights from the Cognitive Science of Religion, a field that has established itself as a vigorous movement in Religious Studies over the past two decades. Risto Uro develops a 'socio-cognitive' approach to the study of early Christian rituals, seeking to integrate a social-level analysis with findings from the cognitive and evolutionary sciences. Ritual and Christian Beginnings provides an overview of how ritual has been approached in previous scholarship, including reasons for its neglect, and introduces the reader to the emerging fields of Ritual Studies and the Cognitive Science of Religion. In particular, it explores the ways in which cognitive theories of ritual can shed new light on issues discussed by early Christian scholars, and opens up new questions and avenues for further research. The socio-cognitive approach to ritual is applied to a number of test cases, including John the Baptist, the ritual healing practiced by Jesus and the early Christians, the social life of Pauline Christianity, and the development of early Christian baptismal practices. The analysis creates building blocks for a new account of Christian beginnings, highlighting the role of ritual innovation, cooperative signalling, and the importance of bodily actions for the generation and transmission of religious knowledge.

This is a collection of texts on prayer, taken from Greek and Russian sources. The spiritual teaching of the Orthodox Church appears here in its classic and traditional form, but expressed in unusually direct and vivid language. The Art of Prayer is concerned in particular with the most frequently used and best loved of all Orthodox prayers - the Jesus Prayer. It deals also with the general question 'What is Prayer?', with the different degrees of prayer from ordinary oral prayer to unceasing prayer of the heart, with the dangers of illusion and discouragement, and the need for seclusion and inner peace.

When the story of modernity is told from a theological perspective, music is routinely ignored-despite its pervasiveness in modern culture and the manifold ways it has been intertwined with modernity's ambivalent relation to the Christian God. In conversation with musicologists and music theorists, this collection of essays shows that the practices of music and the discourses it has generated bear their own kind of witness to some of the pivotal theological currents and counter-currents shaping modernity. Music has been deeply affected by these currents and in some cases may have played a part in generating them. In addition, Jeremy Begbie argues that music is capable of yielding highly effective ways of addressing and moving beyond some of the more intractable theological problems and dilemmas which modernity has bequeathed to us. Music, Modernity, and God includes studies of Calvin, Luther, and Bach, an exposition of the intriguing tussle between Rousseau and the composer Rameau, and an account of the heady exaltation of music to be found in the early German Romantics. Particular attention is paid to the complex relations between music and language, and the ways in which theology, a discipline involving language at its heart, can come to terms with practices like music, practices which are coherent and meaningful but which in many respects do not operate in language-like ways.

God thinks the world is worth saving and invites us to believe this too. For anyone who thinks Lent is a seemingly endless time of self-sacrifice and introspection, this 6-week study offers a breath of fresh air. Author George Donigian challenges readers to connect their inner spiritual life with outward actions of compassion in the world. He inspires readers to pray about daily news events and respond to the needs around them by serving others, feeding the hungry, fighting injustice, offering healing, and extending friendship. Give up apathy for Lent this year

Existing books on Christian ritual and the sacraments tend to presuppose a good acquaintance with Roman Catholic thought and practice. Today, however, even at Catholic institutions students tend to lack even a basic knowledge of Christian ritual. Moreover, for many modern people the word "ritual" carries negative connotations of rigidity and boredom. In this accessibly-written book two noted authors offer an engaging introduction to this important topic. Their goal is first to demonstrate that celebration, ritual and symbol are already central to the readers' lives, even though most do not see their actions as symbolic or ritualistic. Once this point has been made, the book connects central Christian symbols to the symbols and rituals already present in the readers' lives. The Christian theology of symbol, ritual, and sacrament is thus placed in the context of everyday life. The authors go on to discuss such questions as how rituals establish and maintain power relationships, how "official" rituals are different from other "popular" Christian rituals and devotions, and how Christian rituals function in the process of human "salvation." Their lively yet solidly grounded work will appeal to intelligent lay readers and discussion groups, as well as being useful for courses in ritual and the sacraments at the undergraduate and seminary level.

What would it look like if women built a lectionary focusing on women's stories? What does it look like to tell the good news through the stories of women who are often on the margins of scripture and often set up to represent bad news? How would a lectionary centering women's stories, chosen with womanist and feminist commitments in mind, frame the presentation of the scriptures for proclamation and teaching? The scriptures are androcentric, male-focused, as is the lectionary that is dependent upon them. As a result, many congregants know only the biblical men's stories told in the Sunday lectionary read in their churches. A more expansive, more inclusive lectionary will remedy that by introducing readers and hearers of scripture to "women's stories" in the scriptures. A Women's Lectionary for the Whole Church, when completed, will be a three-year lectionary accompanied by a stand-alone single year lectionary, Year W, that covers all four gospels.

Bryan Spinks is one of the world's leading scholars in the field of liturgy and to have a comprehensive work by him on the Eucharist is a major catch for SCM. Like the author's previous work on Baptism, this will become a standard work about the Eucharist and Eucharistic theology worldwide. The book, a study of the history and theology of the Eucharist, is the fifth volume in the SCM Studies in Worship and Liturgy series and will help to establish the series as a place for landmark books of liturgical scholarship. This book will be aimed at undergraduate and graduate theology students, clergy and theologically literate laity. It will assume some technical knowledge (i. e. it is not an introduction to liturgy or introduction to sacraments), but will attempt to outline what the evidence is, and what current scholars think. On occasions it will advance or argue for why one interpretation is preferable to another.

This beautiful book describes and interprets a series of paintings for each day of Advent. Artists often address subjects our culture seeks to avoid, and Jane Williams' brilliant and perceptive reflections will help you to read these paintings with a more discerning eye, and discover deeper levels of meaning than may at first appear.

The Advent season is filled with rich themes that have fascinated poets. In Run, Shepherds, Run, Bill Countryman presents a poem a day for devotional reading during Advent and the twelve days of Christmas. Readers will find classic poets they know and love, including George Herbert, John Donne, Christina Rossetti, Emily Dickinson, and Alfred, Lord Tennyson, as well as contemporary poets, known and unknown. Run, Shepherds, Run includes helpful hints for reading poetry, for those who have less experience reading it than others, as well as useful annotations to help readers with older language that may not have easily apparent meanings for today's readers.

"A Pilgrim's Guide to Iona Abbey" gives you the opportunity to walk around the Abbey church and cloisters with suggestions for reflection and prayer. If you have not visited the Abbey it is an excellent tool with which to help visualise the sites of Iona. Included are some stories about the Abbey and life in the community from the perspective of Iona Community members. At each point of your pilgrimage around the Abbey and the Abbey grounds you will find: some background information; a reflection; and a simple prayer. 'Iona is a place where people come looking for answers - to get in touch with their spiritual needs and find a new vision of themselves and their lives, and of our lives together.' From "A Pilgrim's Guide to Iona Abbey": Candles in the Abbey Some candles flickered in a downdraft; some stood still, lighting, in orange flame, the precious dark. Their silence created silence; their dimness in so vast a space soothed the restless soul. Their light was a quiet presence that spoke of the light, the real presence, come to meet us at the appointed place. He was there, though human eyes are not given to see him. Hearts, open to receive him, rested awhile in a circle of peace. David Levison is a member of the Iona Community.