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Books > Religion & Spirituality > Christianity > Christian worship > General
First full-scale survey and examination of liturgical practice and
its fundamental changes over four centuries. At the heart of life
in any medieval Christian religious community was the communal
recitation of the daily "hours of prayer" or Divine Office. This
book draws on narrative, conciliar, and manuscript sources to
reconstruct the history of how the Divine Office was sung in
Anglo-Saxon minster churches from the coming of the first Roman
missionaries in 597 to the height of the "monastic revival" in the
tenth century. Going beyond both the hagiographic "Benedictine"
assumptions of older scholarship and the cautious agnosticism of
more recent historians of Anglo-Saxon Christianity, the author
demonstrates that the early Anglo-Saxon Church followed a
non-Benedictine "Roman" monasticliturgical tradition. Despite
Viking depredations and native laxity, this tradition survived,
enriched through contact with varied Continental liturgies, into
the tenth century. Only then did a few advanced monastic reformers
conclude, based on their study of ninth-century Frankish reforms
fully explained for the first time in this book, that English monks
and nuns ought to follow the liturgical prescriptions of the Rule
of St Benedict to the letter. Fragmentary manuscript survivals
reveal how monastic leaders such as Dunstan and AEthelwold
variously adapted the native English liturgical tradition - or
replaced it - to implement this forgotten central plank of the
"Benedictine Reform". Jesse D. Billett is Assistant Professor in
the Faculty of Divinity, Trinity College, Toronto.
The Sacraments of baptism and confirmation are called the
sacraments of enlightenment. They are called this because they
illuminate the Christian heart and invite us into a community of
enlightenment and wisdom. They are the essential passages through
which Christians pass in their progressive understanding of the
divine. In Come to the Light, Richard Fragomeni meditates on the
meaning of the elements that make up baptism and confirmation:
water, fire, and oil. Water is the wave into which we are plunged
that brings both life and death, that draws us down deep into God.
Fire is the refining purity and the passion for God that transforms
our souls. The oil is the balm that soothes us and anoints us as we
move to a different state in our relationship with God.
How can the Body and Blood of Christ, without ever leaving heaven,
come to be really present on eucharistic altars where the bread and
wine still seem to be? Thirteenth and fourteenth century Christian
Aristotelians thought the answer had to be "transubstantiation."
Acclaimed philosopher, Marilyn McCord Adams, investigates these
later medieval theories of the Eucharist, concentrating on the
writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William
Ockham, with some reference to Peter Lombard, Hugh of St. Victor,
and Bonaventure. She examines how their efforts to formulate and
integrate this theological datum provoked them to make significant
revisions in Aristotelian philosophical theories regarding the
metaphysical structure and location of bodies, differences between
substance and accidents, causality and causal powers, and
fundamental types of change. Setting these developments in the
theological context that gave rise to the question draws attention
to their understandings of the sacraments and their purpose, as
well as to their understandings of the nature and destiny of human
beings.
Adams concludes that their philosophical modifications were mostly
not ad hoc, but systematic revisions that made room for
transubstantiation while allowing Aristotle still to describe what
normally and naturally happens. By contrast, their picture of the
world as it will be (after the last judgment) seems less well
integrated with their sacramental theology and their understandings
of human nature.
Originally published in 1944, this book presents an examination of
the relationship between Christian worship and daily life, putting
forward the view that religious feeling should be integrated with
the more secular aspects of human existence. Although written from
a Quaker perspective, the text was intended to transcend
denominational issues and address 'the world-wide fellowship of men
and women who are one in the Body of Christ'. Notes are included
throughout. This book will be of value to anyone with an interest
in theology and the history of Christianity.
Christians who want to see Matthew's Gospel in a fresh and exciting
way. Are you looking for a study to help you understand and use
Matthew's Gospel? Will help individuals and groups to understand
and use Matthew's Gospel in a small study or devotional setting.
Journeying with Matthew' is a book to accompany the readings in
year A of the Common Worship Lectionary. It aims to help
individuals and groups to understand and use Matthew's Gospel.James
Woodward is a Canon of Windsor, and the general editor of the book.
He has written extensively in the area of pastoral and practical
theology. His recent publications include Valuing Age (SPCK 2008).
Tried-and-tested collection of creative resources for the Church's
year
Pilgrimage, as a global activity linked to the sacred, speaks to
the special significance of persons, places and events. This book
relates these sentiments to the curatorship of the Camino de
Santiago that comprises a lattice of European pilgrimage
itineraries converging at Santiago de Compostela in northwest
Spain. The detailed analysis focuses on the management of
pilgrimage settings as heritage and tourism linked to the shrine of
Saint James and gives particular attention to investment
guidelines, land use planning regulations, environmental
stewardship, information dissemination and museology.
This essay collection, devoted to exploring the richness of
Christian musical traditions in the Americas, reflects the
distinctive critical perspectives of the Society for Christian
Scholarship in Music, an association of scholars dedicated to
exploring the intersections of Christian faith and musical
scholarship. Now in our sixteenth year, we seek to celebrate our
work in the world and bring it to a larger audience by offering a
cross- section of the most outstanding scholarship from an
international array of writers. The proposed collection follows a
first collection published to celebrate the fifteenth anniversary
of the Society (Exploring Christian Song, M. Jennifer Bloxam and
AndrewShenton, editors, Lexington Books, 2017). That first volume
focused on Christian song in a variety of different contexts. Our
proposed collection surveys a broad geographical areaand
demonstrates the enormous diversity of music-making and scholarship
within that area. While there are some studies that focus on a
single country or region and its sacred music (see the literature
survey below), this will be the first collection to present a
representative cross-section of the range of sacred music in the
Americas and the approaches to studying them in context. The essays
in this collection are ecumenical, reflecting the breadth of
Christian traditions. The essays include several by distinguished
senior scholars in the field (including David Music, Baylor
University; and Jeff Warren, Quest University, Canada). Several
essays are by noted specialists in the field (including Jesse
Karlsberg, Emory University; and Cathy Ann Elias, DePaul
University), and several by younger scholars (including Hannah
Denecke, Florida State University; and Natasha Walsh, York
University, Canada). SCSM is particularly keen to promote the work
of students. The work of these rising stars thus appears alongside
the work of veteran scholars working in the area of Christian
sacred music, ensuring a stimulating mix of subjects, viewpoints,
and methodologies.
Beautifully illustrated in color for young elementary school readers, King of the Shattered Glass is a gentle parable about asking for forgiveness and receiving God's mercy!
Hymns and the music the church sings are tangible means of
expressing worship. As worship is one of the central functions of
the church and it occupies a prime focus, a renewed sense of
awareness to our theological presuppositions and cultural cues must
be maintained to ensure a proper focus in worship. Hymns and
Hymnody is an introductory textbook in three volumes describing the
most influential hymnists, liturgists, and musical movements of the
church. This academically grounded resource evaluates both the
historical and theological perspectives of the major hymnists and
composers that have impacted the church over the course of twenty
centuries. Volume 1 explores the early church and concludes with
the Renaissance era hymnists. Each chapter contains five elements:
historical background, theological perspectives communicated in
their hymns/compositions, contribution to liturgy and worship,
notable hymns, and bibliography. The missions of Hymns and Hymnody
are to provide biographical data on influential hymn writers for
students and interested laypeople, and to provide a theological
analysis of what the cited composers have communicated in the
theology of their hymns. It is vital for those involved in leading
the worship of the church to recognize that what they communicate
is in fact theology. This latter aspect is missing in accessible
formats for the current literature.
Contains sections from the Order of Christian Funerals
Vigil for the Deceased and Rite of Committal. It also
includes General Norms for Catholic Funerals.
Gaze on him . . . Consider him . . . Contemplate him . . . As you
desire to imitate him. This advice from St Clare of Assisi is the
key to unlocking the door to the heart of Jesus' teaching. Her
words provide a pattern of meditation that brings alive the Gospel
reading for every Sunday in Year A of the Revised Common
Lectionary.
This book, in traditional English, provides the complete text for
the service of Holy Baptism in the Orthodox Church. Included are
the Prayer at the Making of a Catechumen, The Order of Holy
Baptism, and the Prayer for Holy Baptism, Briefly, How to Baptize a
Child Because of Fear of Death.
In some respects, the contrasts of Christmas are what make it the
most delightful time of the year. It is a time of generosity,
kindness and peace on earth, with broad permission to indulge in
food, drink and gifts. On the other hand, Christmas has become a
battleground for raging culture wars, marred by debates about how
it should be celebrated and acknowledged as a uniquely Christian
holiday. This text argues that much of the animosity is based on a
fundamental misunderstanding of the holiday's core character. By
tracing Christmas' origins as a pagan celebration of the winter
solstice and its development in Europe's Christianization, this
history explains that the true "reason for the season" has as much
to do with the earth's movement around the sun as with the birth of
Christ. Chapters chronicle how Christmas's magic and misrule link
to the nativity, and why the carnival side of the holiday appears
so separated from traditional Christian beliefs.
Penitential practice in the Holy Roman Empire 900-1050, examined
through records in church law, the liturgy, monastic and other
sources. This study examines all forms of penitential practice in
the Holy Roman Empire under the Ottonian and Salian Reich, c.900 -
c.1050. This crucial period in the history of penance, falling
between the Carolingians' codification of public and private
penance, and the promotion of the practice of confession in the
thirteenth century, has largely been ignored by historians. Tracing
the varieties of penitential practice recorded in church law, the
liturgy, monastic practice, narrative and documentary sources, Dr
Hamilton's book argues that many of the changes previously
attributed to the twelfth and thirteenth centuries can be found
earlier in the tenth and early eleventh centuries. Whilst
acknowledging that there was a degree of continuity from the
Carolingian period, she asserts that the period should be seen as
having its own dynamic. Investigating the sources for penitential
practice by genre, sheacknowledges the prescriptive bias of many of
them and points ways around the problem in order to establish the
reality of practice in this area at this time. This book thus
studies the Church in action in the tenth and eleventh centuries,
the reality of relations between churchmen, and between churchmen
and the laity, as well as the nature of clerical aspirations. It
examines the legacy left by the Carolingian reformers and
contributes to our understanding of pre-Gregorian mentalities in
the period before the late eleventh-century reforms. SARAH HAMILTON
teaches in the Department of History, University of Exeter.
At its best, all Christian worship is led by the Holy Spirit. But
is there a distinctive theology of Pentecostal worship? The
Pentecostal church or the renewal movement is among the
fastest-growing parts of the body of Christ around the world, which
makes understanding its theology and practice critical for the
future of the church. In this volume in IVP Academic's Dynamics of
Christian Worship (DCW) series, theologian Steven Felix-Jager
offers a theology of renewal worship, including its biblical
foundations, how its global nature is expressed in particular
localities, and how charismatic worship distinctively shapes the
community of faith. With his guidance, the whole church might
understand better what it means to pray, "Come, Holy Spirit!" The
Dynamics of Christian Worship series draws from a wide range of
worshiping contexts and denominational backgrounds to unpack the
many dynamics of Christian worship-including prayer, reading the
Bible, preaching, baptism, the Lord's Supper, music, visual art,
architecture, and more-to deepen both the theology and practice of
Christian worship for the life of the church.
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