Jesus gave his followers seven key practices: The Lord's Supper Reconciliation Proclaiming the gospel Being with the "least of these" Being with children Fivefold ministry gifting Kingdom prayer When we practice these disciplines, God becomes faithfully present to us, and we in turn become God's faithful presence to the world. Pastor and professor David Fitch shows how these seven practices can revolutionize the church's presence in our neighborhoods, transform our way of life in the world, and advance the kingdom. Our communities can be changed when they see us practicing our faith. Go and do.

This handbook examines the history of Trinitarian theology and reveals the Nicene unity still at work among Christians today despite ecumenical differences and the variety of theological perspectives. The forty-three chapters are organized into the following seven parts: the Trinity in Scripture, Patristic witnesses to the Trinitarian faith, Medieval appropriations of the Trinitarian faith, the Reformation through to the 20th Century, Trinitarian Dogmatics, the Trinity and Christian life, and Dialogues (addressing ecumenical, interreligious, and cultural interactions).
The phrase "Trinitarian faith" can hardly be understood outside of reference to the Councils of Nicaea and Constantinople and to their reception: the doctrine of the Trinity is indissociably connected to the reading of Scripture through the ecclesial and theological traditions. The modern period is characterized especially by the arrival of history, under two principal aspects: "historical theology" and "philosophies of history." In contemporary theology, the principal "theological loci" are Trinity and creation, Trinity and grace, Trinity and monotheism, Trinity and human life (ethics, society, politics and culture), and more broadly Trinity and history. In all these areas, this handbook offers essays that do justice to the diversity of view points, while also providing, insofar as possible, a coherent ensemble.

From Altar-Throne to Table: The Campaign for Frequent Holy Communion in the Catholic Church investigates what the celebrated scholar of liturgy Robert A. Taft, SJ, calls the greatest and most successful liturgical reform in Catholic history. Only a century ago, faithful, practicing Catholics received Holy Communion only once a year; now, among American English-speaking Catholics, Holy Communion is a routine, weekly devotional practice. This book explains how and why this ritual sea-change happened. This book emphasizes that significant ritual change may occur while liturgical texts remain the same, and it also proposes a method for understanding the causes for such a ritual change. It admonishes not to project current ritual practice into even our recent past. Further, it implies an explanation for the massive decline in Catholics' use of the sacrament of reconciliation.

A host of both very old and entirely new liturgical practices have arisen in digital mediation, from the live-streaming of worship services and "pray-as-you-go" apps, to digital prayer chapels, virtual choirs and online pilgrimages. Cyberspace now even hosts communities of faith that exist entirely online. These digitally mediated liturgical practices raise challenging questions: Are worshippers in an online chapel really a community at prayer? Do avatars that receive digital bread and wine receive communion? @ Worship proposes a nuanced response to these sometimes contentious issues, rooted in familiarity with, and sustained attention to, actual online practices. Four major thematic lines of inquiry form the structure of the book. After an introductory chapter the following chapters look at digital presence, virtual bodies, and online participation; ecclesial communities in cyberspace; digital materiality, visuality, and soundscapes; and finally the issues of sacramental mediation online. A concluding chapter brings together the insights from the previous chapters and maps a way forward for reflections on digitally mediated liturgical practices. @ Worship is the first monograph dedicated to exploring online liturgical practices that have emerged since the introduction of Web 2.0. Bringing together the scholarly tools and insights of liturgical studies, constructive theology and digital media theories, it is vital reading for scholars of Theology and Religion with as well as Sociology and Digital Culture more generally.

Built into a huge cliff in central France, the town of Rocamadour is a visual marvel and a place of contradictions. Pilgrims come to venerate its ancient Black Madonna but are outnumbered by secular tourists. Weibel provides an intimate look at the transformation of Rocamadour from a significant religious center to a tourist attraction; the efforts by clergy to restore Rocamadour's spiritual character; the supernatural reinterpretations of the shrine by non-Catholics; and the desperate decision by the Diocese to participate in tourism itself, with disastrous results.

After resolving to become a Catholic Christian, Augustine spent a decade trying to clarify his understanding of 'contemplation,' the interior presence of God to the soul. That long struggle yielded his classic account in the Confessions. This study explores Augustine's developing understanding of contemplation, beginning with his earliest accounts written before his baptism and ending with the Confessions. Chapter One examines the pagan monotheism of the Roman Platonists and the role of contemplation in their theology. Augustine's pre-baptismal writings are then considered in Chapter Two, tracking his fundamental break from pagan Platonism. Chapter Three then turns to Augustine's developing understanding of contemplation in these pre-baptismal texts. Chapter Four concentrates on Augustine's thought during the decade after his baptism in 387, a period that encompasses his monastic life in Thagaste, and his years first as a presbyter and then as a bishop in Hippo Regius. This chapter follows the arc of Augustine's thought through these years of transition and leads into the Confessions, giving a vantage point to survey its theology of contemplation. Chapter Five concentrates on the Confessions and sets its most famous account of contemplation, the vision at Ostia from Book IX, into a larger polemical context. Augustine's defence of his transcendental reading of scripture in Confessions XII is analysed and then used to illuminate the Ostian ascent narrative. The book concludes with observations on the importance of Augustine's theology of contemplation to the emergence of Christian monotheism in late antiquity.

Bread of Life, Cup of Salvation is an invitation to a deeper appreciation for the celebration of the Mass and a greater conviction of its importance for our ordinary living-out of Christian faith in daily life. Taking into account the Catechism of the Catholic Church and the new edition of the General Instruction on the Roman Missal, Fr. John Baldovin, S.J., centers his lucid commentary on the Mass around the most recent official documents and provides an up-to-date survey of the historical development of the Mass from the New Testament to the present. Clear, concise, and accessible, Bread of Life, Cup of Salvation is an informative and powerful reflection on the meaning of the Eucharist for us today. This book responds to questions such as What are the orgins of the Mass? How did the Mass develop into what we know today? Why do we have several readings from Scripture at every Mass? Why do we always read a passage from the Gospels last? Why is the Eucharistic Prayer called the center and highpoint of the celebration of the Eucharist? What difference does it make if communion is distributed from the tabernacle or consecrated at the Mass at which people are receiving? Why do we have more than one Eucharistic Prayer? Is it important that people are offered communion in both kinds-the Body and the Blood of Christ? Why did the Mass get its popular name from the dismissal (missa)? Why was it important to recover the exchange of peace?

This is a sequel to two highly successful collections of short songs ("Come All You People" and "There Is One Among Us") for use in worship. Here the net is thrown wider with material from AIDs-ridden communities in the developing world side by side with recent products from the Wild Goose Resource Group. It is an ideal collection for small choirs, social justice enthusiasts, multiculturalists and all who regard themselves a global Christian.

Much more than a "how-to" for worship planners. Drawing on more than two decades of collaborative worship planning, as well as numerous conversations with other worship planners. Pastor Howard Vanderwell and musician Norma de Waal Malefyt lay out a thoughtful, field-tested process for planning, implementing, and evaluating life-enriching weekly worship. Well over a dozen field-tested tools and a selected bibliography round out this invaluable resource for worship planners.

Mark Bozzutti-Jones offers a unique perspective on the season of Advent. Along with Scripture readings and prayers, he offers four weeks of meditations that focus on the growth of Jesus in the womb of Mary as he approaches the day of his birth, learns his mother's voice, responds to the presence of light and dark, and begins to position himself for birth.
What does this teach us about our own spiritual journey through Advent? Waiting and preparation is essential to the Christian life. By reflecting on our own birth experiences and Jesus' own progress through the womb, Christians can learn how to remain intimate with God, how to approach the light, and how to get ready for new birth in Christ.
The Womb of Advent guides the reader through each day with a mantra, scripture reading, and questions to focus our meditation. Each session ends with a spiritual exercise.

These papers are the proceedings of the fourth international Exeter Symposium. They promote enquiry into, and understanding of, the medieval mystics and the cultural context to which they belong. Here, historians, literary critics, theologians, philosophers and bibliographical scholars explore ways in which the contemplative tradition was mediated and perceived in the very early and very late medieval period, and ask fundamental questions about the nature of contemporary understanding of this subject. CONTRIBUTORS: GEORGE R. KEISER, SUE ELLEN HOLBROOK, WILLIAM F. POLLARD, JAMES HOGG, SANDRA MCENTIRE, ANNE SAVAGE, PETER DINZELBACHER, NICHOLAS WATSON, PETER MOORE, ROBERT K. FORMAN

How do people experience spirituality through what they see, hear, touch, and smell? Sonja Luehrmann and an international group of scholars assess how sensory experience shapes prayer and ritual practice among Eastern Orthodox Christians. Prayer, even when performed privately, is considered as a shared experience and act that links individuals and personal beliefs with a broader, institutional, or imagined faith community. It engages with material, visual, and aural culture including icons, relics, candles, pilgrimage, bells, and architectural spaces. Whether touching upon the use of icons in age of digital and electronic media, the impact of Facebook on prayer in Ethiopia, or the implications of praying using recordings, amplifiers, and loudspeakers, these timely essays present a sophisticated overview of the history of Eastern Orthodox Christianities. Taken as a whole they reveal prayer as a dynamic phenomenon in the devotional and ritual lives of Eastern Orthodox believers across Eastern Europe, the Middle East, North Africa, and South Asia.

Offers a lively blend of liturgical history, sacramental theology, and practical hints to help parish altar guilds carry out their ministry.

John Paul II was the first pope since the early 1600s to view the evil and his minions not only as formidable foes, but as tangible forces which the Catholic church must battle on a daily basis. The priest charged with spearheading this mission is Father Gabriele Amorth and his Office of Exorcism. Revitalising a long-dormant practice, Father Amorth has re-established exorcism as a common rite in the church with a series of seminars and training sessions during which priests from all over the world learn how to fight Satan here on Earth. Tracy Wilkinson gained access to the Vatican's highest authorities,allowing her to cover this story from every angle - both beneficiaries and victims of exorcism, sceptical scientists, devout believers and even those priests within the church who question the revival of the practice.

In this first new Eucharistic customary in nearly 20 years, Patrick Malloy, an Episcopal priest and liturgical scholar, presents a clear, illustrated guide for the presider and other leaders of the liturgy, contemporary in approach but based on ancient and classic principles of celebration. The 1979 "Book of Common Prayer, " like its predecessors, is long on telling the Church what to say, and short on telling it what to do. This leaves those who "choreograph" Prayer Book liturgies with a complex task and a powerful influence over the faith of the Church. The author begins with a concise theology of the liturgy that underpins all of his specific directives in the book. Contents include: Theological and liturgical principles; Liturgical ministry and liturgical ministers; Liturgical space; Vesture, vessels, and other liturgical objects; The liturgical year; The shape of the liturgy; The sung liturgy and singing during the liturgy; The order of the Eucharist (the "heart" of the book); and The celebration of Baptism during the Eucharist.

The date of Easter is different every year. Not only does the date change because Easter is always on a Sunday, but also because it's always the date of the first full moon after the spring equinox. That means it can be anytime between March 22 and April 25. Some people have argued that we should fix the date of Easter each year -- to the first or second Sunday in April -- so that school term dates, for example, could be consistent and predictable. This book explores the significance of keeping Easter as a movable festival. Based on his research into the importance of rhythm for human health and wellbeing, physician Walter Buhler demonstrates a profound connection between the complex rhythms of the sun and the moon and the historical events of Christ's death and resurrection. He argues that, in the same way the rhythm of day and night is reflected in waking and sleeping, celebrating Easter on a different date each year reflects the deep connection and harmony between human beings and the rhythms of the cosmos.

In 1986, the remains of a man dressed as a pilgrim, complete with boots, a stout staf and a cockleshell, were accidentally uncovered in Worcester Cathedral. Who was he? Why had he been accorded burial in this place? What do his grave-goods mean? We can never know for sure, but sufficient evidence exists to suggest that the man was Robert Sutton, a wealthy dyer, and that he had been on the long pilgrimage to Compostela. Using a whole range of resources, Kathering Lack vividly brings to life Sutton's journey across war-torn and plague-ridden medieval Europe to the tomb of St James. Her exhilarating book will be of value not only to those concerned with medieval spirituality, but to the great number of people drawn to pilgrimages old and new. "Everystage of that first day's walk remained for ever etched on his mind. He had travelled this road before, several times, but mounted, as a solidly affluent citizen. Now he was on foot, conspicuously dressed and making such low progress that at times the view hardly changed from one hour to the next." The Cockleshell Pilgrim

Through hymns, poems, and the lens of personal experience, a leading spiritual director and author takes a thoughtful, in-depth look at the Cross as a focal point for theology, spirituality, Christian symbolism, and discipleship, providing a probing and disturbing resource for group study during Lent.

This book offers a comprehensive examination of Methodist practice, tracing its evolution from the earliest days up to the present. Using liturgical texts as well as written accounts in popular and private sources, Karen Westerfield Tucker investigates the various rites and seasons of worship in Methodism and examines them in relation to American society.

A leading expert shares important benchmarks for leading liturgy. Grounded in Christian liturgical theology and how ritual forms the people who practice it, this book offers the principles at work in good liturgical practice, guidance for making liturgical choices, and best practices in leading and presiding over liturgical worship. Topics include curating liturgy and leading with excellence, principles for liturgical planning and presiding, and best practices for the Eucharist and Baptism. The author draws on his wide-ranging work in ritual theory to provide a practical guide that clergy and lay leaders in the Episcopal Church will find to be an essential resource. Those in other denominations will also find this book to be a useful reference in standard setting.

In these Lenten meditations, Kate Moorehead devotes each of the seven weeks to a theme that Jesus addressed frequently, particularly through Earth-centered parables of planting. Each day of the week she explores an aspect of the particular theme. Seeking meaning in the details, the secrets of God s life with us are revealed to us every day in nature itself-the icons of God's presence. By meditating on these icons, we are drawn into closer relationship with God.

Our culture has undergone a major shift: younger generations have less and less interest in the printed word as they become predominantly image oriented. In response, as congregations increasingly learn to be more sophisticated in using newer electronic technologies, they are finding themselves at different places in the quest to understand, acquire, manage, and benefit from the technology boom. Worship leaders in congregations already using some electronic media are realizing that they could be doing more with it, and are seeking new ideas. Congregational leaders scrambling to catch up with a worship committee that has decided it's time for a change aren't sure of the next steps. Or maybe there's been a gift to the congregation to be spent on electronics, and no one is quite sure how best to use the money. Michael Bausch's book grows out of several years' of conversation, personal experimentation, and experience with multimedia worship in one modest-sized, small-town church, while also drawing on the experiences and work of other churches learning to use electronic media in worship. Bausch balances concern for practical issues, such as finances and architecture, with attention to theological integrity and the challenges of sustaining media-enhanced worship. He skillfully shows how the artistic resources of the world around us can enhance our awareness of God's presence in worship.