This reference work incorporates the insights and expertise of leading liturgists and scholars of liturgy at work today, comprising 200 entries on important topics in the field, from vestments and offertories to ordination and divine unction. It is systematically organized and alphabetically arranged for ease of use. It also includes comprehensive bibliographies and reading lists, to bring the work fully up to date and to encourage further reading and research.

Works of liturgical theology tend to be produced by experts who draw from the sources and explain the meaning of the liturgy to the lay people. When such explanations are firmly grounded in the sources, the academy accepts and celebrates them as genuine works of liturgical theology. Liturgical theology requires an examination from a different perspective: the lay people's. How do the lay people explain their understanding of the liturgy in their own words? Drawing from the results of parish focus groups and a clergy survey, The People's Faith presents the liturgical theology of the lay people in the Orthodox Churches of America. The People's Faith presents original findings on how ordinary laity experience the Divine Liturgy, Holy Communion, Lent and Easter, liturgical change, and gender roles in the Liturgy. The author brings the laity's views into dialog with the prevailing liturgical theology in the Orthodox Church and identifies several topics worthy of theological reflection. The people's veneration for tradition tops a list of liturgical issues worthy of further research, including ecumenical aspects of the Eucharist, the relationship between liturgy and theological anthropology, and a desire to receive divine compassion during ritual celebration.

Many churches have active worship committees or planning teams, and an abundance of books and resources guide pastors and laity. Encounters with the Holy offers a conversational model of worship planning that was developed to train practitioners to be more reflective in their planning of worship experiences. The model planning, ordering, worshiping, reflecting is a flexible, fluid pattern. It provides a more circular, spiraling practice of imaginative planning, preparing the leaders and the space, and reflecting theologically to understand more fully the experience of worship. It has been tested in congregations, seminaries, and campus ministries amid a wide range of denominational and cultural styles. An underlying theological assumption of this approach is that we are engaged in holy work when we plan and prepare for worship. Leaders study, preparation, and training are themselves an encounter with the Holy. Therefore, we are called to become more informed and better prepared liturgical leaders. The language and encouraging style of the book is accessible to student pastors, pastors, and lay people interested in learning to think more deeply about worship.

Passing the Plate shows that few American Christians donate generously to religious and charitable causes -- a parsimony that seriously undermines the work of churches and ministries. Far from the 10 percent of one's income that tithing requires, American Christians' financial giving typically amounts, by some measures, to less than one percent of annual earnings. And a startling one out of five self-identified Christians gives nothing at all.
This eye-opening book explores the reasons behind such ungenerous giving, the potential world-changing benefits of greater financial giving, and what can be done to improve matters. If American Christians gave more generously, say the authors, any number of worthy projects -- from the prevention and treatment of HIV/AIDS to the promotion of inter-religious understanding to the upgrading of world missions -- could be funded at astounding levels. Analyzing a wide range of social surveys and government and denominational statistical datasets and drawing on in-depth interviews with Christian pastors and church members in seven different states, the book identifies a crucial set of factors that appear to depress religious financial support -- among them the powerful allure of a mass-consumerist culture and its impact on Americans' priorities, parishioners' suspicions of waste and abuse by nonprofit administrators, clergy's hesitations to boldly ask for money, and the lack of structure and routine in the way most American Christians give away money. In their conclusion, the authors suggest practical steps that clergy and lay leaders might take to counteract these tendencies and better educate their congregations about the transformative effects of generous giving.
By illuminating the social and psychological forces that shape charitable giving, Passing the Plate is sure to spark a much-needed debate on a critical issue that is of much interest to church-goers, religious leaders, philanthropists, and social scientists.

When Christine Morgan got Richard Coles, Kate Bottley and Giles Fraser together in a studio, all she had to do was plug them in and let them go. The dynamic between the three meant there were moments of real connection and poignancy alongside the laughter: 'I'm exaggerating for comic effect,' Kate announced after one particularly outrageous anecdote, 'It's one of the reasons we're here.' Each realized in the course of conversation that they favoured one of the three rites of passage: Giles: Baptism because you enter into the body of Christ Richard: Funerals because they take you into the mystery of God Kate: Weddings because you get to wear nice shoes Engagingly introduced by Christine Morgan, the book ends with the profoundly moving episode (recorded remotely in the three vicars' homes) that was broadcast on Easter Sunday 2020, to a world in crisis.

For five consecutive years Dublin-based photojournalists Tomasz Bereska and Tomasz Szustek have travelled to Croagh Patrick on Reek Sunday to take photographic portraits of some of the 20,000+ pilgrims who climb the 'Holy Mountain', focusing on the incredible diversity and different backgrounds of the participants. In Atlantic Tabor they present 60 stunning colour portraits of the pilgrims, plus an additional 60 atmospheric B&W photos that add to the story. To complement the beautiful images, the photographers invited Dr Patrick Claffey, Adjunct Assistant Professor at the Department for Study of Religions and Theology at Trinity College Dublin to contribute to the project. Dr Claffey provides a brilliant analysis of pilgrimage phenomena in general terms worldwide, as well as more detailed exploration of Croagh Patrick in particular. He explains how pilgrimages were once primarily sacred but increasingly have become secular; he lists many of the holy mountains of the world and their associated pilgrimages; he describes the myths, prehistory and early history associated with Croagh Patrick; he defines the role 'the Reek' has played over the centuries in Connaught Catholicism; and he shows in detail the various paths one can take to climb Croagh Patrick and what to expect at the summit.

This book offers a systematic, chronological analysis of the role played by the human senses in experiencing pilgrimage and sacred places, past and present. It thus addresses two major gaps in the existing literature, by providing a broad historical narrative against which patterns of continuity and change can be more meaningfully discussed, and focusing on the central, but curiously neglected, area of the core dynamics of pilgrim experience. Bringing together the still-developing fields of Pilgrimage Studies and Sensory Studies in a historically framed conversation, this interdisciplinary study traces the dynamics of pilgrimage and engagement with holy places from the beginnings of the Judaeo-Christian tradition to the resurgence of interest evident in twenty-first century England. Perspectives from a wide range of disciplines, from history to neuroscience, are used to examine themes including sacred sites in the Bible and Early Church; pilgrimage and holy places in early and later medieval England; the impact of the English Reformation; revival of pilgrimage and sacred places during the nineteenth and twentieth Centuries; and the emergence of modern place-centred, popular 'spirituality'. Addressing the resurgence of pilgrimage and its persistent link to the attachment of meaning to place, this book will be a key reference for scholars of Pilgrimage Studies, History of Religion, Religious Studies, Sensory Studies, Medieval Studies, and Early Modern Studies.

Advent is celebrated when the year is becoming darker and colder, moving into the death and dormancy of winter. Before we can greet the coming of the light, we need to engage with some themes that are challenging and occasionally fearful. Like the Magi who travelled a long distance to search out and adore the infant Jesus, and who took some wrong turns on the way, we too have a journey to undertake before we find that we have 'Walked haphazard by starlight straight Into the kingdom of heaven.' U. A. Fanthorpe, BC:AD Haphazard by Starlight is a companion volume to Janet Morley's bestselling Lent book, The Heart's Time (SPCK, 2011), which delighted readers with its thoughtfully chosen selection of poems and its biblically sensitive commentaries. Here, the reader is given an opportunity to engage in a pilgrimage of the heart, through Advent and Christmas to the feast of the Epiphany. Each day - from 1 December to 6 January - offers a poem (sometimes explicitly Christian, often not) and an accessible commentary that is both critically informed and devotional in intent. The poets represented include Rowan Williams, Elizabeth Jennings, Edwin Muir, Philip Larkin, Jane Kenyon, Gillian Clarke, George Herbert, T. S. Eliot, Sylvia Plath, Emily Dickinson, Waldo Williams, P. J. Kavanagh, Ruth Fainlight, William Blake and many more.

In some respects, the contrasts of Christmas are what make it the most delightful time of the year. It is a time of generosity, kindness and peace on earth, with broad permission to indulge in food, drink and gifts. On the other hand, Christmas has become a battleground for raging culture wars, marred by debates about how it should be celebrated and acknowledged as a uniquely Christian holiday. This text argues that much of the animosity is based on a fundamental misunderstanding of the holiday's core character. By tracing Christmas' origins as a pagan celebration of the winter solstice and its development in Europe's Christianization, this history explains that the true "reason for the season" has as much to do with the earth's movement around the sun as with the birth of Christ. Chapters chronicle how Christmas's magic and misrule link to the nativity, and why the carnival side of the holiday appears so separated from traditional Christian beliefs.

SUNDAY TIMES BESTSELLER 'Steele writes with an infectious understanding of her subject' MARK OAKLEY, CHURCH TIMES How can we convey the love of God to our neighbours in a post-Christian world that has largely forgotten the gospel of Jesus Christ? In Living His Story, the Archbishop of Canterbury's Lent Book 2021, Hannah Steele uncovers liberating and practical ways of sharing the gospel story afresh. With warmth and encouragement, she shows us how we can live Jesus' story in our own lives simply by being the people God made us and allowing people to be drawn to him through our natural gifts. Living His Story is a Lent devotional that will change the way you think about evangelism, show how ideally suited it is for the world we live in and fill you with confidence in sharing God's love with the people around you. Set out in six sessions to take you through Lent, each chapter of the 2021 Archbishop of Canterbury's Lent book can be used as a single study for individuals or small groups to prepare for Easter. It will help you find space to see evangelism from a new practical perspective.

Jesus gave his followers seven key practices: The Lord's Supper Reconciliation Proclaiming the gospel Being with the "least of these" Being with children Fivefold ministry gifting Kingdom prayer When we practice these disciplines, God becomes faithfully present to us, and we in turn become God's faithful presence to the world. Pastor and professor David Fitch shows how these seven practices can revolutionize the church's presence in our neighborhoods, transform our way of life in the world, and advance the kingdom. Our communities can be changed when they see us practicing our faith. Go and do.

Christmas is the celebration of the birth of Jesus of Nazareth, the Messiah, over two thousand years ago. This event is so important that the world calculates the time of all other events based on it. But centuries before Jesus was born, the prophets of the Old Testament in the Bible spoke of his coming. In the centuries before Jesus' birth, belief in the coming of the Messiah was widely held, and these prophecies were fulfilled in the birth of Jesus Christ in Bethlehem. Too often today the true story of Jesus' birth gets lost in the frantic Christmas sales messages that start earlier each year. "The Christmas Prophecies" was created to bring back some of the wonder that has been at the core of Christmas since its beginning. The story is told in verses quoted from the King James Bible (Authorized Version, 1769) with a modern text accompanying it and a glossary of terms that may be unfamiliar to modern readers. It is illustrated with classic paintings of the events by Raphael, Rembrandt, Del Sarto, Tintoretto, Bouguereau and many others, and case bound with full-color laminated covers.

Built into a huge cliff in central France, the town of Rocamadour is a visual marvel and a place of contradictions. Pilgrims come to venerate its ancient Black Madonna but are outnumbered by secular tourists. Weibel provides an intimate look at the transformation of Rocamadour from a significant religious center to a tourist attraction; the efforts by clergy to restore Rocamadour's spiritual character; the supernatural reinterpretations of the shrine by non-Catholics; and the desperate decision by the Diocese to participate in tourism itself, with disastrous results.

This handbook examines the history of Trinitarian theology and reveals the Nicene unity still at work among Christians today despite ecumenical differences and the variety of theological perspectives. The forty-three chapters are organized into the following seven parts: the Trinity in Scripture, Patristic witnesses to the Trinitarian faith, Medieval appropriations of the Trinitarian faith, the Reformation through to the 20th Century, Trinitarian Dogmatics, the Trinity and Christian life, and Dialogues (addressing ecumenical, interreligious, and cultural interactions).
The phrase "Trinitarian faith" can hardly be understood outside of reference to the Councils of Nicaea and Constantinople and to their reception: the doctrine of the Trinity is indissociably connected to the reading of Scripture through the ecclesial and theological traditions. The modern period is characterized especially by the arrival of history, under two principal aspects: "historical theology" and "philosophies of history." In contemporary theology, the principal "theological loci" are Trinity and creation, Trinity and grace, Trinity and monotheism, Trinity and human life (ethics, society, politics and culture), and more broadly Trinity and history. In all these areas, this handbook offers essays that do justice to the diversity of view points, while also providing, insofar as possible, a coherent ensemble.

From Altar-Throne to Table: The Campaign for Frequent Holy Communion in the Catholic Church investigates what the celebrated scholar of liturgy Robert A. Taft, SJ, calls the greatest and most successful liturgical reform in Catholic history. Only a century ago, faithful, practicing Catholics received Holy Communion only once a year; now, among American English-speaking Catholics, Holy Communion is a routine, weekly devotional practice. This book explains how and why this ritual sea-change happened. This book emphasizes that significant ritual change may occur while liturgical texts remain the same, and it also proposes a method for understanding the causes for such a ritual change. It admonishes not to project current ritual practice into even our recent past. Further, it implies an explanation for the massive decline in Catholics' use of the sacrament of reconciliation.

A host of both very old and entirely new liturgical practices have arisen in digital mediation, from the live-streaming of worship services and "pray-as-you-go" apps, to digital prayer chapels, virtual choirs and online pilgrimages. Cyberspace now even hosts communities of faith that exist entirely online. These digitally mediated liturgical practices raise challenging questions: Are worshippers in an online chapel really a community at prayer? Do avatars that receive digital bread and wine receive communion? @ Worship proposes a nuanced response to these sometimes contentious issues, rooted in familiarity with, and sustained attention to, actual online practices. Four major thematic lines of inquiry form the structure of the book. After an introductory chapter the following chapters look at digital presence, virtual bodies, and online participation; ecclesial communities in cyberspace; digital materiality, visuality, and soundscapes; and finally the issues of sacramental mediation online. A concluding chapter brings together the insights from the previous chapters and maps a way forward for reflections on digitally mediated liturgical practices. @ Worship is the first monograph dedicated to exploring online liturgical practices that have emerged since the introduction of Web 2.0. Bringing together the scholarly tools and insights of liturgical studies, constructive theology and digital media theories, it is vital reading for scholars of Theology and Religion with as well as Sociology and Digital Culture more generally.

Designed to be read in 15-20 minutes a day, this liturgical devotional guide will give readers focus and purpose in their daily quiet time while teaching them historical prayers, creeds, and catechisms that point them to Christ.

After resolving to become a Catholic Christian, Augustine spent a decade trying to clarify his understanding of 'contemplation,' the interior presence of God to the soul. That long struggle yielded his classic account in the Confessions. This study explores Augustine's developing understanding of contemplation, beginning with his earliest accounts written before his baptism and ending with the Confessions. Chapter One examines the pagan monotheism of the Roman Platonists and the role of contemplation in their theology. Augustine's pre-baptismal writings are then considered in Chapter Two, tracking his fundamental break from pagan Platonism. Chapter Three then turns to Augustine's developing understanding of contemplation in these pre-baptismal texts. Chapter Four concentrates on Augustine's thought during the decade after his baptism in 387, a period that encompasses his monastic life in Thagaste, and his years first as a presbyter and then as a bishop in Hippo Regius. This chapter follows the arc of Augustine's thought through these years of transition and leads into the Confessions, giving a vantage point to survey its theology of contemplation. Chapter Five concentrates on the Confessions and sets its most famous account of contemplation, the vision at Ostia from Book IX, into a larger polemical context. Augustine's defence of his transcendental reading of scripture in Confessions XII is analysed and then used to illuminate the Ostian ascent narrative. The book concludes with observations on the importance of Augustine's theology of contemplation to the emergence of Christian monotheism in late antiquity.

The clergy today faces mounting challenges in an increasingly secular world, where declining prestige makes it more difficult to attract the best and the brightest young Americans to the ministry. As Christian churches dramatically adapt to modern changes, some are asking whether there is a clergy crisis as well. Whatever the future of the clergy, the fate of millions of churchgoers also will be at stake. In Who Shall Lead Them?, prizewinning journalist Larry Witham takes the pulse of both the Protestant and Catholic ministry in America and provides a mixed diagnosis of the calling's health. Drawing on dozens of interviews with clergy, seminarians and laity, and using newly available survey data including the 2000 Census, Witham reveals the trends in a variety of traditions. While evangelicals are finding innovative paths to ministry, the Catholic priesthood faces a severe shortage. In mainline Protestantism, ministry as a second career has become a prominent feature. Ordination ages in the Episcopal and United Methodist churches average in the 40s today. The quest by female clergy to lead from the pulpit, meanwhile, has hit a "stained glass ceiling" as churches still prefer a man as the principal minister. While deeply motivated by the mystery of their "call" to ministry, America's priests, pastors, and ministers are reassessing their roles in a world of new debates on leadership, morality, and the powers of the mass media. Who Shall Lead Them? offers a valuable snapshot of this contemporary clergy drama. It will be required reading for everyone concerned about the rapidly shifting ground of our churches and the health of religion in America.

Bread of Life, Cup of Salvation is an invitation to a deeper appreciation for the celebration of the Mass and a greater conviction of its importance for our ordinary living-out of Christian faith in daily life. Taking into account the Catechism of the Catholic Church and the new edition of the General Instruction on the Roman Missal, Fr. John Baldovin, S.J., centers his lucid commentary on the Mass around the most recent official documents and provides an up-to-date survey of the historical development of the Mass from the New Testament to the present. Clear, concise, and accessible, Bread of Life, Cup of Salvation is an informative and powerful reflection on the meaning of the Eucharist for us today. This book responds to questions such as What are the orgins of the Mass? How did the Mass develop into what we know today? Why do we have several readings from Scripture at every Mass? Why do we always read a passage from the Gospels last? Why is the Eucharistic Prayer called the center and highpoint of the celebration of the Eucharist? What difference does it make if communion is distributed from the tabernacle or consecrated at the Mass at which people are receiving? Why do we have more than one Eucharistic Prayer? Is it important that people are offered communion in both kinds-the Body and the Blood of Christ? Why did the Mass get its popular name from the dismissal (missa)? Why was it important to recover the exchange of peace?

This is a sequel to two highly successful collections of short songs ("Come All You People" and "There Is One Among Us") for use in worship. Here the net is thrown wider with material from AIDs-ridden communities in the developing world side by side with recent products from the Wild Goose Resource Group. It is an ideal collection for small choirs, social justice enthusiasts, multiculturalists and all who regard themselves a global Christian.