In these Lenten meditations, Kate Moorehead devotes each of the seven weeks to a theme that Jesus addressed frequently, particularly through Earth-centered parables of planting. Each day of the week she explores an aspect of the particular theme. Seeking meaning in the details, the secrets of God s life with us are revealed to us every day in nature itself-the icons of God's presence. By meditating on these icons, we are drawn into closer relationship with God.

Features the popular inductive study approach Includes helpful notes for group leaders Convenient workbook format for groups or individuals Approach questions help get you thinking or start group discussion Application questions help you act on what you have learned Field-tested by individuals and groups prior to publication

This compact liturgy provides alternative services and prayers for many occasions. It includes: Prayers before Worship; Early Morning Prayer; Morning Prayer; Evening Prayer; Night Prayer; A Service of Marriage; In Praise of Creation; A Funeral Service; A Service of Healing; Prayers of Intercession; A Celtic Calendar of the Lives of the Saints; Selected Psalms, and an Historical Overview.

A personal retreat. We've never needed it more. We run from one place to the next--from meetings and appointments to our kid's soccer practice, from class to work to choir rehearsal, from the grocery store to small group--and then drop into bed later than we hoped, exhausted and dreading the morning. We want to slow down but don't know how and don't really believe that we can. And often, the idea of a personal retreat--time for solitude and silence--makes us feel as anxious as all our frenzied rushing. What in the world would we do with an hour, an afternoon or (gulp ) a whole day of solitude with God? But what is the cost of our frantic pace? What are we missing by not slowing down for reflection and meditation on Scripture? What kind of toll does our anxious running take on those around us--and, even more deeply, on our own soul? In Resting Place, retreat speaker Jane Rubietta addresses soul matters with retreat topics such as dealing with our fear of abandonment, wrestling with discontent, overcoming our attempts to control others and fulfilling our deep desire to be loved. These retreats help us enter Psalm 23 rest, a place of true rest and trust in our loving, gentle Shepherd. Full of quotes to contemplate, Scripture to meditate on, questions, prayer and journaling ideas, and ideas for creativity, Jane Rubietta leads us to and through times of silence and solitude that will follow us into our everyday world as we learn to allow Jesus to guide, comfort and restore us. Come to the Shepherd, and find the true rest your soul is longing for.

Lillian Daniel shares how her congregation reap-propriated the practice of testimony one Lenten season, a practice that would eventually revitalize their worship and transform their congregational culture. The experience strengthened lay leadership, fostered more intimate community, and drew the congregation closer to God. The book features the testimonies worshipers heard and reflections from both those who spoke and those who listened to these stories about God at work in the world.

The Philokalia is a collection of texts written between the fourth and fifteenth centuries by spiritual master of the Orthodox Christian tradition. First published in Greek in 1782, translated into Salvonic and later into Russian, The Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church.

Let's give ourselves an A for effort. We keep our minds so preoccupied with work projects that we act and think on autopilot. We keep our kids so occupied with activities that they need day planners before grade school. We keep our schedules so full with church meetings and housekeeping and even entertaining that down-time sounds like a mortal sin. When we fail to rest we do more than burn ourselves out. We misunderstand the God who calls us to rest--who created us to be people of rest. Let's face it: our rest needs work. Sabbath recalls our creation, and with it God's satisfaction with us as he made us, without our hurried wrangling and harried worrying. It also recalls God's deliverance of the Israelites from Egypt, and with it God's ability to do completely what we cannot complete in ourselves. Sabbath keeping reminds us that we are free to rest each week. Eighteen months in Tel Aviv, Israel, where a weekly sabbath is built into the culture, began Lynne M. Baab's twenty-five-year embrace of a rhythm of rest--as a stay-at-home mom, as a professional writer working out of her home and as a minister of the gospel. With collected insights from sabbath keepers of all ages and backgrounds, Sabbath Keeping offers a practical and hopeful guidebook that encourages all of us to slow down and enjoy our relationship with the God of the universe.

Learning about one another's faiths provides the key to respect and tolerance. 'Initiation Rites' provides one angle from which to develop knowledge of different faiths, by focusing on the huge diversity in the customs and attitudes underlying initiation ceremonies in the world's religions. The collection includes notes and comments from senior figures of the faiths in question, and is an invaluable resource for teachers preparing their pupils for life in the multi-faith 'global community' of which we are already members 'Initiation Rites' is one of a series of three books in the Living Faiths series. The other titles are 'Marriage and the Family' (ISBN 978-0718824440), and 'Death' (ISBN 9780718830861). The series promotes a comprehensive inter-faith understanding by outlining the diverse attitudes and ceremonies found in different faiths. The series has close links with the Standing Conference on Inter-Faith Dialogue in Education, of which the series editor was former Publications Secretary.

Much more than a "how-to" for worship planners. Drawing on more than two decades of collaborative worship planning, as well as numerous conversations with other worship planners. Pastor Howard Vanderwell and musician Norma de Waal Malefyt lay out a thoughtful, field-tested process for planning, implementing, and evaluating life-enriching weekly worship. Well over a dozen field-tested tools and a selected bibliography round out this invaluable resource for worship planners.

Winner of a Christianity Today 2005 Book Award Baptism. The Lord's Supper. We recognize these church practices. But do we really grasp their meaning and place in Christian worship? Is our neglect of them hindering our communion with Christ? Are we missing the real drama of our salvation? Often the object of debate, the sacraments are likewise neglected and superficially understood. Leonard Vander Zee makes a compelling case that these problems can be overcome when we see the connection between Baptism and the Lord's Supper and the continuing ministry of Jesus Christ, the incarnate Word of God. Founding his discussion in biblical teaching reaching back to the creation narrative and forward to the teaching of Jesus and the apostle Paul, Vander Zee sees the Christ-centered celebration of these sacraments as essential to the renewal of the church. A reappropriation of Baptism and the Eucharist, especially in the evangelical church, holds great promise for healing the rift between the natural and the spiritual, the personal and social, the head and the heart, and between the body of believers and our Lord Jesus Christ who died for us and now lives to make intercessions for us. InChrist, Baptism and the Lord's Supper, Vander Zee not only opens up a Christ-centered approach to the sacraments but also provides guidance on the practical matters that face pastors and parishioners in the pursuit of a renewed and authentic Christian worship.

Faith and Place takes knowledge of place as a basis for thinking about the relationship between religious belief and our embodied life.
Recent epistemology of religion has appealed to various secular analogues for religious belief - especially analogues drawn from sense perception and scientific theory construction. These approaches tend to overlook the close connection between religious belief and our moral, aesthetic and otherwise engaged relationship to the material world. By taking knowledge of place as a starting point for religious epistemology, Mark Wynn aims to throw into clearer focus the embodied, action-orienting, perception-structuring, and affect-infused character of religious understanding.
This innovative study understands the religious significance of a site in terms of i. its capacity to stand for some encompassing truth about human life; ii. its conservation of historical meanings, where these meanings make a practical claim upon those located at the place at later times; and iii. its directing of the believer's attention to a sacred meaning, through enacted appropriation of the site.
Wynn proposes that the notion of 'God' functions like the notion of a 'genius loci', where the relevant locus is the sum of material reality. He argues that knowledge of God consists in part in a storied and sensuous appreciation of the significance of particular places.

Many philosophical approaches today seek to overcome the division between mind and body. If such projects succeed, then thinking is not restricted to the disembodied mind, but is in some sense done through the body. From a post-Cartesian perspective, then, ritual activities that discipline the body are not just thoughtless motions, but crucial parts of the way people think. Thinking Through Rituals explores religious ritual acts and their connection to meaning and truth, belief, memory, inquiry, worldview and ethics. Drawing on philosophers such as Foucault, Merleau-Ponty and Wittgenstein, and sources from cognitive science, pragmatism and feminist theory, it provides philosophical resources for understanding religious ritual practices like the Christian Eucharistic ceremony, Hatha Yoga, sacred meditation or liturgical speech. Its essays consider a wide variety of rituals in Christianity, Judaism, Hinduism and Buddhism - including political protest rituals and gay commitment ceremonies, traditional Vedic and Yogic rites, Christian and Buddhist meditation and the Jewish Shabbat. They challenge the traditional disjunction between thought and action, showing how philosophy can help to illuminate the relationship between doing and meaning which ritual practices imply.

Many philosophical approaches today seek to overcome the division between mind and body. If such projects succeed, then thinking is not restricted to the disembodied mind, but is in some sense done through the body. From a post-Cartesian perspective, then, ritual activities that discipline the body are not just thoughtless motions, but crucial parts of the way people think. Thinking Through Rituals explores religious ritual acts and their connection to meaning and truth, belief, memory, inquiry, worldview and ethics. Drawing on philosophers such as Foucault, Merleau-Ponty and Wittgenstein, and sources from cognitive science, pragmatism and feminist theory, it provides philosophical resources for understanding religious ritual practices like the Christian Eucharistic ceremony, Hatha Yoga, sacred meditation or liturgical speech. Its essays consider a wide variety of rituals in Christianity, Judaism, Hinduism and Buddhism - including political protest rituals and gay commitment ceremonies, traditional Vedic and Yogic rites, Christian and Buddhist meditation and the Jewish Shabbat. They challenge the traditional disjunction between thought and action, showing how philosophy can help to illuminate the relationship between doing and meaning which ritual practices imply.

Death Liturgy and Ritual is a two-volume study of Christian funerary theology and practice, presenting an invaluable account of funeral rites and the central issues involved for compilers and users. Paul Sheppy writes from direct experience of conducting funerals and of drafting liturgical resources for others. In Volume II: A Commentary on Liturgical Texts, reviews a wide range of current Christian funeral rites and examines how they reflect both the Church's concern for the death and resurrection of Christ and the contemporary secular demand for funerals which celebrate the life of the deceased. The companion volume, Volume I: A Pastoral and Liturgical Theology, proposes that the Church ought to construct its theological agenda in dialogue with other fields of study. Sheppy argues for a Christian statement about death that finds its basis in the Paschal Mystery, since human death must be explained by reference to Jesus' death, descent to the dead, and resurrection. Using the three phases of van Gennep's theory of rites of passage, the author shows how the Easter triduum may be seen as normative for Christian liturgies of death.

A critical analysis of the eucharistic, baptismal and confirmation rites in the Scottish, English, Welsh and Irish liturgies, showing how all Reformed worship rests upon the Christian doctrine of God, centred in the person and work of Jesus Christ. In this sense he claims that to be Reformed, or Presbyterian, it is essential to be Christian, Catholic and Calvinist not only in doctrine but in worship.

Bread of Life, Cup of Salvation is an invitation to a deeper appreciation for the celebration of the Mass and a greater conviction of its importance for our ordinary living-out of Christian faith in daily life. Taking into account the Catechism of the Catholic Church and the new edition of the General Instruction on the Roman Missal, Fr. John Baldovin, S.J., centers his lucid commentary on the Mass around the most recent official documents and provides an up-to-date survey of the historical development of the Mass from the New Testament to the present. Clear, concise, and accessible, Bread of Life, Cup of Salvation is an informative and powerful reflection on the meaning of the Eucharist for us today. This book responds to questions such as What are the orgins of the Mass? How did the Mass develop into what we know today? Why do we have several readings from Scripture at every Mass? Why do we always read a passage from the Gospels last? Why is the Eucharistic Prayer called the center and highpoint of the celebration of the Eucharist? What difference does it make if communion is distributed from the tabernacle or consecrated at the Mass at which people are receiving? Why do we have more than one Eucharistic Prayer? Is it important that people are offered communion in both kinds-the Body and the Blood of Christ? Why did the Mass get its popular name from the dismissal (missa)? Why was it important to recover the exchange of peace?

As a troubadour for global music and an instigator of cross-cultural worship for more than 15 years in a variety of denominational settings, including congregational, national, and international venues, Michael Hawn has observed many faithful people who find that a taste of Pentecost in worship is refreshing and invigorating. In One Bread, One Body: Exploring Cultural Diversity in Worship, Hawn seeks to help bridge the gap between the human tendency to prefer ethnic and cultural homogeneity in worship and the church's mandate to offer a more diverse and inclusive experience. He offers a rainbow vision of the universal church where young and old joyfully and thoughtfully respond to the movement of God's Spirit in multicultural worship. Hawn and four colleagues from Perkins School of Theology in Dallas formed a diverse team in ethnicity, gender, academic field of study, and denominational affiliation to study four United Methodist congregations in the Dallas area that are grappling with cross-cultural ministry. Their four case studies illustrate both the pain and the possibilities encountered in capturing the Spirit of Pentecost in worship. Hawn also offers a concise and practical theological framework as well as numerous strategies and an extensive bibliography for implementing "culturally conscious worship." This book is invaluable for congregations that want to undertake the hard work of cross-cultural worship.

Known author and sure-footed Bible teacher

A thorough examination of the central sacrament of Christianity explained through the light of the Reformed tradition, which sees the act not only as a sign or symbol, but also as a proof of the presence of Christ.

Learning how to attend to what God is doing right now is the lifelong work of (and play) of the person of faith. Helping people to attend to God is the central work of the congregation. It all begins with learning to listen to God as a community and to notice what God is doing in our life together. John Ackerman offers two four-step models and several additional tools that help us attend to the mystery at the center of our lives and our congregations.

The church's worship has always been shaped by its understanding of the gospel. Here the bestselling author of Christ-Centered Preaching brings biblical and historical perspective to discussions about worship, demonstrating that the gospel has shaped key worship traditions and should shape today's worship as well. This accessible and engaging book provides the church with a Christ-centered understanding of worship to help it transcend the traditional/contemporary worship debate and unite in ministry and mission priorities. Contemporary believers will learn how to shape their worship based on Christ's ministry to and through them. The book's insights and practical resources for worship planning will be useful to pastors, worship leaders, worship planning committees, missionaries, and worship and ministry students.

In this exploration of the foundations of Anglican worship, Louis Weil invites the laity to claim their true baptismal role and serve alongside the ordained as ministers and celebrants of the liturgy. He explains how the contribution of the people of God has steadily diminished over the centuries and why it is necessary to reclaim it today in the midst of Anglicanism s increasing multiculturalism. Since Anglicans are no longer primarily English-speakers worshiping in Gothic cathedrals, Weil challenges us to engage new forms of culture, music, liturgical prayers, and dance in order to renew Anglicanism for the new century.

"Dayspring, my dictionary tells me, is an archaic word meaning 'dawn.' But I have chosen Daysprings as the title for this collection of meditations for the several meanings in the ancient word and its components. I hope these brief reflections shed new light on old, familiar passages and illuminate the way through new ones. I also hope these pieces will prove to be springboards to new and creative meditation for readers, pastors, and preachers, and that they will find within these pieces an extra buoyancy for each day. Lastly, I hope these thoughts will flow like fresh, living waters through days of fast and feast, bringing refreshment. -from the Preface In his accompanying volume to Brightest and Best: A Companion to the Lesser Feasts and Fasts, Sam Portaro offers meditations for each of the weekdays for the seasons of Advent, Christmas, Epiphany, Lent, Holy Week, and Easter. Following the lectionary texts for each day, he focuses on the seasonal themes of incarnation, manifestation, suffering, redemption, and resurrection, showing how the eternal truths of the gospel shed light on the ordinary and extraordinary events of our lives. Solidly grounded in the prayers and scriptures of these seasonal liturgies, Portaro's meditations bring fresh and powerful-sometimes pointed-insights for those who follow the daily readings and prayers of these days of the weeks in the church year as found in Lesser Feasts and Fasts.

Series Information:
Radical Orthodoxy

What has theology to do with economics? They are both sciences of human action, but have traditionally been treated as very separate disciplines. Divine Economy is the first book to address the need for an active dialogue between the two.
D. Stephen Long traces three strategies which have been used to bring theology to bear on economic questions: the dominant twentieth-century tradition, of Weber's fact-value distinction; an emergent tradition based on Marxist social analysis; and a residual tradition that draws on an ancient understanding of a functional economy. He concludes that the latter approach shows the greatest promise because it refuses to subordinate theological knowledge to autonomous social-scientific research.
Divine Economy will be welcomed by those with an interest in how theology can inform economic debate.