In this volume, T.C. Schmidt offers a new perspective on the formation of the New Testament by examining it simply as a Greco-Roman 'testament', a legal document of great authority in the ancient world. His work considers previously unexamined parallels between Greco-Roman juristic standards and the authorization of Christianity's holy texts. Recapitulating how Greco-Roman testaments were created and certified, he argues that the book of Revelation possessed many testamentary characteristics that were crucial for lending validity to the New Testament. Even so, Schmidt shows how Revelation fell out of favor amongst most Eastern Christian communities for over a thousand years until commentators rehabilitated its status and reintegrated it into the New Testament. Schmidt uncovers why so many Eastern churches neglected Revelation during this period, and then draws from Greco-Roman legal practice to describe how Eastern commentators successfully argued for Revelation's inclusion in the New Testaments of their Churches.

Since the apostolic age, Christian churches have seen a constant dialectic between inspiration and institution: how the ungoverned spontaneity of Spirit-led religion negotiates its way through laws, structures and communities. If institutional frameworks are absent or insufficient, new, creative and dynamic expressions of Christianity can disappear or collapse into disorder almost as quickly as they have flared up. If those frameworks are excessively rigid or punitive, they can often quench the spirit of any new movements. This volume explores the interplay between inspirational movements and institutional structures throughout Christianity's history, examining how the paradox of inspiration and institution has been negotiated from the ancient world to the modern era, tracing how different Christian movements have striven to hold these two vital aspects of their faith together, often finding creative or unexpected ways to institutionalize inspiration or to breathe new life into their institutions.

In today's world, with its relentless emphasis on success and productivity, we have lost the necessary rhythm of life, the balance between work and rest. Constantly striving, we feel exhausted and deprived in the midst of great abundance. We long for time with friends and family, we long for a moment to ourselves.

Millennia ago, the tradition of Sabbath created an oasis of sacred time within a life of unceasing labor. Now, in a book that can heal our harried lives, Wayne Muller, author of the spiritual classic How, Then, Shall We Live?, shows us how to create a special time of rest, delight, and renewal--a refuge for our souls.

We need not even schedule an entire day each week. Sabbath time can be a Sabbath afternoon, a Sabbath hour, a Sabbath walk. With wonderful stories, poems, and suggestions for practice, Muller teaches us how we can use this time of sacred rest to refresh our bodies and minds, restore our creativity, and regain our birthright of inner happiness.

This book of daily Bible readings and reflections for Advent and Christmas is based around spiritual insights gleaned from some of the best-loved poets of the past - T.S. Eliot, George Herbert, Tennyson and Auden, among others. While they come from different ages and backgrounds, they wrestled with the same questions that we do, about God, love, hope, and suffering. This book is not a literary study of their work, but a quest to see what they can tell us about life and faith today. Their poems are quoted in short sections, with suggestions about what they might mean for us now. There are so many aspects of God's love for us and ours for him that are hard to grasp. While we can glimpse only part of the picture, it often seems that, in poetry, our deepest yearnings can come to the surface. As we travel the road to Christmas in the company of these great poets, we will find our minds enlarged and our hearts touched with something of the wonder and joy of this special season. The Bible readings are drawn from the lectionary.

All doctrinal development and debate occurs against the background of Christian practice and worship. By attending to what Christians have done in the eucharist, Kimberly Belcher provides a new perspective on the history of eucharistic doctrine and Christian divisions today. Stepping back from the metaphysical approaches that divide the churches, she focuses on a phenomenological approach to the eucharist and a retrieval of forgotten elements in Ambrose's and Augustine's work. The core of the eucharist is the act of giving thanks to the Father - for the covenant and for the world. This unitive core allows for significant diversity on questions about presence, sacrifice, ecclesiology, and ministry. Belcher shows that the key is humility about what we know and what we do not, which gives us a willingness to receive differences in Christian teachings as gifts that will allow us to move forward in a new way.

From the bestselling author of Wild Hope - a beautiful book for Advent. Open a window each day of Advent onto the natural world. Here are twenty-five fresh images of the foundational truth that lies beneath and within the Christ story. In twenty-five portraits depicting how wild animals of the northern hemisphere ingeniously adapt when darkness and cold descend, we see and hear as if for the first time the ancient wisdom of Advent: The dark is not an end but the way a new beginning comes. Short, daily reflections that paint vivid, poetic images of familiar animals, paired with charming original wood-cuts, will engage both children and adults. Anyone who does not want to be caught, again, in the consumer hype of "the holiday season" but rather to be taken up into the eternal truth the natural world reveals will welcome this book.

To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.

This volume of the Jerusalem Talmud publishes the first two tractates of the Second Order, Sabbat and 'Eruvin. These tractates deal with discussion of all regulations regarding Shabbat, the weekly day of rest, including the activities prohibited on Shabbat. The tractate 'Eruvin covers questions of definition of what is allowed to do on Shabbat.

You can know undeniably that Jesus is real and fully-present, even when your feelings and circumstances scream the opposite.

Best-selling author and journalist Max Davis had his life turned upside down when he experienced a supernatural encounter with a nine-year-old, nonverbal, autistic boy named Josiah Cullen. This special boy, who lived in Minnesota, had prophetic visions and messages from God about Max, who lived in Louisiana, even though the two had never met or had any contact. These messages, which Josiah typed with one finger, were packed with amazing biblical insight and highly detailed specifics about Max's life--details that Josiah could not possibly have known unless they were revealed to him by the Holy Spirit.

As a skeptical journalist who pursues truth, Max gained undeniable evidence that God is real and knows us personally. Even more compelling is that the prophetic messages centered around Max's personal prayer life. Just like in John 1:48 when Jesus let Nathanael know He saw him praying under the fig tree, through Josiah, God was letting Max know that He sees us when we pray too, even though circumstances often scream the opposite. Life can be brutal, and we tend to equate pain and struggle with the absence of God. Yet nothing could be further from the truth! Regardless of how things may appear, Jesus is real, alive, and fully present, and living in that awareness changes everything.

In Jesus, Josiah, and Me, Max Davis shows you that it is possible to encounter the living Jesus in a richer and more tangible way--that you can cultivate an awareness of His reality and know your prayers are affecting outcomes. More than an amazing account of Max's encounter with an autistic boy that sparks faith and hope, it's a story that unveils the mystery of experiencing God's presence and power like never before!

This book will encourage your faith by showing you that you can encounter the living Jesus in a richer and more tangible way. It will unveil the mystery of experiencing God's presence and power like never before.

Emphasizes the English hymn as a literary entity within denominational and historical contexts. The author sets forth a number of definitions for hymnody and congregational song, and then examines the development of the various forms in England and the United States. With a listing of works for further reading, an index to all hymns discussed, and chronology.

Pilgrim shrines were places of healing, holiness, and truth in early modern France. By analyzing the creation of these pilgrim shrines as natural, legendary, and historic places whose authority provided a new foundation for post-Reformation Catholic life, Virginia Reinburg examines the impact of the Reformation and religious wars on French society and the French landscape. Divided into two parts, Part I offers detailed studies of the shrines of Sainte-Reine, Notre-Dame du Puy, Notre-Dame de Garaison, and Notre-Dame de Betharram, showing how nature, antiquity, and images inspired enthusiasm among pilgrims. These chapters also show that the category of 'pilgrim' included a wide variety of motivations, beliefs, and acts. Part II recounts how shrine chaplains authored books employing history, myth, and archives in an attempt to prove that the shrines were authentic, and to show that the truths they exemplified were beyond dispute.

Thomas Izbicki presents a new examination of the relationship between the adoration of the sacrament and canon law from the twelfth to fifteenth centuries. The medieval Church believed Christ's glorified body was present in the Eucharist, the most central of the seven sacraments, and the Real Presence became explained as transubstantiation by university-trained theologians. Expressions of this belief included the drama of the elevated host and chalice, as well as processions with a host in an elaborate monstrance on the Feast of Corpus Christi. These affirmations of doctrine were governed by canon law, promulgated by popes and councils; and liturgical regulations were enforced by popes, bishops, archdeacons and inquisitors. Drawing on canon law collections and commentaries, synodal enactments, legal manuals and books about ecclesiastical offices, Izbicki presents the first systematic analysis of the Church's teaching about the regulation of the practice of the Eucharist.

A.W. Tozer maintained that a theologian's message must be 'both timeless and timely', a sentiment borne out in the fact that his writing on worship still acts as an urgent warning today. Tozer is primarily concerned with the loss of the concept of 'majesty' from the popular mind and more importantly from the thinking of the church. He sees the church as having surrendered her once lofty concept of God - not deliberately, but little by little and without her knowledge. With this comes a further loss of religious awe and a sense of the divine presence, of an appropriate spirit of worship and of our ability to withdraw inwardly to meet God in adoring silence. Tozer addresses this problem, to go back to the causes of the decline and to understand and correct the errors that have given rise to our devotional poverty. 'It is impossible to keep our moral practices sound and our inward attitudes right while our idea of God is erroneous or inadequate,' he tells us. What is needed is a restoration of our knowledge of the holy.

This book provides twenty-three pages for listing the names of living Orthodox loved ones to pray for and provides twenty-three pages to list Orthodox loved ones who have died. There is one prayer in English for the living and one prayer in English for the dead as well as two half tone icons. In the Russian tradition, this book is handed to the priest with the small prosphora before the beginning of the liturgy. The booklet has a card cover with saddle stitch binding printed in red and black ink.

This volume proposes a fresh strategy for ecumenical engagement -- "Receptive Ecumenism" -- that is fitted to the challenges of the contemporary context and has already been internationally recognized as making a distinctive and important new contribution to ecumenical thought and practice. Beyond this, the volume tests and illustrates this proposal by examining what Roman Catholicism in particular might fruitfully learn from its ecumenical others.
Challenging the tendency for ecumenical studies to ask, whether explicitly or implicitly, "What do our others need to learn from us?" this volume presents a radical challenge to see ecumenism move forward into action by highlighting the opposite question "hat can we learn with integrity from our others?"
This approach is not simply ecumenism as shared mission, or ecumenism as problem-solving and incremental agreement but ecumenism as a vital long-term program of individual, communal and structural conversion driven, like the Gospel that inspires it, by the promise of conversion into greater life and flourishing. The aim is for the Christian traditions to become more, not less, than they currently are by learning from, or receiving of, each other's gifts.
The 32 original essays that have been written for this unique volume explore these issues from a wide variety of denominational and disciplinary perspectives, drawing together ecclesiologists, professional ecumenists, sociologists, psychologists, and organizational experts.

Inspired by Father Alfred Delp, who wrote a meditation titled The Shaking Reality of Advent while imprisoned by the Nazis during WWII, Bishop Peter B. Price has written a series of reflections and prayers to be read on each day of Advent. Each reflection is written that we may be 'shaken and brought to a realisation of our selves', in order to gain a new understanding of God's promise of redemption and release.

Christian Tourist Attractions, Mythmaking, and Identity Formation examines a sampling of contemporary Christian tourist attractions that position visitors as the inheritors of ancient, sacred traditions and make claims about the truth of the historical narratives that they promote. Rather than approaching these attractions as sacred expressions of religious experience or as uncontested accounts of history, the book applies recent work on mythmaking and identity formation to argue that these presentations of the past function as strategic discourses that serve material concerns in the present. From an approach informed by social and materialist theories of religion, the volume draws upon a variety of methodological approaches that enable readers to understand the often-bewildering array of objects, claims, demands, and activities (not to mention the seemingly endless array of gifts and personal items available for purchase) that appear at attractions including Ark Encounter, the Creation Museum, the Holy Land Experience, Bible Walk Museum, Christian Zionist tours of Israel, and the recently opened Museum of the Bible. Discourse analysis, practice theory, rhetorical criticism, and embodied theories of cognition help make sense not only of the Christian tourist attractions under examination but also of the ways that "religion" is entangled with contemporary social, political, and economic interests more broadly.