The SPCK Lectionary provides a completely redesigned and clearly laid-out presentation of the Common Worship calendar and lectionary, with BCP readings on the same page. Sundays and major festivals are covered, as well as weekday

A classic and indispensable resource for public worship and private devotion that speaks to people across a range of traditions - both within and beyond the church. Composed in response to the desire for worship language of worship that's inclusive of women's experience yet deeply rooted in the words, stories, and images of Scripture, they have resonated not only with women, but with all who love the Bible and who want to pray with honesty and directness. This new edition introduces a fresh selection of material on themes of global justice, as well as a contemporary Eucharist and prayers that coincide with the Revised Common Lectionary.

The clergy today faces mounting challenges in an increasingly secular world, where declining prestige makes it more difficult to attract the best and the brightest young Americans to the ministry. As Christian churches dramatically adapt to modern changes, some are asking whether there is a clergy crisis as well. Whatever the future of the clergy, the fate of millions of churchgoers also will be at stake. In Who Shall Lead Them?, prizewinning journalist Larry Witham takes the pulse of both the Protestant and Catholic ministry in America and provides a mixed diagnosis of the calling's health. Drawing on dozens of interviews with clergy, seminarians and laity, and using newly available survey data including the 2000 Census, Witham reveals the trends in a variety of traditions. While evangelicals are finding innovative paths to ministry, the Catholic priesthood faces a severe shortage. In mainline Protestantism, ministry as a second career has become a prominent feature. Ordination ages in the Episcopal and United Methodist churches average in the 40s today. The quest by female clergy to lead from the pulpit, meanwhile, has hit a "stained glass ceiling" as churches still prefer a man as the principal minister. While deeply motivated by the mystery of their "call" to ministry, America's priests, pastors, and ministers are reassessing their roles in a world of new debates on leadership, morality, and the powers of the mass media. Who Shall Lead Them? offers a valuable snapshot of this contemporary clergy drama. It will be required reading for everyone concerned about the rapidly shifting ground of our churches and the health of religion in America.

The twin concepts of kinship and pilgrimage have deep roots in Protestant culture. This cultural anthropological study, based in part on the author's own fieldwork, argues that in Reformed Protestantism, the Catholic custom of making pilgrimages to sacred spots has been replaced by the custom of "reunion," in which scattered members of a family or group return each year to their place of origin to take part in a quasi-sacred ritual meal and other ritual activities. Neville discusses open air services and kin-based gatherings in the Southern United States and Scotland as examples of symbolic forms that express certain themes in Northern European Protestant culture, contrasting these forms with the symbolic social statements in the Roman Catholic liturgical world of medieval Europe and traditional Mediterranean Catholicism. According to Neville, Protestant rituals of reunion such as family reunion, church homecoming, cemetery association day, camp meeting, and denomination conference center are part of an institutionalized pilgrimage complex that comments on Protestant culture and belief while presenting a symbolic inversion of the pilgrimage and the culture of Roman Catholic tradition.

Jerusalem has long been one of the most sought-after destinations for the followers of three world faiths and for secularists alike. For Jews, it has the Western (Wailing) Wall; for Christians, it is where Christ suffered and triumphed; for Muslims, it offers the Dome of the Rock; and for secularists, it is an archeological challenge and a place of tragedy and beauty. This work concentrates on Jewish, Christian, Muslim, and secular pilgrimages to Jerusalem over the last three millennia, drawing from over 165 accounts of travels to the ancient city. Chapters are devoted to ghostly and other pilgrims, the significance of Jerusalem, the beginnings of the pilgrimage in the time of kings David and Solomon, pilgrimages under Roman and Byzantine rule, Christian and Muslim pilgrimages in the early Islamic period, pilgrimages in the First Crusade and its aftermath, more crusades and pilgrims during the Ayyubid and Mamluk dynasties, pilgrimages under Ottoman rule, pilgrimages under the British and Israelis, and the unity among pilgrims and the symbolism of the journey.

Come, Lord Jesus invites readers to enter more deeply into the mystery and wonder of the Incarnation of Christ. For each day from the first Sunday of Advent to the Feast of the Epiphany, readings, prayers, and suggestions for daily devotions help readers interact imaginatively with the reactions and feelings of the biblical figures involved with the story of Jesus' birth. Rowell and Chilcott-Monk focus particularly on Mary, her "yes" to God at the Annunciation, and her own journey from Bethlehem to Calvary. The title of the book is a translation of a New Testament prayer, Maranatha , an expression of the longing, hope, and unity of purpose among the first followers of Christ. At a time of year when commercial pressures threaten to obscure the child in the manger, Come, Lord Jesus will focus hearts and minds afresh on the miracle of love at work among us.

In his thirteen years as Vicar, popular author David Adam welcomed over 1 million pilgrims to the Holy Island of Lindesfarne in Northumberland. Each pilgrim had a story to tell and each came for a different reason. Some radiated a sense of God's presence, and others were simply too hurried to do anything but look around quickly and move on to the next site.

Using the stories of pilgrims Adam encountered on Holy Island, he explores how we can approach our own lives as pilgrimage, without ever leaving the comfort of our homes. How can we move beyond what is safe in our world and encounter the Mystery? How can we learn to disconnect from all the technology that keeps us multi-tasking all day and all night? How can we rediscover awe in the world around us?

In the wonderful prose and poetry for which he is so well-loved, David Adam helps us get on the road of life, even when we don't have time to travel to distant lands.

"We have been drifting into a muddle and a mess, putting together bits and pieces of traditions, ideas and practices in the hope that they will make sense. They don't. There may be times when a typical Anglican fudge is a pleasant, chewy sort of thing, but this isn't one of them. It's time to think and speak clearly and act decisively."

With these robust words Tom Wright, Bishop of Durham, throws down a challenge to current liturgy and practice surrounding All Saints' and All Souls' Days, and sets out to clarify our thinking about what happens to people after they die. Heaven, Hell, and Purgatory, what it means to pray for the dead, what (and who) are the saints, are all addressed in this invigorating and rigorously argued book.

This classic work of Russian spirituality has charmed countless readers with its tale of a nineteenth-century peasant seeking the truth with simple humility, finding joy and plenty everywhere in life.

The proper role of art in worship and spirituality is a topic of lively debate. There is a wide range of opinion, for example, concerning what types of artistic productions are appropriate for inclusion in a Christian worship service, or whether certain popular Christain images should be deplored as "kitch". Brown addresses both practical and theoretical questions regarding Christian taste: What is the relation between church and the rest of culture? What is wrong (or right) with importing into a house of worship various kinds of music and media that are worldly in origin? By exploring the complex relation between taste, religious imagination, and faith, Brown hopes ultimately to offer a new perspective on what it means to be spiritual, religious, and indeed Christian.

One woman's personal account of Saint Ignatius' Spiritual Exercisesin her own prayer life. This book is the result of an improbable friendship, she admits from the outset, Mine with St. Ignatius Loyola.The book grew out of a 30-day retreat the author took away from her busy life as a wife, theology student in pastoral education, translator and mother of two little boys. Yet nothing had prepared me for the experience. I had thought this would be a nice project for Lent. Lent began and ended, but the project went on, and radically changed my way of seeing things. In a sense I never finished them. They have become a part of me, the meditations being a kind of horizon against which I can see and reflect upon the course of my life, and to which I return again and again

This text-only printing of one hundred of the best loved hymns is spiral bound for easy use. Designed in collaboration with the Episcopal Society for Ministry on Aging, Inc., this volume is a companion to The Book of Common Prayer, Selections in Large Print. (144 pp)

Beautifully illustrated in color for young elementary school readers, King of the Shattered Glass is a gentle parable about asking for forgiveness and receiving God's mercy!

Unlike other Christian creeds, the creed of The Christian Community is not a statement of belief, but rather a series of assertions that act as a path to a deeper understanding of Christianity. Peter Selg offers an insightful and informative overview of how, in the time leading up to the founding of The Christian Community nearly one hundred years ago, Rudolf Steiner formulated both the creed itself and its founding principles. He also examines the history of Christian creeds including the Apostles' Creed and the Nicene Creed and compares them to each other. Finally, he explores the ongoing significance of the creed for The Christian Community today.

By the end of the 19th century, the ascendance of a naturalistic worldview had made it increasingly difficult for many educated Christians to believe in a God who intervened in the natural world. At the same time, many in the emerging middle-class culture saw themselves as too busy to practice the rigorous devotions of their ancestors. In this book, Rick Ostrander explores the attempts of American Protestants to articulate a convincing and satisfying ethic of prayer in these changing circumstances. Ostrander shows that, in response to the assault on petitionary prayer by naturalistic scientists, American Evangelicals articulated a highly supernatural ethic of prayer and co-opted the "scientific method" to defend their stance, recording and cataloging numerous answers to prayer as empirical proof of prayer's efficacy. Liberal Protestants, on the other hand, with their desire to adapt to modern thought, gradually abandoned traditional belief in petitionary prayer. The debate about the efficacy of petitionary prayer and other "alternative therapies" in mental and physical healing has taken on new vigor today; this timely and engagingly written work not only chronicles the history of that debate, but serves to illuminate the issues that are at stake.

This is a comprehensive study of the impact of ritualism on the Church of England, other Anglican churches, and non-Anglican churches in Britain in the nineteenth and early twentieth centuries. Drawing on an exhaustive study of archival and contemporary printed sources, Dr Yates presents a new and refreshing approach to this fascinating subject.

Why do people sing hymns? Are hymns poetry? What makes a good hymn? The author discusses the nature of hymns and their particular appeal, examines the English hymn as a literary form, and systematically describes its development through four centuries, from the Reformation to the mid-twentieth century.

This is the first full-length study of the place and meaning of pilgrimage in European Renaissance culture. It makes new material available and also provides fresh perspectives on canonical writers such as Rabelais, Montaigne, Margurite de Navarre, Erasmus, Petrarch, Augustine, and Gregory of Nyssa. Wes Williams undertakes a bold exploration of various interlinking themes in Renaissance pilgrimage: the location, representation, and politics of the sacred, together with the experience of the everyday, the extraordinary, the religious, and the represented. Williams also examines the literary formation of the subjective narrative voice in his texts, and its relationship to the rituals and practices he reviews. This wide-ranging and timely new work aims both to gain a sense of the shapes of pilgrim experience in the Renaissance and to question the ways in which recent theoretical and historical research in the area has determined the differences between fictional worlds and the real.