Though Christians the world over make yearly preparations for Lent, there s a conspicuous lack of good books for that other great spiritual season: Advent. All the same, this four-week period leading up to Christmas is making a comeback as growing numbers reject shopping-mall frenzy and examine the deeper meaning of the season. Ecumenical in scope, these fifty devotions invite the reader to contemplate the great themes of Christmas and the significance that the coming of Jesus has for each of us not only during Advent, but every day. Whether dipped into at leisure or used on a daily basis, Watch for the Light gives the phrase holiday preparations new depth and meaning. Includes writings by Christoph Friedrich Blumhardt, Sylvia Plath, J. B. Phillips, Friedrich Wilhelm Foerster, Henri Nouwen, Bernard of Clairvaux, Kathleen Norris, Meister Eckhart, St. Thomas Aquinas, Karl Rahner, Isaac Penington, Madeleine L Engle, Alfred Delp, Loretta Ross-Gotta, William Stringfellow, J. Heinrich Arnold, Edith Stein, Philip Britts, Jane Kenyon, John Howard Yoder, Emmy Arnold, Karl Barth, Oscar Romero, William Willimon, Johann Christoph Arnold, Gail Godwin, Leonardo Boff, G. M. Hopkins, Evelyn Underhill, Dorothy Day, Brennan Manning, Dietrich Bonhoeffer, Romano Guardini, Annie Dillard, Martin Luther, St. John Chrysostom, Giovanni Papini, Dorothee Soelle, C. S. Lewis, Gustavo Gutierrez, Philip Yancey, J. T. Clement, Thomas Merton, Eberhard Arnold, Ernesto Cardenal, T. S. Eliot, John Donne, Gian Carlo Menotti and Jurgen Moltmann."

How well do you know the Holy Spirit? How real is He in your everyday life? In this new interactive guide to accompany God So Close, bestselling author and creator of the Midnight Mom Devotional community Becky Thompson invites you into a closer relationship with the Holy Spirit. In God So Close, Thompson wants to lead you into a deeper understanding of the Holy Spirit so you can have a closer connection with God, scripturally unpacking who He is and how He moves in and through the life of believers. Now in The God So Close Interactive Guidebook, you'll discover: 14 sessions that cover the entire God So Close book Additional scripture lessons and new stories Specific questions to help reflect on who the Holy Spirit is to you Designed for use by those looking for a more personal journey through God So Close Please note: This product is a companion to God So Close, for the most optimal experience it should be completed while reading the original book (purchased separately). Long gone are the days of believing that the Spirit of God only attends certain church services or speaks to or through particular people. The God So Close Interactive Guidebook will help you process his power and presence. It's for His glory that you've been given gifts to impact the world and reveal the message of Jesus.

Congregational Music, Conflict and Community is the first study of the music of the contemporary 'worship wars' - conflicts over church music that continue to animate and divide Protestants today - to be based on long-term in-person observation and interviews. It tells the story of the musical lives of three Canadian Mennonite congregations, who sang together despite their musical differences at the height of these debates in the late 1990s and early 2000s. Mennonites are among the most music-centered Christian groups in North America, and each congregation felt deeply about the music they chose as their own. The congregations studied span the spectrum from traditional to blended to contemporary worship styles, and from evangelical to liberal Protestant theologies. At their core, the book argues, worship wars are not fought in order to please congregants' musical tastes nor to satisfy the theological principles held by a denomination. Instead, the relationships and meanings shaped through individuals' experiences singing in the particular ways afforded by each style of worship are most profoundly at stake in the worship wars. As such, this book will be of keen interest to scholars working across the fields of religious studies and ethnomusicology.

Maud Lewis has become one of Canada's favourite folk artists, and her buoyant winter pictures of nature, pets, farm animals, and people at work and play are among her most charming. Her hands were twisted with arthritis, but Maud earned her living by painting Christmas cards and pictures and selling them from her tiny, gaily painted one-room house beside the highway near Digby, Nova Scotia.Originally issued in 1997 and now available in this updated edition, Christmas with Maud Lewis paints a portrait of how this spirited woman celebrated the season in her life and art. Maud's vision of Christmas embraces skaters sliding every which way, passengers leaning over the box of a horse-drawn sleigh, smiling oxen in their best harness, and bluebirds beside their snow-covered house. The paintings in Christmas with Maud Lewis are from the large collection of the Woolaver family.

After resolving to become a Catholic Christian, Augustine spent a decade trying to clarify his understanding of 'contemplation,' the interior presence of God to the soul. That long struggle yielded his classic account in the Confessions. This study explores Augustine's developing understanding of contemplation, beginning with his earliest accounts written before his baptism and ending with the Confessions. Chapter One examines the pagan monotheism of the Roman Platonists and the role of contemplation in their theology. Augustine's pre-baptismal writings are then considered in Chapter Two, tracking his fundamental break from pagan Platonism. Chapter Three then turns to Augustine's developing understanding of contemplation in these pre-baptismal texts. Chapter Four concentrates on Augustine's thought during the decade after his baptism in 387, a period that encompasses his monastic life in Thagaste, and his years first as a presbyter and then as a bishop in Hippo Regius. This chapter follows the arc of Augustine's thought through these years of transition and leads into the Confessions, giving a vantage point to survey its theology of contemplation. Chapter Five concentrates on the Confessions and sets its most famous account of contemplation, the vision at Ostia from Book IX, into a larger polemical context. Augustine's defence of his transcendental reading of scripture in Confessions XII is analysed and then used to illuminate the Ostian ascent narrative. The book concludes with observations on the importance of Augustine's theology of contemplation to the emergence of Christian monotheism in late antiquity.

Timothy Radcliffe holds a unique position in the modern Catholic Church. As Master of the Dominican Order in Rome for nine years, he held one of the most senior and influential appointments the Catholic Church has on offer. But he is a member of an Order of Preachers and is thus truly apostolic. The order's motto consists of one word, Veritas (Truth), and it is the vigorous pursuit of intellectual and emotional truth which is the hallmark of his writing. This new book will not disappoint his admirers. Here, Fr Radcliffe argues that Christianity will only thrive today, overcoming the challenges of secularism and religious fundamentalism, if we rediscover the beauty of baptism. It touches the deepest dramas of human life: birth, growing up, falling in love, daring to give oneself to others, searching for meaning, coping with suffering and failure, and eventually death.

How did people think about listening in the ancient world, and what evidence do we have of it in practice? The Christian faith came to the illiterate majority in the early Church through their ears. This proved problematic: the senses and the body had long been held in suspicion as all too temporal, mutable and distracting. Carol Harrison argues that despite profound ambivalence on these matters, in practice, the senses, and in particular the sense of hearing, were ultimately regarded as necessary - indeed salvific -constraints for fallen human beings. By examining early catechesis, preaching and prayer, she demonstrates that what illiterate early Christians heard both formed their minds and souls and, above all, enabled them to become 'literate' listeners; able not only to grasp the rule of faith but also tacitly to follow the infinite variations on it which were played out in early Christian teaching, exegesis and worship. It becomes clear that listening to the faith was less a matter of rationally appropriating facts and more an art which needed to be constantly practiced: for what was heard could not be definitively fixed and pinned down, but was ultimately the Word of the unknowable, transcendent God. This word demanded of early Christian listeners a response - to attend to its echoes, recollect and represent it, stretch out towards it source, and in the process, be transformed by it.

Pauline and Dan Campanelli's classic companion to Wheel of the Year is back for a new generation of readers to enjoy Celebrate the seasons of the year according to the ancient Pagan traditions. Ancient Ways shows how to prepare for and conduct the Sabbat rites, and helps you harness the magickal energy for weeks afterward. The wealth of seasonal rituals and charms within are drawn from ancient sources but are easily performed with readily available materials. Learn how to look into your previous lives at Yule. At Beltane, discover the places where you are most likely to see faeries. Make special jewelry to wear for your Lammas celebrations. For the special animals in your life, paint a charm of protection at Midsummer. Most Pagans feel that the Sabbat rituals are all too brief and wish for the magick to continue. Ancient Ways can help you reclaim your own traditions and heighten the feeling of magick all year long. Praise: "A delightful, joyous guide to celebrating the seasons and festivals with homespun magic." --Scott Cunningham, author of Cunningham's Encyclopedia of Magical Herbs "A delightful book that beautifully complements the authors' Wheel of the Year." --Ray Buckland, author of Practical Candleburning Rituals

Why go to church? What happens in church and why does it matter? The Empty Church presents fresh answers to these questions by creating an interdisciplinary conversation between theater directors and Christian theologians. This original study expands church beyond the sanctuary and into life. Shannon Craigo-Snell emphasizes the importance of liturgical worship in forming Christians as characters crafted by the texts of the Bible. This formation includes shaping how Christians know, in ways that involve the intellect, emotions, body, and will. Each chapter brings a theater director into dialogue with a theologian, teasing out the ways performance enriches hermeneutics, anthropology, and epistemology. Thinkers like Karl Barth, Peter Brook, Delores Williams, and Bertolt Brecht are examined for their insights into theology, worship, and theater. The result is a compelling depiction of church as performance of relationship with Jesus Christ, mediated by Scripture, in hope of the Holy Spirit. Liturgical worship, at its best, forms Christians in patterns of affections. This includes the cultivation of emotion memories influenced by biblical narratives, as well as a repertoire of physical actions that evoke particular affections. Liturgy also encourages Christians to step into various roles, enabling them to make intellectual and volitional choices about what roles to take up in society. Through liturgical worship, the author argues, Christians can be formed as people who hope, and therefore as people who live in expectation of the presence and grace of God. This entails a discipline of emptiness that awaits and appreciates the Holy Spirit. Church performance must therefore be provisional, ongoing, and open to further inspiration.

It is often claimed that we live in a secular age. But we do not live in a desacralized one. Sacred forms-whether in 'religious' or 'secular' guise-continue to shape social life in the modern world, giving rise to powerful emotions, polarized group identities, and even the very concept of moral society. Analyzing contemporary sacred forms is essential if we are to be able to make sense of the societies we live in and think critically about the effects of the sacred on our lives for good or ill. The Sacred in the Modern World is a major contribution to this task. Re-interpreting Durkheim's theory of the sacred, and drawing on the 'strong program' in cultural sociology, Gordon Lynch sets out a theory of the sacred that can be used by researchers across a range of humanities and social science disciplines. Using vividly drawn contemporary case material - including the abuse and neglect of children in Irish residential schools and the controversy over the BBC's decision not to air an appeal for aid for Gaza-the book demonstrates the value of this theoretical approach for social and cultural analysis. The key role of public media for the circulation and contestation of the sacred comes under close scrutiny. Adopting a critical stance towards sacred forms, Lynch reflects upon the ways in which sacred commitments can both serve as a moral resource for social life and legitimate horrifying acts of collective evil. He concludes by reflecting on how we might live thoughtfully and responsibility under the light and shadow that the sacred casts, asking whether society without the sacred is possible or desirable.

"Lent For Non-Lent People" is a daily guide to prayer, fasting, rest, and following Jesus for people who want training wheels for Lent. In ordinary language, this book explores prayer, fasting, and Sabbath. There are eight chapters. You can read them as chapters. But if you look closer, you will find seven sections in each chapter, a reading for every day of Lent and a bonus chapter for the week after Easter. So this can be a daily reader. In each reading, we explore what Lent is, what giving up and committing to can mean. Lent is an old word that means spring. But if you had to pick a phrase that best captures what people think of Lent, it's this: giving up. Not as in quitting a competition, but as in giving up something. People observing Lent give up something that matters to them. Often it's food, like meat on Friday or sugar for the forty weekdays. Sundays often are free days, exempt from the giving up. As best as I can tell, it started with the idea of helping people appreciate the festivities of Easter. If we spend the time before Easter preparing our hearts and our bodies, the celebration has more significance. The forty days are designed to resonate with the forty-day seasons that show up in the Bible. Jesus fasted for forty days. Moses was on the mountain for forty days. Noah and his family watched it rain for forty days and forty nights. Older than the name Lent is the term "fasting." It is also about giving up. Fasting most simply is giving up that for this. That is something good in itself. This is something great. That is nourishing to a point. This is life itself. That's why Lent isn't about giving up sin. Think about it. "I'll give up my affair for forty days. But every Sunday, just for the day, I go back to my mistress." Ludicrous. It's easy to get legalistic about forty days of fasting. When humans are presented with a boundary, we focus on the boundary. What counts as fasting? How much can you eat without breaking the fast? How long? What health matters? Focus may be a better word than Lent, fasting, or giving up. Often, the best way to give something up is to choose what to focus on instead. In the case of Lent, the intended focus is God. We'll talk about God a lot. This isn't a book of how to survive a fast. It's not about the health implications, good and bad, of fasting or praying or resting. We're going to give up some time, give some attention, and spend a few minutes, or a few weeks understanding ourselves and God.

How did people think about listening in the ancient world, and what evidence do we have of it in practice? The Christian faith came to the illiterate majority in the early Church through their ears. This proved problematic: the senses and the body had long been held in suspicion as all too temporal, mutable and distracting. Carol Harrison argues that despite profound ambivalence on these matters, in practice, the senses, and in particular the sense of hearing, were ultimately regarded as necessary - indeed salvific -constraints for fallen human beings. By examining early catechesis, preaching and prayer, she demonstrates that what illiterate early Christians heard both formed their minds and souls and, above all, enabled them to become 'literate' listeners; able not only to grasp the rule of faith but also tacitly to follow the infinite variations on it which were played out in early Christian teaching, exegesis and worship. It becomes clear that listening to the faith was less a matter of rationally appropriating facts and more an art which needed to be constantly practiced: for what was heard could not be definitively fixed and pinned down, but was ultimately the Word of the unknowable, transcendent God. This word demanded of early Christian listeners a response - to attend to its echoes, recollect and represent it, stretch out towards it source, and in the process, be transformed by it.

A beautifully written, theologically astute Advent study that focuses on the story of Zechariah and Elizabeth.

For readers of Richard Paul Evans and Greg Kincaid comes "The 13th Gift," a heartwarming Christmas story about how a random act of kindness transformed one of the bleakest moments in a family's history into a time of strength and love.
After the unexpected death of her husband, Joanne Huist Smith had no idea how she would keep herself together and be strong for her three children--especially with the holiday season approaching. But 12 days before Christmas, presents begin appearing on her doorstep with notes from their "True Friends." As the Smiths came together to solve the mystery of who the gifts were from, they began to thaw out from their grief and come together again as a family. This true story about the power of random acts of kindness will warm the heart, a beautiful reminder of the miracles of Christmas and the gift of family during the holiday season.

Found in Common Worship: Times and Seasons, The Way of the Cross is a series of scripture-based devotions for personal or group use in Lent and Holy Week. Similar in intent to the traditional Stations of the Cross, it focuses wholly on the biblical narrative of the passion, death and resurrection of Jesus. This seasonal companion provides the sequence of fifteen meditations appears in full, including opening and concluding prayers. Each is accompanied by three short reflections from different perspectives by three of today's very best spiritual writers: - Paula Gooder offers reflections on the scriptural narratives; - Stephen Cottrell considers the story from the perspective of personal discipleship; - Philip North explores the story's challenge to mission and witness.

These brief meditations incorporate the hope, celebration, love, compassion, and blessing of the Christmas season and encourage readers to find them throughout the year.

Every year, some 200,000 people set out on the world's most famous pilgrimage route - 'the Camino', designated a World Heritage Site in 1993. Actually a network of paths with numerous starting places in France and throughout Europe, all routes converge to lead along Spain's northern coast to Santiago de Compostela. Here the shrine of St James, the patron saint of pilgrimage, was discovered in the 9th century. Already the preferred guide for German and Spanish pilgrims, this new English edition is co-published with the Confraternity of St James, the UK's leading organisation for promoting pilgrimage to Santiago. A mix of practical information and spiritual inspiration for walkers, it offers a stage-by-stage guide pointing out places of interest along the way; practical tips for walkers; prayers, blessings and spiritual exercises to nourish the pilgrim spirit and deepen the pilgrimage experience. It is illustrated throughout with maps and photographs, and conveniently pocket sized.

The primary aim of this book is to explore the contradiction between widely shared beliefs in the USA about racial inclusiveness and equal opportunity for all and the fact that most churches are racially homogeneous and do not include people with disabilities. To address the problem Mary McClintock Fulkerson explores the practices of an interracial church (United Methodist) that includes people with disabilities. The analysis focuses on those activities which create opportunities for people to experience those who are different' as equal in ways that diminish both obliviousness to the other and fear of the other. In contrast with theology's typical focus on the beliefs of Christians, this project offers a theory of practices and place that foregrounds the instinctual reactions and communications that shape all groups. The effect is to broaden the academic field of theology through the benefits of ethnographic research and postmodern place theory.