This book examines the collection of prayers known as the Qumran Hodayot (= Thanksgiving Hymns) in light of ancient visionary traditions, new developments in neuropsychology, and post-structuralist understandings of the embodied subject. The thesis of this book is that the ritualized reading of reports describing visionary experiences written in the first person "I" had the potential to create within the ancient reader the subjectivity of a visionary which can then predispose him to have a religious experience. This study examines how references to the body and the strategic arousal of emotions could have functioned within a practice of performative reading to engender a religious experience of ascent. In so doing, this book offers new interdisciplinary insights into meditative ritual reading as a religious practice for transformation in antiquity.

Edited by Ligon Duncan. True prayer comes from the heart, so why do we need a method? The great devotional commentator and pastor shows here that Christians benefit from discipline just as much as talking freely with God. You will discover the methods Jesus taught, look at styles of prayer and see helpful examples. Duncan has incorporated some of Henry's other work on prayer.

Maybe you've known Christians who fast, but don't know what it's all about. Maybe you've thought about fasting yourself, but aren't sure where to start. This introduction to fasting gives you biblical answers to common questions: What is fasting? Does Jesus say we have to fast? What's the "Daniel fast?" What is "prayer and fasting?" Includes key Bible verses on fasting and a chart of examples of fasting in the Bible.

The Book of Waking Up invites you to wake to your coping mechanisms, find the why behind your pain, and walk into the Divine Love of God. The inevitable pain of life gives us many reasons to check out--and many ways to do it. Alcohol, entertainment, pills, shopping, porn, chasing success, cashing checks, and collecting social media "likes"--these and so many other things anesthetize us from the wounds of everyday living. As Seth Haines wrote in his award-winning book, Coming Clean, "We're all drunk on something." In his compelling follow-up, The Book of Waking Up, Seth invites you into the story of healing. He invites you to see your coping mechanisms for what they are--lesser lovers, which cannot bring the peace, freedom, and wholeness you crave. Through guided reflections, sustainable soul practices, and stories from Seth's life and others, The Book of Waking Up points you toward the Divine Love of God that has the power to transform your life. As Seth writes, "Addiction is misplaced adoration." Now, join him on a journey toward the only Love worth adoring, the only Love that cures a soul. Join him on the journey to waking up.

2020 Outreach Magazine Resource of the Year ("Also Recommended," Church) Is a church just something we create to serve our purposes or to maintain old traditions? Or is it something more vital, more meaningful, and more powerful? This can be hard to believe when we look at what happens in any one congregation or denomination. Certainly not all churches act like Jesus in the world, and many individual churches in the West are dying. When it's so easy to be confused, frustrated, or simply apathetic about the church, how should we understand its purpose today? In this appealing introduction to the nature of the local church, set in the context of Christian history and global diversity, historian and missionary Scott Sunquist shows us the church in motion. Why Church? clarifies the two primary purposes of the church-worship and witness-and unpacks what the church is (and ought to be) using five movements of worship: come together stand to praise God kneel to confess sit to listen to the Word of God go out into the world Packed with stories and insights from experiences in churches around the world, this book explores cultural contextualization, the meaning of conversion, worship in both personal and communal aspects, and how mission combines telling the good news with being good news as a community. From Fuller Theological Seminary's renowned church-planting program, this primer is well suited to leaders and their core teams to read together and share with new attenders as they catch the spirit of the dynamic gathering that is the local church.

The new materials for Common Worship are now completed and come into use in the coming year. This second and final volume of commentary covers Daily Prayer, the Weekday Lectionary, Times and seasons, new Patterns for Worship, the Additional Collects, Rites on the Way, Wholeness and Healing, Reconciliation and Restoration, Marriage, Funerals, the Ordinal, Public Worship with Communion by Extension.

Louis IX, king of France from 1226 to 1270 and twice crusader, was canonized in 1297. He was the last king canonized during the medieval period, and was both one of the most important saints and one of the most important kings of the later Middle Ages. In Blessed Louis, the Most Glorious of Kings: Texts Relating to the Cult of Saint Louis of France, M. Cecilia Gaposchkin presents six previously untranslated texts that informed medieval views of St. Louis IX: two little-known but early and important vitae of Saint Louis; two unedited sermons by the Parisian preacher Jacob of Lausanne (d. 1322); and a liturgical office and proper mass in his honor-the most commonly used liturgical texts composed for Louis' feast day-which were widely copied, read, and disseminated in the Middle Ages. Gaposchkin's aim is to present to a diverse readership the Louis as he was known and experienced in the Middle Ages: a saint celebrated by the faithful for his virtue and his deeds. She offers for the first time to English readers a typical hagiographical view of Saint Louis, one in counterbalance to that set forth in Jean of Joinville's Life of Saint Louis. Although Joinville's Life has dominated our views of Louis, Joinville's famous account was virtually unknown beyond the French royal court in the Middle Ages and was not printed until the sixteenth century. His portrayal of Louis as an individual and deeply charismatic personality is remarkable, but it is fundamentally unrepresentative of the medieval understanding of Louis. The texts that Gaposchkin translates give immediate access to the reasons why medieval Christians took Louis to be a saint; the texts, and the image of Saint Louis presented in them, she argues, must be understood within the context of the developing history of sanctity and sainthood at the end of the Middle Ages.