The origins of Christian holy places in Palestine and the beginnings of Christian pilgrimage to these sites have seemed obscure. From a detailed examination of the literature and archaeology pertaining to specific sites and the region in general, the present author finds no evidence that Christians of any kind venerated 'holy places' before the fourth century. It appears that scholarly Christians had visited certain Biblical sites out of historical and exegetical concerns, but that these sites were not considered holy, or the visitors as 'pilgrims'. Instead, the origins of Christian pilgrimage and holy places rest with the emperor Constantine, who established four basilicas in Palestine c. 325-30 and provided two imperial matrons, Helena and Eutropia, as examples of a new kind of pious pilgrim. Pilgrimage to intrinsically sacred shrines had been a pagan practice, which was grafted on to Christianity. Many Jewish, Samaritan, and pagan sites were thereafter appropriated by the church and turned into Christian holy places. This process helped to destroy the widespread paganism of Palestine and mark the country as a 'holy land'. Very few sites are genuine, the most important being the cave (not Garden) of Gethsemane, in which Jesus was probably arrested.

In this addition to the Reformation Anglicanism Essential Library, Michael P. Jensen examines how the reading and preaching of the Scriptures, the Sacraments, prayer, and singing all inform not only worship in Anglicanism, but worship as it is prescribed in the Bible.

Explore the freeing, life-changing nature of forgiveness... As we move from Ash Wednesday to Easter Day, daily reflections and prayers help us to experience the living power of the cross of Christ through biblical and modern-day stories of wrongdoing and forgiveness. Our journey through Lent will deepen our response to God's love and, as we allow the Holy Spirit to do his work, we will see spiritual transformation in our lives today.

Even the briefest glance at an art museum's holdings or an introductory history textbook demonstrates the profound influence of Christian images and art. From Idols to Icons tells the fascinating history of the dramatic shift in Christian attitudes toward sacred images from the third through the early seventh century. From attacks on the cult images of polytheism to the emergence of Christian narrative iconography to the appearance of portrait-type representations of holy figures, this book examines the primary theological critiques and defenses of holy images in light of the surviving material evidence for early Christian visual art. Against the previous assumption that fourth- and fifth-century Christians simply forgot or ignored their predecessors' censure and reverted to more alluring pagan practices, Robin M. Jensen contends that each stage of this profound change was uniquely Christian. Through a careful consideration of the cults of saints' remains, devotional portraits, and pilgrimages to sacred sites, Jensen shows how the Christian devotion to holy images came to be rooted in their evolving conviction that the divine was accessible in and through visible objects.

An Anglican priest hands out brass knuckles to his congregation to guard his church from anti-Christmas fanatics. Fascists insist that the real Christmas is the Winter Solstice, while Communists stage atheist musicals outside of churches on Christmas Eve. Activists vandalize shops that set out holiday advertising in October and anti-consumerists sing parody carols in shopping malls. Is there such a thing as a War on Christmas? As Gerry Bowler demonstrates in this entertaining book, there is and always has been a War, or rather, several wars, on Christmas. Christmas, a global phenomenon adored by billions and a backbone of international trade, is the biggest single event on the planet. For Christians it is the second-most sacred date on the calendar. But whether one celebrates it or not, it engages billions of people who are caught up in its commercialism, music, sentiment, travel, and frenetic busyness. Since its controversial invention in the Roman Empire, Christmas has struggled with paganism, popular culture, fierce Christian opposition to its celebration, its abolition in Scotland and New England, and its neglect and near-death experience in the 1700s, only to be miraculously reinvented in the 1800s. The twentieth century saw it opposed by Bolsheviks, twisted by Hitler, and appropriated by every special interest group in the industrialized world. Lately it has been caught up in the cultural struggles between the left and the right in America, often misinterpreted as a war on Christmas, when the fight is really over whether religion in general will be allowed a public face. Gerry Bowler tells the fascinating story of the tug-of-war over Christmas, replete with cross-dressing priests, ranting Puritans, atheist witches, the League of the Militant Godless, aesthetic terrorists in Quebec and rap-singing Santa killers in Spain.

Through the Gospel story of the disciples on the road to Emmaus, Henri Nouwen offers a profound understanding of what he calls "the Eucharistic life." Like those original dejected disciples, we too come together in our brokenness before God, hear the Word and the profession of faith, and recognise Jesus in the breaking of the bread. But the story continues. Having received this Eucharistic gift, we are called, like the disciples, to go forth in mission to spread the Good News. From mourning to discernment, from invitation to intimacy, and from community to the charge to go forth and bear witness: With Burning Hearts calls us to experience all of this journey, to know that what we celebrate and what we are called to live are one and the same. With illustrations by the great medieval artist, Duccio, this is a book to contemplate and treasure.

Charles Spurgeon remains history's most widely read preacher. The subject matter of these books has been carefully researched and compiled from his legacy of 3,561 sermons. This series offers an intimate view into the life of Christ and what specific areas of His life mean for us.