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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > General
This book reveals whether there is a temple in heaven and what its
purpose is. Christ is revealed as our High Priest who intercedes
for us. This is the heart of the Seventh-day Adventist message.
Issues addressed include: Can we be sure there is a real temple in
heaven? What is the purpose of this temple? When does the judgement
start? Do we need to keep the Ten Commandments? Should we observe a
literal Sabbath? And much more. The heavenly sanctuary reveals
Jesus who ever intercedes for us (Hebrews 7:25). ""An extremely
thorough, engaging presentation of the framework of Seventh-day
Adventist beliefs."" - Kirkus Review
The 1920s saw one of the most striking revolutions in manners and
morals to have marked North American society, affecting almost
every aspect of life, from dress and drink to sex and salvation.
Protestant Christianity was being torn apart by a heated
controversy between traditionalists and the modernists, as they
sought to determine how much their beliefs and practices should be
altered by scientific study and more secular attitudes. Out of the
controversy arose the Fundamentalist movement, which has become a
powerful force in twentieth-century America.
During this decade, hundreds (and perhaps thousands) of young girl
preachers, some not even school age, joined the conservative
Christian cause, proclaiming traditional values and condemning
modern experiments with the new morality. Some of the girls drew
crowds into the thousands. But the stage these girls gained went
far beyond the revivalist platform. The girl evangelist phenomenon
was recognized in the wider society as well, and the contrast to
the flapper worked well for the press and the public. Girl
evangelists stood out as the counter-type of the flapper, who had
come to define the modern girl. The striking contrast these girls
offered to the racy flapper and to modern culture generally made
girl evangelists a convenient and effective tool for conservative
and revivalist Christianity, a tool which was used by their
adherents in the clash of cultures that marked the 1920s.
Including a Foreword by The Rt Revd Dr Graham Tomlin, this volume
examines the theology and practice of baptism. It contains a
narrative introduction that highlights the different approaches
taken to baptism, and the various issues that come with them. The
volume also covers how the changing cultural context within Britain
has influenced responses to baptism. At the heart of the book is a
detailed examination of the theme of covenant running through the
Bible and how this shapes its understanding of baptism. Gordon
Kuhrt and his son Stephen explore several controversial issues
associated with baptism. Believing in Baptism contains an in-depth
discussion of the sacramental issues surrounding baptismal
'efficacy', for instance, as well as infant or family baptism. The
authors also examine the 'Baptist' view, discrimination in Baptism
and the issue of 'Rebaptism'. Finally, they consider the issue of
'Baptism and its Completion?', and make practical recommendations
on the ways in which baptism should be taught and lived in the
local church.
Mormonism and the Emotions: An Analysis of LDS Scriptural Texts is
an introductory Latterday Saint (LDS) theology of emotion that is
both canonically based and scientifically informed. It highlights
three widely accepted characteristics of emotion that emerge from
scientific perspectives-namely, the necessity of cognition for its
emergence, the personal responsibility attached to its
manifestations, and its instrumentality in facilitating various
processes of human development and experience. In analyzing the
basic theological structure of Mormonism and its unique canonical
texts the objective is to determine the extent to which LDS
theology is compatible with this three-fold definition of emotion.
At this basic level of explanation, the conclusion is that science
and Mormon theology undoubtedly share a common perspective. The
textual investigation focuses on unique Mormon scriptures and on
their descriptions of six common emotions: hope, fear, joy, sorrow,
love, and hate. For each of these emotional phenomena the extensive
report of textual references consistently confirms an implied
presence of the outlined three-fold model of emotion. Thus, the
evidence points to the presence of an underlying folk model of
emotion in the text that broadly matches scientific definitions.
Additionally, the theological examination is enlarged with a
particular focus on the Mormon theology of atonement, which is
shown to play a significant role in LDS understandings of emotions.
A broad exploration of such areas as epistemology, cosmology,
soteriology, and the theological anthropology of Mormonism further
contextualizes the analysis and roots it in the LDS theological
worldview.
The Book of Mormon is an influential and controversial book. It
launched a religious movement, has been believed by millions to be
scripture, and has been derided by others as fraudulent. Despite
this (or perhaps as a result), the book's contents have been
subject to both academic neglect and popular myth. This book
challenges some of that neglect by examining the Book of Mormon
through the lens of its relationship with the Bible: a work which
the Book of Mormon openly quotes and expects to be read alongside,
and the only text which everyone agrees is connected to the Book of
Mormon. Through close examination of the Book of Mormon text and
biblical parallels, including three substantial case studies, this
book examines the ways in which the Book of Mormon draws upon and
interprets the biblical text. This book demonstrates the complexity
with which the Book of Mormon handles biblical material, and the
close correlation between its reading of the Bible and the Book of
Mormon's own core themes.
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