Luthers transformational idea of justification by faith alone was often misunderstood and misrepresented in the early years of the Reformation. In 1520, with his Wittenberg congregation in mind, Luther set out to clarify the biblical foundation of good works. In doing so he recast the very definitions of sacred and secular both for his own generation and ours.

Explores the role of race and consumer culture in attracting urban congregants to an evangelical church The Urban Church Imagined illuminates the dynamics surrounding white urban evangelical congregations' approaches to organizational vitality and diversifying membership. Many evangelical churches are moving to urban, downtown areas to build their congregations and attract younger, millennial members. The urban environment fosters two expectations. First, a deep familiarity and reverence for popular consumer culture, and second, the presence of racial diversity. Church leaders use these ideas when they imagine what a "city church" should look like, but they must balance that with what it actually takes to make this happen. In part, racial diversity is seen as key to urban churches presenting themselves as "in touch" and "authentic." Yet, in an effort to seduce religious consumers, church leaders often and inadvertently end up reproducing racial and economic inequality, an unexpected contradiction to their goal of inclusivity. Drawing on several years of research, Jessica M. Barron and Rhys H. Williams explore the cultural contours of one such church in downtown Chicago. They show that church leaders and congregants' understandings of the connections between race, consumer culture, and the city is a motivating factor for many members who value interracial interactions as a part of their worship experience. But these explorations often unintentionally exclude members along racial and classed lines. Indeed, religious organizations' efforts to engage urban environments and foster integrated congregations produce complex and dynamic relationships between their racially diverse memberships and the cultivation of a safe haven in which white, middle-class leaders can feel as though they are being a positive force in the fight for religious vitality and racial diversity. The book adds to the growing constellation of studies on urban religious organizations, as well as emerging scholarship on intersectionality and congregational characteristics in American religious life. In so doing, it offers important insights into racially diverse congregations in urban areas, a growing trend among evangelical churches. This work is an important case study on the challenges faced by modern churches and urban institutions in general.

This book reveals whether there is a temple in heaven and what its purpose is. Christ is revealed as our High Priest who intercedes for us. This is the heart of the Seventh-day Adventist message. Issues addressed include: Can we be sure there is a real temple in heaven? What is the purpose of this temple? When does the judgement start? Do we need to keep the Ten Commandments? Should we observe a literal Sabbath? And much more. The heavenly sanctuary reveals Jesus who ever intercedes for us (Hebrews 7:25). ""An extremely thorough, engaging presentation of the framework of Seventh-day Adventist beliefs."" - Kirkus Review

Brigham Young and Thomas L. Kane first met on the plains of western Iowa in 1846 The Mormon prophet and the Philadelphia reformer would go on to exchange more than one hundred letters over the next three decades. This annotated collection of their correspondence reveals a great deal about these two remarkable men, while also providing crucial insight into nineteenth-century Mormonism and the historical moment in which the movement developed. Until his death in 1877, Young guided the religious, economic, and political life of the Mormon community, whose settlements spread throughout the West and provoked a profound political, legal, and even military confrontation with the American nation. Young relied on Kane, 21 years his junior, as his most trusted outside adviser, making Kane the most important non-Mormon in the history of the Church. In return, no one influenced the direction of Kane's life more than Young. The surviving letters offer crucial insights into Young's personal life and views as well as his actions as a political and religious leader. The correspondence reveals the strategies of the Latter-day Saints in relating to American culture and government during these crucial years when the "Mormon Question" was a major political, cultural, and legal issue. The letters also shed important light on the largely forgotten "Utah War" of 1857-58, triggered when President James Buchanan dispatched a military expedition to ensure federal supremacy in Utah and replace Young with a non-Mormon governor. The Prophet and the Reformer offers a complete reproduction of the exchange between Young and Kane, and provides an introduction to each letter that contextualizes and analyzes it.

Mormonism and the Emotions: An Analysis of LDS Scriptural Texts is an introductory Latterday Saint (LDS) theology of emotion that is both canonically based and scientifically informed. It highlights three widely accepted characteristics of emotion that emerge from scientific perspectives-namely, the necessity of cognition for its emergence, the personal responsibility attached to its manifestations, and its instrumentality in facilitating various processes of human development and experience. In analyzing the basic theological structure of Mormonism and its unique canonical texts the objective is to determine the extent to which LDS theology is compatible with this three-fold definition of emotion. At this basic level of explanation, the conclusion is that science and Mormon theology undoubtedly share a common perspective. The textual investigation focuses on unique Mormon scriptures and on their descriptions of six common emotions: hope, fear, joy, sorrow, love, and hate. For each of these emotional phenomena the extensive report of textual references consistently confirms an implied presence of the outlined three-fold model of emotion. Thus, the evidence points to the presence of an underlying folk model of emotion in the text that broadly matches scientific definitions. Additionally, the theological examination is enlarged with a particular focus on the Mormon theology of atonement, which is shown to play a significant role in LDS understandings of emotions. A broad exploration of such areas as epistemology, cosmology, soteriology, and the theological anthropology of Mormonism further contextualizes the analysis and roots it in the LDS theological worldview.

Including a Foreword by The Rt Revd Dr Graham Tomlin, this volume examines the theology and practice of baptism. It contains a narrative introduction that highlights the different approaches taken to baptism, and the various issues that come with them. The volume also covers how the changing cultural context within Britain has influenced responses to baptism. At the heart of the book is a detailed examination of the theme of covenant running through the Bible and how this shapes its understanding of baptism. Gordon Kuhrt and his son Stephen explore several controversial issues associated with baptism. Believing in Baptism contains an in-depth discussion of the sacramental issues surrounding baptismal 'efficacy', for instance, as well as infant or family baptism. The authors also examine the 'Baptist' view, discrimination in Baptism and the issue of 'Rebaptism'. Finally, they consider the issue of 'Baptism and its Completion?', and make practical recommendations on the ways in which baptism should be taught and lived in the local church.

The Book of Mormon is an influential and controversial book. It launched a religious movement, has been believed by millions to be scripture, and has been derided by others as fraudulent. Despite this (or perhaps as a result), the book's contents have been subject to both academic neglect and popular myth. This book challenges some of that neglect by examining the Book of Mormon through the lens of its relationship with the Bible: a work which the Book of Mormon openly quotes and expects to be read alongside, and the only text which everyone agrees is connected to the Book of Mormon. Through close examination of the Book of Mormon text and biblical parallels, including three substantial case studies, this book examines the ways in which the Book of Mormon draws upon and interprets the biblical text. This book demonstrates the complexity with which the Book of Mormon handles biblical material, and the close correlation between its reading of the Bible and the Book of Mormon's own core themes.

The letters of Theophilus Lindsey (1723-1808) illuminate the career and opinions of one of the most prominent and controversial clergymen of the eighteenth and early nineteenth centuries. His petitions for liberalism within the Church of England in 1772-3, his subsequent resignation from the church and his foundation of a separate Unitarian chapel in London in 1774 all provoked profound debate in the political as well as the ecclesiastical world. His chapel became a focal point for the theologically and politically disaffected and during the 1770s and early 1780s attracted the interest of many critics of British policy towards the American colonies. Benjamin Franklin, Joseph Priestley and Richard Price were among Lindsey's many acquaintances.BR The second and final volume of this edition covers the period from the regency crisis and the early stages of the French Revolution to Lindsey's death nineteen years later, at the height of the Napoleonic War. His letters from this period reveal in depth Lindsey's central role in the formation of Unitarianism as a distinctive denomination, his involvement in movements for religious and political reform, his close friendship with Joseph Priestley and the tribulations of dissenters during the 1790s. From his vantage point in London, Lindsey was a well-informed and well-connected observer of the responses in Britain to the French Revolution and the war of the 1790s, and he provides a lucid commentary on the political, literary and theological scene. As with Volume I, the letters are fully annotated and are accompanied by a full contextual introduction. G.M. DITCHFIELD is Professor of Eighteenth-Century History, University of Kent at Canterbury.