It is summer, 1940. As Hitler's armies turn mainland Europe into a mass graveyard, his feared Luftwaffe rain bombs on England. Meanwhile, amid the green hills of the Cotswolds, a nest of "enemy aliens" has been discovered: the Bruderhof, a Christian community made up of German, Dutch, and Swiss refugees, and growing numbers of English pacifists. Having fled Nazi Germany to escape persecution, the Bruderhof had at first been welcomed in England. Now, at the height of the Battle of Britain, it is feared. Curfews and travel restrictions are imposed; nasty newspaper articles appear, and local patriots initiate a boycott. Determined to remain together as a witness for peace in a war-torn world, the little group of 300 - half of them babies and young children - looks for a new home. No country in Europe or North America will take them. And so they set off across the submarine-infested Atlantic for the jungles of Paraguay... In this gripping tale of faith tested by adversity, Emmy Barth lets us hear directly from the mothers, fathers, and children involved through their letters and diaries. Especially eloquent are the voices of the women as they faced both adventure and tragedy.

In this fresh approach to Christian spirituality, John Driver shows that the spirituality of the disciples and the early Christian church included every dimension of life. Grounded in the example of Jesus himself, this holistic approach to spirituality finds expression in the visible witness of the Christian community, and in the daily lives of faithful Christians who seek to embody Christ's presence in the world in service to others. This approach to Christian spirituality was recovered in a remarkable way by the radical reformers of the sixteenth century - the Anabaptists - and it continues to find expression among a wide variety of Christian groups around the world today. Life Together in the Spirit will inspire, challenge, and encourage you to experience the presence of the Spirit in all of its dimensions. This edition, revised and expanded with responses and reflections from church leaders and scholars around the world, is the seventh publication in the "Global Anabaptist-Mennonite Shelf of Literature," an initiative of Mennonite World Conference. Contributors include Mvwala C. Katshinga (Democratic Republic of Congo), Christina Asheervadam (India), Rafael Zaracho (Paraguay), Hermann Woelke (Uruguay), Paulus Pan (Taiwan), Patricia Uruena (Colombia), and Nellie Mlotshwa (Zimbabwe).

This is the first major study of the enigmatic religious society. By examining the Jehovah's Witnesses' dramatic recent expansion, Andrew Holden reveals the dependency of their quasi-totalitarian movement on the physical and cultural resources which have brought about the privatisation of religion, the erosion of community and the separation of 'fact' from faith.

This is the first major study of the enigmatic religious society. By examining the Jehovah's Witnesses' dramatic recent expansion, Andrew Holden reveals the dependency of their quasi-totalitarian movement on the physical and cultural resources which have brought about the privatisation of religion, the erosion of community and the separation of 'fact' from faith.

This case study examines the history of the Netherlandic Mennonite community living in and around Hamburg after the Thirty Years War. Based on detailed archival research, it expands the scope of Radical Reformation studies to include the confessional age (c. 1550-1750). During this period Mennonites had to conform politically while trying to preserve many of the nonconformist ideals of their forebears, such as the refusal to baptize children, bear arms and swear solemn oaths. The research presented in Obedient Heretics will, therefore, be of interest to scholars of minority communities in addition to those concerned with the Reformation's legacy, confessionalization and confessional identity.

'The limits of radicalism are those which end not in chaos but in the breaking of fresh ground.' Howard E. Root Previously unpublished--and only recently rediscovered by Dr Christopher R. Brewer in an uncatalogued box in the archives of Lambeth Palace Library--Canon Howard E. Root's 1972 Bampton Lectures, 'The Limits of Radicalism', have to do with nothing less than 'what theology is', a topic no less relevant today than it was in 1972. Against the radical reductionism of his time, Root defended the integrity of theology and 'theological truth'. Advocating a 'backward-looking' radicalism, he thought that tradition should display 'recognisable continuity', and yet at the same time--against reductionistic tendencies--that it might be enriched and enlarged via a wide variety of 'additive imagery' including, though not limited to, poetry and pop art, music and even television. We must 'begin where we are', said Root, for we cannot, in the manner of Leonard Hodgson, 'think ourselves into the minds and feelings of men 2000 years ago.' In this volume, which begins with a substantial, mostly biographical introduction, Dr Brewer argues that Root--a backward-looking radical who defended metaphysics and natural theology, and insisted that theologians look to the arts as theological resources--anticipates the work of David Brown and others concerned with tradition and imagination, relevance and truth. A fascinating glimpse into the recent history of British Christianity, Root's lectures, as well as the related appendices, are essential reading for theologians interested in the dynamics of a developing tradition and the theme of openness, as well as those with a particular interest in 1960s Cambridge radicalism and the British reception of the Second Vatican Council.

When approaching the most public disagreement over predestination in the eighteenth century, the 'Free Grace' controversy between John Wesley and George Whitefield, the tendency can be to simply review the event as a row over the same old issues. This assumption pervades much of the scholarly literature that deals with early Methodism. Moreover, much of that same literature addresses the dispute from John Wesley's vantage point, often harbouring a bias towards his Evangelical Arminianism. Yet the question must be asked: was there more to the 'Free Grace' controversy than a simple rehashing of old arguments? This book answers this complex question by setting out the definitive account of the 'Free Grace' controversy in first decade of the Evangelical Revival (1739-49). Centred around the key players in the fracas, John Wesley and George Whitefield, it is a close analysis of the way in which the doctrine of predestination was instrumental in differentiating the early Methodist societies from one another. It recounts the controversy through the lens of doctrinal analysis and from two distinct perspectives: the propositional content of a given doctrine and how that doctrine exerts formative pressure upon the assenting individual(s). What emerges from this study is a clearer picture of the formative years of early Methodism and the vital role that doctrinal pronouncement played in giving a shape to early Methodist identity. It will, therefore, be of great interest to scholars of Methodism, Evangelicalism, Theology and Church History.

Published in 1905: This book discusses Evangelism and Christianity.

American Evangelicals Today assesses the contemporary social, religious, and political characteristics of evangelical Protestants today, and it does so in light of (1) whether these characteristics are similar to, or different from, the corresponding characteristics of adherents of other major faith traditions in American religious life, and (2) the extent which these particular characteristics among evangelicals may have changed over the past four decades. In addition, it analyzes the extent which evangelicals are divided today, and it does so within the framework of four potential factors that might shape such divisions -- racial/ethnic differences, generational differences, educational differences, and religious differences. American Evangelicals Today is designed to serve as an accessible, but scholarly, overview of American evangelicals, one that is appealing to all scholars, students, and laity alike. Smidt offers a discussion of the nature of evangelical Protestantism, highlights the particular analytical issues at play when one seeks to determine just who are to be classified as evangelicals, and reveals some of the contradictory findings that can emerge through the use of these different analytical frameworks for defining evangelicals. The volume not only analyzes the current characteristics of evangelicals in light of those exhibited by other religious traditions as well as how evangelicals have changed over time, but it looks toward the future, addressing generational differences and other possible factors for change among evangelical Protestants.

A sweet and heartwarming Amish romance where no disaster can conquer true love. Dairy farmer Abe Stoltzfus wants to propose to Lavinia Fisher, the beautiful young woman he's been dating, but being a traditional Amish man, he worries about how he can provide for her. Farming can be uncertain enough with weather conditions, crops not doing well, all manner of uncertainties. And after a bad summer storm and a serious injury from a rooftop tumble, Abe wants to wait until both he and his farm are back on their feet. Lavinia is relieved when Abe survives the fall, yet it seems like it's only the start of events that threaten their future together. But Lavinia is not only a talented Amish crafter, she's also the daughter of a farmer. She knows what the life of a farm wife is like and remains optimistic things will turn around. And when Abe continues to drag his feet, Lavinia makes him an interesting proposal. Will Abe be able to resist it-and her?

In this new edition of "The Amish and the State" Donald Kraybill brings together legal scholars and social scientists to explore the unique series of conflicts between a traditional religious minority and the modern state. In the process, the authors trace the preservation--and the erosion--of religious liberty in American life. Kraybill begins with an overview of the Amish in North America and describes the "negotiation model" used throughout the book to interpret a variety of legal conflicts. Subsequent chapters deal with specific aspects of religious freedom over which the Amish and the state have clashed. Focusing on the period from 1925 to 2001 in the United States, the authors examine conflicts over military service and conscription, Social Security and taxes, education, health care, land use and zoning, regulation of slow-moving vehicles, and other first amendment issues. New concluding chapters, by constitutional expert William Ball, who defended the Amish before the Supreme Court in 1972 in the landmark "Wisconsin v. Yoder" case, and law professor Garret Epps, assess the Amish contribution to preserving religious liberty in the United States.

HONOURING THE DECLARATION provides academic resources to help The United Church of Canada and other Canadian denominations enact their commitment to the UN Declaration on the Rights of Indigenous Peoples and offers a framework for reconciliation between Indigenous and non-Indigenous peoples in Canada. Featuring essays from scholars working from a range of disciplines, including religious studies, Indigenous legal studies, Christian theology and ethics, Biblical studies, Indigenous educational leadership within the United Church, and social activism, the collection includes both Indigenous and non-Indigenous voices, all of whom respond meaningfully to the Truth and Reconciliation Commission's Calls to Action. The texts explore some of the challenges that accepting the UN Declaration as a framework poses to the United Church and other Canadian denominations, and provides academic reflection on how these challenges can be met. These reflections include concrete proposals for steps that Canadian denominations and their seminaries need to take in light of their commitment to the Declaration, a study of a past attempt of the United Church to be in solidarity with Indigenous peoples, and discussions of ethical concepts and theological doctrines that can empower and guide the church in living out this commitment.

In the closing decades of the nineteenth century, college-age Latter-daySaints began undertaking a remarkable intellectual pilgrimage to the nation'selite universities, including Harvard, Columbia, Michigan, Chicago, andStanford. Thomas W. Simpson chronicles the academic migration of hundredsof LDS students from the 1860s through the late 1930s, when churchauthority J. Reuben Clark Jr., himself a product of the Columbia UniversityLaw School, gave a reactionary speech about young Mormons' search forintellectual cultivation. Clark's leadership helped to set conservative parametersthat in large part came to characterize Mormon intellectual life.At the outset, Mormon women and men were purposefully dispatched tosuch universities to "gather the world's knowledge to Zion." Simpson, drawingon unpublished diaries, among other materials, shows how LDS studentscommonly described American universities as egalitarian spaces that fostereda personally transformative sense of freedom to explore provisionalreconciliations of Mormon and American identities and religious and scientificperspectives. On campus, Simpson argues, Mormon separatism diedand a new, modern Mormonism was born: a Mormonism at home in theUnited States but at odds with itself. Fierce battles among Mormon scholarsand church leaders ensued over scientific thought, progressivism, and thehistoricity of Mormonism's sacred past. The scars and controversy, Simpsonconcludes, linger.

Christian punk is a surprisingly successful musical subculture and a fascinating expression of American evangelicalism. Situating Christian punk within the modern history of Christianity and the rapidly changing culture of spirituality and secularity, this book illustrates how Christian punk continues punk's autonomous and oppositional creative practices, but from within a typically traditional evangelical morality. Analyzing straight edge Christian abstinence and punk-friendly churches, this book also focuses on gender performance within a subculture dominated by young men in a time of contested gender roles and ideologies. Critically-minded and rich in ethnographic data and insider perspectives, Christian Punk will engage scholars of contemporary evangelicalism, religion and popular music, and punk and all its related subcultures.

'The limits of radicalism are those which end not in chaos but in the breaking of fresh ground.' Howard E. Root Previously unpublished--and only recently rediscovered by Dr Christopher R. Brewer in an uncatalogued box in the archives of Lambeth Palace Library--Canon Howard E. Root's 1972 Bampton Lectures, 'The Limits of Radicalism', have to do with nothing less than 'what theology is', a topic no less relevant today than it was in 1972. Against the radical reductionism of his time, Root defended the integrity of theology and 'theological truth'. Advocating a 'backward-looking' radicalism, he thought that tradition should display 'recognisable continuity', and yet at the same time--against reductionistic tendencies--that it might be enriched and enlarged via a wide variety of 'additive imagery' including, though not limited to, poetry and pop art, music and even television. We must 'begin where we are', said Root, for we cannot, in the manner of Leonard Hodgson, 'think ourselves into the minds and feelings of men 2000 years ago.' In this volume, which begins with a substantial, mostly biographical introduction, Dr Brewer argues that Root--a backward-looking radical who defended metaphysics and natural theology, and insisted that theologians look to the arts as theological resources--anticipates the work of David Brown and others concerned with tradition and imagination, relevance and truth. A fascinating glimpse into the recent history of British Christianity, Root's lectures, as well as the related appendices, are essential reading for theologians interested in the dynamics of a developing tradition and the theme of openness, as well as those with a particular interest in 1960s Cambridge radicalism and the British reception of the Second Vatican Council.

Do your quiet times with God feel disconnected from the rest of your overflowing days? Shouldn't our devotions affect how we live our lives? In this 90-day devotional for women, plain Mennonite mother and wife Faith Sommers helps connect your moments with the Lord to the rest of your life. Steeped in the faith of Amish and Mennonites, who maintain that how we live is as important as what we say, Sommers' words hold gentle warmth and wise nudging for readers tired of disjointed living. Offering daily devotions, prayers, journal prompts, and ideas for how to simplify your life and strengthen your faith, Prayers for a Simpler Life guides readers toward a deeper commitment to the way of Jesus.

Popular Evangelicalism in American Culture explores the controversies, complexities, and historical development of the evangelical movement in America and its impact on American culture. Evangelicalism is one of the most dynamic and growing religious movements in America and has been both a major force in shaping American society and likewise a group which has resisted aspects of the modern world. Organised thematically this book demonstrates the impact of American culture on popular evangelicalism by exploring the following topics: politics; economics; salvation; millennialism; the megachurch and electronic churches; and popular culture. This accessible and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America.

Hans Mol was born in the Netherlands during the 1920s. His imprisonment by the Gestapo during World War II began a long intellectual journey, exploring the role of religion in society. His work on the sociology of religion throughout the 20th and 21st Century is distinctive in its quest for both methodological and existential balance Part One of this book includes a brief outline of Mol's most influential theory as originally explicated in Identity and the Sacred (1976). This is followed by a look at the initial reception of that theory in relation to the competing concepts of Mol's contemporaries. Part Two is comprised of four previously-unpublished essays written by Mol during the 70s and 80s. Covering topics from evolution to evangelicalism, the papers display the sweeping ambition of this sociologist as well as the tone and contours of his intellectual articulation. In the Postscript this volume concludes with select transcripts of interviews conducted between Adam Powell and Hans Mol during the Spring of 2012. This volume of Mol's work will be of keen interest to academics and students with an interest in the sociology of religion post-World War II and the development of contemporary Christian theology.

Many twenty-first-century evangelical charismatics in Britain are looking for a faith that works. They want to experience the miraculous in terms of healings and Godsent financial provision. Many have left the mainstream churches to join independent charismatic churches led by those who are perceived to have special insights and to teach principles that will help believers experience the miraculous. But all is not rosy in this promised paradise, and when people are not healed or they remain poor they are often told that it is because they did not have enough faith. This study discovers the origin of the principles that are taught by some charismatic leaders. Glyn Ackerley identifies them as the same ideas that are taught by the positive confession, health, wealth, and prosperity movement, originating in the United States. The origins of the ideas are traced back to New Thought metaphysics and its background philosophies of subjective idealism and pragmatism. These principles were imported into the UK through contact between British leaders and those influenced by American "word of faith" teachers. Glyn Ackerley explains the persuasiveness of such teachers by examining case studies, suggesting their "miracles" may well have social and psychological explanations rather than divine origins.

This book focuses on the gender roles within the Unification Church, and on particularly the gender roles as expressed through the vows of marriage. It examines the more widely shared patriarchal assumptions about women in a circumscribed socio-religious environment, with the Church's gender role system being investigated largely on the level of its theological explanations for gender roles. The Church's ethos, its lived reality, is also examined, and for this many interviews have been conducted with the 'blessed', the married couples. First published in 1992.