When the Christian Right burst onto the scene in the late 1970s, many political observers were shocked. But, as God's Own Party demonstrates, they shouldn't have been. The Christian Right goes back much farther than most journalists, political scientists, and historians realize. Relying on extensive archival and primary source research, Daniel K. Williams presents the first comprehensive history of the Christian Right, uncovering how evangelicals came to see the Republican Party as the vehicle through which they could reclaim America as a Christian nation. A fascinating and much-needed account of a key force in American politics, God's Own Party is the only full-scale analysis of the electoral shifts, cultural changes, and political activists at the movement's core-showing how the Christian Right redefined politics as we know it.

How is it that some conservative groups are viscerally antigovernment even while enjoying the benefits of government funding? In "Piety and Public Funding" historian Axel R. Schafer offers a compelling answer to this question by chronicling how, in the first half century since World War II, conservative evangelical groups became increasingly adept at accommodating their hostility to the state with federal support.Though holding to the ideals of church-state separation, evangelicals gradually took advantage of expanded public funding opportunities for religious foreign aid, health care, education, and social welfare. This was especially the case during the Cold War, when groups such as the National Association of Evangelicals were at the forefront of battling communism at home and abroad. It was evident, too, in the Sunbelt, where the military-industrial complex grew exponentially after World War II and where the postwar right would achieve its earliest success. Contrary to evangelicals' own claims, liberal public policies were a boon for, not a threat to, their own institutions and values. The welfare state, forged during the New Deal and renewed by the Great Society, hastened--not hindered--the ascendancy of a conservative political movement that would, in turn, use its resurgence as leverage against the very system that helped create it.By showing that the liberal state's dependence on private and nonprofit social services made it vulnerable to assaults from the right, "Piety and Public Funding" brings a much needed historical perspective to a hotly debated contemporary issue: the efforts of both Republican and Democratic administrations to channel federal money to "faith-based" organizations. It suggests a major reevaluation of the religious right, which grew to dominate evangelicalism by exploiting institutional ties to the state while simultaneously brandishing a message of free enterprise and moral awakening.

British Christian leader John Stott was one of the most influential figures of the evangelical movement during the second half of the twentieth century. Called the pope of evangelicalism by many, he helped to shape a global religious movement that grew rapidly during his career. He preached to thousands on six continents. Millions bought his books and listened to his sermons. In 2005, Time included him in its annual list of the 100 most influential people in the world.
Alister Chapman chronicles Stott's rise to global Christian stardom. The story begins in England with an exploration of Stott's conversion and education, then his ministry to students, his work at All Souls Langham Place, London, and his attempts to increase evangelical influence in the Church of England. By the mid-1970s, Stott had an international presence, leading the evangelical Lausanne movement that attracted evangelicals from almost every country in the world. Chapman recounts how Stott challenged evangelicals' habitual conservatism and anti-intellectualism, showing his role in a movement that was as dysfunctional as it was dynamic.
Godly Ambition is the first scholarly biography of Stott. Based on extensive examination of his personal papers, it is a critical yet sympathetic account of a gifted and determined man who did all he could to further God's kingdom and who became a Christian luminary in the process.

Aiming to write for these who tell her "I don't like poetry, but I like what you write," Longenecker seeks to create poems that are textually accessible and often traditional in form yet (as her title poem signals) use the ordinary to convey the extraordinary. "Chris Longenecker's poems often gaze upwards but are rooted firmly below, as earthy as damp loam, as fresh as a spring tendril," observes John C. Rohrkemper, Associate Professor of English, Elizabethtown College. "Chris takes the happenings of a common day, a conversation with a lover, a family gathering, and winds them into a framework that, like Georgia O'Keefe's magnified flowers, helps us really see these moments--which, without poets or artists, might slip by unnoticed. She surreptitiously, by way of trees, lilies, and socks on the floor, nudges us to lean into life and love," celebrates Pamela Dintaman, contemplative pastor, chaplain, and Yuma, Arizona, desert dweller"

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Evangelical theology is a burgeoning field. Evangelicals have been growing in numbers and prominence worldwide, and the rise to academic prominence of evangelical historians, scripture scholars, ethicists, and theologians--many of whom have changed the face of their disciplines--has demonstrated the growing maturity of this movement's intellectual leaders. This volume surveys the state of the discipline on topics of greatest importance to evangelical theology. Each chapter has been written by a theologian or scholar who is widely recognized for his or her published work and is considered a leading thinker on that particular topic. The authors critically assess the state of the question, from both classical and evangelical traditions, and propose a future direction for evangelical thinking on the subject.

Teaching Spirits offers a thematic approach to Native American religious traditions. Within the great multiplicity of Native American cultures, Joseph Epes Brown has perceived certain common themes that resonate within many Native traditions. He demonstrates how themes within native traditions connect with each other, at the same time upholding the integrity of individual traditions. Brown illustrates each of these themes with in-depth explorations of specific native cultures including Lakota, Navajo, Apache, Koyukon, and Ojibwe. Brown demonstrates how Native American values provide an alternative metaphysics that stand opposed to modern materialism. He shows how these spiritual values provide material for a serious rethinking of modern attitudes - especially toward the environment - as well as how they may help non-native peoples develop a more sensitive response to native concerns. Throughout, he draws on his extensive personal experience with Black Elk, who came to symbolize for many the greatness of the imperiled native cultures.

David Brainerd is simultaneously one of the most enigmatic and recognizable figures in American religious history. Born in 1718 and known for his missionary work among the Indians (as well as for being expelled from Yale), Brainerd and the story of his life entered the realm of legend almost immediately upon his death at the age of twenty-nine.
Much of his reputation is based on the picture of Brainerd constructed by Jonathan Edwards in his best-selling Life of David Brainerd. This new biography seeks to restore Brainerd to the context of the culture in which he lived. Combining archival research with the most recent scholarship on the Great Awakening and Indian missions, John A. Grigg argues that Brainerd was shaped by two formative experiences. On the one hand, he was the child of a prosperous, well-respected Connecticut family that was part of the political and social establishment. On the other, he was a participant in one of the more fundamental challenges to that establishment-the religious revivals of the 1740s. Brainerd's work among the Indians, Grigg argues, was a way to combine the sense of order and tradition inherited from his family with his radical experiences in the revival movement. Moving beyond biography, Grigg also examines how the myth of Brainerd came to be. He argues that both Edwards and John Wesley crafted their versions of Brainerd's life in order to address specific problems in their own churches, and he examines how subsequent generations of evangelicals utilized Brainerd for their own purposes.
The Lives of David Brainerd is the first truly scholarly biography of Brainerd, drawing on everything from town records and published sermons to hand-written fragments to tell the story not only of his life, but of his legend. The David Brainerd who emerges from this work is a man who is both familiar and remarkably new.

How might our worship recapture and reflect the enchanted world of God's nearness in Jesus Christ? In this first volume in IVP Academic's Dynamics of Christian Worship series, John D. Rempel offers a vision for this kind of transformative worship. A theologian and minister in the Mennonite Church, Rempel considers the role of the sacraments and ritual within the Free Church tradition. While the Free Churches rightly sought to cleanse the church of the abuses of sacramentalism, in that process they also set aside some of the church's historic practices and the theology behind them, which ultimately impoverished their worship. In response to this liturgically thin space, Rempel appeals to the incarnation of Christ, whose taking on of flesh can help us perceive the sacramental nature of our faith and worship. By embracing life-giving and peacemaking practices, the worship of not only the Free Church tradition but of the whole body of Christ might be transformed and become enchanted once again. The Dynamics of Christian Worship series draws from a wide range of worshiping contexts and denominational backgrounds to unpack the many dynamics of Christian worship-including prayer, reading the Bible, preaching, baptism, the Lord's Supper, music, visual art, architecture, and more-to deepen both the theology and practice of Christian worship for the life of the church.

Mormon founder Joseph Smith is one of the most controversial figures of nineteenth-century American history, and a virtually inexhaustible subject for analysis. In this volume, fifteen scholars offer essays on how to interpret and understand Smith and his legacy. Including essays by both Mormons and non-Mormons, this wide-ranging collection is the only available survey of contemporary scholarly opinion on the extraordinary man who started one of the fastest growing religious traditions in the modern world.

Mark Twain once derided the Book of Mormon as "chloroform in print." Long and complicated, written in the language of the King James version of the Bible, it boggles the minds of many. Yet it is unquestionably one of the most influential books ever written. With over 140 million copies in print, it is a central text of one of the largest and fastest-growing faiths in the world. And, Grant Hardy shows, it's far from the coma-inducing doorstop caricatured by Twain.
In Understanding the Book of Mormon, Hardy offers the first comprehensive analysis of the work's narrative structure in its 180 year history. Unlike virtually all other recent world scriptures, the Book of Mormon presents itself as an integrated narrative rather than a series of doctrinal expositions, moral injunctions, or devotional hymns. Hardy takes readers through its characters, events, and ideas, as he explores the story and its messages. He identifies the book's literary techniques, such as characterization, embedded documents, allusions, and parallel narratives. Whether Joseph Smith is regarded as author or translator, it's noteworthy that he never speaks in his own voice; rather, he mediates nearly everything through the narrators Nephi, Mormon, and Moroni. Hardy shows how each has a distinctive voice, and all are woven into an integral whole.
As with any scripture, the contending views of the Book of Mormon can seem irreconcilable. For believers, it is an actual historical document, transmitted from ancient America. For nonbelievers, it is the work of a nineteenth-century farmer from upstate New York. Hardy transcends this intractable conflict by offering a literary approach, one appropriate to both history and fiction. Regardless of whether readers are interested in American history, literature, comparative religion, or even salvation, he writes, the book can best be read if we examine the text on its own terms.

In People of Paradox, Terryl Givens traces the rise and development of Mormon culture from the days of Joseph Smith in upstate New York, through Brigham Young's founding of the Territory of Deseret on the shores of Great Salt Lake, to the spread of the Latter-Day Saints around the globe.
Throughout the last century and a half, Givens notes, distinctive traditions have emerged among the Latter-Day Saints, shaped by dynamic tensions--or paradoxes--that give Mormon cultural expression much of its vitality. Here is a religion shaped by a rigid authoritarian hierarchy and radical individualism; by prophetic certainty and a celebration of learning and intellectual investigation; by existence in exile and a yearning for integration and acceptance by the larger world. Givens divides Mormon history into two periods, separated by the renunciation of polygamy in 1890. In each, he explores the life of the mind, the emphasis on education, the importance of architecture and urban planning (so apparent in Salt Lake City and Mormon temples around the world), and Mormon accomplishments in music and dance, theater, film, literature, and the visual arts. He situates such cultural practices in the context of the society of the larger nation and, in more recent years, the world. Today, he observes, only fourteen percent of Mormon believers live in the United States.
Mormonism has never been more prominent in public life. But there is a rich inner life beneath the public surface, one deftly captured in this sympathetic, nuanced account by a leading authority on Mormon history and thought.

What were the beliefs of the Branch Davidians? This is the first full scholarly account of their history. Kenneth G. C. Newport argues that, far from being an act of unfathomable religious insanity, the calamitous fire at Waco in 1993 was the culmination of a long theological and historical tradition that goes back many decades. The Branch Davidians under David Koresh were an eschatologically confident community that had long expected that the American government, whom they identified as the Lamb-like Beast of the book of Revelation, would one day arrive to seek to destroy God's remnant people. The end result, the fire, must be seen in this context.

The Moravian Church became widely known and respected for its 'missions to the heathen', achieving a high reputation among the pious and with government. This study looks at its connections with evangelical networks, and its indirect role in the great debate on the slave trade, as well as the operations of Moravian missionaries in the field. The Moravians' decision, in 1764, to expand and publicise their foreign missions (largely to the British colonies) coincided with the development of relations between their British leaders and evangelicals from various denominations, among whom were those who went on to found, in the last decade of the century, the major societies which were the cornerstone of the modern missionary movement. These men were profoundly influenced by the Moravian Church's apparent progress, unique among Protestants, in making 'real' Christians among the heathen overseas, and this led to the adoption of Moravian missionary methods by the new societies. Dr Mason draws on a wide range of primary documents to demonstrate the influences of the Moravian Church on the missionary awakening in England and its contribution to the movement.

Just as a growing interest in millennialism at the turn of this century has rejuvenated religious debate and questions concerning the fate of the world, so did Mormonism develop from millennial enthusiasm early in the nineteenth century. Joseph Smith, the founder of Mormonism, and a provocative, even controversial figure in history, declared that he had been given the authority to restore the true church in the latter days. The primary source of Smith's latter-day revelation is The Book of Mormon, and to fully understand his role as the founder of the Mormon faith, one must also understand The Book of Mormon and how it came to be. Unfortunately, the literature about Joseph Smith and The Book of Mormon is permeated with contradiction and controversy. In the first edition of this impressive work, David Persuitte provided a significant amount of revealing biographical information about Smith that resolved many of the controversies concerning his character. He also presented an extensive comparative analysis positing that the probable conceptual source for The Book of Mormon was a book entitled View of the Hebrews; or the Tribes of Israel in America, which was written by an early New England minister named Ethan Smith. Now in an expanded and revised second edition incorporating many new findings relating to the origin of The Book of Mormon, Mr. Persuittes book continues to shed much new light on the path Joseph Smith took toward founding the Church of Jesus Christ of Latter-day Saints.

From the end of the eighteenth century, throughout western Europe, the official clergy, champions of privilege and tradition, were challenged by religious dissenters and minorities.

This book clearly maps out these polarizations and analyses the impact on religion of socialism, capitalism and the growth of cities. It examines the contrasts between the religion of the middle and working classes and between men and women. It discusses the appeal of movements like Methodism, Secularism, and Ultramontane Catholicism, and considers the crisis faced by contemporary churches in many countries.

A new concluding chapter examines the role of religion up to 1990, and how it has been affected by modern changes in society and beliefs.

On September 25, 1890, the fourth Mormon prophet, Wilford Woodruff, publicly instructed his followers to abandon polygamy. In doing so, he initiated a process that would fundamentally alter the Latter-day Saints and their faith. Trading the most integral elements of their belief system for national acceptance, the Mormons recreated themselves as model Americans. Mary Campbell tells the story of this remarkable religious transformation in Charles Ellis Johnson and the Erotic Mormon Image. One of the church's favorite photographers, Johnson (1857 1926) spent the 1890s and early 1900s taking pictures of Mormonism's most revered figures and sacred sites. At the same time, he did a brisk business in mail-order erotica, shooting and selling stereoviews that he referred to as his "spicy pictures of girls." Situating these images and more within the religious, artistic, and legal culture of turn-of-the-century America, Campbell reveals the unexpected ways in which they worked in concert to bring the Saints back into the nation's mainstream after the scandal of polygamy. ?Engaging, interdisciplinary, and deeply researched, Charles Ellis Johnson and the Erotic Mormon Image demonstrates the profound role that pictures played in the creation of both the modern Church of Jesus Christ of Latter-day Saints and the modern American nation.

F. D. Maurice (1805-72) was one of the most controversial thinkers of mid-nineteenth century Britain. Born a Unitarian, he left Cambridge without a degree rather than compromise his principles. As an Anglican theologian, he uneasily combined Unitarian ideas with the teaching of the Establishment. Sacked from King's College, London, for questioning popular teaching about everlasting punishment, he led a movement to improve working men's education. Yet although Maurice came from a Unitarian family and counted leading Unitarians as his friends, their influence on his work has never been seriously examined. The purpose of this new book is to look at his life and teaching in the light of Unitarianism. Maurice's faith had a distinctly Christological emphasis, but he continued to value his Unitarian heritage. His concern with the Fatherhood of God and the dignity of the human race owes much to his family background. Dr. Young's study opens with a compact history of Unitarianism during the lifetimes of F. D. Maurice and his father, a Unitarian minister. A series of biographical sketches draws on hitherto unpublished material to set Maurice's work in its historic context. Final chapters compare the central themes of his theology with the teaching of his Unitarian contemporaries.