In recent decades, Christianity has acquired millions of new adherents in Africa, the region with the world's fastest-expanding population. What role has this development of evangelical Christianity played in Africa's democratic history? To what extent do its churches affect its politics? By taking a historical view and focusing specifically on the events of the past few years, Evangelical Christianity and Democracy in Africa seeks to explore these questions, offering individual case studies of six countries: Nigeria, Zimbabwe, South Africa, Kenya, Zambia, and Mozambique. Unlike most analyses of democracy which come from a secular Western tradition, these contributors, mainly younger scholars based in Africa, bring first-hand knowledge to their chapters and employ both field and archival research to develop their data and analyses. The result is a groundbreaking work that will be indispensable to everyone concerned with the future of this volatile region.
Evangelical Christianity and Democracy in Africa is one of four volumes in the series Evangelical Christianity and Democracy in the Global South, which seeks to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? At a time when the global-political impact of another revivalist and scriptural religion -- Islam -- fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: the often combustible interaction of resurgent religion and the developing world's unstable politics.

Ezra Taft Benson is perhaps the most controversial apostle-president in the history of the Church of Jesus Christ of Latter-day Saints. For nearly fifty years he delivered impassioned sermons in Utah and elsewhere, mixing religion with ultraconservative right-wing political views and conspiracy theories. His teachings inspired Mormon extremists to stockpile weapons, predict the end of the world, and commit acts of violence against their government. The First Presidency rebuked him, his fellow apostles wanted him disciplined, and grassroots Mormons called for his removal from the Quorum of the Twelve. Yet Benson was beloved by millions of Latter-day Saints, who praised him for his stances against communism, socialism, and the welfare state, and admired his service as secretary of agriculture under President Dwight D. Eisenhower. Using previously restricted documents from archives across the United States, Matthew L. Harris breaks new ground as the first to evaluate why Benson embraced a radical form of conservatism, and how under his leadership Mormons became the most reliable supporters of the Republican Party of any religious group in America.

To some Western evangelicals, the practices of Eastern Orthodoxy seem mysterious and perhaps even unbiblical. Then again, from an Orthodox perspective, evangelicals lack the spiritual roots provided by centuries-old church traditions. Are the differences between these two branches of Christianity so sharp that to shake hands is to compromise the gospel itself? Or is there room for agreement? Are Eastern Orthodoxy and evangelicalism at all compatible? Yes, no, maybe---this book allows five leading authorities to present their different views, have them critiqued by their fellow authors, and respond to the critiques. Writing from an Orthodox perspective with a strong appreciation for evangelicalism, Bradley Nassif makes a case for compatibility. Michael Horton and Vladimir Berzonsky take the opposite stance from their respective evangelical and Orthodox backgrounds. And George Hancock-Stefan (evangelical) and Edward Rommen (Orthodox) each offer a qualified perhaps. The interactive Counterpoints forum is ideal for comparing and contrasting the different positions to understand the strengths and weaknesses of these two important branches of Christianity and to form a personal conclusion regarding their compatibility. The Counterpoints series provides a forum for comparison and critique of different views on issues important to Christians. Counterpoints books address two categories: Church Life and Bible and Theology. Complete your library with other books in the Counterpoints series."

Since its publication in 1989, "The Riddle of Amish Culture" has become recognized as a classic work on one of America's most distinctive religious communities. But many changes have occurred within Amish society over the past decade, from westward migrations and a greater familiarity with technology to the dramatic shift away from farming into small business which is transforming Amish culture. For this revised edition, Donald B. Kraybill has taken these recent changes into account, incorporating new demographic research and new interviews he has conducted among the Amish. In addition, he includes a new chapter describing Amish recreation and social gatherings, and he applies the concept of "social capital" to his sensitive and penetrating interpretation of how the Amish have preserved their social networks and the solidarity of their community.

Title: A portraiture of Shakerism: exhibiting a general view of their character and conduct, from the first appearance of Ann Lee in New-England down to the present time, and certified by many respectable authorities.Author: Mary M DyerPublisher: Gale, Sabin Americana Description: Based on Joseph Sabin's famed bibliography, Bibliotheca Americana, Sabin Americana, 1500--1926 contains a collection of books, pamphlets, serials and other works about the Americas, from the time of their discovery to the early 1900s. Sabin Americana is rich in original accounts of discovery and exploration, pioneering and westward expansion, the U.S. Civil War and other military actions, Native Americans, slavery and abolition, religious history and more.Sabin Americana offers an up-close perspective on life in the western hemisphere, encompassing the arrival of the Europeans on the shores of North America in the late 15th century to the first decades of the 20th century. Covering a span of over 400 years in North, Central and South America as well as the Caribbean, this collection highlights the society, politics, religious beliefs, culture, contemporary opinions and momentous events of the time. It provides access to documents from an assortment of genres, sermons, political tracts, newspapers, books, pamphlets, maps, legislation, literature and more.Now for the first time, these high-quality digital scans of original works are available via print-on-demand, making them readily accessible to libraries, students, independent scholars, and readers of all ages.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++SourceLibrary: Huntington LibraryDocumentID: SABCP04470900CollectionID: CTRG03-B804PublicationDate: 18220101SourceBibCitation: Selected Americana from Sabin's Dictionary of books relating to AmericaNotes: Collation: 446 p

"'I love the Lord, He heard my cry, ' Deacon cries out as the newly gathered congregation, now seated in their pews, echoes his words in a plaintive tune". Thus begins the Devotional at St. John Progressive Baptist Church, one of many Afro-Baptist services that Walter Pitts observed in the dual role of anthropologist and church pianist. Based on extensive fieldwork in black Baptist churches in rural Texas, this is a major new study of the African origins of African-American forms of worship. Over a period of five years, Pitts, a scholar of anthropology and linguistics, played the piano at and recorded numerous worship services. Offering an extensive history of Afro-Baptist religion in the American South, he compares the ritual structures he observed with those of traditional African worship and other religious rituals of African origin in the New World. Through these historical comparisons, coupled with sociolinguistic analysis, Pitts uncovers striking parallels between Afro-Baptist services and the rituals of Western and Central Africa, as well as African-derived rituals in the United States Sea Islands, the Caribbean, and Brazil. Pitts demonstrates that African and African-American worship share an underlying binary structure: the somber melancholy of the first ritual frame and the joyful, ecstatic trance of the second frame, both essential to the fulfillment of that structure. Of particular interest is his discovery of the way in which the deliberate heightening and strategic suppression of "black English" contribute to this binary structure of worship. This highly original study, with a foreword by Vincent Wimbush, creates a memorable portrait of this vital, yet misunderstood aspectof African-American culture. A model for the investigation of African retentions in the diaspora, Old Ship of Zion will be of keen interest to students and scholars of cultural anthropology, religious studies, and African-American studies, as well as those concerned with the culture of the diaspora, the investigation of syncretism, folklore, and ethnomusicology.

Standing Against the Whirlwind is a history of the Evangelical party in the Episcopal Church in nineteenth-century America. A surprising revisionist account of the church's first century, it reveals the extent to which evangelical Episcopalians helped to shape the piety, identity, theology, and mission of the church. Using the life and career of one of the party's greatest leaders, Charles Pettit McIlvaine, the second bishop of Ohio, Diana Butler blends institutional history with biography to explore the vicissitudes and tribulations of evangelicals in a church that often seemed inhospitable to their version of the Gospel. This gracefully written narrative history of a neglected movement sheds light on evangelical religion within a particular denomination and broadens the interpretation of nineteenth-century American evangelicalism as a whole. In addition, it elucidates such wider cultural and religious issues as the meaning of millennialism and the nature of the crisis over slavery.

European Mennonite Voluntary Service tells the story of the Mennonite-related work camp movement and its efforts to organize volunteers to help reconstruct Europe after World War II. "I am impressed by such an intense history on service. Here are our roots. Today Christliche Dienste (earlier Mennonite Voluntary Service) is sending more than 60 young German volunteers to serve in various countries, mainly developing countries and poor areas of North America. Different times have different tasks," observes Barbara Hege-Galle, Director, Christliche Dienste. "Redekop provides a fine-grained analysis of the rapid expansion of MVS-MFD and its sudden demise or 'transmogrification.' In general terms he explains the consequences of the lack of differentiation between the emergency relief, rehabilitation, and the further goal of development. . . . This book needs to be read and pondered," asserts Robert Lee, in the Foreword. "One of the most dynamic Mennonite movements since 1945 has been youth-oriented voluntary service. It is especially important for North Americans to understand the European part of this story. Redekop is an exceptional quide," emphasizes John A. Lapp, Executive Secretary Emeritus, Mennonite Central Committee.

This wide-ranging collection explores the complex relationships between religious sects and contemporary Western society and examines the controversial social, political, and religious issues that arise as sects seek to pursue a way of life at variance with that of other people. Wilson argues that sects, often subject to negative theological and moral judgements, can be understood only as social entities and as such require a scientifically neutral and unbiased approach to explore their emergence and persistence. He traces the growth and expansion of various movements--including the Unification Church, the Scientologists, Jehovah's Witnesses, and the Exclusive Brethren--relating them to their social context, and indicates the sections of society from which their support is likely to come.

Volume one of Eva Jean Wrather's biography of Christian Church (Disciples of Christ) founder Alexander Campbell deals with the leader's early manhood, from his schooling to his turning from the Calvinistic doctrine of his youth and his arrival in America.

Did God call the Church to be an institution? The Reformation gave Europe national churches, but these came to disappoint enthusiastic believers as lacking commitment. Was the right exit policy simply to join 'free' presbyterian or congregational-type churches, as found say in America? By the 1820s, the more strategic thinkers felt not. Some followed Newman into Catholicism: other pre-charismatics advocate an ongoing apostolate that would recapture prophetic gifts: J N Darby was led to the fierce conclusion that all churches, as man-made institutions, were bound to fail. The believer's true hope was the return of Jesus Christ. With others, Darby pioneered a less formal association of believers, free of clergy and founded on radical holiness. Darby was a tireless traveler, talented linguist and Bible translator. His influence is still felt in systematic theology, missionary societies, para- and house-church movements, possibly even in US foreign policy towards the state of Israel.

"Rumspringa "is Tom Shachtman's celebrated look at a littleknown Amish coming-of-age ritual, the "rumspringa--"the period of "running around" that begins for their youth at age sixteen. During this time, Amish youth are allowed to live outside the bounds of their faith, experimenting with alcohol, premarital sex, revealing clothes, telephones, drugs, and wild parties. By allowing such broad freedoms, their parents hope they will learn enough to help them make the most important decision of their lives--whether to be baptized as Christians, join the church, and forever give up worldly ways, or to remain in the world.
In this searching book, Shachtman draws on his skills as a documentarian to capture young people on the cusp of a fateful decision, and to give us "one of the most absorbing books ever written about the Plain People" ("Publishers Weekly").

Containing The Revelations For The Building Up Of The Kingdom Of God In The Last Days.

Jon Krakauer's literary reputation rests on insightful chronicles of lives conducted at the outer limits. He now shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders, taking readers inside isolated American communities where some 40,000 Mormon Fundamentalists still practice polygamy. Defying both civil authorities and the Mormon establishment in Salt Lake City, the renegade leaders of these Taliban-like theocracies are zealots who answer only to God.
At the core of Krakauer's book are brothers Ron and Dan Lafferty, who insist they received a commandment from God to kill a blameless woman and her baby girl. Beginning with a meticulously researched account of this appalling double murder, Krakauer constructs a multi-layered, bone-chilling narrative of messianic delusion, polygamy, savage violence, and unyielding faith. Along the way he uncovers a shadowy offshoot of America's fastest growing religion, and raises provocative questions about the nature of religious belief.

The Sealed Portion-Another Testament of Jesus Christ is the second part of the Book of Mormon, which millions of people throughout the world accept as the word of God along with the Bible. Joseph Smith, Jr. (1830), the founder of the Mormon faith, claimed to have received gold plates from an angel of God named Moroni. When he received the plates, Smith relates that 2/3 of them were sealed. The angel Moroni commanded him not to break the seals, but to translate only the portion of the plates that was unsealed. It was prophesied that the sealed portion of the plates would one day be given to the people of the world. Using two stones called the Urim and Thummim, Joseph Smith translated the unsealed portion. Before returning the plates to the angel Moroni, Joseph showed them to several others. These men gave their personal testimony as witnesses to the existence of the plates and to the truthfulness of the Book of Mormon. Claiming to have received the same instructions to translate the sealed portion of the gold plates, an obscure man, once an active member of the LDS faith, who goes only by the name of Christopher, has published the remaining sealed portion. Though others have made similar claims before him, none has ever testified that he received the Urim and Thummim that was prepared by God to translate the plates, and none has made claim that he has received the exact same gold plates that were in Joseph Smith's possession-except for Christopher. This book is a result of that translation. The Sealed Portion-The Final Testament of Jesus Christ, written by Moroni, relates the vision seen by the Brother of Jared. Within the pages, the entire history of mankind is covered. It begins with the kingdom where the spirits of the children of men were first created, and continues through until the end of the millennium, when the earth will be restored to a state similar to the garden of Eden, and the planets will be prepared as the degrees of glory in the kingdom of God. The most accurate and precise account ever given of the life of Christ is contained within the pages, including his early years with his family, his youth, baptism, marriages, mission, and death. Moroni explains the atonement, the LDS temple endowment, and some of the hidden symbolism of the book of Revelation. He recounts the prophets Ubaid, Zarathustra, Antioch, Socrates, Sythipian, Mohammad, and Joseph Smith, Jr., among others. The histories of the Egyptians, Hittites, Babylonians, Romans, and Americans are also covered. Also given is the in-depth and beautiful description of Jesus' intercessory prayer among the Nephites and the Lamanites on the American continent. Along with the translation of the sealed portion, the first part of the gold plates that was translated by Joseph Smith, Jr. and subsequently lost by his scribe, Martin Harris, is also included in this extraordinary work. This part is known as the Book of Lehi (the lost 116-page manuscript). The full text of Joseph Smith's reported First Vision, in which he claims to have been visited by God the Father and Jesus Christ, is also included in the book. The reader is lead from blindness into the light as he or she discovers the truths written within these pages.

Since the end of World War II, leaders of the Jehovah's Witness movement in both Germany and elsewhere have steadfastly argued that Witnesses were united in their opposition to Nazism and did not collude with the Third Reich. Documents have been uncovered, however, that prove otherwise. Using materials from Witness archives, the U.S. State Department, Nazi files, and other sources, M. James Penton demonstrates that while many ordinary German Witnesses were brave in their opposition to Nazism, their leaders were quite prepared to support the Hitler government. Penton begins his study with a close reading of the "Declaration of Facts" released by the Witnesses at a Berlin convention in June 1933. Witness leaders have called the document a protest against Nazi persecution, however, closer examination shows it contained bitter attacks on Great Britain and the United States--jointly referred to as "the greatest and most oppressive empire on earth"--the League of Nations, big business, and above all, Jews, who are referred to as "the representatives of Satan the Devil." It was later, in 1933--when the Nazis would not accept Witness blandishments--that leader J.F. Rutherford called on Witnesses to seek martyrdom by carrying on a campaign of passive resistance. Many ultimately died in prisons and concentration camps, and postwar Witness leaders have attempted to use this fact to assert that Jehovah's Witnesses stood consistently against Nazism. Drawing on his own Witness background and years of research on Witness history, Penton separates fact from fiction during this dark period.

Illustrated. Hanson, of the Council of Twelve Apostles, writes that the purpose of this work is to focus attention upon evidences from some of the foremost authorities in the ever-enlarging field of American archaeology in relation to the Book of Mormon and, particularly, in support of its most outstanding claim that the Lord Jesus Christ soon after his resurrection appeared in person in America among ancestors of the American Indians.