"" In "Evangelical Christian Executives, ] "Dr. Solomon has captured the essence of an effective and refreshingly different approach to business. In telling the compelling stories of six Christian CEOs, he shows us an alternative to an ethic of greed that has so tarnished corporate America."" --John D. Beckett, CEO and Chairman of R.W. Beckett Corp. Events of recent years have encouraged a high degree of skepticism and doubt about business institutions and markets. In the face of widespread cynicism about corporate credibility, business leaders are seeking to restore the trust and confidence not only of investors, but of employees, customers, suppliers, shareholders, potential investors, and the public-at-large. In this volume, Lewis D. Solomon focuses on evangelical Christians who have founded or come to lead six firms. He explores whether religion offers a constructive way to think about corporate governance and the tensions between profitability and social responsibility. Solomon finds that many Christian executives have a private faith, leading quietly by example. Others want their faith to shine forth. Solomon focuses on this latter group, dividing them into two categories. The first group he identifies as preachers, who weave visible demonstrations of their faith into the fabric of their businesses. The second are those who take a more sophisticated approach, based on two biblical principles: stewardship and/or servant-leadership. In addition to examining how these leaders of faith have successfully brought their religious values into their businesses, he assesses the consequences of incorporating their faith and values into their business organizations, considering profitability, employee and customer satisfaction, legal and environmental compliance, and charitable giving. Together with these leadership styles and results, Solomon presents three business models--constant, transformational, and evolving--that enable readers to gain a further understanding of the six companies. While Solomon shows that it is possible to integrate financial profitability and broader religious goals, he finds that it is difficult, though not impossible, to maintain a biblically based leadership style after a firm goes public or expands. With the growth of evangelical Christianity in many sectors of American public life, this volume will be of broad interest to business executives, sociologists, students of religion, and economists. Lewis D. Solomon is Theodore Rinehart Professor of Business Law at the George Washington University Law School, where he has taught corporate and tax law for over twenty-five years. A prolific author on legal, business, public policy, and religious topics, he has written over fifty books and numerous articles. He is an ordained rabbi and interfaith minister.

In the contemporary United States, there are hundreds of thousands of Protestant churches whose members habitually carry their Bibles with them. These churches - often referred to as evangelical or fundamentalist - play a crucial role in shaping American society. In this book, David Watt draws on years of fieldwork to present an elegant reinterpretation of the way that conservative Protestants influence American politics and culture. At the heart of the book is a sympathetic, but far from uncritical, analysis of those forms of social power that are assumed to be natural among Bible-carrying Christians. While outsiders often presuppose that evangelical Christians take for granted the authority of certain institutions (among them the American state, corporations, ministers, men, and heterosexuals), Watt argues that the reality is far more complex. This is a concise and lively book that sheds new light on the way that Bible-carrying Christians influence the way that people in America think - and avoid thinking - about social power.

A radical new interpretation of the political and intellectual history of Puritan Massachusetts, The Making of an American Thinking Class envisions the Bay colony as a seventeenth century one-party state, where congregations served as ideological 'cells' and authority was restricted to an educated elite of ministers and magistrates. From there Staloff offers a broadened conception of the interstices of political, social, and intellectual authority in Puritan Massachusetts and beyond, arguing that ideologies, as well as ideological politics, are produced by self-conscious, and often class-conscious, thinkers.

Americans love to eat. They are also deeply religious. So it’s no surprise that food has an important place in the religious lives of Americans.. They eat in worship services. They drink coffeein church basements. They feed neighbors and strangers in the name of their god. For countless American Protestants, food and church are inseparable. From dry cookies and punch at coffee hour to potlucks and spaghetti dinners, Whitebread Protestants looks at the role food plays in the daily life of white mainline Protestant congregations.

Philip Jenkins looks at how the image of the cult evolved and why panics about such groups occur at certain times. He examines the deep roots of cult scares in American history, offering the first-ever history and analysis of cults and their critics fromthe 19th century to the present day. Contrary to popular belief, Jenkins shows, cults and anti-cult movements were not an invention of the 1960's, but in fact are traceable to the mid-19th century, when Catholics, Mormons and Freemasons were equally denounced for violence, fraud and licentiousness. He finds that, although there are genuine instances of aberrant behavior, a foundation of truth about fringe religious movements is all but obscured by a vast edifice of myth, distortion and hype.

"This colection brings together two generations of scholarship on many important topics in African-American religious history. . . . A useful and judiciously chosen compilation that should serve well in the classroom."
-- "Religious Studies Review"

"It serves as a smorgasbord of the study of black spirituality."
-- "Black Issues Book Review"

Down by the Riverside provides an expansive introduction to the development of African American religion and theology. Spanning the time of slavery up to the present, the volume moves beyond Protestant Christianity to address a broad diversity of African American religion from Conjure, Orisa, and Black Judaism to Islam, African American Catholicism, and humanism.

This accessible historical overview begins with African religious heritages and traces the transition to various forms of Christianity, as well as the maintenance of African and Islamic traditions in antebellum America. Preeminent contributors include Charles Long, Gayraud Wilmore, Albert Raboteau, Manning Marable, M. Shawn Copeland, Vincent Harding, Mary Sawyer, Toinette Eugene, Anthony Pinn, and C. Eric Lincoln and Lawrence Mamiya. They consider the varieties of religious expression emerging from migration from the rural South to urban areas, African American women's participation in Christian missions, Black religious nationalism, and the development of Black Theology from its nineteenth-century precursors to its formulation by James Cone and later articulations by black feminist and womanist theologians. They also draw on case studies to provide a profile of the Black Christian church today.

This thematic history of the unfolding of religious life in AfricanAmerica provides a window onto a rich array of African American people, practices, and theological positions.

This book offers the first comprehensive examination of the role of religion in the proceedings, theories, ideas and goals of the Continental Congress. Those who argue that the U.S. was founded as a "Christian Nation" have made much of the religiosity of the founders, particularly as it was manifested in ritual invocations of a clearly Christian God. Congress's religious activities, Davis shows, expressed an unreflective popular piety, and by no means a determination of the revolutionaries to entrench religion in the federal state.

This book presents writings produced by the Muggletonians---an unusual seventeenth-century English sect founded in 1652 by John Reeve and Lodowick Muggleton. The volume draws on documents from a recently discovered Muggleton archive and rare seventeenth-century tracts. Among those included are Muggleton's autobiography, excerpts from works co-written by Muggleton and Reeve, letters, songs (including ones composed to celebrate Muggleton's release from prison), and miscellany.

The South has been the standard focus of Reconstruction, but reconstruction following the Civil War was not a distinctly Southern experience. In the post-Civil War West, American Indians also experienced reconstruction through removal to reservations and assimilation to Christianity, and Latter-day Saints - Mormons - saw government actions to force the end of polygamy under threat of disestablishing the church. These efforts to bring nonconformist Mormons into the American mainstream figure in the more familiar scheme of the federal government's reconstruction - aimed at rebellious white Southerners and uncontrolled American Indians. In this volume, more than a dozen contributors look anew at the scope of the reconstruction narrative and offer a unique perspective on the history of the Latter-day Saints. Marshaled by editors Clyde A. Milner II and Brian Q. Cannon, these writers explore why the federal government wanted to reconstruct Latter-day Saints, when such efforts began, and how the initiatives compare with what happened with white Southerners and American Indians. Other contributions examine the effect of the government's policies on Mormon identity and sense of history. Why, for example, do Latter-day Saints not have a Lost Cause? Do they share a resentment with American Indians over the loss of sovereignty? And were nineteenth-century Mormons considered to be on the ""wrong"" side of a religious line, but not a ""race line""? The authors consider these and other vital questions and topics here. Together, and in dialogue with one another, their work suggests a new way of understanding the regional, racial, and religious dynamics of reconstruction - and, within this framework, a new way of thinking about the creation of a Mormon historical identity.

Women of Principle deals with the struggles of contemporary Mormon polygynous women in their efforts to sustain their families in the prolonged absence of their husbands. Janet Bennion shows how women, through their networks with other women, are able to gain economic security and social autonomy. The book includes narratives from the lives of these women - narratives that clearly reveal why many mainstream Mormon women are viewing polygyny as a viable alternative to the difficulties of single-motherhood, "spinsterhood", poverty, and emotional deprivation.

Victoria Barnett describes the dramatic struggle between Nazism and the German Confessing Church --- a group of outraged Christians who sought to establish a church untainted by Nazi ideology. For this remarkable book, Barnett interviewed more than sixty Germans who were active in the Confessing Church. She quotes liberally from their frank, unvarnished testimony, using rich historical and archival material to frame their stories. For the Soul of the People vividly portrays a church divided between those who compromised with Nazism and those who eventually tried to overthrow it.

The relationship between the Adventist church and society at large has always been ambiguous. One reason for this has been the church's inarticulate social ethics. While the church upheld the concept of human dignity, promoted religious liberty and sided with the poor, nationalism and racism developed among its members. Women in the church were also unfairly treated. Zdravko Plantak confronts this problem head-on. He begins by looking at the church's history, theology and ethics in order to discover reasons for the inconsistencies in its approach to human rights, and then moves on to propose a more comprehensive approach to its social ethics.

In Conjuring culture, Theophus H. Smith attempts to construct a more adequate analysis of African-American culture by using concepts derived from that culture. He bases his critique on the central concept of "conjure", and contends that Biblically-based themes, stories, and especially typology have crucially formed African-American culture as they have been simultaneously reformed and deployed by African-Americans.

The Sound of Gravel is Ruth Wariner's unforgettable and deeply moving story of growing up in a polygamist Mormon doomsday community. The thirty-ninth of her father's forty-one children, Ruth is raised on a farm in the hills of Mexico, where polygamy is practiced without fear of legal persecution. There, Ruth's family lives in a home without indoor plumbing or electricity and attends a church where preachers teach that God will punish the wicked by destroying the world. In need of government assistance and supplemental income, Ruth and her siblings are carted back and forth between Mexico and the United States, where her mother collects welfare and her father works a variety of odd jobs. Ruth comes to love the time she spends in the States, realising that perhaps the belief system into which she was born is not the one for her. As she enters her teen years, she becomes a victim of abuse in a community in which opposition toward men is tantamount to arguing with God. Finally, and only after devastating tragedy, Ruth finds an opportunity to escape. Recounted from the innocent and hopeful perspective of a child, The Sound of Gravel is the remarkable true story of a girl forced to define a place for herself within a community of misguided believers. This is a gripping tale of triumph, courage, resilience, and love.

By closely examining four television programs--Falwell's "The Old-Time Gospel Hour," Robertson's "700 Club," the Bakkers' "PTL Club," and the telecasts of Jimmy Swaggart--this work considers the attraction of televangelism for its conservative Christian audience. It argues that televangelism, as ritual performance, both legitimates the beliefs of viewers and at the same time adapts other beliefs of its viewers to the broader culture.

In Isaiah Shembe's Hymns and the Sacred Dance in Ibandla lamaNazaretha, Nkosinathi Sithole explores the hymns of Prophet Isaiah Shembe and the sacred dance in Ibandla LamaNazaretha, and offers an emic perspective on the Church which has attracted scholars from different disciplines. Isaiah Shembe's Hymns and the Sacred Dance in Ibandla lamaNazaretha posits that in the hymns, Shembe found a powerful medium through which he could voice his concerns as an African in colonial times, while praising and worshipping God. Sithole also refutes claims by some scholars that the sacred dance was a response to colonialism and oppression, showing that in fact the sacred dance in Ibandla lamaNazaretha is considered to be a form of worship and is thought to exist on earth and in heaven.

Ask the perfect questions and receive answers full of wisdom with this easy-to-use guide. Learn from your parents the time honored traditions and habits that have made them who they are today, including their views on spirituality, what they learned in their youth, how they feel about parenting, and much more! With over 300 questions, this guide is a sure way to help you know your parents better.

Religio-political organisations in Zimbabwe play an important role in advocating democratisation and reconciliation, against acquiescent, silenced or co-opted mainstream churches. Reconciliation and Religio-political Non-conformism in Zimbabwe analyses activities of religious organisations that deviate from the position of mainline churches and the political elites with regard to religious participation in political matters, against a background of political conflict and violence. Drawing on detailed case studies of the Zimbabwe Christian Alliance (ZCA), Churches in Manicaland (CiM) and Grace to Heal (GtH), this book provocatively argues that in the face of an unsatisfactory religious and political culture, religio-political non-conformists emerge seeking to introduce a new ethos even in the face of negative sanctions from dominant religious and political systems.

What is Mormonism? A Student's Introduction is an easy-to-read and informative overview of the religion founded by Joseph Smith in 1830. This short and lively book covers Mormonism's history, core beliefs, rituals, and devotional practices, as well as the impact on the daily lives of its followers. The book focuses on the Church of Jesus Christ of Latter-day Saints, the Salt Lake City-based church that is the largest and best-known expression of Mormonism, whilst also exploring lesser known churches that claim descent from Smith's original revelations. Designed for undergraduate religious studies and history students, What is Mormonism? provides a reliable and easily digestible introduction to a steadily growing religion that continues to befuddle even learned observers of American religion and culture.

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In this 40th anniversary edition of Eric Butterworth's inspiring tour de force, the author shares the greatest discovery of all time: the ability to see the divine within us all. Jesus saw this divine dimension in every human being, and Butterworth reveals this hidden and untapped resource to be a source of limitless abundance. Exploring this "depth potential," Butterworth outlines ways in which we can release the power locked within us for better health, greater confidence, increased success, and inspired openness to let our "light shine" forth for others.

What is Mormonism? A Student's Introduction is an easy-to-read and informative overview of the religion founded by Joseph Smith in 1830. This short and lively book covers Mormonism's history, core beliefs, rituals, and devotional practices, as well as the impact on the daily lives of its followers. The book focuses on the Church of Jesus Christ of Latter-day Saints, the Salt Lake City-based church that is the largest and best-known expression of Mormonism, whilst also exploring lesser known churches that claim descent from Smith's original revelations. Designed for undergraduate religious studies and history students, What is Mormonism? provides a reliable and easily digestible introduction to a steadily growing religion that continues to befuddle even learned observers of American religion and culture.

The specter of polygamy haunts Mormonism. More than a century after the practice was banned, it casts a long shadow that obscures people's perceptions of the lives of today's Latter-day Saint women. Many still see them as second-class citizens, oppressed by the church and their husbands, and forced to stay home and take care of their many children. Sister Saints offers a history of modern Mormon women that takes aim at these stereotypes, showing that their stories are much more complex than previously thought. Women in the Utah territory received the right to vote in 1870-fifty years before the nineteenth amendment-only to have it taken away by the same federal legislation that forced the end of polygamy. Progressive and politically active, Mormon women had a profound impact on public life in the first few decades of the twentieth century. They then turned inward, creating a domestic ideal that shaped Mormon culture for generations. The women's movement of the 1970s sparked a new, vigorous-and hotly contested-Mormon feminism that divided Latter-day Saint women. By the twenty-first century more than half of all Mormons lived outside the United States, and what had once been a small community of pioneer women had grown into a diverse global sisterhood. Colleen McDannell argues that we are on the verge of an era in which women are likely to play a greater role in the Mormon church. Well-educated, outspoken, and deeply committed to their faith, these women are defying labels like liberal and conservative, traditional and modern. This deeply researched and eye-opening book ranges over more than a century of history to tell the stories of extraordinary-and ordinary-Latter-day Saint women with empathy and narrative flair.

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