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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > General
"'I love the Lord, He heard my cry, ' Deacon cries out as the newly gathered congregation, now seated in their pews, echoes his words in a plaintive tune". Thus begins the Devotional at St. John Progressive Baptist Church, one of many Afro-Baptist services that Walter Pitts observed in the dual role of anthropologist and church pianist. Based on extensive fieldwork in black Baptist churches in rural Texas, this is a major new study of the African origins of African-American forms of worship. Over a period of five years, Pitts, a scholar of anthropology and linguistics, played the piano at and recorded numerous worship services. Offering an extensive history of Afro-Baptist religion in the American South, he compares the ritual structures he observed with those of traditional African worship and other religious rituals of African origin in the New World. Through these historical comparisons, coupled with sociolinguistic analysis, Pitts uncovers striking parallels between Afro-Baptist services and the rituals of Western and Central Africa, as well as African-derived rituals in the United States Sea Islands, the Caribbean, and Brazil. Pitts demonstrates that African and African-American worship share an underlying binary structure: the somber melancholy of the first ritual frame and the joyful, ecstatic trance of the second frame, both essential to the fulfillment of that structure. Of particular interest is his discovery of the way in which the deliberate heightening and strategic suppression of "black English" contribute to this binary structure of worship. This highly original study, with a foreword by Vincent Wimbush, creates a memorable portrait of this vital, yet misunderstood aspectof African-American culture. A model for the investigation of African retentions in the diaspora, Old Ship of Zion will be of keen interest to students and scholars of cultural anthropology, religious studies, and African-American studies, as well as those concerned with the culture of the diaspora, the investigation of syncretism, folklore, and ethnomusicology.
This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!
Exploring the surprising presence of Christian Science in American literature at the turn of the 20th century, L. Ashley Squires reveals the rich and complex connections between religion and literature in American culture. Mary Baker Eddy's Church of Christ, Scientist was one of the fastest growing and most controversial religious movements in the United States, and it is no accident that its influence touched the lives and work of many American writers, including Frances Hodgson Burnett, Willa Cather, Theodore Dreiser, Upton Sinclair, and Mark Twain. Squires focuses on personal stories of sickness and healing-whether supportive or deeply critical of Christian Science's recommendations -penned in a moment when the struggle between religion and science framed debates about how the United States was to become a modern nation. As outsized personalities and outlandish rhetoric took to the stage, Squires examines how the poorly understood Christian Science movement contributed to popular narratives about how to heal the nation and advance the cause of human progress.
"With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us."
As Christians generally know absolutely nothing about the evidence for the observance of the Lord's Day immediately after the time of the Apostles, Adventists easily confuse them with their strong assertions. This book reports the clear and decisive testimony of the early Christian Fathers proving that Sunday was observed by all Christians immediately following the close of the New Testament. Their exact words are given with references to where found. All the important ones during the second, third, and fourth century are quoted. These strongly refute the claim of Adventists that Sunday observance originated with the Pagan Romans centuries after Christ.
This wide-ranging collection explores the complex relationships between religious sects and contemporary Western society and examines the controversial social, political, and religious issues that arise as sects seek to pursue a way of life at variance with that of other people. Wilson argues that sects, often subject to negative theological and moral judgements, can be understood only as social entities and as such require a scientifically neutral and unbiased approach to explore their emergence and persistence. He traces the growth and expansion of various movements--including the Unification Church, the Scientologists, Jehovah's Witnesses, and the Exclusive Brethren--relating them to their social context, and indicates the sections of society from which their support is likely to come.
Eric and his wife Marilyn were happy with their Catholic faith. Both rooted deep in their beloved religion, neither one dreamed that they would ever leave it. But when they moved next door to a Mormon family, their lives changed forever. This is the story of their conversion, as told by Eric, along with a respectful and enlightening comparison of 40 key doctrines between Catholicism and Mormonism that testified to them of the restoration of the gospel. Find yourself touched, challenged, and educated as you share Eric and Marilyn's journey from Catholic roots to Mormon harvest.
This book candidly examines Seventh-day Adventist history and doctrines. Beginning with self-appointed prophet William Miller who convinced over 50,000 New Englanders that in1844 Christ would come again in fiery judgment. Then the birth of Adventism as those who explained that Miller had misunderstood the prophecy and judgement had begun not on earth but in heaven. The book explores SDA prophetess, Ellen White whose "visions" urge their members to proclaim that in end-times all Christians worshipping on the first day of the week will receive the Mark of the Beast, then hunt down and torture Adventists. The book thoroughly documents the history of Sunday church services to disabuse member's belief that those who worship on Sunday are disobeying the fourth commandment. Written to lift the wounded Adventist's eyes to Christ for healing; however pastors, theologians, those with Adventist family, neighbors, colleagues and friends will find this book a treasure in understanding Adventism.
That Amazing Junk-Man is a collection of nearly 75 stories and sermonettes drawn from Truman Brunk's forty years in the ministry. The stories reflect Brunk's desire to help churches become open and welcoming, instead of exclusive and shunning. The story of Cap'n Jack, the oysterman living "outside the walls" of the Mennonite Colony and welcomed into Brunk's home church at Warwick River Mennonite Church, provides a memorable illustration of this. As the stories show, Brunk learned from parishioners and others. At Eastern Mennonite College, he witnessed a miracle when students "set the campus afire." From a mother on her deathbed unable to die, he learned the necessity of giving a family blessing. From Joey he learned the power of relationships to build people up. From his own mother, who once told his father it didn't matter how he voted because "when we go to the polls I plan to vote for the other side," he learned that marriage partners can be different yet still thrive together. Each of these succinct accounts, and scores more, makes a point readers will long remember.
"For the wrath of God is revealed from heaven against all the ungodliness and unrighteousness of men, who suppress the truth in unrighteousness . who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator." Romans 1:18-25 Evolution never happened. The best scientists in the history of the world didn't believe in it, so why should you? Men like Newton, Euler, Galileo, Kepler, Bacon, Kelvin and Faraday believed Scripture and science, God's word and His works, were completely compatible and should be studied together. Then Darwin came along and published "On the Origin of Species" for the purpose of showing that "species had not been separately created" ("Descent of Man," p. 62), exchanging the truth of God for a lie and paving the way for a study of science apart from God. Evolutionary thinking has taken a tremendous toll on the lives and minds of many, but there is hope. In "The Exchange of Truth," Dr. Shormann shows that with a little thought and a basic understanding of genetics and probability, anyone can liberate themselves from evolution's false worldview. Read the book and learn how.
Rooted in Mennonite Central Committees nearly six decades of work alongside Palestinians and Israelis, "Under Vine and Fig Tree" examines ways in which the Bible has been used to justify violence and dispossession, and ways it can be received as a life-giving word for Palestinians and Israelis wishing to live securely under their own vines and fig trees. (Christian)
A History Of Their Rise And Progress, Peculiar Doctrines, Present Condition, And Prospects, Derived From Personal Observation, During A Residence Among Them.
American evangelicalism often appears as a politically monolithic, textbook red-state fundamentalism that elected George W. Bush, opposes gay marriage, abortion, and evolution, and promotes apathy about global warming. Prominent public figures hold forth on these topics, speaking with great authority for millions of followers. Authors Stephens and Giberson, with roots in the evangelical tradition, argue that this popular impression understates the diversity within evangelicalism an often insular world where serious disagreements are invisible to secular and religiously liberal media consumers. Yet, in the face of this diversity, why do so many people follow leaders with dubious credentials when they have other options? Why do tens of millions of Americans prefer to get their science from Ken Ham, founder of the creationist Answers in Genesis, who has no scientific expertise, rather than from his fellow evangelical Francis Collins, current Director of the National Institutes of Health? Exploring intellectual authority within evangelicalism, the authors reveal how America s populist ideals, anti-intellectualism, and religious free market, along with the concept of anointing being chosen by God to speak for him like the biblical prophets established a conservative evangelical leadership isolated from the world of secular arts and sciences. Today, charismatic and media-savvy creationists, historians, psychologists, and biblical exegetes continue to receive more funding and airtime than their more qualified counterparts. Though a growing minority of evangelicals engage with contemporary scholarship, the community s authority structure still encourages the anointed to assume positions of leadership.
Baptists are the second-largest religious group in the United States, trailing only Catholics. They represent nearly 20% of the US population and a third of all American Protestants, and have attained a certain level of notoriety for their penchant for controversy. From their defiance of established churches in the Colonial period, to pastor Robert Jeffress calling Mitt Romney's Mormonism a "cult" during the Republican primaries of 2012 they have consistently been at the forefront of religion's collision with culture and society. This book will offer a history of Baptists in America from the Colonial period to the present day, from their fight for the separation of church and state to their role as some of the chief combatants in today's culture wars. Their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the ascendancy of conservatives within the Southern Baptist Convention, which mirrored developments within the Republican Party. The book's primary theme will be Baptists' struggles between seeing themselves as "insiders" or "outsiders" in American culture. The persecuted Baptists of the colonial period became one of the dominant churches in nineteenth-century America. Today, they are the primary spokespersons for evangelical America. Yet, even as they appear comfortable in this role, Baptists have never been sure if America represented a Babylon of spiritual exile, or a peaceful Zion. This book will offer a lively and accessible history of one of America's most important religious groups.
1939. With illustrations. The author's purpose is to tell the stories of some of the hymns of the Church and relate the circumstances as far as known, surrounding their origin. The stories are not written from the standpoint of a learned musician. No scientific analysis of music or song is undertaken, but rather they are the product of one who loves to sing the songs of Zion and desires to understand and assist others in understanding their origin and message. Pyper provides background information on both the song and the composers.
A plea for an impartial consideration and the examination of a new point of view. This is a streamlined version of the author's "Mrs. Eddy: Her Life, Her Work, Her Place in History," beginning with the period immediately following Mrs. Eddy's demise, and also including additional material, highly cogent, which he had prepared and earmarked for this purpose. In giving the full story of "the Great Litigation" between the executives of The Mother Church and those of the Christian Science Publishing Society, so long suppressed by official interests, every effort has been made to keep the account impersonal and impartial.
In her first full-length collection, Empty Room with Light, Ann Hostetler draws on her training as a visual artist as she seeks to articulate moments of illumination in everyday life. The collection is structured by a series of frames playfully named after different forms of visual display, such as "Family Album," "Exhibitions," and "En Plein Air." A rich and varied palette of images-from the severe beauty of her Amish Aunt's flower garden to the psychedelic swirls on her own painted toes-both lends Hostetler's work a distinctive voice and offers readers many points of connection. Each section of the book illuminates a different facet of the poet's journey through life.
When Joseph Smith ran for president as a radical protest candidate in 1844, Mormons were a deeply distrusted group in American society, and their efforts to enter public life were met with derision. When Mitt Romney ran for president as a Republican in 2008 and 2012, the public had come to regard Mormons as consummate Americans: patriotic, family-oriented, and conservative. How did this shift occur? In this collection, prominent scholars of Mormonism, including Claudia L. Bushman, Richard Lyman Bushman, Jan Shipps, and Philip L. Barlow, follow the religion's quest for legitimacy in the United States and its intersection with American politics. From Brigham Young's skirmishes with the federal government over polygamy to the Mormon involvement in California's Proposition 8, contributors combine sociology, political science, race and gender studies, and popular culture to track Mormonism's rapid integration into American life. The book takes a broad view of the religion's history, considering its treatment of women and African Americans and its portrayal in popular culture and the media. With essays from both Mormon and non-Mormon scholars, this anthology tells a big-picture story of a small sect that became a major player in American politics.
Formed in 1972, Jesus People USA is an evangelical Christian community that fundamentally transformed the American Christian music industry and the practice of American evangelicalism, which continues to evolve under its influence. In this fascinating ethnographic study, Shawn David Young replays not only the growth and influence of the group over the past three decades but also the left-leaning politics it developed that continue to serve as a catalyst for change. Jesus People USA established a still-thriving Christian commune in downtown Chicago and a ground-breaking music festival that redefined the American Christian rock industry. Rather than join "establishment" evangelicalism and participate in what would become the megachurch movement, this community adopted a modified socialism and embraced forms of activism commonly associated with the New Left. Today the ideological tolerance of Jesus People USA aligns them closer to liberalism than to the religious right, and Young studies the embodiment of this liminality and its challenge to mainstream evangelical belief. He suggests the survival of this group is linked to a growing disenchantment with the separation of public and private, individual and community, and finds echoes of this postmodern faith deep within the evangelical subculture.
The astonishing growth of Christianity in the global South over the course of the twentieth century has sparked an equally rapid growth in studies of ''World Christianity, '' which have dismantled the notion that Christianity is a Western religion. What, then, are we to make of the waves of Western missionaries who have, for centuries, been evangelizing in the global South? Were they merely, as many have argued, agents of imperialism out to impose Western values? In An Unpredictable Gospel, Jay Case examines the efforts of American evangelical missionaries in light of this new scholarship. He argues that if they were agents of imperialism, they were poor ones. Western missionaries had a dismal record of converting non-Westerners to Christianity. The ministries that were most successful were those that empowered the local population and adapted to local cultures. In fact, influence often flowed the other way, with missionaries serving as conduits for ideas that shaped American evangelicalism. Case traces these currents and sheds new light on the relationship between Western and non-Western Christianities.
With over 140 million copies in print, and serving as the principal
proselytizing tool of one of the world's fastest growing faiths,
the Book of Mormon is undoubtedly one of the most influential
religious texts produced in the western world. Written by Terryl
Givens, a leading authority on Mormonism, this compact volume
offers the only concise, accessible introduction to this
extraordinary work. |
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