A Jehovah's Witness' Painful but Liberating Realization that She Must Give Up Her Faith "An inherently compelling and candidly revealing memoir . . . an extraordinary, riveting and unreservedly recommended read from first page to last." -Midwest Book Review Linda Curtis was raised as a Jehovah's Witness and is an unquestioning true believer who has knocked on doors from the time she was nine years old. Like other Witnesses, she has been discouraged from pursuing a career, higher education, or even voting, and her friendships are limited to the Witness community. Then one day, at age thirty-three, she knocks on a door-and a coworker she deeply respects answers the door. To their mutual consternation she launches into her usual spiel, but this time, for the first time ever, the message sounds hollow. In the months that follow, Curtis tries hard to overcome the doubts that spring from that doorstep encounter, knowing they could upend her "safe" existence. But ultimately, unable to reconcile her incredulity, she leaves her religion and divorces her Witness husband-a choice for which she is shunned by the entire community, including all members of her immediate family. Shunned follows Linda as she steps into a world she was taught to fear and discovers what is possible when we stay true to our hearts, even when it means disappointing those we love. ". . . a moving portrait of one woman's life as a Jehovah's Witness and her painful but liberating realization that she must give up her faith." Publishers Weekly "Curtis's story reads as true to life . . . it will resonate across faith lines." -Foreword Reviews "A profound, at times fascinating, personal transformation told with meticulous detail." -Kirkus Reviews "...a riveting story, a page-turner, a magnificent contribution, and a book you will never forget." -Lynne Twist, global activist and author of The Soul of Money "A wonderful book that is about so much more than the Jehovah's Witnesses." -Adair Lara, longtime columnist for the San Francisco Chronicle "...brilliant, respectful, insightful and most of all hopeful." Openly Bookish Readers of Educated and Leaving the Witness will resonate with Linda Curtis' moving and courageous account of personal transformation. Order your copy today and begin reading this disturbing, heartbreaking, and ultimately inspiring memoir.

When over 900 followers of the People's Temple religious movement committed suicide in 1978, they left a legacy of suspicion and fear. Most accounts of this mass suicide describe the members as brainwashed dupes and overlook the Christian and socialist ideals that originally inspired People's Temple members. ""Hearing the Voices of Jonestown"" restores the individual voices that have been erased, so that we can better understand what was created - and destroyed - at Jonestown, and why. Piecing together information from interviews with former group members, archival research, and diaries and letters of those who died there, Mary McCormick Maaga describes the women leaders as educated political activists who were passionately committed to achieving social justice through communal life. She provides evidence that shows many of these women voiced their discontent with the actions of the People's Temple in the months right before the mass suicide. The book puts human faces on the events at Jonestown, confronting theoretical religious questions as Maaga attempts to reconcile how worthy utopian ideals come to meet such tragic and misguided ends.

In 2009, the Good News Club came to the public elementary school where journalist Katherine Stewart sent her children. The Club, which is sponsored by the Child Evangelism Fellowship, bills itself as an after-school program of Bible study. But Stewart soon discovered that the Club's real mission is to convert children to fundamentalist Christianity and encourage them to proselytize to their unchurched peers, all the while promoting the natural but false impression among the children that its activities are endorsed by the school. Astonished to discover that the U.S. Supreme Court has deemed this--and other forms of religious activity in public schools--legal, Stewart set off on an investigative journey to dozens of cities and towns across the nation to document the impact. In this book she demonstrates that there is more religion in America's public schools today than there has been for the past 100 years. The movement driving this agenda is stealthy. It is aggressive. It has our children in its sights. And its ultimate aim is to destroy the system of public education as we know it.

Both the Prophet Joseph Smith and his Book of Mormon have been characterized as ardently, indeed evangelically, anti-Masonic. Yet in this sweeping social, cultural, and religious history of nineteenth-century Mormonism and its milieu, Clyde Forsberg argues that masonry, like evangelical Christianity, was an essential component of Smith's vision. Smith's ability to imaginatively conjoin the two into a powerful and evocative defense of Christian, or Primitive, Freemasonry was, Forsberg shows, more than anything else responsible for the meteoric rise of Mormonism in the nineteenth century.

This was to have significant repercussions for the development of Mormonism, particularly in the articulation of specifically Mormon gender roles. Mormonism's unique contribution to the Masonic tradition was its inclusion of women as active and equal participants in Masonic rituals. Early Mormon dreams of empire in the Book of Mormon were motivated by a strong desire to end social and racial discord, lest the country fall into the grips of civil war. Forsberg demonstrates that by seeking to bring women into previously male-exclusive ceremonies, Mormonism offered an alternative to the male-dominated sphere of the Master Mason. By taking a median and mediating position between Masonry and Evangelicism, Mormonism positioned itself as a religion of the people, going on to become a world religion.

But the original intent of the Book of Mormon gave way as Mormonism moved west, and the temple and polygamy (indeed, the quest for empire) became more prevalent. The murder of Smith by Masonic vigilantes and the move to Utah coincided with a new imperialism -- and a new polygamy. Forsberg argues that Masonic artifacts from Smith's life reveal important clues to the precise nature of his early Masonic thought that include no less than a vision of redemption and racial concord.