The effects of the great Evangelical Revival in eighteenth-century England were felt throughout the world, not least in America. It has long been accepted that the Revival owed much of its initial impetus to the Moravian Church but previous accounts of the Moravian's role have been inadequate and overly dependent on Wesleyan sources. Colin Podmore uses original material from British and German archives to dispel common misunderstandings about the Moravians, and to reveal that their influence was much greater than has previously been acknowledged.

This book comprises fuller versions of the papers presented at the second conference of the Association of Denominational Historical Societies and Cognate Libraries. Scholars representative of a number of Nonconformist traditions reflect thematically on Free Church life and witness during the twentieth century. Among the subjects reviewed are biblical studies, theology, worship, evangelism and spirituality, and ecumenism. Over and above its immediate interest, this collection will provide a marker to future scholars and others who may wish to know how some of their forebears assessed Nonconformity's contribution to a variety of fields during the century leading up to Christianity's third millennium.

Transcendentalism, a movement of theological innovation and literary experimentation arising within New England Unitarianism in the 1830s and 1840s, significantly influenced American religion, literature, education, and political culture. This reference is the first comprehensive guide to the major philosophical concepts, themes, genres, periodicals, events, organizations and movements, and places associated with Transcendentalism in the United States. Significant classical, European, Asian, and native sources and influences are included, as are later transformations. This reference approaches the subject from a history-of-ideas perspective, embracing the inconsistencies and oddities as well as the powerful achievements of the Transcendentalists. With 145 entries by 70 expert contributors, this volume is the first comprehensive guide to the major philosophical concepts, themes, genres, periodicals, events, organizations and movements, and places associated with Transcendentalism in the United States. Significant classical, European, Asian, and native sources and influences are included, as are later manifestations and transformations. Aspects of the movement covered include religion, philosophy, literature, the arts, education, politics, science, and reform. The book features separate entry bibliographies, an extensive chronology, and a detailed index.

American Evangelicals and Religious Diversity is a qualitative study of how religion and education intersect at one conservative Christian school. The school is Evangelical and American. The school's curriculum is bible-based and fulfills its state's educational requirements for high school graduation. While the school has an environment that is Evangelical, the students live in a religiously-diverse world. This book documents how three students and their teacher struggle to understand a world that challenges their faith. The context for this understanding is how the teacher presents and the three students come to understand Catholicism, Islam, and the indigenous religions of the Americas. Americans continue to debate whether religious schools are too parochial and do not prepare students to live a diverse society. It is the opinion of the editors that this book should put to rest some of this fear. We read the manuscript with a critical editorial eye but found the story a compelling one which challenged us to review the tenets of our own faith. The author's style of presentation is consistent with good scientific discourse yet impels the reader to a view inside the experience of the subjects of the study. Reading the manuscript was not only an informative experience but a faith affirming one too. We are very pleased to present Kevin Taylor's book, American Evangelicals and Religious Diversity as an important part of our series on research on religion and education.

This book investigates a puzzling and neglected phenomenon - the rise of English Arminianism during the decade of puritan rule. Throughout the 1650s, numerous publications, from scholarly folios to popular pamphlets, attacked the doctrinal commitments of Reformed Orthodoxy. This anti-Calvinist onslaught came from different directions: episcopalian royalists (Henry Hammond, Herbert Thorndike, Peter Heylyn), radical puritan defenders of the regicide (John Goodwin and John Milton), and sectarian Quakers and General Baptists. Unprecedented rejection of Calvinist soteriology was often coupled with increased engagement with Catholic, Lutheran and Remonstrant alternatives. As a result, sophisticated Arminian publications emerged on a scale that far exceeded the Laudian era. Cromwellian England therefore witnessed an episode of religious debate that significantly altered the doctrinal consensus of the Church of England for the remainder of the seventeenth century. The book will appeal to historians interested in the contested nature of 'Anglicanism' and theologians interested in Protestant debates regarding sovereignty and free will. Part One is a work of religious history, which charts the rise of English Arminianism across different ecclesial camps - episcopal, puritan and sectarian. These chapters not only introduce the main protagonists but also highlight a surprising range of distinctly English Arminian formulations. Part Two is a work of historical theology, which traces the detailed doctrinal formulations of two prominent divines - the puritan John Goodwin and the episcopalian Henry Hammond. Their Arminian theologies are set in the context of the Western theological tradition and the soteriological debates, that followed the Synod of Dort. The book therefore integrates historical and theological enquiry to offer a new perspective on the crisis of 'Calvinism' in post-Reformation England.

Brigham Young was a rough-hewn craftsman from New York whose impoverished and obscure life was electrified by the Mormon faith. He trudged around the United States and England to gain converts for Mormonism, spoke in spiritual tongues, married more than fifty women, and eventually transformed a barren desert into his vision of the Kingdom of God. While previous accounts of his life have been distorted by hagiography or polemical expose, John Turner provides a fully realized portrait of a colossal figure in American religion, politics, and westward expansion.

After the 1844 murder of Mormon founder Joseph Smith, Young gathered those Latter-day Saints who would follow him and led them over the Rocky Mountains. In Utah, he styled himself after the patriarchs, judges, and prophets of ancient Israel. As charismatic as he was autocratic, he was viewed by his followers as an indispensable protector and by his opponents as a theocratic, treasonous heretic.

Under his fiery tutelage, the Church of Jesus Christ of Latter-day Saints defended plural marriage, restricted the place of African Americans within the church, fought the U.S. Army in 1857, and obstructed federal efforts to prosecute perpetrators of the Mountain Meadows Massacre. At the same time, Young's tenacity and faith brought tens of thousands of Mormons to the American West, imbued their everyday lives with sacred purpose, and sustained his church against adversity. Turner reveals the complexity of this spiritual prophet, whose commitment made a deep imprint on his church and the American Mountain West."

Billy Graham, the high-profile evangelist, author, and founder of the diverse Billy Graham Evangelical Association, is now in his 80s. Yet his popularity is undiminished, thanks to new generations seeking Christian spiritual fulfillment. Graham is the superstar evangelist who has remained untainted by the financial and sex scandals that have plagued his evangelical peers. His movie-star looks, manner, and propriety have made him a role model, and have brought him into close contact with power. He has had a personal relationship with every president since Dwight D. Eisenhower, serving as an unofficial White House chaplain and, to some extent, policy advisor. This balanced biography covers Graham's life and work, his extraordinary accomplishments, and the criticisms he has endured. It is clear that Graham will be remembered as a tireless crusader for his faith in popular revivals around the world. He has preached in nearly 200 countries, drawing the largest crowds for religious events in history, and made special efforts to reach audiences in Communist countries in Asia and the Soviet Union, which alienated fundamentalists.

The astonishing growth of Christianity in the global South over the course of the twentieth century has sparked an equally rapid growth in studies of ''World Christianity, '' which have dismantled the notion that Christianity is a Western religion. What, then, are we to make of the waves of Western missionaries who have, for centuries, been evangelizing in the global South? Were they merely, as many have argued, agents of imperialism out to impose Western values? In An Unpredictable Gospel, Jay Case examines the efforts of American evangelical missionaries in light of this new scholarship. He argues that if they were agents of imperialism, they were poor ones. Western missionaries had a dismal record of converting non-Westerners to Christianity. The ministries that were most successful were those that empowered the local population and adapted to local cultures. In fact, influence often flowed the other way, with missionaries serving as conduits for ideas that shaped American evangelicalism. Case traces these currents and sheds new light on the relationship between Western and non-Western Christianities.

The last days of the apocalypse are already upon us, but most people don't know it. Author Louis A. Kelsch, a member of the Church of Jesus Christ of Latter-Day Saints, reveals that the last days are already here and will not be deterred. He explores the methods God will use to teach us repentance and how selected individuals will benefit others as events unfold. Christ will reign on Earth, and life will be restored to a true utopia.

He also considers the ways in which the Church of Jesus Christ of Latter-Day Saints looks exactly like the church that Christ once organized. Founded on the principle of revelation from God, it is a truly an original American church.

There are trying times ahead for the Latter-Day Saints, and if you're already a member of the church, your faith will be tested. But it will not be more than you can bear, and there will also be times of unspeakable joy. No matter what your faith, there's not much time left to start living a life that will free you from sin. Discover how to find the path to salvation with The Apocalypse Has Begun.

American writer, educator, theologian, and feminist pioneer EMMA CURTIS HOPKINS (1849-1925) may well be the most important woman in the history of religion in the United States. Influenced by Mary Baker Eddy and her "Christian Science," Hopkins developed the more metaphysical philosophy of New Thought, an early "New Age" outlook that encouraged its adherents to tap the latent powers of their potent minds. Known as "the teacher of teachers," Hopkins inspired her students, many of whom went on to become influential leaders of the New Thought movement, to give full expression to their creative genius. In this 1888 book, considered by many her masterpiece, Hopkins explores the wisdom of Jesus Christ from twelve different perspectives, all of which demonstrate, in their own unique ways, how we all hold within us the mystical energy to transform ourselves, our lives, and the world itself for the better, and to fill our hearts with the joy of the infinite. ALSO AVAILABLE FROM COSIMO: Hopkins' High Mysticism

It is particularly congruous and appropriate that the Church of Jesus Christ of Latter-day Saints-the only Church that affirms authority based on specific revelation and commission to use the Lord's Holy Name as a distinctive designation-should set forth her doctrines concerning the Messiah and His mission. The author of this volume entered upon his welcome service under request and appointment from the presiding authorities of the Church; and the completed work has been read to and is approved by the First Presidency and the Council of the Twelve. It presents, however, the writer's personal belief and profoundest conviction as to the truth of what he has written. A characteristic feature of the work is the guidance afforded by modern scriptures and the explication of the Holy Writ of olden times in the light of present day revelation, which, as a powerful and well directed beam, illumines many dark passages of ancient construction. James E. Talmage Salt Lake City, Utah September, 1915

Most people, when they think about the purported conflict between science and religion, would most likely think first of evangelical Protestantism. Because of the prominent place evolution versus creationism - and such events as the Scopes Trial - has had in the debates over science and religion, many people think of evangelicals as hostile to science. As with other volumes in the Greenwood Guides to Science and Religion series, this work addresses the more complex interworkings between modern science and evangelical Christianity. Creationism will feature prominently, of course, but there will be other chapters covering other aspects of this relationship - geology, environmental issues, and technology. Evangelicals and Science provides a thorough overview of the history of the relationship between these two dominant forces in public life, including chapters on: Evangelicals, the Bible and Science Evangelicals and Geology from 1780 to 1859 The Rise of Creationism - and evangelical alternatives to Creationism Modern Science and the evangelicals today Evangelicals, environment, genetic modification, technology and other ethical issues The volume includes primary source documents to give readers a flavor of the writings of evangelicals on science, a timeline, and an annotated bibliography.