The black church has always played a vital role in urban black communities. In this comprehensive and insightful history, Clarence Taylor examines the impact of this critical institution on city life and its efforts to provide support and leadership for urban African-American communities. Using Brooklyn as a national example, Taylor begins with the history of mainline (Baptist, Episcopal, Presbyterian, and Methodist) churches of the nineteenth century, which modified the practices of "white" churches to meet the needs of their growing congregations. These churches brought culture to their members as a mode of resistance by establishing church auxiliaries and clubs such as art and literary societies, traditionally reserved for white churches. In addition, they endorsed the education of the clergy, thereby demonstrating to American society at large that African Americans possessed the sophistication and the means to pursue and to promote culture. More exuberant and less formal than the "elite" churches, Holiness-Pentecostal churches formed the next group to influence community life in Brooklyn. By providing a stable space in which people could network, organize church and community groups, and simply socialize, they offered a myriad of activities and programs for entertainment as well as moral uplift. In short, despite the existence of firm denominational lines, the church as an institution actively answered the educational, religious, and social needs of African Americans while remaining fully involved in the general cultural and political events that affected all Americans. On a more controversial note, the book charts the successes and failures of prominent ministers, who led Brooklyncommunities through McCarthyism, the civil rights movement, Johnson's War on Poverty, and the ghettoization of Bedford-Stuyvesant, the largest African-American community in the borough. With an eye on the future, Taylor analyzes the black clergy's response to the problems endemic to urban life throughout the country, including the exodus of the black middle class to the suburbs, the erosion of government support programs, drug abuse, and the AIDS epidemic. Taylor concludes by assessing the careers of contemporary, sometimes outspoken, black ministers of Brooklyn, such as Reverend Al Sharpton, who has gained national attention. Richly illustrated with photographs, The Black Churches of Brooklyn is an eloquent evaluation of the institution that has contributed so much to the development of viable, cohesive African-American communities. Taylor brings long overdue attention to its valiant two-hundred-year-old struggle to "alter the secular while maintaining the sacred".

This is a study on Reformed theological debates during the Long Eighteenth Century in Britain and New England. By Long a period that goes beyond 1700-1799 is in view. This examination begins just before the eighteenth century by looking at the Neonomian-Antinomian debate in the 1690s. This is followed by the Marrow Controversy in Scotland in the eighteenth century. After that, the authors address the ecclesiological debates between George Whitefield and the Erskines. The doctrine of free choice concerning Edwards and his departure from classical Reformed orthodoxy is highlighted next, followed by reflections on the Edwardseans and the atonement. Returning to Britain again, the volume provides a study on hyper-Calvinism, and on eschatological differences among key figures in the eighteenth century . More specific debates in particular Baptist circles are noted, including the battle over Sandemandianism and the Trinitarian battles fought by Andrew Fuller and others. Returning to ecclesiology, a discussion on the subscription controversy in Philadelphia in the early eighteenth century and an analysis of the debate about the nature of revival in New England close this volume.

"Challenging and compelling . . . spirited, skilled, clear-eyed revisionism. This bold probe into politics and personalities frees the 'free grace controversy' from interpretive convention. The episode's dynamic has never been so perceptively addressed. I was stunned by the new take on Thomas Shepard. Winship has a winner . . . a vanguard contribution to early American and Puritan studies. Read this one first!"--Michael McGiffert, Editor "Emeritus, William and Mary Quarterly"

""Making Heretics" places the so-called antinomian controversy that wracked Massachusetts in the late 1630s in a broad perspective that reveals new facets of this much-studied event. Michael Winship's knowledge of transatlantic Puritanism and his extensive research into hitherto untapped sources have combined to create a more comprehensive picture than that previously available to us."--Mary Beth Norton, Cornell University

"Those who believe that the basic knowable facts of the antinomian controversy already have been established, have not yet read "Making Heretics," Built upon the fullest canvass of the evidence yet achieved by any historian, Winship's new book offers the fullest critical reconstruction of early New England's most famed event, correcting or going beyond the standard accounts at many points."--Theodore Dwight Bozeman, University of Iowa

"This book is an impressive achievement. Winship writes crisply and lucidly, admirably portraying a world in acute flux. He has an enviable grasp of the range of acceptable disagreement among the godly in normal times and how that range could contract or even explode during a crisis. His research in both printed and manuscript sources is broad and deep. Hereads texts with great care and constructs important new chronologies in the process. The result is a compelling story and a fresh synthesis."--John Murrin, Princeton University

"It has been almost forty years since the last book-length account of the 'antinomian crisis' appeared. This one will be the definitive work. Based on sound and sophisticated evidence, it offers a new conceptualization and, beyond that, gives us a fresh interpretation of New England Puritanism and Puritan politics."--Frank Lambert, author of "Inventing the Great Awakening"