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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > General
This book contains Martin Luther's timeless commentary upon the
Epistle to the Galatians in its entirety. First published in 1538,
this thorough examination of the ancient manuscript sees Luther
provision his own informed interpretation of the words within. The
painstaking commentary embarked upon by Luther is today recognised
as one of his finest contributions to theological thought. All
chapters and verses receive close examination, with the author
explaining and clarifying each to the reader. From our vantage
point in the 21st century, we may witness how Martin Luther's
visitation led to the Epistle of the Galatians popular
reintroduction as an important Christian work. Owing to the-then
recent invention of the printing press, this and many other
religious texts gained a wide and swift distribution. Most notably
in Martin Luther's case was his translation of the entire Bible
from the Latin, which duly acquired an unprecedented audience
throughout Europe and beyond.
"This is a wonderful anthology . Its texts not only span the whole
of Luther's reforming career, but also cover the theological,
political, and social issues that mattered most to him and his age.
Best of all, the original integrity of the texts remains
perceptible, even when abridged. This valuable collection will be a
great teaching tool and also a most useful resource for anyone
interested in Luther or the Protestant Reformation." -Carlos Eire,
Yale University, author of Reformations: The Early Modern World,
1450-1650 (Yale University Press) CONTENTS: Thematic Table of
Contents General Introduction 1. Preface to the Complete Edition of
the Latin Writings (1545) 2. Disputation on the Power of
Indulgences (The Ninety-Five Theses) (1517) 3. Sermon on Indulgence
and Grace (1518) 4. Disputation Held at Heidelberg (1518) 5. To the
Christian Nobility of the German Nation (1520) 6. The Babylonian
Captivity of the Church (1520) 7. On the Freedom of a Christian
(1520) 8. Preface to the New Testament (1522) 9. Preface to the
Epistle of St. Paul to the Romans (1522) 10. On Married Life (1522)
11. On Secular Authority: To What Extent It Must Be Obeyed (1523)
12. That Jesus Christ Was Born a Jew (1523) 13. Against the
Heavenly Prophets Concerning Images and the Sacrament (1525) 14.
Against the Robbing and Murdering Hordes of Peasants (1525) 15. The
Bondage of the Will (1525) 16. The German Mass and Order of Divine
Service (1526) 17. How Christians Should Regard Moses (1527) 18.
Concerning Rebaptism (1528) 19. Hymns (pre-1529) 20. On the War
against the Turks (1529) 21. The Small Catechism (1529) 22.
Commentary on St. Paul's Epistle to the Galatians (1535) 23. The
Schmalkald Articles (1537) 24. Letter to Landgrave Philipp of Hesse
(1539) 25. On the Jews and Their Lies (1543) Suggestions for
Further Reading Index
Martin Luther - monk, priest, intellectual, or revolutionary - has
been a controversial figure since the sixteenth century. Most
studies of Luther stress his personality, his ideas, and his
ambitions as a church reformer. In this book, Christopher Ocker
brings a new perspective to this topic, arguing that the different
ways people thought about Luther mattered far more than who he
really was. Providing an accessible, highly contextual, and
non-partisan introduction, Ocker says that religious conflict
itself served as the engine of religious change. He shows that the
Luther affair had a complex political anatomy which extended far
beyond the borders of Germany, making the debate an international
one from the very start. His study links the Reformation to
pluralism within western religion and to the coexistence of
religions and secularism in today's world. Luther, Conflict, and
Christendom includes a detailed chronological chart.
The Book of Psalms holds a special place in the affections of
believers. However distressing or unusual our experiences, whatever
our depths of temptation or fear, or heights of joy and
consolation, the Psalmist has already walked in the same paths as
ourselves. His lovely songs and prayers describe them with
astonishing insight and sympathy. Murdoch Campbell's books have
long been esteemed for their spirituality. Here he shares with the
reader the hope, edification, and comfort in affliction which the
Psalms have given him over the years. The book is divided into
brief entries, one for each consecutive Psalm. Each entry explores
a leading theme of a Psalm.
Few figures in history have defined their time as dramatically
as Martin Luther. And few books have captured the spirit of such a
figure as truly as this robust and eloquent life of Luther. A
highly regarded historian and biographer and a gifted novelist and
playwright, Richard Marius gives us a dazzling portrait of the
German reformer--his inner compulsions, his struggle with himself
and his God, the gestation of his theology, his relations with
contemporaries, and his responses to opponents. Focusing in
particular on the productive years 1516-1525, Marius' detailed
account of Luther's writings yields a rich picture of the
development of Luther's thought on the great questions that came to
define the Reformation.
Marius follows Luther from his birth in Saxony in 1483, during
the reign of Frederick III, through his schooling in Erfurt, his
flight to an Augustinian monastery and ordination to the outbreak
of his revolt against Rome in 1517, the Wittenberg years, his
progress to Worms, his exile in the Wartburg, and his triumphant
return to Wittenberg. Throughout, Marius pauses to acquaint us with
pertinent issues: the question of authority in the church, the
theology of penance, the timing of Luther's "Reformation
breakthrough," the German peasantry in 1525, Muntzer's
revolutionaries, the whys and hows of Luther's attack on
Erasmus.
In this personal, occasionally irreverent, always humane
reconstruction, Luther emerges as a skeptic who hated skepticism
and whose titanic wrestling with the dilemma of the desire for
faith and the omnipresence of doubt and fear became an augury for
the development of the modern religious consciousness of the West.
In all of this, he also represents tragedy, with the goodness of
his works overmatched by their calamitous effects on religion and
society. "
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