This book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus' post-mortem appearances and the outcome of Jesus' body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith. As such, it will be of keen interest to theologians, New Testament scholars, philosophers, and scholars of religious studies.

This book examines an undertheorized topic in the study of religion and sacred texts: the figure of the neighbor. By analyzing and comparing this figure in Jewish, Christian and Islamic texts and receptions, the chapters explore a conceptual shift from "Children of Abraham" to "Ambiguous Neighbors." Through a variety of case studies using diverse methods and material, chapters explore the neighbor in these neighboring texts and traditions. The figure of the neighbor seems like an innocent topic at the surface. It is an everyday phenomenon, that everyone have knowledge about and experiences with. Still, analytically, it has a rich and innovative potential. Recent interdisciplinary research employs this figure to address issues of cultural diversity, gender, migration, ethnic relationships, war and peace, environmental challenges and urbanization. The neighbor represents the borderline between insider and outsider, friend and enemy, us and them. This ambiguous status makes the neighbor particularly interesting as an entry point into issues of cultural complexity, self-definition and identity. This volume brings all the intersections of religion, ethnicity, gender, and socio-cultural diversity into the same neighborhood, paying attention to sacred texts, receptions and contemporary communities. The Ambiguous Figure of the Neighbor in Jewish, Christian, and Islamic Texts and Receptions offers a fascinating study of the intersections between Jewish, Christian and Islamic text, and will be of interest to anyone working on these traditions.

The relationship between the messages of Jesus and Paul, once dubbed by one scholar 'the second founder of Christianity', must count as one of the most central issues in the study of the New Testament. The essays collected in this volume first survey the history of the study of this problem, and look at some of the main evidence for supposing that the connection between Jesus and Paul was slight, notably the paucity of Paul's references to Jesus' teachings and his seeming disinterest in the earthly Jesus. Other essays take up the question of the continuity between the teaching and the manner of life of the two men, and raise the question how this continuity may have been mediated from one to the other. A final essay raises the question how far Paul's statements about Christ were related to the earthly life of Jesus. This volume brings together a number of substantial contributions to this question, by Professor V.P. Furnish of Dallas, by two scholars from the German Democratic Republic, Professor N. Walter and Dr C. Wolff, and by the editor.

The New Testament launches with an eyewitness account of the events of Jesus' life from Matthew, a former tax collector who experienced a radical conversion and became one of Jesus' own disciples. John MacArthur will take you through the book of Matthew, passage by passage, so that you can better understand everything from the cultural context to the implications of the coming of King Jesus. Matthew's unique view interweaves his strong Jewish knowledge of the expected Messiah with his personal recollections of the flesh-and-blood Savior. In the process, he reveals the qualifications that prove Jesus was the promised Messiah: His miraculous birth. His response to the test of His kingliness His inauguration His miracles. His teachings and public ministry. Every detail of the book of Matthew confirms Jesus' deity and proves He is the Messiah of Israel and the Savior of the world. -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

In this new analysis of the Gospel of John, Kari Syreeni argues that the gospel is a heavily reworked edition of an earlier Johannine work, and that the original did not include Jesus' passion. Syreeni theorizes that the original gospel ended at Chapter 12, with the notion of Jesus' disappearance from the world, and that the passion narrative was incorporated by a later editor freely using the existing gospels of Mark and Matthew. Syreeni suggests that the letters of John - written after the predecessor gospels but before the final edition - reveal a schism in the Johannine community that was caused by the majority faction's acceptance of Jesus' death and resurrection, as it was then recorded in the new gospel. By exploring the gospel's different means of legitimizing the passion story, such as the creation of the 'Beloved Disciple' to witness Jesus' passion, and the foreshadowing of the resurrection of Jesus in the miracle of Lazarus, Syreeni provides a bold and provocative case for a new understanding of John.

A translation of many of the forbidden books of the Bible banned by the Council of Nicene, including the Gospels of the Infancy of Jesus, translated and published by William Wake, Archbishop of Canterbury 1716-1737. Less than a century before, William Tyndale had been executed by the church for daring to translate the Bible into English. Wake believed that many, if not most, of these passages were historically accurate, even those showing the young Jesus in a less than sympathetic light. The Fascination of Lost Scripture continues to be of great interest to Bible Scholars and Lay People.

The Book of Revelation is the last book in the canon of the New Testament, and its only apocalyptic document, though there are short apocalyptic passages in various places in the gospels and the epistles. This second of two volumes on Revelation offers a systematic and thorough interpretation of the latter chapters of the book. Revelation brings together the worlds of heaven, earth and hell in a final confrontation between the forces of good and evil. Its characters and images are both real and symbolic, spiritual and material, and it is frequently difficult to know the difference between them, Revelation's cryptic nature has ensure that it would always be a source of controversy. This commentary focuses on the theological content, gleaning the best from both the classical and modern commentary traditions and showing the doctrinal development of Scriptural truths. Scholarship on the book of Revelation has nonetheless not only endured, but even captured the imagination of generations of Bible students, both professionals and laypeople alike. Through its focus on the message of the book through scholarly analysis, this ITC reconnects to the ecclesial tradition of biblical commentary as an effort in ressourcement, though not slavish repetition.

Becoming Christian examines various facets of the first letter of Peter, in its social and historical setting, in some cases using new social-scientific and postcolonial methods to shed light on the ways in which the letter contributes to the making of Christian identity. At the heart of the book chapters 5-7, examine the contribution of 1 Peter to the construction of Christian identity, the persecution and suffering of Christians in Asia Minor, the significance of the name 'Christian', and the response of the letter to the hostility encountered by Christians in society. There are no recent books which bring together such a wealth of information and analysis of this crucial early Christian text. Becoming Christian has developed out of Horrell's ongoing research for the International Critical Commentary on 1 Peter. Together these chapters offer a series of significant and original engagements with this letter, and a resource for studies of 1 Peter for some time to come.

This book offers a detailed analysis of the Gospel of Thomas in its historic and literary context, providing a new understanding of the genesis of the Jesus tradition. Discovered in the twentieth century, the non-canonical Gospel of Thomas is an important early text whose origins and place in the history of Christianity continue to be subjects of debate. Aiming to relocate the Thomasine community in the wider context of early Christianity, this study considers the Gospel of Thomas as a bridge between the oral and literary phases of the Christian movement. It will therefore, be useful for Religion scholars working on Biblical studies, Coptic codices, gnosticism and early Christianity.

Repentance and conversion are key topics in New Testament interpretation and in Christian life. However, the study of conversion in early Christianity has been plagued by psychological assumptions alien to the world of the New Testament. Leading New Testament scholar Joel Green believes that careful attention to the narrative of Luke-Acts calls for significant rethinking about the nature of Christian conversion. Drawing on the cognitive sciences and examining key evidence in Luke-Acts, this book emphasizes the embodied nature of human life as it explores the life transformation signaled by the message of conversion, offering a new reading of a key aspect of New Testament theology.

This tried and true classroom favorite by respected New Testament scholar Gary Burge has been praised for its usefulness. The expanded second edition has been revised throughout to take account of current scholarship and introduces software tools that have become available since the original edition was published. Combining original insight with how-to guidance, this textbook helps students interpret the Gospel of John and apply it in teaching and preaching.

The story of Mark is one of trauma and loss, but also one of healing and provisional selfhood. These themes reoccur time and time again throughout modern-day films, sculptures, graphic novels, and electronic media. By examining these contemporary interpretations of this particular early Christian gospel, this book breaks new ground in ways of understanding traditional religious texts. The authors use the Gospel of Mark as a resource enabling traumatized persons or groups to resist capitulation and restore at least partial identity, and do so in a way that avoids traditional theological or dogmatic assumptions. While not claiming the Gospel of Mark as the definitive or complete answer to experiences of pain and loss, this book models new ways of reading it for coping and healing.

The Max Lucado Life Lessons series continues to be one of the bestselling study guide series on the market today. This updated edition of the popular New Testament and Old Testament series will offer readers a complete selection of studies by Max Lucado. Intriguing questions, inspirational storytelling, and profound reflections will bring God's Word to life for both individuals and small-group members. Each session now includes a key passage of Scripture from both the NIV (formerly NCV) and the NKJV, and the guides have been updated to include content from Max's recent releases (2007-2016).

John the Baptist as a Rewritten Figure in Luke-Acts compares the Gospel of Luke's account of John's ministry with those of Matthew, Mark, and John to make the case for the hypertextual relationship between the synoptic gospels. The book is divided into three parts. Part I situates the Gospel of Luke within the broader context of biblical rewritings and makes the general case that a rewriting strategy can be detected in Luke, while Parts II and III combined offer a more detailed and specific argument for Luke's refiguring of the public ministry of John the Baptist through the use of omitted, new, adapted, and reserved material. While the "two source hypothesis" typically presupposes the independence of Luke and Matthew in their rewritings of Mark and Q, Chauchot argues that Luke was heavily reliant on Matthew as suggested by the "L/M hypothesis". Approaching the Baptist figure in the synoptic gospels from a literary-critical perspective, Chauchot examines "test cases" of detailed comparative analysis between them to argue that the Gospel of Luke makes thematic changes upon John the Baptist and is best characterized as a highly creative reshaping of Matthew and Mark. Making a contribution to current research in the field of New Testament exegesis, the book is key reading for students, scholars, and clergy interested in New Testament hermeneutics and Gospel writing.

"Clarence Jordan spoke with an unwavering prophetic voice. He firmly rejected materialism, militarism, and racism as obstacles to authentic faith... He was a fearless and innovative defender of human rights." -President Jimmy Carter On 440 depleted acres in Sumter County, Georgia, a young Baptist preacher and farmer named Clarence Jordan gathered a few families and set out to show that Jesus intended more than spiritual fellowship. Like the first Christians, they would share their land, money, and possessions. Working together to rejuvenate the soil and the local economy, they would demonstrate racial and social justice with their lives. Black and white community members eating together at the same table scandalized local Christians, drew the ire of the KKK, and led to drive-by shootings, a firebombing, and an economic boycott. This bold experiment in nonviolence, economic justice, and sustainable agriculture was deeply rooted in Clarence Jordan's understanding of the person and teachings of Jesus, which stood in stark contrast to the hypocrisy of churches that blessed wars, justified wealth disparity, and enforced racial segregation. "You can't put Christianity into practice," Jordan wrote, "You can't make it work. As desperately as it is needed in this poor, broken world, it is not a philosophy of life to be 'tried.' Nor is it a social or ethical ideal which has tantalized humankind with the possibility of attainment. For Christianity is not a system you work - it is a Person who works you." This selection from his talks and writings introduces Clarence Jordan's radically biblical vision to a new generation of peacemakers, community builders, and activists.

The metaphor of the cosmos as the Body of Christ offers an opportunity to escape the aporias of standard Body of Christ imagery, which has often proved anthropocentric, exclusivist, triumphalist and/or sexist in the analyses of classical theologies. The body motif in particular contains starting points for current body discourses of gender-sensitive and ecological theologies, especially in their mutual overlaps. This book offers a critical evaluation of the prospects and boundaries of an updated metaphor of the Body of Christ, especially in its cosmic dimension. The first part of the book addresses the complex tradition in which the universal dimension of cosmological Christologies is located, including the thinking of the Apostles Paul and John, Origen, Cusanus, Teilhard de Chardin, McFague, and Panikkar. In the second part of the book, representatives of various innovative concepts will contribute to the anthology. This is a wide-ranging study of the implications of a new cosmic Body of Christ. As such, it will be of interest to academics working in Religion and Gender, Religion and the Environment, Theology and Christology.

Written by scholars with extensive experience teaching in colleges and universities, the Exploring the Bible series has for decades equipped students to study Scripture for themselves. Exploring the New Testament, Volume Two provides an accessible introduction to the Letters and Revelation. It's filled with classroom-friendly features such as discussion questions, charts, theological summary sidebars, essay questions, and further reading lists. This volume introduces students to Jewish and Greco-Roman background Paul's life, mission, and theology the structure and major themes of each book issues of authorship, date, and setting methods in reading and interpreting the Letters and Revelation the intersection of New Testament criticism with contemporary issues of faih and culture Now in its third edition, this popular textbook has been updated and revised to take account of the latest advances in scholarly findings and research methods, including new sections on the theological links between Jesus and Paul the way New Testament authors read the Hebrew Scriptures the contribution of archaeology to New Testament studies updated bibliographies highlighting the most important and influential works published in the last decade Exploring the New Testament, Volume Two offers a thorough overview of the Letters and Revelation that will give students a stronger understanding and a solid foundation for ongoing study.

"Genesis in the New Testament" brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Genesis in the Dead Sea Scrolls and second temple literature, each of the New Testament books that contain quotations from Genesis are discussed: Matthew, Mark, Luke-Acts, John, Paul, Deutero-Paul, Hebrews, James, 1 Peter and Jude, Revelation. The book provides an overview of the status, role and function of Genesis in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. The book follows on from acclaimed volumes considering Isaiah, Deuteronomy and the Minor Prophets in a similar manner.

This textbook on how to read the Gospels well can stand on its own as a guide to reading this New Testament genre as Scripture. It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification.
Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

The Middle Ages spanned the period between two watersheds in the history of the biblical text: Jerome's Latin translation c.405 and Gutenberg's first printed version in 1455. The Bible was arguably the most influential book during this time, affecting spiritual and intellectual life, popular devotion, theology, political structures, art, and architecture. In an account that is sensitive to the religiously diverse world of the Middle Ages, Frans van Liere offers here an accessible introduction to the study of the Bible in this period. Discussion of the material evidence - the Bible as book - complements an in-depth examination of concepts such as lay literacy and book culture. This introduction includes a thorough treatment of the principles of medieval hermeneutics, and a discussion of the formation of the Latin bible text and its canon. It will be a useful starting point for all those engaged in medieval and biblical studies.

Herod: King of the Jews and Friend of the Romans examines the life, work, and influence of this controversial figure, who remains the most highly visible of the Roman client kings under Augustus. Herod's rule shaped the world in which Christianity arose and his influence can still be seen today. In this expanded second edition, additions to the original text include discussion of the archaeological evidence of Herod's activity, his building program, numismatic evidence, and consideration of the roles and activities of other client kings in relation to Herod. This volume includes new maps and numerous photographs, and these coupled with the new additions to the text make this a valuable tool for those interested in the wider Roman world of the late first century BCE at both under- and postgraduate levels. Herod remains the definitive study of the life and activities of the king known traditionally as Herod the Great.

Many scholars in Biblical and Revelation studies have written at length about the imperial and patriarchal implications of the figure of the Whore of Babylon. However, much of the focus has been on the links to the Roman Empire and ancient attitudes towards gender. This book adds another layer to the conversation around this evocative figure by pursuing an ideological critique of the Great Whore that takes into account contemporary understandings of sexuality, and in so doing advances a de-moralization of apparent sexual deviancy both in the present and in the past. Offering an emancipatory reading of Revelation 17-18 using Foucauldian, postcolonial and queer historiographies, this study sets out alternative paths for identity construction in Biblical texts. By using these alternative critical lenses, the author argues that the common neglect of the ethical and political impact of Biblical texts in the present can be overcome. This, in turn, allows for fresh reflection on the study of the Bible and its implications for progressive politics. Situated at the intersection of Revelation Studies, Biblical Studies and Hermeneutics, as well as Contextual/Liberationist Theologies and Queer and Postcolonial Criticism, this is a cutting edge study that will be of keen interest to scholars of Theology and Religious Studies.