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Books > Arts & Architecture > General
This guide outlines time saving tools to hone your writing, so you
can attract Hollywood agents and producers. You will discover how
to create (and stick to) a timeline and deadline, whether writing
your screenplay is a full- or part-time job. Writing and pitching a
screenplay is nothing like writing a novel, and this book presents
screenplay-specific information vital for any aspiring film writer.
This book discusses how to write great openings and endings -- the
vital elements of a successful screenplay (and eventually movie) --
and how to create characters that grow and evolve as the plot
thickens. One of the hardest parts of writing a screenplay is
developing a solid dialogue, and this book takes you through,
step-by-step, how to fine-tune your characters dialogue so it is
not only believable but also well-written. Once your script is
polished and perfect, you will need to pitch it to the public, and
this book shows you how. You will grasp how to write a compelling
query letter that is specifically geared to what agents are looking
for, so your chances of getting represented are increased. Veteran
screenwriters, television and film producers, agents, and directors
have been interviewed for this book, and their experiences are
showcased here, giving you their insider secrets on how to best
write and sell your script. This book also contains an extensive
resource section of production companies that are eager to receive
and package your script, including the genre they are looking for,
so you know exactly who to contact. If you are eager to jump into
Hollywood as the next big thing in screenwriting, this guide will
help you to get there.
Over the past several years, the Thai popular culture landscape has
radically transformed due to the emergence of “Boys Love” (BL)
soap operas which celebrate the love between handsome young men.
Boys Love Media in Thailand: Celebrity, Fans, and Transnational
Asian Queer Popular Culture is the first book length study of this
increasingly significant transnational pop culture phenomenon.
Drawing upon six years of ethnographic research, the book reveals
BL’s impacts on depictions of same-sex desire in Thai media
culture and the resultant mainstreaming of queer romance through
new forms of celebrity and participatory fandom. The author
explores how the rise of BL has transformed contemporary Thai
consumer culture, leading to heterosexual female fans of male
celebrities who perform homoeroticism becoming the main audience to
whom Thai pop culture is geared. Through the case study of BL, this
book thus also investigates how Thai media is responding to broader
regional trends across Asia where the economic potentials of female
and queer fans are becoming increasingly important. Baudinette
ultimately argues that the center of queer cultural production in
Asia has shifted from Japan to Thailand, investigating both the
growing international fandom of Thailand’s BL series as well as
the influence of international investment into the development of
these media. The book particularly focuses on specific case studies
of the fandom for Thai BL celebrity couples in Thailand, China, the
Philippines, and Japan to explore how BL series have transformed
each of these national contexts’ queer consumer cultures.
In this volume, Lee Brewer Jones examines Paula Vogel as both a
playwright and renowned teacher, analyzing texts and early reviews
of Vogel’s major plays—including Indecent, Desdemona, How I
Learned to Drive, and The Baltimore Waltz—before turning
attention to her influence upon other major American playwrights,
including Sarah Ruhl, Lynn Nottage, and Quiara Alegría Hudes.
Chapters explore Vogel’s plays in chronological order, consider
her early influences and offer detailed accounts of her work in
performance. Enriched by an interview with Lynn Nottage and essays
from scholars Ana Fernández-Caparrós and Amy Muse, this is a
vibrant exploration of Paula Vogel as a major American playwright.
By the time Paula Vogel made her Broadway debut with her 2017
Rebecca Taichman collaboration Indecent, she was already an
accomplished playwright, with a Pulitzer Prize for How I Learned to
Drive (1998) and two Obie Awards. She had also enjoyed a brilliant
career as a professor at Brown and Yale with students such as Sarah
Ruhl, a MacArthur “Genius” Grant winner, Pulitzer Prize winners
Nilo Cruz, Quiara Alegría Hudes, and the only woman to win two
Pulitzers for Drama, Lynn Nottage. Vogel’s theatre draws upon
Russian Formalist Viktor Shklovsky and uses devices such as
“defamiliarization” and “negative empathy” to challenge
conventional definitions of protagonists and antagonists.
Filmmakers and cinema industries across the globe invest more time,
money and creative energy in projects and ideas that never get
produced than in the movies that actually make it to the screens.
Thousands of projects are abandoned in pre-production, halted, cut
short, or even made and never distributed – a “shadow cinema”
that exists only in the archives. This collection of essays by
leading scholars and researchers opens those archives to draw on a
wealth of previously unexamined scripts, correspondence and
production material, reconstructing many of the hidden histories of
the last hundred years of world cinema. Highlighting the fact that
the movies we see are actually the exception to the rule, this
study uncovers the myriad reasons why ‘failures’ occur and
considers how understanding those failures can transform the
disciplines of film and media history. The first survey of this new
area of empirical study across transnational borders, Shadow Cinema
is a vital and fascinating demonstration of the importance of the
unmade, unseen, and unknown history of cinema.
Teen films of the 1980s were notorious for treating consent as
irrelevant with scenes of boys spying in girls' locker rooms and
tricking girls into sex. While contemporary movies now routinely
prioritize consent, ensuring date rape is no longer a joke and
girls' desires are celebrated, sexual consent remains a problematic
and often elusive ideal in teen films. In Consent Culture and Teen
Films, Michele Meek traces the history of adolescent
sexuality in US cinema and examines how several films from the
2000s, including Blockers, To All the Boys I've Loved
Before, The Kissing Booth, and Alex Strangelove, take consent
into account. Yet, at the same time, Meek reveals that teen films
expose how affirmative consent ("yes means yes") does not protect
youth from unwanted and unpleasant sexual encounters. By
highlighting ambiguous sexual interactions in teen films—such as
girls' failure to obtain consent from boys, queer teens subjected
to conversion therapy camps, and youth manipulated into sexual
relationships with adults—Meek unravels some of consent's
intricacies rather than relying on oversimplification. By exposing
affirmative consent in teen films as gendered, heteronormative, and
cis-centered, Consent Culture and Teen Films suggests
we must continue building a more inclusive consent framework that
normalizes youth sexual desire and agency with all its complexities
and ambivalences.
Ghosts haunt the stages of world theatre, appearing in classical
Greek drama through to the plays of 21st-century dramatists.
Tracing the phenomenon across time and in different cultures, the
chapters collected here examine their representation, dramatic
function, and what they may tell us about the belief systems of
their original audiences and the conditions of theatrical
production. As illusions of illusions, they foreground many
dramatic themes common to a wide variety of periods and cultures.
Arranged chronologically, this collection examines how ghosts
represent political change in Athenian culture in three plays by
Aeschylus; their function in traditional Japanese drama; the
staging of the supernatural in the dramatic liturgy of the early
Middle Ages; ghosts within the dramatic works of Middleton, George
Peele, and Christopher Marlowe, and the technologies employed in
the 18th and 19th centuries to represent the supernatural on stage.
Coverage of the dramatic representation of ghosts in the 20th and
21st centuries includes studies of Noël Coward’s Blithe Spirit,
August Wilson’s Pittsburgh Cycle, plays by Sam Shepard, David
Mamet, and Sarah Ruhl, Paddy Chayefsky’s The Tenth Man,
Suzan-Lori Parks’ Topdog/Underdog, and the spectral imprint of
Shakespeare’s ghosts in the Irish drama of Marina Carr, Martin
McDonagh, William Butler Yeats, and Samuel Beckett. The volume
closes by examining three contemporary American indigenous plays by
Anishinaabe author, Alanis King.
This is the first full-length exploration of the relationship
between religion, film, and ideology. It shows how religion is
imagined, constructed, and interpreted in film and film criticism.
The films analyzed include The Last Jedi, Terminator, Cloud Atlas,
Darjeeling Limited, Hellboy, The Revenant, Religulous, and The
Secret of my Success. Each chapter offers: - an explanation of the
particular representation of religion that appears in film - a
discussion of how this representation has been interpreted in film
criticism and religious studies scholarship - an in-depth study of
a Hollywood or popular film to highlight the rhetorical, social,
and political functions this representation accomplishes on the
silver screen - a discussion about how such analysis might be
applied to other films of a similar genre Written in an accessible
style, and focusing on Hollywood and popular cinema, this book will
be of interest to both movie lovers and experts alike.
Widely acknowledged as a major turning point in the history of
visual depictions of war, Francisco de Goya’s renowned print
series The Disasters of War remains a touchstone for serious
engagement with the violence of war and the questions raised by its
artistic representation. The Art of Witnessing provides a new
account of Goya’s print series by taking readers through the
forty-seven prints he dedicated to the violence of war. Drawing on
facets of Goya’s artistry rarely considered together before, the
book challenges the notion that documentary realism and historical
testimony were his primary aims. Michael Iarocci argues that while
the depiction of war’s atrocities was central to Goya’s
project, the lasting power of the print series stems from the
artist’s complex moral and aesthetic meditations on the subject.
Making novel contributions to longstanding debates about historical
memory, testimony, and the representation of violence, The Art of
Witnessing tells a new story, print by print, to highlight the ways
in which Goya’s masterpiece extends far beyond conventional
understandings of visual testimony.
This collection explores the many ways in which the Netflix series
Sense8 transcends television. As its characters transcend physical
and psychological borders of gender and geography, so the series
itself transcends those between television, new media platforms and
new screen technologies, while dissolving those between its
producers, stars, audiences and fans. Sense8 united, inspired and
energized a global community of fans that realized its own power by
means of online interaction and a successful campaign to secure a
series finale. The series' playful but poignant exploration of
globalization, empathy, transnationalism, queer and trans
aesthetics, gender fluidity, imagined communities and communities
of sentiment also inspired the interdisciplinary range of
contributors to this volume. In this collection, leading academics
illuminate Sense8 as a progressive and challenging series that
points to vital, multifarious, contemporary social, political,
aesthetic and philosophical concerns. Sense8: Transcending
Television is much more than an academic examination of a series;
it is an account and analysis of the way that we all receive,
communicate and consider ourselves as participants in global
communities that are social, political and cultural, and now both
physical and virtual too.
We live in an ever-increasingly complex world, but refreshment
waits for you within these pages. Escape the anxiety—the
let-downs, the distractions, the chaos—and color your way toward
a quiet soul. Escape the stress of daily life and color your way
toward quietness and strength. Even in our hectic world, God's
mercy and faithfulness are available. Slow down with this
attractive, Bible-based adult coloring book and let God's mercy and
goodness renew your soul. With more than 90 pages of unique
patterns and inspiring selections of Scripture and quotations
alongside original illustrations from author and artist Jennifer
Tucker, New Mercies I See invites you to turn down the volume, be
still, and relax in God's goodness. A beautiful way to relieve
anxiety and treat yourself to the vital practice of self-care, this
exquisitely designed adult coloring book features: 96 single-sided
pages of art and inspiring text A large format with 10x10 pages A
strikingly lovely cover with gold accents High-quality paper that
doesn’t bleed through Convenient lay-flat binding Reflective
Bible verses and inspirational quotes, all accompanied by beautiful
designs and accented with metallic ink Detailed illustrations
suitable for all skill levels New Mercies I See invites you
to: Reflect on God's goodness and generosity as you read calming
and reassuring Bible verses Create unique pieces of art that you
can give away or display as decorative reminders of God's love Take
a break from your busy schedule to find moments for rest and
replenishment This relaxing and beautifully designed adult
coloring book is perfect for anyone who: Welcomes a respite from
the noise, distraction, and busyness of life Longs to meditate on
Bible verses and uplifting thoughts Needs a stress-relieving
activity, but doesn't have much time Looks for ways to bless a
loved one with an encouraging gift for special occasions or just
because Wants to experience a decrease in anxiety through the
research-based benefits of coloring New Mercies I See is a
beautiful invitation to enjoy the peace and serenity that the Lord
offers. Whatever season of life you're in, pick up your favorite
art supplies and find rest for your soul as you color your way
toward a more peaceful and contented state of being.
Cedric Morris (1889–1982) and Arthur Lett-Haines (known as Lett)
(1894–1978) were an extraordinary couple who were at the centre
of the Modern British art scene and were hugely influential across
the spheres of gardening and cookery as well as art. After studying
in Paris in the 1920s, they moved to London, where they gave
fabulous parties attended by the cream of creative London. Morris
became a sought-after painter of flowers, birds and landscapes,
while Lett was hailed as Britain’s first Surrealist. Together
they founded the East Anglian School of Painting and Drawing at
Benton End in Suffolk, attended by Lucian Freud and Maggi Hambling,
where the atmosphere was described as “robust and coarse,
exquisite and sensitive all at once, also faintly dangerous”.
Lett ran the school and was a superb cook who swapped recipes with
Elizabeth David. Cedric Morris became an award-winning plantsman
and poppy and iris breeder. He was an acknowledged influence on
many gardeners, including Beth Chatto. This biography, revised and
updated in this paperback edition, is a fascinating portrait of a
unique couple who were hugely influential across the spheres of
gardening and cookery as well as art.
With its laser-focus on the verbal and visual infrastructure of
narrative, The Metanarrative Hall of Mirrors is the first sustained
comparative study of how image patterns are tracked in prose and
cinema. In film examples ranging from Citizen Kane through
Apocalypse Now to Blade Runner 2049, then on to Christopher
Nolan’s 2020 Tenet, Garrett Stewart follows the shift from
celluloid to digital cinema through various narrative
manifestations of the image, from freeze-frames to
computer-generated special effects. By bringing cinema alongside
literature, Stewart discovers a common tendency in contemporary
storytelling, in both prose and visual narrative, from the ongoing
trend of “mind-game” films to the often puzzling narrative
eccentricities of such different writers as Nicholson Baker and
Richard Powers—including the latter’s eerie mirroring of reader
empathy in his 2021 Bewilderment.
Murray Pomerance, venerated film scholar, is the first to take on
the 'cheat' in film, where 'cheating' constitutes a collection of
production, performance, and structuring maneuvers intended to
foster the impression of a screen reality that does not exist as
presented. This usually calls for a suspension of disbelief in the
viewer, but that rests on the assumption that disbelief is
problematic for viewership, and that we must find some way to
“suspend” or “disconnect” it in order to allow for the
entertainment of the fiction in its own terms. The Film Cheat
explores forty-five aspects of the 'cheat,' analyzing classic films
such as Singin’ in the Rain and Chinatown, to more contemporary
films like The Revenant and Baby Driver, with Pomerance engaging
his encyclopedic knowledge of film history to point out numerous
instances of suspensions of disbeliefs. Whether or not Gene Kelly
is actually dancin' in the rain, or if Elliott is really flying on
his bicycle carrying E.T., these cheats are what make movie magic.
Elegantly weaving the narrative for one to dip into at random or to
read from cover to cover, Pomerance turns things upside down so
that the audience actually finds pleasure in the cheat itself,
pleasure in the disbelief. To see the elegant fake, the supremely
accomplished simulacrum is a pleasure in its own right, indeed one
of the fundamental pleasures of cinema.
WINNER of the Society for Cinema and Media Studies (SCMS) Best
First Book Award 2023 Limit Cinema explores how contemporary global
cinema represents the relationship between humans and nature.
During the 21st century this relationship has become increasingly
fraught due to proliferating social and environmental crises;
recent films from Lars von Trier’s Melancholia (2011) to
Apichatpong Weerasethakul’s Uncle Boonmee Who Can Recall His Past
Lives (2010) address these problems by reflecting or renegotiating
the terms of our engagement with the natural world. In this spirit,
this book proposes a new film philosophy for the Anthropocene. It
argues that certain contemporary films attempt to transgress the
limits of human experience, and that such ‘limit cinema’ has
the potential to help us rethink our relationship with nature.
Posing a new and timely alternative to the process philosophies
that have become orthodox in the fields of film philosophy and
ecocriticism, Limit Cinema revitalizes the philosophy of Georges
Bataille and puts forward a new reading of his notion of
transgression in the context of our current environmental crisis.
To that end, Limit Cinema brings Bataille into conversation with
more recent discussions in the humanities that seek less
anthropocentric modes of thought, including posthumanism,
speculative realism, and other theories associated with the
nonhuman turn. The problems at stake are global in scale, and the
book therefore engages with cinema from a range of national and
cultural contexts. From Ben Wheatley’s psychological thrillers to
Nettie Wild’s eco-documentaries, limit cinema pushes against the
boundaries of thought and encourages an ethical engagement with
perspectives beyond the human.
Martin Scorsese’s Documentary Histories: Migrations, Movies,
Music is the first comprehensive study of Martin Scorsese’s
prolific work as a documentary filmmaker. Highlighting the
historiographic aims of the director’s various non-fiction film,
video, and television productions, Mike Meneghetti re-examines
Scorsese’s documentaries as resourceful audiovisual histories of
migrations, movies, and popular music. Italianamerican’s critical
immersion in the post-Sixties ethnic revival inaugurates
Scorsese’s decades-long documentary project in 1974, and the
era’s developing vernacular of reclamation would shape each of
his subsequent non-fiction efforts. Martin Scorsese's Documentary
Histories surveys the succeeding films’ decisive adherence to
this language of retrieval. With extended analyses of
Italianamerican, American Boy: A Profile of Steven Prince, The Last
Waltz, Shine a Light, Feel Like Going Home, No Direction Home: Bob
Dylan, Il mio viaggio in Italia, and A Letter to Elia among others,
Meneghetti resituates Scorsese’s filmmaking within the wider
contexts of documentary history and American culture.
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