The collection contains materials of archival documents and memoirs concerning the famine of 1931-1933 in Central Kazakhstan. Various documents from the archives reveal to the reader the most difficult period of the Soviet history of Kazakhstan, associated with the dispossession of the kulaks and debaiization of the Kazakh village and aul, Stalinist forced collectivization, forced sedentarization of nomadic Kazakh farms, large-scale cattle, meat and grain procurements, famine and epidemics in the republic. The publication introduces previously unpublished archival materials from the Central and regional archives of Kazakhstan into scientific circulation. In addition, the collection includes the memories of famine witnesses preserved by their descendants. The collection is addressed to researchers, students, as well as a wide range of readers interested in the history of Kazakhstan.

The News Untold offers an important new perspective on media narratives about poverty in Appalachia. It focuses on how small-town reporters and editors in some of the region's poorest communities decide what aspects of poverty are news, how their audiences interpret those decisions, and how those two related processes help shape broader understandings of economic need and local social responsibility. Focusing on patterns of both media creation and consumption, The News Untold shows how a lack of constructive news coverage of economic need can make it harder for the poor to voice their concerns. Critical and inclusive news coverage of poverty at the local level, Michael Clay Carey writes, can help communities start to look past old stereotypes and attitudes and encourage solutions that incorporate broader sets of community voices. Such an effort will require journalists and community leaders to reexamine some of the professional traditions and social views that often shape what news looks like in small towns.

Prostitution, gambling, and saloons were a vital, if not universally welcome, part of life in frontier boomtowns. In Saloons, Prostitutes, and Temperance in Alaska Territory, Catherine Holder Spude explores the rise and fall of these enterprises in Skagway, Alaska, between the gold rush of 1897 and the enactment of Prohibition in 1918. Her gritty account offers a case study in the clash between working-class men and middle-class women, and in the growth of women's political and economic power in the West. Where most books about vice in the West depict a rambunctious sin-scape, this one addresses money and politics. Focusing on the ambitions and resources of individual prostitutes and madams, landlords and saloon owners, lawmen, politicians, and reformers, Spude brings issues of gender and class to life in a place and time when vice equaled money and money controlled politics. Women of all classes learned how to manipulate both money and politics, ultimately deciding how to practice and regulate individual freedoms. As Progressive reforms swept America in the early twentieth century, middle-class women in Skagway won power, Spude shows, at the expense of the values and vices of the working-class men who had dominated the population in the town's earliest days. Reform began when a citizens' committee purged Skagway of card sharks and con men in 1898, and culminated when middle-class businessmen sided with their wives - giving them the power to vote - and in the process banned gambling, prostitution, and saloons. Today, a century after the era Spude describes, Skagway's tourist industry perpetuates the stereotypes of good times in saloons and bordellos. This book instead takes readers inside Skagway's real dens of iniquity, before and after their demise, and depicts frontier Skagway and its people as they really were. It will open the eyes of historians and tourists alike.

During the formative years of jazz (1890-1917), the Creoles of Color-as they were then called-played a significant role in the development of jazz as teachers, bandleaders, instrumentalists, singers, and composers. Indeed, music penetrated all aspects of the life of this tight-knit community, proud of its French heritage and language. They played and/or sang classical, military, and dance music, as well as popular songs and cantiques that incorporated African, European, and Caribbean elements decades before early jazz appeared. In Jazz a la Creole: French Creole Music and the Birth of Jazz, author Caroline Vezina describes the music played by the Afro-Creole community since the arrival of enslaved Africans in La Louisiane, then a French colony, at the beginning of the eighteenth century, emphasizing the many cultural exchanges that led to the development of jazz. Vezina has compiled and analyzed a broad scope of primary sources found in diverse locations from New Orleans to Quebec City, Washington, DC, New York City, and Chicago. Two previously unpublished interviews add valuable insider knowledge about the music on French plantations and the danses Creoles held in Congo Square after the Civil War. Musical and textual analyses of cantiques provide new information about the process of their appropriation by the Creole Catholics as the French counterpart of the Negro spirituals. Finally, a closer look at their musical practices indicates that the Creoles sang and improvised music and/or lyrics of Creole songs, and that some were part of their professional repertoire. As such, they belong to the Black American and the Franco-American folk music traditions that reflect the rich cultural heritage of Louisiana.

In French on Shifting Ground: Cultural and Coastal Erosion in South Louisiana, Nathalie Dajko introduces readers to the lower Lafourche Basin, Louisiana, where the land, a language, and a way of life are at risk due to climate change, environmental disaster, and coastal erosion. Louisiana French is endangered all around the state, but in the lower Lafourche Basin the shift to English is accompanied by the equally rapid disappearance of the land on which its speakers live. French on Shifting Ground allows both scholars and the general public to get an overview of how rich and diverse the French language in Louisiana is, and serves as a key reminder that Louisiana serves as a prime repository for Native and heritage languages, ranking among the strongest preservation regions in the southern and eastern US. Nathalie Dajko outlines the development of French in the region, highlighting the features that make it unique in the world and including the first published comparison of the way it is spoken by the local American Indian and Cajun populations. She then weaves together evidence from multiple lines of linguistic research, years of extensive participant observation, and personal narratives from the residents themselves to illustrate the ways in which language - in this case French - is as fundamental to the creation of place as is the physical landscape. It is a story at once scholarly and personal: the loss of the land and the concomitant loss of the language have implications for the academic community as well as for the people whose cultures - and identities - are literally at stake.

In the 1850s, a startling new political party appeared on the American scene. Both its members and its critics called the new party by various names, but to most it was known as the Know Nothing Party. It reignited political fires over nativism and anti-immigration sentiments. At a time of political uncertainty, with the Whig party on the verge of collapse, the Know Nothings seemed destined to replace them and perhaps become a political fixture. Historian Marius M. Carriere Jr. tracks the rise and fall of the Know Nothing movement in Louisiana, outlining not only the history of the party as it is usually known, but also explaining how the party's unique permeation in Louisiana contrasted with the Know Nothings' expansion nationally and elsewhere in the South. For example, many Roman Catholics in the state joined the Know Nothings, even though the party was nationally known as anti-Catholic. While historians have largely concentrated on the Know Nothings' success in the North, Carriere furnishes a new context for the evolution of a national political movement at odds with its Louisiana constituents. Through statistics on various elections and demographics of Louisiana politicians, Carriere forms a detailed account of Louisiana's Know Nothing Party. The national and rapidly changing Louisiana political landscape yielded surprising, credible leverage for the Know Nothing movement. Slavery, Carriere argues, also played a crucial difference between southern and northern Know Nothing ideals. Carriere delineates the eventual downfall of the Know Nothing Party, while offering new perspectives on a nativist movement, which has appeared once again in a changing, divided country.

In 2007, while researching mountain culture in upstate South Carolina, anthropologist John M. Coggeshall stumbled upon the small community of Liberia, in the Blue Ridge foothills. There he met Mable Owens Clarke and her family, the remaining members of a small African American community still living on land obtained immediately after the Civil War. This intimate history tells the story of five generations of the Clarke family and their friends and neighbors, chronicling their struggles through slavery, Reconstruction, the Jim Crow era, and the desegregation of the state. Through hours of interviews with Mable and her relatives, as well as friends and neighbors, Coggeshall presents an ethnographic history that allows a largely ignored community to speak and record their own history for the first time. This story sheds new light on the African American experience in Appalachia, and in it Coggeshall documents the community's 150-year history of resistance to white oppression, while offering a new way to understand the symbolic relationship between residents and the land they occupy, tying together family, memory, and narratives to explain this connection.

How well do we really know Pearl S. Buck? Many think of Buck solely as the Nobel laureate and Pulitzer Prize-winning author of The Good Earth, the novel that explained China to Americans in the 1930s. But Buck was more than a novelist and interpreter of China. As the essays in Beyond The Good Earth show, she possessed other passions and projects, some of which are just now coming into focus. Who knew, for example, that Buck imagined and helped define multiculturalism long before it became a widely known concept? Or that she founded an adoption agency to locate homes for biracial children from Asia? Indeed, few are aware that she advocated successfully for a genocide convention after World War II and was ahead of her time in envisioning a place for human rights in American foreign policy. Buck's literary works, often dismissed as simple portrayals of Chinese life, carried a surprising degree of innovation as she experimented with the styles and strategies of modernist artists. In Beyond The Good Earth, scholars and writers from the United States and China explore these and other often overlooked topics from the life of Pearl S. Buck, positioning her career in the context of recent scholarship on transnational humanitarian activism, women's rights activism, and civil rights activism.

Jan Ken Po, Ai Kono Sho"" ""Junk An'a Po, I Canna Show"" These words to a simple child's game brought from Japan and made local, the property of all of Hawaii's people, symbolize the cultural transformation experienced by Hawaii's Japanese. It is the story of this experience that Dennis Ogawa tells so well here.

Bringing together scholars from a range of disciplines to assess the use and meaning of language in the South, a region rich in dialects and variants, this comprehensive edited collection reflects the cutting-edge research presented at the fourth decennial meeting of Language Variety in the South in 2014. Focusing on the ongoing changes and surprising continuities associated with the contemporary South, the contributors use innovative methodologies to pave new pathways for understanding the social dynamics that shape the language in the South today. Along with the editors, contributors to the volume include Agnes Bolonyai, Katie Carmichael, Phillip M. Carter, Becky Childs, Danica Cullinan, Nathalie Dajko, Catherine Evans Davies, Robin Dodsworth, Hartwell S. Francis, Kirk Hazen, Anne H. Charity Hudley, Neal Hutcheson, Alex Hyler, Mary Kohn, Christian Koops, William A. Kretzschmar Jr., Sonja L. Lanehart, Andrew Lynch, Ayesha M. Malik, Christine Mallinson, Jim Michnowicz, Caroline Myrick, Michael D. Picone, Dennis R. Preston, Paul E. Reed, Joel Schneier, James Shepherd, Erik R. Thomas, Sonya Trawick, and Tracey L. Weldon.

For those who work with FIBER in weaving, spinning, crocheting, knitting, macrame; for those who work with CLOTH in batik, tie-dying, quilting, applique, soft sculpture, sewing. With this book you can come one step closer to making it from ""scratch"" - increasing your involvement and satisfaction in your craft, while enhancing the beauty and value of your finished uh_product. Rich, soft, subtle colors, not easily copied by synthetic man-made dyes, are commonly obtained from natural dye sources. The end reward is beautiful natural colors, but equally rewarding is the pleasure to be derived from collecting natural materials and from the dyeing process itself. The world around you becomes a treasure house of ""hidden"" possibilities, with common and readily available plant materials yielding colors that can be as surprising as they are special. Like the ancient Hawaiians who colored their tapa cloth with dyes from kukui, ferns, and other plants of their islands, you become more sensitive to your natural environment. A greater respect for craftspeople of the past and a deeper appreciation for the materials are every natural dyer's gain. Val Frieling Krohn-Ching is a distinguished weaving and textile design artist whose curiosity and desire for experimenting has also made her the authority on dyeing with plant materials in Hawaii using wool fibers. She now shares the results of her years of experimentation - and her enthusiasm - with others. Even beginners can use her basic principles and techniques successfully to achieve new results of their own. Hawaii Dye Plants and Dye Recipes is itself an artistic production, filled with charming, botanically accurate pen-and-ink drawings to aid in plant identification. Instructions are concise and easy to follow. Interesting information about each plant enlivens the text, as do personal comments about the author's experimentation and sources of natural materials. A color chart, photographed from actual wool samples prepared by the author, shows more than 300 beautiful results that the natural dyer can achieve using recipes in this book.

Indian freedmen and their descendants have garnered much public and scholarly attention, but women's roles have largely been absent from that discussion. Now a scholar who gained an insider's perspective into the Black Seminole community in Texas and Mexico offers a rare and vivid picture of these women and their contributions. In "Dreaming with the Ancestors," Shirley Boteler Mock explores the role that Black Seminole women have played in shaping and perpetuating a culture born of African roots and shaped by southeastern Native American and Mexican influences.

Mock reveals a unique maroon culture, forged from an eclectic mixture of religious beliefs and social practices. At its core is an amalgam of African-derived traditions kept alive by women. The author interweaves documentary research with extensive interviews she conducted with leading Black Seminole women to uncover their remarkable history. She tells how these women nourished their families and held fast to their Afro-Seminole language -- even as they fled slavery, endured relocation, and eventually sought new lives in new lands. Of key importance were the "warrior women" -- keepers of dreams and visions that bring to life age-old African customs.

Featuring more than thirty illustrations and maps, including historic photographs never before published, "Dreaming with the Ancestors" combines scholarly analysis with human interest to open a new window on both African American and American Indian history and culture.

Peculiar Whiteness: Racial Anxiety and Poor Whites in Southern Literature, 1900-1965 argues for deeper consideration of the complexities surrounding the disparate treatment of poor whites throughout southern literature and attests to how broad such experiences have been. While the history of prejudice against this group is not the same as the legacy of violence perpetrated against people of color in America, individuals regarded as ""white trash"" have suffered a dehumanizing process in the writings of various white authors. Poor white characters are frequently maligned as grotesque and anxiety inducing, especially when they are aligned in close proximity to blacks or to people with disabilities. Thus, as a symbol, much has been asked of poor whites, and various iterations of the label (e.g., ""white trash,"" tenant farmers, or even people with a little less money than average) have been subject to a broad spectrum of judgment, pity, compassion, fear, and anxiety. Peculiar Whiteness engages key issues in contemporary critical race studies, whiteness studies, and southern studies, both literary and historical. Through discussions of authors including Charles Chesnutt, Thomas Dixon, Sutton Griggs, Erskine Caldwell, Lillian Smith, William Faulkner, and Flannery O'Connor, we see how whites in a position of power work to maintain their status, often by finding ways to recategorize and marginalize people who might not otherwise have seemed to fall under the auspices or boundaries of ""white trash.

In Land, Community, and the State in the Caucasus, Ian Lanzillotti traces the history of Kabardino-Balkaria from the extension of Russian rule in the late-18th century to the ethno-nationalist mobilizations of the post-Soviet era. As neighboring communities throughout the Caucasus mountain region descended into violence amidst the Soviet collapse, Russia's multiethnic Kabardino-Balkar Republic enjoyed intercommunal peace despite tensions over land and identity. Lanzillotti explores why this region avoided violent ethnicized conflict by examining the historic relationships that developed around land tenure in the Central Caucasus and their enduring legacies. This study demonstrates how Kabardino-Balkaria formed out of the dynamic interactions among the state, the peoples of the region, and the space they inhabited. Deeply researched and elegantly argued, this book deftly balances sources from Russia's central archives with rare and often overlooked archival material from the Caucasus region to provide the first historical examination of Kabardino-Balkaria in the English language. As such, Land, Community, and the State in the Caucasus is a key resource for scholars of the Caucasus region, modern Russia, and peace studies.

In 2011, the Midwest suffered devastating floods. Due to the flooding, the US Army Corps of Engineers activated the Birds Point-New Madrid Floodway, one of the flood prevention mechanisms of the Mississippi Rivers and Tributaries Project. This levee breach was intended to divert water in order to save the town of Cairo, Illinois, but in the process, it completely destroyed the small African American town of Pinhook, Missouri. In When They Blew the Levee: Race, Politics, and Community in Pinhook, Missouri, authors David Todd Lawrence and Elaine J. Lawless examine two conflicting narratives about the flood--one promoted by the Corps of Engineers that boasts the success of the levee breach and the flood diversion, and the other gleaned from displaced Pinhook residents, who, in oral narratives, tell a different story of neglect and indifference on the part of government officials. Receiving inadequate warning and no evacuation assistance during the breach, residents lost everything. Still after more than six years, displaced Pinhook residents have yet to receive restitution and funding for relocation and reconstruction of their town. The authors' research traces a long history of discrimination and neglect of the rights of the Pinhook community, beginning with their migration from the Deep South to southeast Missouri, through purchasing and farming the land, and up to the Birds Point levee breach nearly eighty years later. The residents' stories relate what it has been like to be dispersed in other small towns, living with relatives and friends while trying to negotiate the bureaucracy surrounding Federal Emergency Management Agency and State Emergency Management Agency assistance programs. Ultimately, the stories of displaced citizens of Pinhook reveal a strong African American community, whose bonds were developed over time and through shared traditions, a community persisting despite extremely difficult circumstances.

Most communists, as any plains state patriot would have told you in the 1950s, lived in Los Angeles or New York City, not Minot, North Dakota. The Cold War as it played out across the Great Plains was not the Cold War of the American cities and coasts. Nor was it tempered much by midwestern isolationism, as common wisdom has it. In this book, David W. Mills offers an enlightening look at what most of the heartland was up to while America was united in its war on Reds. Cold War in a Cold Land adopts a regional perspective to develop a new understanding of a critical chapter in the nation's history. Marx himself had no hope that landholding farmers would rise up as communist revolutionaries. So it should come as no surprise that in places like South Dakota, where 70 percent of the population owned land and worked for themselves, people didn't take the threat of internal subversion very seriously. Mills plumbs the historical record to show how residents of the plains states - while deeply patriotic and supportive of the nation's foreign policy - responded less than enthusiastically to national anticommunist programs. Only South Dakota, for example, adopted a loyalty oath, and it was fervently opposed throughout the state. Only Montana, prodded by one state legislator, formed an investigation committee - one that never investigated anyone and was quickly disbanded. Plains state people were, however, ""highly churched"" and enthusiastically embraced federal attempts to use religion as a bulwark against atheistic communist ideology. Even more enthusiastic was the Great Plains response to the military buildup that accompanied Cold War politics, as the construction of airbases and missile fields brought untold economic benefits to the region. A much-needed, nuanced account of how average citizens in middle America experienced Cold War politics and policies, Cold War in a Cold Land is a significant addition to the history of both the Cold War and the Great Plains.

The general store in late-nineteenth-century America was often the economic heart of a small town. Merchants sold goods necessary for residents' daily survival and extended credit to many of their customers; cash-poor farmers relied on merchants for their economic well-being just as the retailers needed customers to purchase their wares. But there was more to this mutual dependence than economics. Store owners often helped found churches and other institutions, and they and their customers worshiped together, sent their children to the same schools, and in times of crisis, came to one another's assistance.

For this social and cultural history, Linda English combed store account ledgers from the 1870s and 1880s and found in them the experiences of thousands of people in Texas and Indian Territory. Particularly revealing are her insights into the everyday lives of women, immigrants, and ethnic and racial minorities, especially African Americans and American Indians.

A store's ledger entries yield a wealth of detail about its proprietor, customers, and merchandise. As a local gathering place, the general store witnessed many aspects of residents' daily lives--many of them recorded, if hastily, in account books. In a small community with only one store, the clientele would include white, black, and Indian shoppers and, in some locales, Mexican American and other immigrants. Flour, coffee, salt, potatoes, tobacco, domestic fabrics, and other staples typified most purchases, but occasional luxury items reflected the buyer's desire for refinement and upward mobility. Recognizing that townspeople often accessed the wider world through the general store, English also traces the impact of national concerns on remote rural areas--including Reconstruction, race relations, women's rights, and temperance campaigns.

In describing the social status of store owners and their economic and political roles in both small agricultural communities and larger towns, English fleshes out the fascinating history of daily life in Indian Territory and Texas in a time of transition.

This book examines the 1984 Sarajevo Winter Olympic Games. It tells the story of the extensive infrastructural transformation of the city and its changing global image in relation to hosting of the Games. Reviewing different cultural representations of Sarajevo in the period from the 1960s to the 1980s, the book explores how the promotion of the city as a future global tourist centre resulted in an increased awareness among its populace of the city's cultural particularities. The analysis reveals how the process of modernisation relating to hosting of the Olympics provided an opportunity to re-imagine the city as a particularly environmentally progressive city. Placed within the field of studies of late socialism, the book offers important insights into Yugoslav society during the period, including those relating to the country's unique geopolitical position and its nationalities policies.

"The Mississippi Secession Convention" is the first full treatment of any secession convention to date. Studying the Mississippi convention of 1861 offers insight into how and why southern states seceded and the effects of such a breech. Based largely on primary sources, this book provides a unique insight into the broader secession movement.

There was more to the secession convention than the mere act of leaving the Union, which was done only three days into the deliberations. The rest of the three-week January 1861 meeting as well as an additional week in March saw the delegates debate and pass a number of important ordinances that for a time governed the state. As seen through the eyes of the delegates themselves, with rich research into each member, this book provides a compelling overview of the entire proceeding.

The effects of the convention gain the most analysis in this study, including the political processes that, after the momentous vote, morphed into unlikely alliances. Those on opposite ends of the secession question quickly formed new political allegiances in a predominantly Confederate-minded convention. These new political factions formed largely over the issues of central versus local authority, which quickly played into Confederate versus state issues during the Civil War. In addition, author Timothy B. Smith considers the lasting consequences of defeat, looking into the effect secession and war had on the delegates themselves and, by extension, their state, Mississippi.

The battlefield reputation of Confederate general Nathan Bedford Forrest, long recognized as a formidable warrior, has been shaped by one infamous wartime incident. At Fort Pillow in 1864, the attack by Confederate forces under Forrest's command left many of the Tennessee Unionists and black soldiers garrisoned there dead in a confrontation widely labeled as a "massacre." In "The River Was Dyed with Blood," best-selling Forrest biographer Brian Steel Wills argues that although atrocities did occur after the fall of the fort, Forrest did not order or intend a systematic execution of its defenders. Rather, the general's great failing was losing control of his troops.

A prewar slave trader and owner, Forrest was a controversial figure throughout his lifetime. Because the attack on Fort Pillow--which, as Forrest wrote, left the nearby waters "dyed with blood"--occurred in an election year, Republicans used him as a convenient Confederate scapegoat to marshal support for the war. After the war he also became closely associated with the spread of the Ku Klux Klan. Consequently, the man himself, and the truth about Fort Pillow, has remained buried beneath myths, legends, popular depictions, and disputes about the events themselves.

Wills sets what took place at Fort Pillow in the context of other wartime excesses from the American Revolution to World War II and Vietnam, as well as the cultural transformations brought on by the Civil War. Confederates viewed black Union soldiers as the embodiment of slave rebellion and reacted accordingly. Nevertheless, Wills concludes that the engagement was neither a massacre carried out deliberately by Forrest, as charged by a congressional committee, nor solely a northern fabrication meant to discredit him and the Confederate States of America, as pro-Southern apologists have suggested. The battle-scarred fighter with his homespun aphorisms was neither an infallible warrior nor a heartless butcher, but a product of his time and his heritage.