An historical and contemporary account of migrant crime in Australia, this book explores a range of issues from mental health and victimology to immigration policy and legal analysis, arguing that it is birthplace, not race, which impacts upon crimes committed by migrants.

This book analyzes the impact of migration on the lives of multiple generations of 2000 Turkish families. Exploring education, marriage, fertility, friends, attitudes and religiosity, it reveals transformations and continuities in the lives of migrants and their families in Europe when compared to their non-migrant counterparts in Turkey.

Migrant Citizenship from Below explores the dynamic local and transnational lives of Filipina and Filipino migrant domestic workers living in Schoenberg, Germany. Shinozaki examines their irregular migrant citizenship status from 'above', which is produced by complex interactions between Germany's welfare, care, and migration regimes and the Philippines' gendered politics of overseas employment. Despite the predominant representation of these workers as invisible, these spatially immobile migrants maintain sustained transnational engagements through parenting and religious practices. Shinozaki studies the reverse-gendered process of international reproductive labor migration, in which women traveled first and were later joined by men. Despite their structural vulnerability, participant observations and biographical interviews with the migrants demonstrate that they enact and negotiate migrant citizenship in the workplace, transnational households, religious practices and through accessing health provisions.

Whether the recently settled religious minorities, Muslims, in particular, can be accommodated as religious groups in European countries has become a central political question and threatens to create long-term fault lines. In this collection of essays, Tariq Modood argues that to grasp the nature of the problem we have to see how Muslims have become a target of a cultural racism, Islamophobia. Yet, the problem is not just one of anti-racism but of an understanding of multicultural citizenship, of how minority identities, including those formed by race, ethnicity and religion, can be incorporated into national identities so all can have a sense of belonging together. This means that the tendency amongst some to exclude religious identities from public institutions and the re-making of national identities has to be challenged. Modood suggests that this can be done in a principled yet pragmatic way by drawing on Western Europe's moderate political secularism and eschewing forms of secularism that offer religious groups a second-class citizenship.

This book examines current policy discussions around the migration-development nexus and subjects them to rigorous conceptual and empirical criticism through a transnational lens, placing the current re-discovery of migrants as agents of development nexus into theoretical and historical perspective.

Charting the experiences of internally or externally migrant communities, the volume examines social transformation through the dynamic relationship between movement, reproduction, and health. The chapters examine how healthcare experiences of migrants are not only embedded in their own unique health worldviews, but also influenced by the history, policy, and politics of the wider state systems. The research among migrant communities an understanding of how ideas of reproduction and "cultures of health" travel, how healing, birth and care practices become a result of movement, and how health-related perceptions and reproductive experiences can define migrant belonging and identity.

This collection examines the current stage of multicultural challenges and their influence on democracy in 12 countries of Europe and East Asia. Contributors draw out the differences between European and East Asian approaches to universalizing locality and localizing global norms regarding human rights and democratic individuality.

The movement of people from small towns and villages of India to places outside the country raises a number of questions- about the networks that enable their mobility, the aspirations that motivate them, what they give back to their home regions, and how their provincial home worlds engage with and absorb the consequent transnational flows of money, ideas, influence and care. This book analyzes the social consequences of the transmission of migrant resources to provincial places in India. Bringing together case studies from four regions, it demonstrates that these flows are very diverse, are inflected by regional histories of mobility and development, and may reinforce local power structures or instigate social change in unexpected ways. The chapters collected in this volume examine conflicts over migrant-funded education or rural development projects, how migrants from Dalit, Muslim and other marginalized groups use their new wealth to promote social progress or equality in their home regions, and why migrants invest in property in provincial India or return regularly to their ancestral homes to revitalize ritual traditions. These studies also demonstrate that diaspora philanthropy is routed largely through social networks based on caste, community or kinship ties, thereby extending them spatially, and illustrate how migrant efforts to 'develop' their home regions may become entangled in local politics or influence state policies. This collection of eight original ethnographic field studies develops new theoretical insights into the diverse outcomes of international migration and the influences of regional diasporas within India. These collected studies illustrate the various ways in which migrants remain socially, economical and politically influential in their home regions. The book develops a fresh perspective on the connections between transnational migration and processes of development, revealing how provincial India has become deeply globalized. It will be of interest to academics and students in the fields of anthropology, geography, transnational and diaspora studies, and South Asian studies.

This volume explores the panic that is a central affective register of our current international order. Fears of Somali pirates, "Gypsy" kidnappers, African warlords, Ebola, "Mexican meth," pimps, coyotes, gangs, climate refugees and more, structure the dark side of a metropolitan unconscious. These are terrors over things that (might) cross borders, threatening the sanctity of territoriality and capital. Inspired by scholarship challenging panics around human and sex trafficking, the contributors to this volume develop the umbrella category of the global moral panic. Embracing the challenge of grasping a phenomenon not previously regarded as cohering, they consider panics provoked by travel, passage, transgression; panics over bodies that move. Like panics over trafficking, the episodes narrated here ride and feed a field of common sense regarding crime, rights, and state power. Their logics of victims and villains nourish notions of the centrality of punishment, drawing from and feeding taxonomies of gender, race, and nation, solidifying the order craved by capital. They spotlight the coloniality of power, the ongoing salience of empire, the savior logics of rescue, and the profound sexism organizing hierarchies of bodies and places. Panic, this volume diagnoses, is a crucial, undertheorized facet of contemporary local-global relations.

Globalization, the economic crisis and related policies of austerity have led to a growth in extreme exploitation at work, with migrants particularly vulnerable. This book explores the lives of the growing numbers of severely exploited labourers in the world today, questioning how we can respond to such globalized patterns of extreme inequality.

Borders of desire takes a novel approach to the study of borders: rather than seeing them only as obstacles to the fulfillment of human desires, this collection focuses on how borders can also be productive of desire. Based on long-term ethnographic engagement with sites along the eastern borders of Europe, particularly in the Baltics and the Balkans, the studies in this volume illuminate how gendered and sexualized desires are generated by the existence of borders and how they are imagined. As the chapters show, borders can create new desires expressed as aspirations, resentments, and actions including physical movements across borders for pleasure or work, or collective enactments of political ideals or resistance. The collection also shows how the persistent east/west symbolic border continues to act as a source of these desires in European political and social life. -- .

This interdisciplinary volume explores the role of images and narratives in different borderscapes. Written by experienced scholars in the field, the book provides fresh insight into how borders, borderscapes, and migration are imagined and narrated in public and private spheres. Offering new ways to approach the political aesthetics of the border and its ambiguities, this volume makes a valuable contribution to the methodological renewal of border studies and presents ways of discussing cultural representations of borders and related processes. Influenced by the thinking of philosopher Jacques Ranciere, this timely volume argues that narrated and mediated images of borders and borderscapes are central to the political process, as they contribute to the public negotiation of borders and address issues such as the in/visiblity of migrants and the formation of alternative borderscapes. -- .

This book is an extensive review of the current state of illegal immigration in Europe and North America whilst providing theoretical analysis. This analysis models illegal immigration in a two-country framework, highlights the inter-related labour markets and considers a range of immigration policy instruments, including border patrols and employer surveillance and sanctions. Distinguishing between scenarios with and without the international mobility of capital, this book also examines various profit sharing arrangements. Other issues explored include: - The effectiveness of tighter border patrols and internal surveillance upon the level of illegal immigration - The effects upon national and international welfare - And optimal immigration policy choices

The largest Japanese community outside East Asia in the 1930s and one long neglected in English-language scholarship was in Brazil. Drawing heavily on little-used sources, including the Japanese-language press of Brazil, Stewart Lone explores the growth of expatriate settlements, small businesses, schools, civic groups, and sports and leisure. Lone reinterprets issues of Japanese identity and relations with other peoples.

What does it mean to be a young undocumented immigrant? Current public debate on undocumented immigration provokes discussion worldwide, and it is estimated that there are more than 11.1 million undocumented immigrants in the US, yet what it really means to be an undocumented immigrant appears less explicitly delineated in the debate. This interdisciplinary volume applies theories from Media, Cultural, and Literary Studies to investigate how undocumented immigrant youth in the United States have claimed a public voice by publishing their video narratives on YouTube. Case studies show how political protest significantly shapes these videos as activists narrate and perform their 'dispossession', redefining their understanding of the mechanisms of immigration in the Americas, and of home, belonging, and identity. The impact of the videos is explored as the activists connect them to Congressional bills and present their activities as a continuation of the legacy of the civil rights movements of the 1960s and 1970s. This book will be of interest to a wide range of scholars and students involved in debates on migration, communication, new media, culture, protest movements and political lobbying.

With immigration fulfilling the role of population maintenance in many Western democracies, how should newcomers be welcomed? Pfeffer argues that states ought to promote group integration for communities that have settled through immigration, facilitating the development of group institutions that enable communication with the receiving society.

Throughout the world, governments and intergovernmental organizations, such as the International Organization for Migration are developing new approaches aimed at renewing migration policy-making. This book, now in paperback, critically analyzes the actors, discourses and practices of migration management.

Illustrating new resistance strategies and mobilisations, this volume examines how EU citizens and refugee populations in Germany have opposed asylum policies and coped with hostile migration regimes. Taking as her starting point occupations of a Berlin square in 2012, the author weaves an auto-ethnographic account of her own involvement in solidarity and refugee resistance groups with archival examinations of various strategies. The book analyzes how activism is sustained in multiple ways: media solidarity groups challenge mainstream depictions; radio shows attempt to decolonize the media and resist the category of 'refugee'; a group of women comprised of migrants and asylum-seekers publish their accounts; solidarity groups help migrants to find temporary housing; campaigns align with existing groups or engage with political conversations more broadly to challenge populism, racism, and anti-migrant sentiment. As she bridges practical solidarity, media activism, and other strategies, Fazila Bhimji builds a framework to show how these tactics interrelate, interrogating specifically if the fragmentation of strategies limits anti-racist struggles, or whether providing manifold outlets for a collective struggle helps to build solidarity.

This book seeks to explore the development & policy implications of South-South migration, specifically with regard to the role & challenges for social policy. It examines the linkages & impact of migration on gender & care regimes, human resource flows, remittances, poverty, & political organizations by or for migrants.

Taking as her subjects migrant Filipina domestic workers in Rome and Los Angeles, transnational migrant families in the Philippines, and Filipina migrant entertainers in Tokyo, Parrenas documents the social, cultural, and political pressures that maintain women's domesticity in migration, as well as the ways migrant women and their children negotiate these adversities. Parrenas examines the underlying constructions of gender in neoliberal state regimes, export-oriented economies such as that of the Philippines, protective migration laws, and the actions and decisions of migrant Filipino women in maintaining families and communities, raising questions about gender relations, the status of women in globalization, and the meanings of greater consumptive power that migration garners for women. The Force of Domesticity starkly illustrates how the operation of globalization enforces notions of women's domesticity and creates contradictory messages about women's place in society, simultaneously pushing women inside and outside the home.

This is a study into how the public discourse on migrant integration in the UK changed from 2000-2010. The book shows that the discursive construction of integration in the British public sphere shifted from one of cultural pluralism to one of neo-assimilation, informed by a wider spread of neo-liberalism that necessitates self-sufficiency and discourages state assistance. Situated within the Critical Discourse Studies tradition, the book employs a Discourse Historical approach to the data and includes innovative analysis combining 'top-down' (policy documents and media texts) and 'bottom-up' (focus groups with migrants and new citizens) sites of discourse production. In doing so, it provides a broad and detailed perspective of public discourse on integration in the UK. The book shows that understandings of 'integration' are diachronically and synchronically fluid and as such, the term plays an important role as a 'consensus concept' that different actors can support whilst construing it in different ways. Analysis of the data further reveals that integration is interdiscursively linked to other social fields, such as the economy, terrorism and public spending. The book also argues that integration policy has become directed not just at new migrants, but also long-term British citizens and that this has the potential to have considerable impact on community cohesion.

At the turn of the millennium, Middle Eastern and Muslim Germans had rather unexpectedly become central to the country's Holocaust memory culture-not as welcome participants, but as targets for re-education and reform. Since then, Turkish- and Arab-Germans have been considered as the prime obstacles to German national reconciliation with its Nazi past, a status shared to a lesser degree by Germans from the formerly socialist East Germany. It is for this reason that the German government, German NGOs, and Muslim minority groups have begun to design Holocaust education and anti-Semitism prevention programs specifically tailored for Muslim immigrants and refugees, so that they, too, can learn the lessons of the Holocaust and embrace Germany's most important postwar democratic political values. Based on ethnographic research conducted over a decade, Subcontractors of Guilt explores when, how, and why Muslim Germans have moved to the center of Holocaust memory discussions. Esra OEzyurek argues that German society "subcontracts" guilt of the Holocaust to new minority immigrant arrivals, with the false promise of this process leading to inclusion into the German social contract and equality with other members of postwar German society. By focusing on the recently formed but already sizable sector of Muslim-only anti-Semitism and Holocaust education programs, this book explores the paradoxes of postwar German national identity.