Presenting a set of rich case-studies which demonstrate novel and productive approaches to the study of colonial knowledge, this volume covers British, Danish, Dutch, French, German, Portuguese, and Spanish colonial encounters in Africa, Asia, America and the Pacific, from the sixteenth to the twentieth century.

Concerns about the place of Islam in Palestinian politics are familiar to those studying the history of the modern Middle East. A significant but often misunderstood part of this history is the rise of Islamic opposition to the British in Mandate Palestine during the 1920s and 1930s. Across the empire, imperial officials wrestled with the question of how to rule over a Muslim-majority countries and came to see traditional Islamic institutions as essential for maintaining order. Islam under the Palestine Mandate tells the story of the search for a viable Islamic institution in Palestine and the subsequent invention of the Supreme Muslim Council. As a body with political recognition, institutional autonomy and financial power, the council was designed to be a counterweight to the growing popularity of nationalism among Palestinians. However, rather than extinguishing the revolutionary capacity of the colonized, it would become a significant opponent of British rule under its highly controversial president, the Grand Mufti of Jerusalem, Hajj Amin al-Husayni. Making extensive use of primary sources from British and Israeli archives, this book offers an innovative account of the Supreme Muslim Council's place within a colonial project that aimed to control Palestinian religion and politics. Roberts argues against the standard view that the council's creation was an act of appeasement towards Muslim opinion, showing how British actions were guided by techniques of imperial administration used elsewhere in the empire.

This set gathers together a collection of previously out-of-print titles that examine China's great heritage in literature, poetry, theatre and performance, painting and crafts. This reference resource spans Chinese traditions and artforms to provide in-depth analysis of some of China's great cultural treasures from many different periods in the country's long history.

This book advances research into the government-forced labor used widely in colonial Kenya from 1930 to 1963 after the passage of the International Labor Organization's Forced Labour Convention. While the 1930 Convention intended to mark the suppression of forced labor practices, various exemptions meant that many coercive labor practices continued in colonial territories. Focusing on East Africa and the Kenya Colony, this book shows how the colonial administration was able to exploit the exemption clause for communal labor, thus ensuring the mobilization of African labor for infrastructure development. As an exemption, communal labor was not defined as forced labor but instead justified as a continuation of traditional African and community labor practices. Despite this ideological justification, the book shows that communal labour was indeed an intensification of coercive labor practices and one that penalized Africans for non-compliance with fines or imprisonment. The use of forced labor before and after the passage of the Convention is examined, with a focus on its use during World War II as well as in efforts to combat soil erosion in the rural African reserve areas in Kenya. The exploitation of female labor, the Mau Mau war of the 1950s, civilian protests, and the regeneration of communal labor as harambee after independence are also discussed.

"Empire forestry"-the broadly shared forest management practice that emerged in the West in the nineteenth century-may have originated in Europe, but it would eventually reshape the landscapes of colonies around the world. Melding the approaches of environmental history and political ecology, Colonial Seeds in African Soil unravels the complex ways this dynamic played out in twentieth-century colonial Sierra Leone. While giving careful attention to topics such as forest reservation and exploitation, the volume moves beyond conservation practices and discourses, attending to the overlapping social, economic, and political contexts that have shaped approaches to forest management over time.

In contrast to Thomas Jefferson's yeoman myth, Sarson's groundbreaking analysis of the early national Upper South, Thomas Jefferson's own home region, uncovers extensive inequality, landlessness, and poverty, and often antagonistic relationships between planters, yeoman, artisans, tenants, wage-workers, indentured servants, slaves, and free blacks. With detailed analysis of particular localities, this book explores economic and social life across a region encompassing the tobacco-planting regions of Maryland, Virginia, Kentucky, and Tennessee. It simultaneously takes a cis-Atlantic approach, examining the impacts on local life of the Revolutionary War, non-intercourse and embargoes, the War of 1812, and the structure of the international tobacco trade.

From Empire to Humanity tells the story of a generation of American and British activists who transformed humanitarianism as they adjusted to becoming foreigners to each other in the wake of the American Revolution. In the decades before the Revolution, Americans and Britons shared an imperial approach to charitable activity. They worked together in benevolent ventures designed to strengthen the British empire, and ordinary men and women donated to help faraway members of the British community. Raised and educated in this world of connections, future activists from the British Isles, North America, and the West Indies developed expansive outlooks and transatlantic ties. For budding doctors-including Philadelphia's Benjamin Rush, Caribbean-born Londoner John Coakley Lettsom, and John Crawford, whose life took him from Ireland to India, Barbados, South America, and, finally, Baltimore-this was especially true. American independence put an end to their common imperial humanitarianism, but not their friendships, their far-reaching visions, or their belief in philanthropy as a tool of statecraft. In the postwar years, with doctor-activists at the forefront, Americans and Britons collaborated in the anti-drowning cause and other medical philanthropy, antislavery movements, prison reform, and more. No longer members of the same polity, the erstwhile compatriots adopted a universal approach to their beneficence as they reimagined their bonds with people who were now foreigners. Universal benevolence could also be a source of tension. With the new wars at the end of the century, activists' optimistic cosmopolitanism waned, even as their practices endured. Making the care of suffering strangers routine, they laid the groundwork for later generations' global undertakings.

This book comprises 17 chapters derived from new research papers presented at the 7th International Symposium of the ICA Commission on the History of Cartography, held in Oxford from 13 to 15 September 2018 and jointly organized by the ICA Commission on Topographic Mapping and the Bodleian Libraries, University of Oxford. The overall conference theme was 'Mapping Empires: Colonial Cartographies of Land and Sea'. The book presents a breadth of original research undertaken by internationally recognized authors in the field of historical cartography and offers a significant contribution to the development of this growing field and to many interdisciplinary aspects of geography, history and the geographic information sciences. It is intended for researchers, teachers, postgraduate students, map librarians and archivists.

In 1929, tens of thousands of south eastern Nigerian women rose up against British authority in what is known as the Women's War. This book brings togther, for the first time, the multiple perspectives of the war's colonized and colonial participants and examines its various actions within a single, gendered analytical frame.

States without former colonies, it has been argued, were intensely involved in colonial practices. This anthology looks at Switzerland, which, by its very strong economic involvements with colonialism, its doctrine of neutrality, and its transnationally entangled scientific community, constitutes a perfect case in point.

Through a range of case studies from eastern and western Europe, this book breaks new ground in investigating the extent to which European peoples living within Europe were also subjected to the ideologies and practices of colonialism.

Between 1765 and 1858, British imperialists in India obsessed continuously about gaining and preserving Indian "opinion" of British moral and racial prestige. Weaving political, intellectual, cultural, and gender history together in an innovative approach, "Gender, Morality, and Race in Company India, 1765-1858" examines imperial anxieties regarding British moral misconduct in India ranging from debt and gift giving to drunkenness and irreligion and points out their wider relationship to the structuring of British colonialism. Showing a pervasive fear among imperial elites of losing "mastery" over India, as well as a deep distrust of Indian civil and military subordinates through whom they ruled, Sramek demonstrates how much of the British Raj's notable racial arrogance after 1858 can in fact be traced back into the preceding Company period of colonial rule. Rather than the Sepoy Rebellion of 1857 ushering in a more racist form of colonialism, this book powerfully suggests far greater continuity between the two periods of colonial rule than scholars have hitherto generally recognized.

This collection gathers together 31 previously out-of-print titles focusing on revolution - the political, economic, military and social aspects of the overthrow of state power. Ranging from nineteenth-century France to late-twentieth-century Caribbean, these books analyse the forms of revolt and the aftermaths of revolution, examining the types of government that result and the reactions of international opinion.

Russia's own Orient examines how intellectuals in early twentieth-century Russia offered a new and radical critique of the ways in which Oriental cultures were understood at the time. Out of the ferment of revolution and war, a group of scholars in St. Petersburg articulated fresh ideas about the relationship between power and knowledge, and about Europe and Asia as mere political and cultural constructs. Their ideas anticipated the work of Edward Said and post-colonial scholarship by half a century. The similarities between the two groups were, in fact, genealogical. Said was indebted, via Arab intellectuals of the 1960s who studied in the Soviet Union, to the revisionist ideas of Russian Orientologists of the fin de siecle. But why did this body of Russian scholarship of the early twentieth century turn out to be so innovative? Should we agree with a popular claim of the Russian elites about their country's particular affinity with the 'Orient'? There is no single answer to this question. The early twentieth century was a period when all over Europe a fascination with things 'Oriental' engendered the questioning of many nineteenth-century assumptions and prejudices. In that sense, the revisionism of Russian Orientologists was part of a pan-European trend. And yet, Tolz also argues that a set of political, social, and cultural factors, which were specific to Russia, allowed its imperial scholars to engage in an unusual dialogue with representatives of the empire's non-European minorities. It is together that they were able to articulate a powerful long-lasting critique of modern imperialism and colonialism, and to shape ethnic politics in Russia across the divide of the 1917 revolutions.

At the beginning of the twentieth century, 'white' colonies around the world had restricted Asian migration, associated with immorality, disease, and a threat to 'white' labour. The 'yellow peril' was in full swing. And yet, in 1904, the British government imported over 64,000 Chinese indentured labourers to work on gold mines in southern Africa. This book explores the decision to import Chinese labour so soon after the empire had fought to secure southern Africa for the British empire and despite the already tense racial situation in the region. This enables a clearer understanding of racial and political developments in southern Africa during the reconstruction period and the formation of South Africa the nation. It places these localised issues within a wider historiography, such as research into colonial violence, moral panics and Black Perils, networks of labourism and whiteness, and economic imperialism. Through this book one can trace the complicated negotiations between national and imperial identities, between independence and patriotism, and giving a clearer sense of how trans-colonial relationships evolved.

This collection of essays explores the inter-imperial connections between British, Spanish, Dutch, and French Caribbean colonies, and the 'Old World' countries which founded them. Grounded in primary archival research, the thirteen contributors focus on the ways that participants in the Atlantic World economy transcended imperial boundaries.

This book explores the emergence of 'Australasia' as a way of thinking about the culture and geography of this region. Although it is frequently understood to apply only to Australia and New Zealand, the concept has a longer and more complicated history. 'Australasia' emerged in the mid-18th century in both French and British writing as European empires extended their reach into Asia and the Pacific, and initially held strong links to the Asian continent. The book shows that interpretations and understandings of 'Australasia' shifted away from Asia in light of British imperial interests in the 19th century, and the concept was adapted by varying political agendas and cultural visions in order to reach into the Pacific or towards Antarctica. The Making and Remaking of Australasia offers a number of rich case studies which highlight how the idea itself was adapted and moulded by people and texts both in the southern hemisphere and the imperial metropole where a range of competing actors articulated divergent visions of this part of the British Empire. An important contribution to the cultural history of the British Empire, Australia, New Zealand and Pacific Studies, this collection shows how 'Australasia' has had multiple, often contrasting, meanings.

Today, the East African state of Tanzania is renowned for wildlife preserves such as the Serengeti National Park, the Ngorongoro Conservation Area, and the Selous Game Reserve. Yet few know that most of these initiatives emerged from decades of German colonial rule. This book gives the first full account of Tanzanian wildlife conservation up until World War I, focusing upon elephant hunting and the ivory trade as vital factors in a shift from exploitation to preservation that increasingly excluded indigenous Africans. Analyzing the formative interactions between colonial governance and the natural world, The Nature of German Imperialism situates East African wildlife policies within the global emergence of conservationist sensibilities around 1900.

Missionary Discourse examines missionary writings from India and southern Africa to explore colonial discourses about race, religion, gender and culture. The book is organised around three themes: family, sickness and violence, which were key areas of missionary concern, and important axes around which colonial difference was forged.

We in the 21st century like to think of our time as the era of globalization. In fact, the birth of that era took place some five hundred years ago--as the author shows in this fascinating, original work of economic history. He traces the roots of globalization to the rapacious pursuit of gold, silver, and copper in the 16th century, when empires were won and lost based on their ability to find, exploit, or control increasingly large volumes of mineral wealth. This book tells the story of how the closely-related states of Portugal, Spain, and the later Dutch Republic were able to check the powerful Ottoman Empire, supersede the great Italian city-states, and overturn centuries of Muslim commercial domination in Africa and Asia. Their phenomenal rise to power was achieved mainly through the exploitation of mineral resources in Central Europe, Africa, the Americas, and Japan. In the process, they created the first multinational corporations, launched scores of boomtowns, and squandered huge amounts of capital. The Europeans also destroyed indigenous societies across the globe through policies of colonial subjugation that still cast a shadow on our contemporary world. This lively narrative includes larger-than-life characters--the epic voyagers Columbus, Da Gama, and Magellan; the great Iberian monarchs and their merchant bankers; and conquistadors like Cortes and Pizarro--as well as obscure entrepreneurs who scoured the globe for precious metals, introduced important new technologies, and made the first European visits to Japan and New York harbor. He documents how the mineral wealth that funded the first global empires was dissipated in a series of never-ending wars in Europe, culminating in a succession of Spanish state bankruptcies, the defeat of the Spanish Armada, and the rise of the Dutch Republic in the northern half of the Spanish Netherlands. The underestimated Dutch emerged as the world's most powerful trading nation at century's end. It was they who co-opted the Iberian achievements and served as a commercial bridge to the later triumphs of the British Empire and the United States. This engrossing popular history makes many intriguing connections between sources of economic wealth and the rise of empires, showing that the forces of globalization have been five centuries in the making.

Quantifiable citizenship in the form of birth certificates, census forms, and immigration quotas is so ubiquitous that today it appears ahistorical. Yet before the modern colonial era, there was neither a word for "population" in the sense of numbers of people, nor agreement that monarchs should count their subjects. Much of the work of naturalizing the view that people can be represented as populations took place far outside government institutions and philosophical treatises. It occurred instead in the work of colonial writers who found in the act of counting the "vast numbers" of Indians who held her captive a way to imagine fixed boundaries between intermingling groups. Counting Bodies explores the imaginative, personal, and narrative writings that performed the cultural work of normalizing the enumeration of bodies. By repositioning and unearthing a literary pre-history of population science, the book shows that representing individuals as numbers was a central element of colonial projects. Early colonial writings that describe routine and even intimate interactions offer a window into the way people wove the quantifiable forms of subjectivity made available by population counts into everyday life. Whether trying to make sense of plantation slavery, frontier warfare, rapid migration, or global commerce, writers framed questions about human relationships across different cultures and generations in terms of population.

In responding to the perceived threat posed by venereal diseases in Germany's colonies, doctors took a biopolitical approach that employed medical and bourgeois discourses of modernization, health, productivity, and morality. Their goal was to change the behavior of targeted groups, or at least to isolate infected individuals from the healthy population. However, the Africans, Pacific Islanders, and Asians they administered to were not passive recipients of these strategies. Rather, their behavior strongly influenced the efficacy and nature of these public health measures. While an apparent degree of compliance was achieved, over time physicians increasingly relied on disciplinary measures beyond what was possible in Germany in order to enforce their policies. Ultimately, through their discourses and actions they contributed to the justification for and the maintenance of German colonialism.

This pioneering study argues that the bitter civil war that thrust Zimbabwe into international headlines from 1966 to 1979 had its roots in the reports issued by the colonial commissions of inquiry into education. As the author explains in his introduction, these commissions and the reports they issued, which reinforced separate educational systems for African and white students, reached far beyond educational policy in their effects. Basing his work on original documents and materials which have not appeared in print before--most of which were only recently declassified by the government of Zimbabwe--the author shows the profound influence these reports had on government policy, on government control of opportunity in general, and on the relationships between and among institutions within the country.

Following an introductory overview, Mungazi turns to a discussion of the specific issues which the commissions were appointed to investigate. Separate chapters are then devoted to the circumstances surrounding the naming of commissions, their findings and recommendations, and the implications of implementing their recommendations on the character of colonial society itself. This chronological treatment enables the author to focus particularly on how the recommendations of the commissions constituted a sequence of developments that led inevitably to conflict. The final chapter draws some conclusions regarding the social environment that produced a major national conflict and discusses what might be learned from the tragic events that took place in Zimbabwe from 1966 to 1979.

This book explores the development of navigation in the eighteenth and nineteenth centuries. It examines the role of men of science, seamen and practitioners across Europe, and the realities of navigational practice, showing that old and new methods were complementary not exclusive, their use dependent on many competing factors.