The only previous war to match the world wars of the twentieth century in scale and impact was the French War of 1793-1815. This book is the first book to compare these conflicts, which together shaped the history of the modern world. A.D. Harvey relates the causes, conduct and outcome of these wars to the fundamental nature of the societies which fought them. Political decisions, economic power and social attitudes interfaced with the demands of military technology to determine the outcome of each case. Britain is the centre of focus, but is seen against a background of the other combatants. Harvey's ability to make large-scale generalisations is backed up by a wealth of fascinating and carefully documented detail, making this outstanding and exceptionally well-written book a pleasure to read. The author has tackled a huge subject and has not been afraid to face up to either its complexities or its implications. By asking new questions and using a range of unfamiliar sources this book provides an unusually profound analysis not only of these wars but also of the nature of modern society and of our understanding of the past.

This is the first reader that goes beyond the fragmentation between Spanish, British, Dutch, and French Caribbean history to explain slavery, emancipation, colonization and decolonization in the region. The contributors to this pan-Caribbean approach are leading scholars in the field, including Franklin Knight and Luis Martinez-Fernandez.

Routledge Library Editions: Slavery is a collection of previously out-of-print titles that examine various aspects of international slavery. Books analyse the Atlantic slave trade, and its effects on Africa; modern slavery around the world; slave rebellions and resistance; the Abolitionist movements; the suppression of the slave trade; slavery in the ancient world; and more besides. These writings form part of the vital research into slavery through the ages, and together form a succinct overview.

This volume, Volume 2, is a supplementary text and consists of a text edition of his astronomical legacy, prepared for the printing press in the 1650s, but only now finalized and published. Volume 1 presents Marggrafe's stunning biography. Georg Marggrafe (1610-1643) is today hailed as the principal author of an influential account of the natural history of Northern Brazil and as compiler of the first accurate map of the area, which is considered as one of the most elegant products of seventeenth-century Dutch cartography. But initial he had the ambition to become known in astronomy. With the support Johan Maurits van Nassau-Siegen, then governor-general of colonial Dutch Brazil, he built in Recife the first European-style astronomical observatory on the South-American continent, where he systematically charted the southern stars. He intended to supplement the famous astronomer Tycho Brahe, who charted the Northern sky half a century before. But Marggrafe's untimely death (and the negligence of a Leiden professor) prevented the publication of his valuable observations. As a result, Marggrafe did not achieve fame in astronomy, but instead became famous for his equally remarkable other achievements.

In December 1788, in the northern Peruvian city of Trujillo, fifty-one-year-old Spanish Bishop Baltasar Jaime Martinez Companon stood surrounded by twenty-four large wooden crates, each numbered and marked with its final destination of Madrid. The crates contained carefully preserved zoological, botanical, and mineral specimens collected from Trujillo's steamy rainforests, agricultural valleys, rocky sierra, and coastal desert. To accompany this collection, the Bishop had also commissioned from Indian artisans nine volumes of hand-painted images portraying the people, plants, and animals of Trujillo. He imagined that the collection and the watercolors not only would contribute to his quest to study the native cultures of Northern Peru but also would supply valuable information for his plans to transform Trujillo into an orderly, profitable slice of the Spanish Empire. Based on intensive archival research in Peru, Spain, and Colombia and the unique visual data of more than a thousand extraordinary watercolors, The Bishop's Utopia recreates the intellectual, cultural, and political universe of the Spanish Atlantic world in the late eighteenth century. Emily Berquist Soule recounts the reform agenda of Martinez Companon-including the construction of new towns, improvement of the mining industry, and promotion of indigenous education-and positions it within broader imperial debates; unlike many of his Enlightenment contemporaries, who elevated fellow Europeans above native peoples, Martinez Companon saw Peruvian Indians as intelligent, productive subjects of the Spanish Crown. The Bishop's Utopia seamlessly weaves cultural history, natural history, colonial politics, and art into a cinematic retelling of the Bishop's life and work.

A scholarly and engaging study, this history of Swaziland, by an author who spent many years in the kingdom, presents a vivid account of the interplay of politics and personalities along the passage to post-colonial independence. From the early stages of Swazi occupation of the present-day kingdom to the accession of Sobhuza II as king in 1921, this book traces problems in consolidating leadership under the Dlamini chieftaincy and examines the infuence of Boer and British settlers, and of mining and commercial interests, on Swazi culture and governance. It recounts the story of a thriving small nation that sought to maintain traditional customs and institutions in the face of a powerful European presence.

Each of the sixteen chapters concentrates on an aspect of political history that has influenced the character of the present-day kingdom, and much of the material, especially after 1900, has not been utilized in previous studies. The introduction looks at Swazi experience in a contemporary context, evaluating historic forces that have made for stability in a rapidly changing world. Other sections detail the Swazi reaction to European-controlled neighboring states (the Transvaal, Natal, and Mozambique), the tensions introduced by successive Boer and British policies, the Swazi detachment during two external wars (1899-1902 and 1914-1918), and widespread concerns about colonialism and self-governance following World War I.

In Rock | Water | Life, Lesley Green examines the interwoven realities of inequality, racism, colonialism, and environmental destruction in South Africa, calling for environmental research and governance to transition to an ecopolitical approach that could address South Africa's history of racial oppression and environmental exploitation.

Green analyses conflicting accounts of nature in environmental sciences that claim neutrality amid ongoing struggles for land restitution and environmental justice.

Offering in-depth studies of environmental conflict in contemporary South Africa, Green addresses the history of contested water access in Cape Town; struggles over natural gas fracking in the Karoo; debates about decolonising science; the potential for a politics of soil in the call for land restitution; urban baboon management, and the consequences of sending sewage to urban oceans.

Captain John Anderson served in the Dutch East India Company (VOC) as Pilot-Major in a fleet of ships that set sail from Europe in December 1640, and returned with his ships in July 1643. This was Anderson s fourth voyage to the East Indies. His journey took three years during which time he safely brought a VOC fleet to Java and home again through tempests and full-scale battles with the Portuguese at sea. In this, the first-ever edition of Anderson s Journal, the editors have complemented his own words with chapters discussing the author s contributions to the History of Warfare in Asia, Maritime Navigation and Early Modern Travel Writing.

Among his generation of intellectuals, the eighteenth-century German philosopher Johann Gottfried Herder is recognized both for his innovative philosophy of language and history and for his passionate criticism of racism, colonialism, and imperialism. A student of Immanuel Kant, Herder challenged the idea that anyone - even the philosophers of the Enlightenment - could have a monopoly on truth. In Herder: Aesthetics against Imperialism, John K. Noyes plumbs the connections between Herder's anti-imperialism, often acknowledged but rarely explored in depth, and his epistemological investigations. Noyes argues that Herder's anti-rationalist epistemology, his rejection of universal conceptions of truth, knowledge, and justice, constitutes the first attempt to establish not just a moral but an epistemological foundation for anti-imperialism. Engaging with the work of postcolonial theorists such Dipesh Chakrabarty and Gayatri Spivak, this book is a valuable reassessment of Enlightenment anti-imperialism that demonstrates Herder's continuing relevance to postcolonial studies today.

This book examines the transformations of Egyptian childhoods that occurred across gender, class, and rural/urban divides. It also questions the role of nostalgia and representation of childhood in illuminating key underlying political, social, and cultural developments in Egypt.

In the sixteenth century Franciscan, Dominican, and Augustinian missionaries attempted to convert the native populations of central Mexico. The native peoples generally viewed the new religion in terms very different from that of the missionaries. As conflict broke out after 1550 as Spaniards invaded the Chichimeca frontier (the frontier between sedentary and nomadic natives), the missionaries faced new challenges on both sides of the frontier. Some sedentary natives resisted evangelization, and the missionaries saw themselves in a war against Satan and his minions. The Augustinians assumed a pivotal role in the evangelization campaign on both sides of the Chichimeca frontier, and employed different methods in the effort to convince the natives to embrace the new faith and to defeat Satan's designs. They used graphic visual aids and the threat of an eternity of suffering in hell to bring recalcitrant natives, such as the Otomi of the Mezquital Valley, into the fold.

In what ways did Europeans interact with the diversity of people they encountered on other continents in the context of colonial expansion, and with the peasant or ethnic 'Other' at home? How did anthropologists and ethnologists make sense of the mosaic of people and societies during the nineteenth and twentieth centuries, when their disciplines were progressively being established in academia? By assessing the diversity of European intellectual histories within sociocultural anthropology, this volume aims to sketch its intellectual and institutional portrait. It will be a useful reading for the students of anthropology, ethnology, history and philosophy of science, research and science policy makers.

'We are fish' observed Lord Salisbury of Britain's global interests at the height of the 19th century pax Britannica. Yet the relationship between the sea and Britain's empire during the Victorian era has rarely been treated in a single volume. The essays in this book do just that. Through a series of case-studies these cutting edge contributions survey the work of the Royal Navy as the policeman of imperial interests: combating piracy and the slave trade. In examining the battle for technological supremacy at sea, the role of the large shipping companies in emigration and migration, and the shipping of British culture overseas via the circulation of knowledge and artefacts, this volume gives an insight into the Victorians' understanding of their own destiny as a sea-faring island.

A collection of original essays by leading scholars in the field, In God's Empire examines the complex ways in which the spread of Christianity by French men and women shaped local communities, French national prowess, and global politics in the two centuries following the French Revolution. More than a story of religious proselytism, missionary activity was an essential feature of French contact and interaction with local populations. In many parts of the world, missionaries were the first French men and women to work and live among indigenous societies. For all the celebration of France's secular "civilizing mission," it was more often than not religious workers who actually fulfilled the daily tasks of running schools, hospitals, and orphanages. While their work was often tied to small villages, missionaries' interactions had geopolitical implications. Focusing on many regions - from the Ottoman Empire and North America to Indochina and the Pacific Ocean - this book explores how France used missionaries' long connections with local communities as a means of political influence and justification for colonial expansion.
In God's Empire offers readers both an overview of the major historical dimensions of the French evangelical enterprise, as well as an introduction to the theoretical and methodological challenges of placing French missionary work within the context of European, imperial, religious history, and world history.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

The Ojibwe of Anishinaabe are a native American people who were taught by 19th-century missionaries to sing evangelical hymns translated into the native language both as a means of worship and as a

tool for eradicating the "indianness" of the native people. Rather than Americanizing the people, however, these songs have become emblematic of Anishinaabe identity. In this book, Michael McNally

uses the Ojiwbe's hymn-singing as a lens to examine how this native American people has creatively drawn on the resources of ritual to negotiate identity and survival within the structures of

colonialism. Drawing on both archival research and fieldwork, he traces the historical development of ritualized singing and how this distinctive practice has come into play at various moments in

Ojiwbe history. This important study re-examines the contested nature of "tradition," arguing that despite its origins hymn-singing has now become "traditional" through the agency of today's elders,

who have asserted their role as cultural critics on the reservation through their singing.

An insightful account of the devastating impact of the Great War, upon the already fragile British colonial African state of Northern Rhodesia. Deploying extensive archival and rare evidence from surviving African veterans, it investigates African resistance at this time.

Drawing on the writings of diverse authors, including Jean Baker Miller, Bell Hooks, Mary Daly, Frantz Fanon, Paulo Freire and Ignacio Martin-Baro, as well as on women's experiences, this book aims to develop a 'liberation psychology'; which would aid in transforming the damaging psychological patterns associated with oppression and taking action to bring about social change. The book makes systematic links between social conditions and psychological patterns, and identifies processes such as building strengths, cultivating creativity, and developing solidarity.

In 1962, almost one million people were evacuated from Algeria. France called these citizens Repatriates to hide their French Algerian origins and to integrate them into society. This book is about Repatriation and how it became central to France's postcolonial understanding of decolonization, the Algerian past, and French identity.

Transregional and regional elites of various backgrounds were essential for the integration of diverse regions into the early Islamic Empire, from Central Asia to North Africa. This volume is an important contribution to the conceptualization of the largest empire of Late Antiquity. While previous studies used Iraq as the paradigm for the entire empire, this volume looks at diverse regions instead. After a theoretical introduction to the concept of 'elites' in an early Islamic context, the papers focus on elite structures and networks within selected regions of the Empire (Transoxiana, Khurasan, Armenia, Fars, Iraq, al-Jazira, Syria, Egypt, and Ifriqiya). The papers analyze elite groups across social, religious, geographical, and professional boundaries. Although each region appears unique at first glance, based on their heterogeneous surviving sources, its physical geography, and its indigenous population and elites, the studies show that they shared certain patterns of governance and interaction, and that this was an important factor for the success of the largest empire of Late Antiquity.

Presenting a set of rich case-studies which demonstrate novel and productive approaches to the study of colonial knowledge, this volume covers British, Danish, Dutch, French, German, Portuguese, and Spanish colonial encounters in Africa, Asia, America and the Pacific, from the sixteenth to the twentieth century.

Concerns about the place of Islam in Palestinian politics are familiar to those studying the history of the modern Middle East. A significant but often misunderstood part of this history is the rise of Islamic opposition to the British in Mandate Palestine during the 1920s and 1930s. Across the empire, imperial officials wrestled with the question of how to rule over a Muslim-majority countries and came to see traditional Islamic institutions as essential for maintaining order. Islam under the Palestine Mandate tells the story of the search for a viable Islamic institution in Palestine and the subsequent invention of the Supreme Muslim Council. As a body with political recognition, institutional autonomy and financial power, the council was designed to be a counterweight to the growing popularity of nationalism among Palestinians. However, rather than extinguishing the revolutionary capacity of the colonized, it would become a significant opponent of British rule under its highly controversial president, the Grand Mufti of Jerusalem, Hajj Amin al-Husayni. Making extensive use of primary sources from British and Israeli archives, this book offers an innovative account of the Supreme Muslim Council's place within a colonial project that aimed to control Palestinian religion and politics. Roberts argues against the standard view that the council's creation was an act of appeasement towards Muslim opinion, showing how British actions were guided by techniques of imperial administration used elsewhere in the empire.

This book advances research into the government-forced labor used widely in colonial Kenya from 1930 to 1963 after the passage of the International Labor Organization's Forced Labour Convention. While the 1930 Convention intended to mark the suppression of forced labor practices, various exemptions meant that many coercive labor practices continued in colonial territories. Focusing on East Africa and the Kenya Colony, this book shows how the colonial administration was able to exploit the exemption clause for communal labor, thus ensuring the mobilization of African labor for infrastructure development. As an exemption, communal labor was not defined as forced labor but instead justified as a continuation of traditional African and community labor practices. Despite this ideological justification, the book shows that communal labour was indeed an intensification of coercive labor practices and one that penalized Africans for non-compliance with fines or imprisonment. The use of forced labor before and after the passage of the Convention is examined, with a focus on its use during World War II as well as in efforts to combat soil erosion in the rural African reserve areas in Kenya. The exploitation of female labor, the Mau Mau war of the 1950s, civilian protests, and the regeneration of communal labor as harambee after independence are also discussed.