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Books > Social sciences > Politics & government > Political ideologies > Imperialism
Routledge Library Editions: Slavery is a collection of previously out-of-print titles that examine various aspects of international slavery. Books analyse the Atlantic slave trade, and its effects on Africa; modern slavery around the world; slave rebellions and resistance; the Abolitionist movements; the suppression of the slave trade; slavery in the ancient world; and more besides. These writings form part of the vital research into slavery through the ages, and together form a succinct overview.
Johnson provides an historically rich examination of the intersection of early twentieth-century imperial culture, imperial politics, and imperial economics as reflected in the colonial built environment at New Delhi, a remarkably ambitious imperial capital built by the British between 1911 and 1931.
Seligmann focuses on the development of German policy towards the Transvaal and southern Africa in the 1890s. During this time Germany's flirtation with President Kruger and her confrontational approach to Britain threatened war. How did this come to pass? The author examines the roots of German policy and explores consequent rivalries and tensions. The conclusions show the importance of South Africa to German imperialism and the role it played in widening German imperial ambitions before the First World War.
In 1602, the States General of the United Provinces of the Netherlands chartered the first commercial company, the Dutch East India Company, and, in so doing, initiated a new wave of globalization. Even though Dutch engagement in the Atlantic and Indian Oceans dates back to the 16th century, it was the dawn of the 17th century that brought the Dutch into the fold of the general movement of European expansion overseas and concomitant globalization. This volume surveys the Dutch participation in, and contribution to, the process of globalization. At the same time, it reassesses the various ways Dutchmen fashioned themselves following the encounter and in the light of increasing dialogue with other societies across the world. As such, Exploring the Dutch Empire offers a new insight into the macro and micro worlds of the global Dutchman in Asia, Africa and the Americas. The result fills a gap in the historiography on empire and globalization, which has previously been dominated by British and, to a lesser extent, French and Spanish cases.
"Crises of Empire" offers a comprehensive and uniquely comparative analysis of the history of decolonization in the British, French and Dutch empires. By comparing the processes of decolonization across three of the major modern empires, from the aftermath of the First World War to the late 20th century, the authors are able to analyse decolonization as a long-term process. They explore significant changes to the international system, shifting popular attitudes to colonialism and the economics of empire.This new edition incorporates the latest developments in the historiography, as well as: - Increased coverage of the Belgian and Portuguese empires- New introductions to each of the three main parts, offering some background and context to British, French and Dutch decolonization- More coverage of cultural aspects of decolonization, exploring empire 'from below'- A new glossary, explaining key termsThis new edition of "Crises of Empire" is essential reading for all students of imperial history and decolonization. In particular, it will be welcomed by those who are interested in taking a comparative approach, putting the history of decolonization in a pan-European framework.
The only previous war to match the world wars of the twentieth
century in scale and impact was the French War of 1793-1815. This
book is the first book to compare these conflicts, which together
shaped the history of the modern world. A.D. Harvey relates the
causes, conduct and outcome of these wars to the fundamental nature
of the societies which fought them. Political decisions, economic
power and social attitudes interfaced with the demands of military
technology to determine the outcome of each case. Britain is the
centre of focus, but is seen against a background of the other
combatants. Harvey's ability to make large-scale generalisations is
backed up by a wealth of fascinating and carefully documented
detail, making this outstanding and exceptionally well-written book
a pleasure to read. The author has tackled a huge subject and has
not been afraid to face up to either its complexities or its
implications. By asking new questions and using a range of
unfamiliar sources this book provides an unusually profound
analysis not only of these wars but also of the nature of modern
society and of our understanding of the past.
This is the first reader that goes beyond the fragmentation between Spanish, British, Dutch, and French Caribbean history to explain slavery, emancipation, colonization and decolonization in the region. The contributors to this pan-Caribbean approach are leading scholars in the field, including Franklin Knight and Luis Martinez-Fernandez.
Examines portrayals of plants and landscapes in recent German novels and films, addressing the contemporary forms of racism, nationalism, and social and ecological injustice that they expose. Plants, Places, and Power is a study of plants and landscapes in and beyond contemporary German-language literature and film. Stories and images of plants and landscapes in cultural productions are key sites for exposing the violent legacies of German colonialism and Nazism and for addressing contemporary forms of racism, nationalism, social and ecological injustice, and gender inequity. The novels and films discussed in this book address these key political issues in contemporary Europe and propose alternative ways for people to live together on this planet by formulating more inclusive and sustainable concepts of belonging. The book has two main objectives: to offer new approaches to contemporary literature and film from an intersectional, ecological perspective, and to form a canon. All of the works focused on, from Mo Asumang's documentary film Roots Germania (2007) through Faraz Shariat's Futur Drei (2020) and from Yoko Tawada's novel Das nackte Auge (2004) to Sasa Stanisic's Herkunft (2019), are by female artists, artists of color, artists who have experienced forced displacement, and/or queer artists. In five chapters, Maria Stehle reads artworks in reference to ecological systems, develops forms of eco- and social criticism based on art, and intertwines ecological and critical thinking with questions of form, affect, and aesthetics.
A scholarly and engaging study, this history of Swaziland, by an author who spent many years in the kingdom, presents a vivid account of the interplay of politics and personalities along the passage to post-colonial independence. From the early stages of Swazi occupation of the present-day kingdom to the accession of Sobhuza II as king in 1921, this book traces problems in consolidating leadership under the Dlamini chieftaincy and examines the infuence of Boer and British settlers, and of mining and commercial interests, on Swazi culture and governance. It recounts the story of a thriving small nation that sought to maintain traditional customs and institutions in the face of a powerful European presence. Each of the sixteen chapters concentrates on an aspect of political history that has influenced the character of the present-day kingdom, and much of the material, especially after 1900, has not been utilized in previous studies. The introduction looks at Swazi experience in a contemporary context, evaluating historic forces that have made for stability in a rapidly changing world. Other sections detail the Swazi reaction to European-controlled neighboring states (the Transvaal, Natal, and Mozambique), the tensions introduced by successive Boer and British policies, the Swazi detachment during two external wars (1899-1902 and 1914-1918), and widespread concerns about colonialism and self-governance following World War I.
In December 1788, in the northern Peruvian city of Trujillo, fifty-one-year-old Spanish Bishop Baltasar Jaime Martinez Companon stood surrounded by twenty-four large wooden crates, each numbered and marked with its final destination of Madrid. The crates contained carefully preserved zoological, botanical, and mineral specimens collected from Trujillo's steamy rainforests, agricultural valleys, rocky sierra, and coastal desert. To accompany this collection, the Bishop had also commissioned from Indian artisans nine volumes of hand-painted images portraying the people, plants, and animals of Trujillo. He imagined that the collection and the watercolors not only would contribute to his quest to study the native cultures of Northern Peru but also would supply valuable information for his plans to transform Trujillo into an orderly, profitable slice of the Spanish Empire. Based on intensive archival research in Peru, Spain, and Colombia and the unique visual data of more than a thousand extraordinary watercolors, The Bishop's Utopia recreates the intellectual, cultural, and political universe of the Spanish Atlantic world in the late eighteenth century. Emily Berquist Soule recounts the reform agenda of Martinez Companon-including the construction of new towns, improvement of the mining industry, and promotion of indigenous education-and positions it within broader imperial debates; unlike many of his Enlightenment contemporaries, who elevated fellow Europeans above native peoples, Martinez Companon saw Peruvian Indians as intelligent, productive subjects of the Spanish Crown. The Bishop's Utopia seamlessly weaves cultural history, natural history, colonial politics, and art into a cinematic retelling of the Bishop's life and work.
This book examines the transformations of Egyptian childhoods that occurred across gender, class, and rural/urban divides. It also questions the role of nostalgia and representation of childhood in illuminating key underlying political, social, and cultural developments in Egypt.
In the sixteenth century Franciscan, Dominican, and Augustinian missionaries attempted to convert the native populations of central Mexico. The native peoples generally viewed the new religion in terms very different from that of the missionaries. As conflict broke out after 1550 as Spaniards invaded the Chichimeca frontier (the frontier between sedentary and nomadic natives), the missionaries faced new challenges on both sides of the frontier. Some sedentary natives resisted evangelization, and the missionaries saw themselves in a war against Satan and his minions. The Augustinians assumed a pivotal role in the evangelization campaign on both sides of the Chichimeca frontier, and employed different methods in the effort to convince the natives to embrace the new faith and to defeat Satan's designs. They used graphic visual aids and the threat of an eternity of suffering in hell to bring recalcitrant natives, such as the Otomi of the Mezquital Valley, into the fold.
In what ways did Europeans interact with the diversity of people they encountered on other continents in the context of colonial expansion, and with the peasant or ethnic 'Other' at home? How did anthropologists and ethnologists make sense of the mosaic of people and societies during the nineteenth and twentieth centuries, when their disciplines were progressively being established in academia? By assessing the diversity of European intellectual histories within sociocultural anthropology, this volume aims to sketch its intellectual and institutional portrait. It will be a useful reading for the students of anthropology, ethnology, history and philosophy of science, research and science policy makers.
This book comprises 17 chapters derived from new research papers presented at the 7th International Symposium of the ICA Commission on the History of Cartography, held in Oxford from 13 to 15 September 2018 and jointly organized by the ICA Commission on Topographic Mapping and the Bodleian Libraries, University of Oxford. The overall conference theme was 'Mapping Empires: Colonial Cartographies of Land and Sea'. The book presents a breadth of original research undertaken by internationally recognized authors in the field of historical cartography and offers a significant contribution to the development of this growing field and to many interdisciplinary aspects of geography, history and the geographic information sciences. It is intended for researchers, teachers, postgraduate students, map librarians and archivists.
'We are fish' observed Lord Salisbury of Britain's global interests at the height of the 19th century pax Britannica. Yet the relationship between the sea and Britain's empire during the Victorian era has rarely been treated in a single volume. The essays in this book do just that. Through a series of case-studies these cutting edge contributions survey the work of the Royal Navy as the policeman of imperial interests: combating piracy and the slave trade. In examining the battle for technological supremacy at sea, the role of the large shipping companies in emigration and migration, and the shipping of British culture overseas via the circulation of knowledge and artefacts, this volume gives an insight into the Victorians' understanding of their own destiny as a sea-faring island.
A collection of original essays by leading scholars in the field,
In God's Empire examines the complex ways in which the spread of
Christianity by French men and women shaped local communities,
French national prowess, and global politics in the two centuries
following the French Revolution. More than a story of religious
proselytism, missionary activity was an essential feature of French
contact and interaction with local populations. In many parts of
the world, missionaries were the first French men and women to work
and live among indigenous societies. For all the celebration of
France's secular "civilizing mission," it was more often than not
religious workers who actually fulfilled the daily tasks of running
schools, hospitals, and orphanages. While their work was often tied
to small villages, missionaries' interactions had geopolitical
implications. Focusing on many regions - from the Ottoman Empire
and North America to Indochina and the Pacific Ocean - this book
explores how France used missionaries' long connections with local
communities as a means of political influence and justification for
colonial expansion.
Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.
An insightful account of the devastating impact of the Great War, upon the already fragile British colonial African state of Northern Rhodesia. Deploying extensive archival and rare evidence from surviving African veterans, it investigates African resistance at this time.
In 1962, almost one million people were evacuated from Algeria. France called these citizens Repatriates to hide their French Algerian origins and to integrate them into society. This book is about Repatriation and how it became central to France's postcolonial understanding of decolonization, the Algerian past, and French identity.
The Ojibwe of Anishinaabe are a native American people who were taught by 19th-century missionaries to sing evangelical hymns translated into the native language both as a means of worship and as a tool for eradicating the "indianness" of the native people. Rather than Americanizing the people, however, these songs have become emblematic of Anishinaabe identity. In this book, Michael McNally uses the Ojiwbe's hymn-singing as a lens to examine how this native American people has creatively drawn on the resources of ritual to negotiate identity and survival within the structures of colonialism. Drawing on both archival research and fieldwork, he traces the historical development of ritualized singing and how this distinctive practice has come into play at various moments in Ojiwbe history. This important study re-examines the contested nature of "tradition," arguing that despite its origins hymn-singing has now become "traditional" through the agency of today's elders, who have asserted their role as cultural critics on the reservation through their singing.
Drawing on the writings of diverse authors, including Jean Baker Miller, Bell Hooks, Mary Daly, Frantz Fanon, Paulo Freire and Ignacio Martin-Baro, as well as on women's experiences, this book aims to develop a 'liberation psychology'; which would aid in transforming the damaging psychological patterns associated with oppression and taking action to bring about social change. The book makes systematic links between social conditions and psychological patterns, and identifies processes such as building strengths, cultivating creativity, and developing solidarity.
States without former colonies, it has been argued, were intensely involved in colonial practices. This anthology looks at Switzerland, which, by its very strong economic involvements with colonialism, its doctrine of neutrality, and its transnationally entangled scientific community, constitutes a perfect case in point.
Presenting a set of rich case-studies which demonstrate novel and productive approaches to the study of colonial knowledge, this volume covers British, Danish, Dutch, French, German, Portuguese, and Spanish colonial encounters in Africa, Asia, America and the Pacific, from the sixteenth to the twentieth century.
Concerns about the place of Islam in Palestinian politics are familiar to those studying the history of the modern Middle East. A significant but often misunderstood part of this history is the rise of Islamic opposition to the British in Mandate Palestine during the 1920s and 1930s. Across the empire, imperial officials wrestled with the question of how to rule over a Muslim-majority countries and came to see traditional Islamic institutions as essential for maintaining order. Islam under the Palestine Mandate tells the story of the search for a viable Islamic institution in Palestine and the subsequent invention of the Supreme Muslim Council. As a body with political recognition, institutional autonomy and financial power, the council was designed to be a counterweight to the growing popularity of nationalism among Palestinians. However, rather than extinguishing the revolutionary capacity of the colonized, it would become a significant opponent of British rule under its highly controversial president, the Grand Mufti of Jerusalem, Hajj Amin al-Husayni. Making extensive use of primary sources from British and Israeli archives, this book offers an innovative account of the Supreme Muslim Council's place within a colonial project that aimed to control Palestinian religion and politics. Roberts argues against the standard view that the council's creation was an act of appeasement towards Muslim opinion, showing how British actions were guided by techniques of imperial administration used elsewhere in the empire. |
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