This work proposes a radical view of the influence that colonised societies have had on their former colonisers. In this work, Bill Ashcroft extends the arguments posed in "The Empire Writes Back" to investigate the transformative effects of post-colonial resistance and the continuing relevance of colonial struggle. The book demonstrates the remarkable capacity for change and adaptation emanating from post-colonial cultures both in everyday life and in the intellectual spheres of literature, history and philosophy. The transformations of post-colonial literary study have not been limited to a simple rewriting of the canon but have also affected the ways in which all literature can be read and have let to a more profound understanding of the network of cultural practices that influence creative writing.

At the centre of this extraordinary historical narrative are two linked themes: the grinding down of the aborigines during the long rivalries of the quest for El Dorado, the mythical kingdom of gold; and, two hundred years later, the man-made horror of the new slave colony. In The Loss of El Dorado, V. S. Naipaul shows how the alchemic delusion of El Dorado drew the small island of Trinidad into the vortex of world events, making it the object of Spanish and English colonial designs and a Mecca for treasure-seekers, slave-traders, and revolutionaries. And through an accumulation of casual, awful detail, he takes us as close as we can get to day-to-day life in the Caribbean slave plantations - at the time thought to be more brutal than their American equivalents. In this brilliantly researched book, living characters large and small are rescued from the records and set in a larger, guiding narrative - about the New World, empire, African slavery, revolution - which is never less than gripping.

This new survey of scientific endeavor within the British Empire is the most wide-ranging yet published, examining the interconnections between science, the British Empire, and the emergence of a globalized world. It identifies and analyzes the web of scientific networks crisscrossing the British Empire through which scientific knowledge and authority were produced, circulated and legitimated, critically engaging with new ways of thinking about networked connections across space. It offers a comparative perspective that surveys a variety of scientific initiatives and circuits, including networks of agronomists, anatomists, botanists, foresters, geologists, marine biologists, oceanographers and physicists. As they chart the evolving practices, strategies, theoretical ideas and agendas among research scientists, technical advisers, imperial administrators, and native peoples in Africa, Australia, Britain, India and elsewhere; each chapter combines rigorous research with theoretical reflection based on the latest literature, as well as serving as a useful introduction to that literature.

Even leaving aside the vast death and suffering that it wrought on indigenous populations, German ambitions to transform Southwest Africa in the early part of the twentieth century were futile for most. For years colonists wrestled ocean waters, desert landscapes, and widespread aridity as they tried to reach inland in their effort of turning outwardly barren lands into a profitable settler colony. In his innovative environmental history, Martin Kalb outlines the development of the colony up to World War I, deconstructing the common settler narrative, all to reveal the importance of natural forces and the Kaisereich's everyday violence.

Chaos in Yemen challenges recent interpretations of Yemen's complex social, political and economic transformations since unification in 1990. By offering a new perspective to the violence afflicting the larger region, it explains why the 'Abdullah 'Ali Salih regime has become the principal beneficiary of these conflicts. Adopting an inter-disciplinary approach, the author offers an alternative understanding of what is creating discord in the Red Sea region by integrating the region's history to an interpretation of current events. In turn, by refusing to solely link Yemen to the "global struggle against Islamists," this work sheds new light on the issues policy-makers are facing in the larger Middle East. As such, this study offers an alternative perspective to Yemen's complex domestic affairs that challenge the over-emphasis on the tribe and sectarianism. Offering an alternative set of approaches to studying societies facing new forms of state authoritarianism, this timely contribution will be of great relevance to students and scholars of the Middle East and the larger Islamic world, Conflict Resolution, Comparative Politics, and International Relations.

'The eight decades of British colonial rule, as selected by the author, are covered extremely well in this book. It is well researched, documented and presented. Besides being of general interest, it covers a number of issues related to the Indian Army which are topics of serious debate even today, and is recommended for professional study and understanding the British colonial psyche.'- Lt-General(Retd) K.S. Brar, India Today; ...extensive and impressive...professionally presented and supported by detailed tables, references and footnotes...a valuable research tool for other scholars working in this field...' - T.A. Heathcote, The Journal of Imperial and Commonwealth History; This is an important book, not only because it deepens our knowledge of how the British-Indian army worked but because it poses questions which social and military historians ought to ask about all armies.' - David French, War in History;This is the first scholarly study of the subject for twenty years, and the only one based on extensive archival research. The Indian Army conquered India for the British, and protected the Raj against its enemies within and without. In this evocative and compassionate work, D

Evil and barbarism continue to be associated with the totalitarian 'extremes' of twentieth-century Europe. Addressing domestic and imperial conflicts in modern Britain and beyond, as well as varied forms of representation, this volume explores the inter-relations of evil, atrocity and civilizational prejudice within liberal cultures of governance.

Between 2009 and 2014, an anti-homosexuality law circulating in the Ugandan parliament came to be the focus of a global conversation about queer rights. The law attracted attention for the draconian nature of its provisions and for the involvement of US evangelical Christian activists who were said to have lobbied for its passage. Focusing on the Ugandan case, this book seeks to understand the encounters and entanglements across geopolitical divides that produce and contest contemporary queerphobias. It investigates the impact and memory of the colonial encounter on the politics of sexuality, the politics of religiosity of different Christian denominations, and the political economy of contemporary homophobic moral panics. In addition, Out of Time places the Ugandan experience in conversation with contemporaneous developments in India and Britain-three locations that are yoked together by the experience of British imperialism and its afterlives. Intervening in a queer theoretical literature on temporality, Rahul Rao argues that time and space matter differently in the queer politics of postcolonial countries. By employing an intersectional analysis and drawing on a range of sources, Rao offers an original interpretation of why queerness mutates to become a metonym for categories such as nationality, religiosity, race, class, and caste. The book argues that these mutations reveal the deep grammars forged in the violence that founds and reproduces the social institutions in which queer difference struggles to make space for itself.

Based upon extensive archival research in Great Britain, the United States, and the Middle East, including sources never previously utilized such as declassified intelligence records, postwar planning documents, and the personal papers of key officials, this is painstakingly researched account of the origins of American involvement in the Middle East during the Presidency of Franklin D. Roosevelt. It explores the effort to challenge British and French power, and the building of new relationships with Iraq, Iran, Saudi Arabia, Egypt, and the Levant states. It also reveals new and controversial discoveries about Roosevelt's views on Palestine, his relations with Middle East leaders, and his often bitter conflicts with Churchill and de Gaulle over European imperialism. Modern-day parallels make this story compelling for followers of current events, World War II, Franklin Roosevelt, the Middle East, or British imperialism.

Modern perceptions of race across much of the Global South are indebted to the Brazilian social scientist Gilberto Freyre, who in works such as The Masters and the Slaves claimed that Portuguese colonialism produced exceptionally benign and tolerant race relations. This volume radically reinterprets Freyre's Luso-tropicalist arguments and critically engages with the historical complexity of racial concepts and practices in the Portuguese-speaking world. Encompassing Brazil as well as Portuguese-speaking societies in Africa, Asia, and even Portugal itself, it places an interdisciplinary group of scholars in conversation to challenge the conventional understanding of twentieth-century racialization, proffering new insights into such controversial topics as human plasticity, racial amalgamation, and the tropes and proxies of whiteness.

Hybrid Knowledge in the Early East India Company World presents a new interpretation of the development of the English East India Company between 1660 and 1720. The book explores the connections between scholarship, patronage, diplomacy, trade, and colonial settlement in the early modern world. Links of patronage between cosmopolitan writers and collectors and scholars associated with the Royal Society of London and the universities are investigated. Winterbottom shows how innovative works of scholarship - covering natural history, ethnography, theology, linguistics, medicine, and agriculture - were created amid multi-directional struggles for supremacy in Asia, the Indian Ocean and the Atlantic. The role of non-elite actors including slaves in transferring knowledge and skills between settlements is explored in detail.

In "Howards End," Forster remarks that the Imperialist "hopes to inherit the earth" and with the strong temptation he has to acclaim it "as a superyeoman, who carries his country's virtue overseas." He then adds: "But the Imperialist is not what he thinks or seems." He is a destroyer. He prepares the way for cosmopolitanism, and though his ambitions may be fulfilled the earth that he inherits will be grey." This simple notion is masterly expressed in "A Passage to India," which provides a rich diversity of historical contexts and implies political imperatives urging us to rethink the complex relationship between East and West not as simple confrontation but rather as deeply rooted in cultural differences far beyond the realm of imperialist sensibility. With the support of material by Forster published here for the first time, this volume explores the realm of Forster's politics and imperialism.

Describing the fate of South Africa's drive, which began in 1949, to associate itself with Britain, France, Portugal and Belgium in an African defence pact, this book describes how South Africa had to settle for an entente rather than an alliance, and how even this had been greatly emasculated by 1960. In light of this case, the book considers the argument that ententes have the advantages of alliances without their disadvantages and concludes that this is exaggerated. There is also discussion of the background to the "fourth" secret Simonstown Agreement. Other books by the author include "The Politics of the South Africa Run: European Shipping and Pretoria", "Return to the UN" and "International Politics".

This is the first global study of the single most important intellectual and artistic movement in Brazilian cultural history before Modernism. The Indianist movement, under the direct patronage of the Emperor Pedro II, was a major pillar of the Empire's project of state-building, involving historians, poets, playwrights and novelists in the production of a large body of work extending over most of the nineteenth century. Tracing the parallel history of official indigenist policy and Indianist writing, Treece reveals the central role of the Indian in constructing the self-image of state and society under Empire. He aims to historicize the movement, examining it as a literary phenomenon, both with its own invented traditions and myths, and standing at the interfaces between culture and politics, between the Indian as imaginary and real. As this book demonstrates, the Indianist tradition was not merely an example of Romantic exoticism or escapism, recycling infinite variations on a single model of the Noble Savage imported from the European imaginary. Instead, it was a complex, evolving tradition, inextricably enmeshed with the contemporary political debates on the status of the indigenous communities and their future within the post-colonial state. These debates raised much wider questions about the legacy of colonial rule-the persistence of authoritarian models of government, the social and political marginalization of large numbers of free but landless Brazilians, and above all the maintenance of slavery. The Indianist "stage" offered the Indian alternately as tragic victim and exile, as rebel and outlaw, as alien to the social pact, as mother or protector of the post-colonial Brazilianfamily, or as self-sacrificing ally and "voluntary slave."

A growing number of historians, political commentators, and cultural critics have sought to analyse Ireland's past and present in colonial terms. For some, including Irish Republicans, it is the only proper framework for understanding Ireland. Others reject the very use of the colonial label for Ireland's history; while using the term for the present can arouse outrage, especially amongst Ulster Unionists. This book evaluates and analyses these controversies, which range from debates over the ancient and medieval past to those in current literary and postcolonial theory. Scholarly, at times polemical, it is the most comprehensive study of these themes ever to appear. It will undoubtedly arouse sharp controversy.

Civilizing Habits explores the life stories of three French women missionaries - Philippine Duchesne, Emilie de Vialar, and Anne-Marie Javouhey - who transgressed boundaries, both real and imagined, to evangelize far from France's shores. In so doing, this book argues that they helped France reestablish a global empire after the dislocation of the Revolution and the fall of Napoleon. They also pioneered a new missionary era in which the educational, charity, and health care services provided by women became valuable tools for spreading Catholic influence across the globe. Philippine Duchesne, who began her religious life in a cloistered convent before the Revolution, traveled to former French territory in Missouri in 1818 to proselytize among Native American tribes. Thwarted by the American policy of removing tribes even further west, her main legacy became girls' education on the frontier. Emilie de Vialar followed French troops to Algeria after conquest in 1830 and opened missions throughout the Mediterranean basin. Prevented from direct conversion, she developed strategies and subterfuges for working among Muslim populations. Anne-Marie Javouhey made her life's work the evangelization of Africans in the French slave colonies, including a utopian settlement in the wilds of French Guiana. She became a rare Catholic proponent of the abolition of slavery and a woman designated a "great man " by the French king. Freed from physical enclosure, these women were protected from worldly corruption only by their religious habits and their behavior. Paradoxically, however, through embracing religious institutions designed to shield their femininity, these women gained increased authority to travel outside of France, challenge church power, and evangelize among non-Christians, all roles more commonly ascribed to male missionaries. Their stories teach us about the life paths open to religious women in the nineteenth century and how both church and state benefitted from their initiative and energy to expand boundaries of faith and nation.

"CA(c)saire's essay stands as an important document in the development of third world consciousness--a process in which [he] played a prominent role."
"--Library Journal"

This classic work, first published in France in 1955, profoundly influenced the generation of scholars and activists at the forefront of liberation struggles in Africa, Latin America, and the Caribbean. Nearly twenty years later, when published for the first time in English, Discourse on Colonialism inspired a new generation engaged in the Civil Rights, Black Power, and anti-war movements and has sold more than 75,000 copies to date.

AimA(c) CA(c)saire eloquently describes the brutal impact of capitalism and colonialism on both the colonizer and colonized, exposing the contradictions and hypocrisy implicit in western notions of "progress" and "civilization" upon encountering the "savage," "uncultured," or "primitive." Here, CA(c)saire reaffirms African values, identity, and culture, and their relevance, reminding us that "the relationship between consciousness and reality are extremely complex. . . . It is equally necessary to decolonize our minds, our inner life, at the same time that we decolonize society." An interview with CA(c)saire by the poet RenA(c) Depestre is also included.

'A robust, decolonial challenge to carceral feminism' - Angela Y. Davis ***Winner of an English PEN Award 2022*** The mainstream conversation surrounding gender equality is a repertoire of violence: harassment, rape, abuse, femicide. These words suggest a cruel reality. But they also hide another reality: that of gendered violence committed with the complicity of the State. In this book, Francoise Verges denounces the carceral turn in the fight against sexism. By focusing on 'violent men', we fail to question the sources of their violence. There is no doubt as to the underlying causes: racial capitalism, ultra-conservative populism, the crushing of the Global South by wars and imperialist looting, the exile of millions and the proliferation of prisons - these all put masculinity in the service of a policy of death. Against the spirit of the times, Francoise Verges refuses the punitive obsession of the State in favour of restorative justice.

A significant contribution to the emerging literature on decolonial studies, this concise and forcefully argued volume lays out a groundbreaking interpretation of the "Mandela phenomenon." Contrary to a neoliberal social model that privileges adversarial criminal justice and a rationalistic approach to war making, Sabelo J. Ndlovu-Gatsheni identifies transformative political justice and a reimagined social order as key features of Nelson Mandela's legacy. Mandela is understood here as an exemplar of decolonial humanism, one who embodied the idea of survivor's justice and held up reconciliation and racial harmony as essential for transcending colonial modes of thought.

This text analyzes how writing over the period of a century justified and was affected by the introduction and extension of British domination of India, demonstrating the link between written representations and the ideological, economic and political climate, and debates. By showing how the representations of Britons in India, Indian religion and Indian society and government evolved over the period 1740 to 1840, the book fills the gap between the early colonial "exotic East" and the later "primitive subject nation" perceptions.

As survivors of genocide, mnemonicide, colonization, and forced assimilation, American Indians face a unique set of rhetorical exigencies in US public culture. Decolonizing Native American Rhetoric brings together critical essays on the cultural and political rhetoric of American indigenous communities, including essays on the politics of public memory, culture and identity controversies, stereotypes and caricatures, mascotting, cinematic representations, and resistance movements and environmental justice. This volume brings together recognized scholars and emerging voices in a series of critical projects that question the intersections of civic identity, including how American indigenous rhetoric is complicated by or made more dynamic when refracted through the lens of gender, race, class, and national identity. The authors assembled in this project employ a variety of rhetorical methods, theories, and texts committed to the larger academic movement toward the decolonization of Western scholarship. This project illustrates the invaluable contributions of American Indian voices and perspectives to the study of rhetoric and political communication.

The establishment of a settlement at the Cape of Good Hope in the seventeenth century and an expansion of the sphere of colonial influence in the eighteenth century made South Africa the only part of sub-Saharan Africa where Europeans could travel with relative ease deep into the interior. As a result individuals with scientific interests in Africa came to the Cape. This book examines writings and drawings of scientifically educated travellers, particularly in the field of ethnography, against the background of commercial and administrative discourses on the Cape. It is argued that the scientific travellers benefited more from their relationship with the colonial order than the other way around.

In February 1937, following an abortive attack by a handful of insurgents on Mussolini's High Command in Italian-occupied Ethiopia, 'repression squads' of armed Blackshirts and Fascist civilians were unleashed on the defenceless residents of Addis Ababa. In three terror-filled days and nights of arson, murder and looting, thousands of innocent and unsuspecting men, women and children were roasted alive, shot, bludgeoned, stabbed to death, or blown to pieces with hand-grenades. Meanwhile the notorious Viceroy Rodolfo Graziani, infamous for his atrocities in Libya, took the opportunity to add to the carnage by eliminating the intelligentsia and nobility of the ancient Ethiopian empire in a pogrom that swept across the land. In a richly illustrated and ground-breaking work backed up by meticulous and scholarly research, Ian Campbell reconstructs and analyses one of Fascist Italy's least known atrocities, which he estimates eliminated 19-20 per cent of the capital's population.He exposes the hitherto little known cover-up conducted at the highest levels of the British government, which enabled the facts of one of the most hideous civilian massacres of all time to be concealed, and the perpetrators to walk free.

In this thought provoking study, Pieterse breaks with traditional studies of imperialism to present a more balanced view of history, one that examines the logic of liberation as well as the logic of imperialism. We appear to know more and to think more about domination than about liberation, writes the author in the introduction. Does this indicate that in our general perception history is chiefly made from above'? By large compelling forces such as imperialism, capitalism, rather than from beloW' by social movements? Nederveen Pieterse examines imperialism and power on a world scale from above and from below and offers a theoretically developed study of domination and liberation together as the shaping forces of history. Students and scholars of political science and history will find mpire and Emancipation a source of stimulating ideas.

The study begins with a review of the prominent theories of imperialism and emancipation, both political and economic. The book then develops these theoretical perspectives by looking into imperial history. Continuities and discontinuities of imperial history are examined: between the era of the Crusades and later stages, between aristocratic and capitalist aspects, between race' within Europe and beyond, between the British Empire and United State hegemony. In addition, Nederveen Pieterse examines the role of social movements: labour movements in the western world, the Irish struggle, the struggles of the African diaspora, and the resistance of American Indians. Empire and Emancipation breaks with traditional approaches to imperialism to present a more balanced view of history, which considers the interrelations of empire and emancipation.