In British India, the years during and following World War I saw imperial unity deteriorate into a bitter dispute over "native" effeminacy and India's postwar fitness for self-rule. This study demonstrates that increasingly ferocious dispute culminated in the actual physical violence of the Amritsar Massacre of 1919.

An examination of the collaboration between Egyptian and Indian nationalists against the British Empire, this book argues that the basis for Third World or Non-Aligned Movement was formed long before the Cold War. It follows the connections between nationalist activists of both colonies through the first half of the twentieth century using personal memoirs, intelligence reports, journal articles, records of conference proceedings, and secondary literature. It illuminates how Egyptian nationalists recognized a shared dilemma with Indian nationalists and cooperated with them to mobilize against imperialism worldwide.

This book explores the ways in which Ayurveda, the oldest medical tradition of the Indian subcontinent, was transformed from a composite of 'ancient' medical knowledge into a 'modern' medical system, suited to the demands posed by apparatuses of health developed in colonial India. It examines the shift between an entrenched colonial reticence to consider the Indigenous Medical Systems as legitimate scientific medicine, to a growing acceptance of Ayurvedic medicine following the First World War. Locating the moment of transition within the implementation of a dyarchic system of governance in 1919, the book argues that the revamping of the 'Medical Services' into an important new category of regional governance ushered in an era of health planning that considered curative and preventative medicine as key components of the 'health' of the population. As such, it illuminates the way in which conceptions of power, authority and agency were newly configured and consolidated as politics were revamped in the late colonial India.

The Philippines was the first colonial possession of the U.S. in southeast Asia following the Spanish-American War at the turn of the last century. Unlike the conquest of Cuba, Puerto Rico, or Hawaii, the United States encountered fierce resistance from the revolutionary forces of the first Philippine Republic that had already won the revolution against Spain. This manuscript offers the first history of the Filipinos in the United States, focusing on the significance of the Moro people's struggle for self-determination.

Drawing on previously inaccessible and overlooked archival sources, The Herero Genocide undertakes a groundbreaking investigation into the war between colonizer and colonized in what was formerly German South-West Africa and is today the nation of Namibia. In addition to its eye-opening depictions of the starvation, disease, mass captivity, and other atrocities suffered by the Herero, it reaches surprising conclusions about the nature of imperial dominion, showing how the colonial state's genocidal posture arose from its own inherent weakness and military failures. The result is an indispensable account of a genocide that has been neglected for too long.

Colonial Transformations covers early modern English poetry and plays, Gaelic poetry, and a wide range of English colonial propaganda. In the book, Bach contends that England’s colonial ambitions surface in all of its literary texts. Those texts played multiple roles in England’s colonial expansions and emerging imperialism. Those roles included publicizing colonial efforts, defining some people as white and some as barbarians, constituting enduring stereotypes of native people, and resisting official versions of colonial encounters.

In this open access book, Mikael Hard tells a story of how people around the world challenged the production techniques and products brought by globalization. Retaining their autonomy and freedom, creative individuals selectively adopted or rejected modern gadgets, tools, and machines. In standard historical narratives, globalization is portrayed as an unstoppable force that flattens all obstacles in its path. Modern technology is also seen as inexorable: in the nineteenth century, steamships, telegraph lines, and Gatling guns are said to have paved the way for colonialism and other forms of dominating people and societies. Later, shipping containers and computer networks purportedly pulled the planet deeper into a maelstrom of capitalism. Hard discusses instances that push back against these narratives. For example, in Soviet times, inhabitants of Samarkand, Uzbekistan, preferred to remain in-and expand-their own mud-brick houses rather than move into prefabricated, concrete residential buildings. Similarly, nineteenth-century Sumatran carpenters ignored the saws brought to them by missionaries-and chose to chop down trees with their arch-bladed adzes. And people in colonial India successfully competed with capitalist-run Caribbean sugar plantations, continuing to produce their own muscovado and sell it to local consumers. This book invites readers to view the history of technology and material culture through the lens of diversity. Based on research funded by the European Research Council and conducted in the Global South, Microhistories of Technology: Making the World shows that the spread of modern technologies did not erase artisanal production methods and traditional tools.

"Religious Transactions in Colonial South India" locates the "making" of Protestant identities in South India within several contesting discourses. It examines evolving attitudes to translation and translation practices in the Tamil literary and sacred landscapes initiated by early missionary translations of the Bible in Tamil. Situating the Tamil Bible firmly within intersecting religious, literary, and social contexts, Hephzibah Israel offers a fresh perspective on the translated Bible as an object of cultural transfer. She focuses on conflicts in three key areas of translation--locating a sacred lexicon, the politics of language registers and "standard versions," and competing generic categories--as discursive sites within which Protestant identities have been articulated by Tamils. By widening the cultural and historical framework of the Tamil Bible, this book is the first to analyze the links connecting language use, translation practices, and caste affiliations in the articulation of Protestant identities in India.

This volume analyzes the effects of the Molotov-Ribbentrop Pact of 1939 on the Baltic States and Eastern Europe. This Nazi-Soviet non-aggression treaty catapulted into worldwide consciousness this summer as a 370-mile human Freedom chain denied its legitimacy. Stretching across Baltic nation-states, the chain's human links proclaimed the password Freedom. Secret protocols contained in this Treaty led to fifty years of Soviet occupation. In the atmosphere of glasnost and peristroika, Estonians, Latvians, and Lithuanians now demand restoration of their human and national rights and decolonization. While the news media focuses upon these events, this volume details the historical causes of the Treaty, its contemporary consequences, and its present day challenge.

With the Molotov-Ribbentrop Pact, Hitler's Germany and Stalin's Russia put aside their ideological difference and practiced expedient politics. Eastern Europe and the Baltic States were partitioned into German and Russian spheres of influence. This fifty year old pact continues to effect the Baltic States. It focuses our attention sharply on the consequences of secret deals made without regard to national and human rights. On the frontline of Soviet defense, the Baltic challenge to the Soviet Union has worldwide implications. After decades of denying their existence, the Soviet Union in August, 1989, finally admitted that the secret protocols of 1939 were an historical fact. However, they continued to deny that the protocols had any bearing on the incorporation of the Baltic States into the Soviet Union. As of this writing, it seems evident that notwithstanding the era of glasnost, the Soviet government still lacks the determination to state the truth: that the incorporation of Estonia, Latvia, and Lithuania was an act of aggression, carried out against the will of sovereign peoples.

The position of India's princely states is a relatively under-studied aspect of the British withdrawal from India and the early years of Indian and Pakistani independence. Far from playing second fiddle to events in the British Indian provinces, the princely states played an integral role in the transfer of power in 1947. Under the British Raj, the princely states were politically autonomous, and the rulers of each state had to be cajoled and, in some cases, forced to accede to India or Pakistan. The princes' commitment to preserving their sovereignty not only threatened the territorial integrity of both South Asian countries but brought them to the brink of war on multiple occasions. Conquering the maharajas tells the often overlooked history of Princely India through the tumultuous end of empire in South Asia and the early years of Indian and Pakistani independence. -- .

Escaping Bondage: A Documentary History of Runaway Slaves in Eighteenth-Century New England, 1700-1789 is an edited collection of runaway slave advertisements that appeared in newspapers in eighteenth-century Massachusetts, Connecticut, Rhode Island, and New Hampshire. In addition to documenting the New England fugitive, it compliments similar runaway notice compilations. This compilation provides valuable insights into an important chapter in the history of slavery.

This is a cultural history of borders, hygiene and race. It is about foreign bodies, from Victorian Vaccines to the pathologized interwar immigrant, from smallpox quarantine to the leper colony, from sexual hygiene to national hygiene to imperial hygiene. Taking British colonialism and White Australia as case studies, the book examines public health as spatialized biopolitical governance between 1850 and 1950. Colonial management of race dovetailed with public health into new boundaries of rule, into racialized cordons sanitaires.

Using case studies of cholera, plague, malaria, and yellow fever, this book analyzes how factors such as public health diplomacy, trade, imperial governance, medical technologies, and cultural norms operated within global and colonial conceptions of political and epidemiological risk to shape infectious disease policies in colonial India.

The Company-State rethinks the nature of the early English East India Company as a form of polity and corporate sovereign well before its supposed transformation into a state and empire in the mid-eighteenth century. Taking seriously the politics and political thought of the early Company on their own terms, it explores the Company's political and legal constitution as an overseas corporation and the political institutions and behaviors that followed from it, from tax collection and public health to warmaking and colonial plantation. Tracing the ideological foundations of those institutions and behaviors, this book reveals how Company leadership wrestled not simply with the bottom line but with typically early modern problems of governance, such as: the mutual obligations of subjects and rulers; the relationship between law, economy, and sound civil and colonial society; and the nature of jurisdiction and sovereignty over people, commerce, religion, territory, and the sea. The Company-State thus reframes some of the most fundamental narratives in the history of the British Empire, questioning traditional distinctions between public and private bodies, "commercial" and "imperial" eras in British India, a colonial Atlantic and a "trading world" of Asia, European and Asian political cultures, and the English and their European rivals in the East Indies. At its core, The Company-State offers a view of early modern Europe and Asia, and especially the colonial world that connected them, as resting in composite, diffuse, hybrid, and overlapping notions of sovereignty that only later gave way to more modern singular, centralized, and territorially- and nationally-bounded definitions of political community. Given growing questions about the fate of the nation-state and of national borders in an age of "globalization," this study offers a perspective on the vitality of non-state and corporate political power perhaps as relevant today as it was in the seventeenth century.

An area in the midst of deep change, Southern Africa was in turmoil a short decade ago, its politics framed by white versus black, colonialism versus decolonialism, majority rule versus minority rights. With new political discourses beginning in the early 1990s, the mood today is one of interdependencies between the SADC member countries. To enhance one's understanding of the area, this book provides a comprehensive guide to the history of Southern Africa since the demise of colonialism. In detailed chronologies, it traces the history of the twelve developing Southern African countries-Angola, Botswana, Lesotho, Malawi, Mauritius, Mozambique, Namibia, South Africa, Swaziland, Tanzania, Zambia, and Zimbabwe. Bringing together information on the political development of the SADC member countries, the book aims to provide easy access to the information. The detailed chronologies show the political events as they unfolded, while the two indexes provide easy access to the events. The book is a useful guide to key developments, the role played by political parties, treaty information, and individual personalities.

This book offers a new perspective on the cultural politics of the Napoleonic Empire by exploring the issue of language within four pivotal institutions - the school, the army, the courtroom and the church. Based on wide-ranging research in archival and published sources, Stewart McCain demonstrates that the Napoleonic State was in reality fractured by disagreements over how best to govern a population characterized by enormous linguistic diversity. Napoleonic officials were not simply cultural imperialists; many acted as culture-brokers, emphasizing their familiarity with the local language to secure employment with the state, and pointing to linguistic and cultural particularism to justify departures from which what others might have considered desirable practice by the regime. This book will be of interest to scholars of the Napoleonic Empire, and of European state-building and nationalisms.

In "Making Settler Cinemas," Peter Limbrick argues that the United States, Australia, and New Zealand share histories of colonial encounters that have shaped their cinemas in distinctive ways. Going beyond readings of narrative and representation, this book studies the production, distribution, reception, and reexhibition of cinema across three settler societies under the sway of two empires. Investigating films both canonical and overlooked, "Making Settler Cinemas "not only shows how cinema has mattered to settler societies but affirms that practices of film history can themselves be instrumental in encountering and reshaping colonial pasts.""

This publication provides a lively study of the role that Australians and New Zealanders played in defining the British sporting concept of amateurism. In doing so, they contributed to understandings of wider British identity across the sporting world.

This book, the first long-range history of the voluntary sector in Australia and the first internationally to compare philanthropy for Indigenous and non-Indigenous peoples in a settler society, explores how the race and gender ideologies embedded in philanthropy contributed to the construction of Australia's welfare state.

This book analyzes the memoirs of 42 'missionary kids' - the children of North American Protestant missionaries in countries all over the world during the 20th century. Using a postcolonial lens the book explores ways in which the missionary enterprise was part of, or intersected with, the Western colonial enterprise, and ways in which a colonial mindset is unconsciously manifested in these memoirs. The book explores how the memoirists' sites and experiences are exoticized; the missionary kids' likelihood of learning - or not learning - local languages; the missionary families' treatment of servants and other local people; and gender, race and social class aspects of the missionary kids' experiences. Like other Third Culture Kids, the memoirists are migrants, travelers, border-crossers and border-dwellers who alternate between insider and outsider statuses, and their words shed light on the effects of movement and travel on children's lives and development.

Britain's famous overseas civil services - the Colonial Administrative Service, the Indian Civil Service and the Sudan Political Service - no longer exist as a major and sought-after career for Britain's graduates. In this detailed study the history of each service is presented within the framework of the need to administer an expanding empire. Close attention is paid to the methods of recruitment and training and to the socio-educational background of the overseas administrators as well as to the nature of their work. The prestigious incumbents of Government House are revealingly examined. The impact of decolonisation on overseas officials and the kinds of 'second careers' which they took up are documented. This authoritative narrative history is enlivened by recourse to Service lore and anecdotes.

In 1898 the United States acquired new overseas territories and expanded its influence in geopolitics. Acquisition and expansion did not go unopposed. Hundreds of thousands of Americans rejected their nation's foreign policy calling it imperialism. These dissenters established the first national anti-imperialist movement. In this book Michael Patrick Cullinane tells the story of anti-imperialist activists who resisted the expansion of American power at the turn of the century. He explores new ways of looking at anti-imperial protest and demonstrates that the movement was not a complete failure.

European unity is a dream that has appealed to the imagination since the Middle Ages. Its motives have varied from a longing for peace to a deep-rooted abhorrence of diversity, as well as a yearning to maintain Europe's colonial dominance. This book offers a multifaceted history that takes in account the European imagination in a global context.

China has moved from being one of the poorest societies to a level now similar with other relatively developed Third World societies - like Mexico and Brazil. The dominant idea that it somehow threatens to 'catch up' economically, or overtake the rich countries paves the way for imperialist military and economic aggression against China. King's meticulous study punctures the rising-China myth. His empirical and theoretical analysis shows that, as long as the world economy continues to be run for private profit, it can no longer produce new imperialist powers. Rather it will continue to reproduce the monopoly of the same rich countries generation after generation. The giant social divide between rich and poor countries cannot be overcome. -- .