In this open access book, Mikael Hard tells a story of how people around the world challenged the production techniques and products brought by globalization. Retaining their autonomy and freedom, creative individuals selectively adopted or rejected modern gadgets, tools, and machines. In standard historical narratives, globalization is portrayed as an unstoppable force that flattens all obstacles in its path. Modern technology is also seen as inexorable: in the nineteenth century, steamships, telegraph lines, and Gatling guns are said to have paved the way for colonialism and other forms of dominating people and societies. Later, shipping containers and computer networks purportedly pulled the planet deeper into a maelstrom of capitalism. Hard discusses instances that push back against these narratives. For example, in Soviet times, inhabitants of Samarkand, Uzbekistan, preferred to remain in-and expand-their own mud-brick houses rather than move into prefabricated, concrete residential buildings. Similarly, nineteenth-century Sumatran carpenters ignored the saws brought to them by missionaries-and chose to chop down trees with their arch-bladed adzes. And people in colonial India successfully competed with capitalist-run Caribbean sugar plantations, continuing to produce their own muscovado and sell it to local consumers. This book invites readers to view the history of technology and material culture through the lens of diversity. Based on research funded by the European Research Council and conducted in the Global South, Microhistories of Technology: Making the World shows that the spread of modern technologies did not erase artisanal production methods and traditional tools.

The Philippines was the first colonial possession of the U.S. in southeast Asia following the Spanish-American War at the turn of the last century. Unlike the conquest of Cuba, Puerto Rico, or Hawaii, the United States encountered fierce resistance from the revolutionary forces of the first Philippine Republic that had already won the revolution against Spain. This manuscript offers the first history of the Filipinos in the United States, focusing on the significance of the Moro people's struggle for self-determination.

Drawing upon Robbie Sabel's first-hand involvement with many legal negotiations in the Arab-Israeli conflict, International Law and the Arab-Israeli Conflict examines international law in relation to the conflict by analysing its major events and agreements, both historical and contemporary. Outlining the role of international law from the collapse of the Ottoman Empire until the present day, it considers the legal elements of the various peace treaties that Israel has signed with its neighbouring Arab States. Using his expertise as a professor, practitioner and ambassador, Sabel endeavours to represent both sides of the conflict, offering a wealth of counter-arguments and adding his own legal interpretations. With this valuable resource, students and researchers working within a range of disciplines can fully appreciate the role of international law in the Arab-Israeli conflict.

Human variation represented a central research topic for life scientists and posed challenging administrative issues for colonial bureaucrats in the first half of the 20th century. By following scientists' and administrators' interests in innovating styles and tools for making and circulating documents, in reshaping landscapes and environments, and in fixing distances between humans, the book advances new understandings of the materiality of colonial institutional life and governance.

This new Seminar Study surveys the history of U.S. territorial expansion from the end of the American Revolution until 1860.

The book explores the concept of 'manifest destiny' and key themes such as 'Indian' removal and the US government land sales policy. The author also looks at 'foreign'expansion such as the Louisiana Purchase in 1803, and the war with Mexico in the 1840s and 'internal' expansion as American settlers moved west. Finally, the book addresses the most recent historiographical trends in the subject and asks how Americans have dealt with the expansionist legacy

This in-depth narrative history of the interactions between English settlers and American Indians during the Virginia colony's first century explains why a harmonious coexistence proved impossible. Britain's first successful settlements in America occurred over 400 years ago. Not surprisingly, the historical accounts of these events have often contained inaccuracies. This compelling study of colonial Virginia is based upon the latest research, shedding new light on the tensions between the English and the American Indians and clarifying the facts about storied relationships. In Lethal Encounters: Englishmen and Indians in Colonial Virginia, the author examines why the Anglo settlers were unable to establish a peaceful and productive relationship with the region's native inhabitants. Readers will come to understand how the deep prejudices harbored by both whites and Indians, the incompatibility of their economic and social systems, and the leadership failures of protagonists like John Smith, Powhatan, Opechacanough, and William Berkeley caused this breakdown. Draws extensively on primary source materials such as letters, memoirs, legislative proceedings, and court records Includes John Smith's 1612 map of Virginia, which identifies the location of Indian settlements

An examination of the collaboration between Egyptian and Indian nationalists against the British Empire, this book argues that the basis for Third World or Non-Aligned Movement was formed long before the Cold War. It follows the connections between nationalist activists of both colonies through the first half of the twentieth century using personal memoirs, intelligence reports, journal articles, records of conference proceedings, and secondary literature. It illuminates how Egyptian nationalists recognized a shared dilemma with Indian nationalists and cooperated with them to mobilize against imperialism worldwide.

Far from the romanticised image of the swashbuckling genre of maritime history, the eighteenth-century Caribbean was a 'marchlands' in which violence was a way of life and where solidarities were transitory and highly volatile. This book paints a picture of the eighteenth-century British Caribbean as a frontier zone in which war, international rivalry, disease and slavery are paramount themes. It explores the lure of the region as a vaunted site of potential wealth and derring-do, the fragility of tropical campaigns, the nature of slave insurrection, and the efforts of indigenous peoples (here, the Miskito of the Mosquito Coast and the Black Caribs of St Vincent) to carve out some autonomy from the British and Bourbon powers. It also explores the mutiny of a slave-ship and its unsuccessful raiding ventures in order to show how the dominant European powers sought to contain piracy in an expanding plantation complex. The book emphasizes the contrarieties of struggle, the difficulties preventing subaltern groups, whether slaves, free blacks, indigenous peoples or soldiers and sailors, from forging broader alliances, and the importance of tropical disease in shaping military outcomes. It warns against romanticizing resistance in the eighteenth-century Caribbean, showing that it was instead a 'marchlands' in which violence was a way of life and where solidarities were transitory and highly volatile.

This book explores the ways in which Ayurveda, the oldest medical tradition of the Indian subcontinent, was transformed from a composite of 'ancient' medical knowledge into a 'modern' medical system, suited to the demands posed by apparatuses of health developed in colonial India. It examines the shift between an entrenched colonial reticence to consider the Indigenous Medical Systems as legitimate scientific medicine, to a growing acceptance of Ayurvedic medicine following the First World War. Locating the moment of transition within the implementation of a dyarchic system of governance in 1919, the book argues that the revamping of the 'Medical Services' into an important new category of regional governance ushered in an era of health planning that considered curative and preventative medicine as key components of the 'health' of the population. As such, it illuminates the way in which conceptions of power, authority and agency were newly configured and consolidated as politics were revamped in the late colonial India.

This is a cultural history of borders, hygiene and race. It is about foreign bodies, from Victorian Vaccines to the pathologized interwar immigrant, from smallpox quarantine to the leper colony, from sexual hygiene to national hygiene to imperial hygiene. Taking British colonialism and White Australia as case studies, the book examines public health as spatialized biopolitical governance between 1850 and 1950. Colonial management of race dovetailed with public health into new boundaries of rule, into racialized cordons sanitaires.

Today, the East African state of Tanzania is renowned for wildlife preserves such as the Serengeti National Park, the Ngorongoro Conservation Area, and the Selous Game Reserve. Yet few know that most of these initiatives emerged from decades of German colonial rule. This book gives the first full account of Tanzanian wildlife conservation up until World War I, focusing upon elephant hunting and the ivory trade as vital factors in a shift from exploitation to preservation that increasingly excluded indigenous Africans. Analyzing the formative interactions between colonial governance and the natural world, The Nature of German Imperialism situates East African wildlife policies within the global emergence of conservationist sensibilities around 1900.

This volume analyzes the effects of the Molotov-Ribbentrop Pact of 1939 on the Baltic States and Eastern Europe. This Nazi-Soviet non-aggression treaty catapulted into worldwide consciousness this summer as a 370-mile human Freedom chain denied its legitimacy. Stretching across Baltic nation-states, the chain's human links proclaimed the password Freedom. Secret protocols contained in this Treaty led to fifty years of Soviet occupation. In the atmosphere of glasnost and peristroika, Estonians, Latvians, and Lithuanians now demand restoration of their human and national rights and decolonization. While the news media focuses upon these events, this volume details the historical causes of the Treaty, its contemporary consequences, and its present day challenge.

With the Molotov-Ribbentrop Pact, Hitler's Germany and Stalin's Russia put aside their ideological difference and practiced expedient politics. Eastern Europe and the Baltic States were partitioned into German and Russian spheres of influence. This fifty year old pact continues to effect the Baltic States. It focuses our attention sharply on the consequences of secret deals made without regard to national and human rights. On the frontline of Soviet defense, the Baltic challenge to the Soviet Union has worldwide implications. After decades of denying their existence, the Soviet Union in August, 1989, finally admitted that the secret protocols of 1939 were an historical fact. However, they continued to deny that the protocols had any bearing on the incorporation of the Baltic States into the Soviet Union. As of this writing, it seems evident that notwithstanding the era of glasnost, the Soviet government still lacks the determination to state the truth: that the incorporation of Estonia, Latvia, and Lithuania was an act of aggression, carried out against the will of sovereign peoples.

Using case studies of cholera, plague, malaria, and yellow fever, this book analyzes how factors such as public health diplomacy, trade, imperial governance, medical technologies, and cultural norms operated within global and colonial conceptions of political and epidemiological risk to shape infectious disease policies in colonial India.

"Religious Transactions in Colonial South India" locates the "making" of Protestant identities in South India within several contesting discourses. It examines evolving attitudes to translation and translation practices in the Tamil literary and sacred landscapes initiated by early missionary translations of the Bible in Tamil. Situating the Tamil Bible firmly within intersecting religious, literary, and social contexts, Hephzibah Israel offers a fresh perspective on the translated Bible as an object of cultural transfer. She focuses on conflicts in three key areas of translation--locating a sacred lexicon, the politics of language registers and "standard versions," and competing generic categories--as discursive sites within which Protestant identities have been articulated by Tamils. By widening the cultural and historical framework of the Tamil Bible, this book is the first to analyze the links connecting language use, translation practices, and caste affiliations in the articulation of Protestant identities in India.

This book demonstrates and analyzes patterns in the response of the Imperial Roman state to local resistance, focusing on decisions made within military and administrative organizations during the Principate. Through a thorough investigation of the official Roman approach towards local revolt, author Gil Gambash answers significant questions that, until now, have produced conflicting explanations in the literature: Was Rome's rule of its empire mostly based on oppressive measures, or on the willing cooperation of local populations? To what extent did Roman decisions and actions indicate a dedication towards stability in the provinces? And to what degree were Roman interests pursued at the risk of provoking local resistance? Examining the motivations and judgment of decision-makers within the military and administrative organizations - from the emperor down to the provincial procurator - this book reconstructs the premises for decisions and ensuing actions that promoted negotiation and cooperation with local populations. A ground-breaking work that, for the first time, provides a centralized view of Roman responses to indigenous revolt, Rome and Provincial Resistance is essential reading for scholars of Roman imperial history.

An area in the midst of deep change, Southern Africa was in turmoil a short decade ago, its politics framed by white versus black, colonialism versus decolonialism, majority rule versus minority rights. With new political discourses beginning in the early 1990s, the mood today is one of interdependencies between the SADC member countries. To enhance one's understanding of the area, this book provides a comprehensive guide to the history of Southern Africa since the demise of colonialism. In detailed chronologies, it traces the history of the twelve developing Southern African countries-Angola, Botswana, Lesotho, Malawi, Mauritius, Mozambique, Namibia, South Africa, Swaziland, Tanzania, Zambia, and Zimbabwe. Bringing together information on the political development of the SADC member countries, the book aims to provide easy access to the information. The detailed chronologies show the political events as they unfolded, while the two indexes provide easy access to the events. The book is a useful guide to key developments, the role played by political parties, treaty information, and individual personalities.

European unity is a dream that has appealed to the imagination since the Middle Ages. Its motives have varied from a longing for peace to a deep-rooted abhorrence of diversity, as well as a yearning to maintain Europe's colonial dominance. This book offers a multifaceted history that takes in account the European imagination in a global context.

This publication provides a lively study of the role that Australians and New Zealanders played in defining the British sporting concept of amateurism. In doing so, they contributed to understandings of wider British identity across the sporting world.

This book, the first long-range history of the voluntary sector in Australia and the first internationally to compare philanthropy for Indigenous and non-Indigenous peoples in a settler society, explores how the race and gender ideologies embedded in philanthropy contributed to the construction of Australia's welfare state.

This book offers new insight into the end of the British Empire in the Middle East. It takes a fresh look at the relationship between Britain and the Gulf rulers at the height of the British Empire, and how its effects are still felt internationally today. Over the last four decades, the Persian Gulf region has gone through oil shocks, wars and political changes, and yet the basic entities of the southern Gulf states have remained largely in place. How did this resilient system come about for such seemingly contested societies? Drawing on extensive multi-archival research in the British, American and Gulf archives, this book illuminates a series of negotiations between British diplomats and the Gulf rulers that inadvertently led Bahrain, Qatar and the UAE to take their current shapes. The story addresses the crucial question of self-determination versus 'better together', a dilemma pertinent to anyone interested in the transformation of the modern world. -- .

How is emptiness made and what historical purpose does it serve? What cultural, material and natural work goes into maintaining `nothingness'? Why have a variety of historical actors, from colonial powers to artists and urban dwellers, sought to construct, control and maintain (physically and discursively) empty space, and by which processes is emptiness discovered, visualised and reimagined? This volume draws together contributions from authors working on landscapes and rurality, along with national and imperial narratives, from Brazil to Russia and Ireland. It considers the visual, including the art of Edward Hopper and the work of the British Empire Marketing Board, while concluding with a section that examines constructions of emptiness in relation to capitalism, development and the (re)appropriation of urban space. In doing so, it foregrounds the importance of emptiness as a productive prism through which to interrogate a variety of imperial, national, cultural and urban history.

This book explores the colonial mentalities that shaped and were shaped by women living in colonial India between 1820 and 1932. Using a broad framework the book examines the many life experiences of these women and how their position changed, both personally and professionally, over this long period of study. Drawing on a rich documentary record from archives in the United Kingdom, India, Pakistan, North America, Ireland and Australia this book builds a clear picture of the colonial-configured changes that influenced women interacting with the colonial state. In the early nineteenth century the role of some women occupying colonial spaces in India was to provide emotional sustenance to expatriate European males serving away from the moral strictures of Britain. However, powerful colonial statecraft intervened in the middle of the century to racialise these women and give them a new official, moral purpose. Only some females could be teachers, chosen by their race as reliable transmitters of genteel accomplishment codes of European, middle-class femininity. Yet colonial female activism also had impact when pressing against these revised, official gender constructions. New geographies of female medical care outreach emerged. Roman Catholic teaching orders, whose activism was sponsored by piety, sought out other female colonial peripheries, some of which the state was then forced to accommodate. Ultimately the national movement built its own gender thresholds of interchange, ignoring the unproductive colonial learning models for females, infected as these models had become with the broader race, class and gender agendas of a fading raj. This book will appeal to students and academics working on the history of empire and imperialism, gender studies, postcolonial studies and the history of education. -- .

In "Making Settler Cinemas," Peter Limbrick argues that the United States, Australia, and New Zealand share histories of colonial encounters that have shaped their cinemas in distinctive ways. Going beyond readings of narrative and representation, this book studies the production, distribution, reception, and reexhibition of cinema across three settler societies under the sway of two empires. Investigating films both canonical and overlooked, "Making Settler Cinemas "not only shows how cinema has mattered to settler societies but affirms that practices of film history can themselves be instrumental in encountering and reshaping colonial pasts.""

A significant contribution to the emerging literature on decolonial studies, this concise and forcefully argued volume lays out a groundbreaking interpretation of the "Mandela phenomenon." Contrary to a neoliberal social model that privileges adversarial criminal justice and a rationalistic approach to war making, Sabelo J. Ndlovu-Gatsheni identifies transformative political justice and a reimagined social order as key features of Nelson Mandela's legacy. Mandela is understood here as an exemplar of decolonial humanism, one who embodied the idea of survivor's justice and held up reconciliation and racial harmony as essential for transcending colonial modes of thought.

Whereas the Spanish-American War has long been studied as a turning point in American history, Grover Cleveland's foreign policy. Nick Cleaver's study illuminates the dynamism and ideals of Cleveland's diplomatic moment, revealing their continuities with the engagement and expansionism of the McKinley presidency.