Between 1765 and 1858, British imperialists in India obsessed continuously about gaining and preserving Indian "opinion" of British moral and racial prestige. Weaving political, intellectual, cultural, and gender history together in an innovative approach, "Gender, Morality, and Race in Company India, 1765-1858" examines imperial anxieties regarding British moral misconduct in India ranging from debt and gift giving to drunkenness and irreligion and points out their wider relationship to the structuring of British colonialism. Showing a pervasive fear among imperial elites of losing "mastery" over India, as well as a deep distrust of Indian civil and military subordinates through whom they ruled, Sramek demonstrates how much of the British Raj's notable racial arrogance after 1858 can in fact be traced back into the preceding Company period of colonial rule. Rather than the Sepoy Rebellion of 1857 ushering in a more racist form of colonialism, this book powerfully suggests far greater continuity between the two periods of colonial rule than scholars have hitherto generally recognized.

This book foregrounds the role of the Royal Navy in creating the British Atlantic in the eighteenth century. It outlines the closely entwined connections between the nurturing of naval supremacy, the politics of commercial protection, and the development of national and imperial identities - crucial factors in the consolidation and transformation of the British Atlantic empire. The collection brings together scholars working on aspects of the Royal Navy and the British Atlantic in order to gain a better understanding of the ways that the Navy protected, facilitated, and shaped the British-Atlantic empire in the era of war, revolution, counter-revolution, and upheaval between the beginning of the Seven Years War and the end of the conflict with Napoleonic France. Contributions question the limits - conceptually and geographically - of that Atlantic world, suggesting that, by considering the Royal Navy and the British Atlantic together, we can gain greater insights into Britain's maritime history.

This monograph presents a comprehensive account of environmental history of India and its tribals from the late eighteenth onwards, covering both the colonial and post-colonial periods. The book elaborately discusses the colonial plunder of forest resources up to the introduction of the Forest Act (1878) and focuses on how colonial policy impacted on the Indian environment, opening the floodgates of forest resources plunder, primarily for timber and to establish coffee and tea plantations. The book argues that even after the advent of conservation initiatives, commercial exploitation of forests continued unabated while stringent restrictions were imposed on the tribals, curtailing their access to the jungles. It details how post-colonial governments and populist votebank politics followed the same commercial forest policy till the 1980s without any major reform, exploiting forest resources and also encroaching upon forest lands, pushing the self-sustainable tribal economy to crumble. The book offers a comprehensive account of India's environmental history during both colonial and post-colonial times, contributing to the current environmental policy debates in Asia.

This book offers a detailed investigation of George S. White's career in the British Army. It explores late Victorian military conflicts, British power dynamics in Africa and Asia, civil-military relations on the fringes of the empire, and networks of advancement in the army. White served in the Indian Rebellion and, twenty years later, the Second Anglo-Afghan War, where he earned the Victoria Cross. After serving in the Sudan campaign, White returned to India and held commands during the conquest and pacification of Upper Burma and the extension of British control over Balochistan, and, as Commander-in-Chief, sent expeditions to the North-West Frontier and oversaw major military reforms. Just before the start of the South African War, White was given the command of the Natal Field Force. This force was besieged in Ladysmith for 118 days. Relieved in 1900, White was heralded as the "Defender of Ladysmith." He was made Field-Marshal in 1903.

This monograph is an exploration of the historical legacy of the Portuguese in the Indian Ocean, in particular in Goa, Macau, Melaka, and Malabar. Instead of fixing the gaze on either the colonial or the indigenous, it attempts to scrutinise a creole space that is rooted in Indian Ocean cosmopolitanism.

Grounded in extensive and original ethnographic fieldwork, this book makes a novel contribution to migration studies by examining a European labour migration to the Global South, namely contemporary Portuguese migration to Angola in a postcolonial context. In doing so, it explores everyday encounters at work between the Portuguese migrants and their Angolan "hosts", and it analyses how the Luso-African postcolonial heritage interplays with the recent Portuguese-Angolan migration in the (re-)construction of power relations and identities. Based on ethnographic interviews, the book describes the Angolan-Portuguese relationship as characterized not only by hierarchies of power, but also by ambivalence and hybridity. This research demonstrates that the identities of the ex-colonized Angolan and the Portuguese ex-colonizer are shaped by a history of unequal and violent power relations. Further, it reveals how this history has produced a sense of intimacy between the two, and the often fraught nature of this relationship. Combining a strong connection to the field of migration studies with a postcolonial perspective, this original work will appeal to students and scholars of migration, postcolonial studies, the sociology of work and African Studies.

At the beginning of the twentieth century, 'white' colonies around the world had restricted Asian migration, associated with immorality, disease, and a threat to 'white' labour. The 'yellow peril' was in full swing. And yet, in 1904, the British government imported over 64,000 Chinese indentured labourers to work on gold mines in southern Africa. This book explores the decision to import Chinese labour so soon after the empire had fought to secure southern Africa for the British empire and despite the already tense racial situation in the region. This enables a clearer understanding of racial and political developments in southern Africa during the reconstruction period and the formation of South Africa the nation. It places these localised issues within a wider historiography, such as research into colonial violence, moral panics and Black Perils, networks of labourism and whiteness, and economic imperialism. Through this book one can trace the complicated negotiations between national and imperial identities, between independence and patriotism, and giving a clearer sense of how trans-colonial relationships evolved.

This book is a pioneering and comprehensive study of the environmental history of Southern Malawi. With over fifty years of experience, anthropologist and social ecologist Brian Morris draws on a wide range of data - literary, ethnographic and archival - in this interdisciplinary volume. Specifically focussing on the complex and dialectical relationship between the people of Southern Malawi, both Africans and Europeans, and the Shire Highlands landscape, this study spans the nineteenth century until the end of the colonial period. It includes detailed accounts of the early history of the peoples of Northern Zambezia; the development of the plantation economy and history of the tea estates in the Thyolo and Mulanje districts; the Chilembwe rebellion of 1915; and the complex tensions between colonial interests in conserving natural resources and the concerns of the Africans of the Shire Highlands in maintaining their livelihoods. A landmark work, Morris's study constitutes a major contribution to the environmental history of Southern Africa. It will appeal not only to scholars, but to students in anthropology, economics, history and the environmental sciences, as well as to anyone interested in learning more about the history of Malawi, and ecological issues relating to southern Africa.

This book explores the development of navigation in the eighteenth and nineteenth centuries. It examines the role of men of science, seamen and practitioners across Europe, and the realities of navigational practice, showing that old and new methods were complementary not exclusive, their use dependent on many competing factors.

Drawing on a wealth of primary and secondary sources, this book explores how far imperial culture penetrated Antipodean city institutions. It argues that far from imperial saturation, the city 'Down Under' was remarkably untouched by the Empire. Only at certain times, such as during imperial crises, were citizens alerted to their place as imperial citizens, but in times of peace, operationalising a sense of this identity was far more difficult. Through an exploration of imperial loyalty leagues, school culture, ideas of imperial federation, youth organisations, the daily and weekly press and popular culture of the city, the book notes that there was an instrumental approach to Empire on the part of the Antipodean working class. Imperial ceremonies and traditions failed to embed themselves and by the inter-war years internationalism more generally challenged imperial values. The roots of imperial decline are found in the inter war years as various aspects of British imperial culture lost their grip. Indeed, many had struggled to implant themselves in the first place.

"Fanonian Practices in South Africa" examines Frantz Fanon's relevance to contemporary South African politics, and by extension, research on postcolonial Africa and the tragic development of postcolonies. Here leading Fanon scholar Nigel C. Gibson offers theoretically informed historical analysis, providing crucial scholarly insights into the circumstances that led to the current hegemony of neoliberalism in South Africa.

Around the world, leading economies are announcing significant progress on climate change. World leaders are queuing up to proclaim their commitment to tackling the climate crisis, pointing to data that shows the progress they have made. Yet the atmosphere is still warming at a record rate, with devastating effects on poverty and precarity in the world's most vulnerable communities. Are we being deceived? Climate change is devastating the planet, and globalisation is hiding it. This book opens our eyes. Carbon colonialism explores the murky practices of outsourcing a country's environmental impact, where emissions and waste are exported from rich countries to poorer ones; a world in which corporations and countries are allowed to maintain a clean, green image while landfills in the world's poorest countries continue to expand, and droughts and floods intensify under the auspices of globalisation, deregulation and economic growth. Taking a wide-ranging, culturally engaged approach to the topic, the book shows how this is not only a technical problem, but a problem of cultural and political systems and structures - from nationalism to economic logic - deeply embedded in our society. -- .

This pioneering study argues that the bitter civil war that thrust Zimbabwe into international headlines from 1966 to 1979 had its roots in the reports issued by the colonial commissions of inquiry into education. As the author explains in his introduction, these commissions and the reports they issued, which reinforced separate educational systems for African and white students, reached far beyond educational policy in their effects. Basing his work on original documents and materials which have not appeared in print before--most of which were only recently declassified by the government of Zimbabwe--the author shows the profound influence these reports had on government policy, on government control of opportunity in general, and on the relationships between and among institutions within the country.

Following an introductory overview, Mungazi turns to a discussion of the specific issues which the commissions were appointed to investigate. Separate chapters are then devoted to the circumstances surrounding the naming of commissions, their findings and recommendations, and the implications of implementing their recommendations on the character of colonial society itself. This chronological treatment enables the author to focus particularly on how the recommendations of the commissions constituted a sequence of developments that led inevitably to conflict. The final chapter draws some conclusions regarding the social environment that produced a major national conflict and discusses what might be learned from the tragic events that took place in Zimbabwe from 1966 to 1979.

'A narrative of startling originality ... As discussions of Britain's colonial legacy become increasingly polarised, we are in ever more need of nuanced books like this one' SAM DALRYMPLE, SPECTATOR 'Fascinating and provocative' LITERARY REVIEW Rebels Against the Raj tells the little-known story of seven people who chose to struggle for a country other than their own: foreigners to India who across the late 19th to late 20th century arrived to join the freedom movement fighting for independence. Of the seven, four were British, two American, and one Irish. Four men, three women. Before and after being jailed or deported they did remarkable and pioneering work in a variety of fields: journalism, social reform, education, organic agriculture, environmentalism. This book tells their stories, each renegade motivated by idealism and genuine sacrifice; each connected to Gandhi, though some as acolytes where others found endless infuriation in his views; each understanding they would likely face prison sentences for their resistance, and likely live and die in India; each one leaving a profound impact on the region in which they worked, their legacies continuing through the institutions they founded and the generations and individuals they inspired. Through the entwined lives, wonderfully told by one of the world's finest historians, we reach deep insights into relations between India and the West, and India's story as a country searching for its identity and liberty beyond British colonial rule.

This book is the first to tackle the difficult and complex politics of transition in Zimbabwe, with deep historical analysis. Its focus is on a very problematic political culture that is proving very hard to transcend. At the center of this culture is an unstable but resilient 'nationalist-military' alliance crafted during the anti-colonial liberation struggle in the 1970s. Inevitably, violence, misogyny and masculinity are constitutive of the political culture. Economically speaking, the culture is that of a bureaucratic, parasitic, primitive accumulation and corruption, which include invasion and emptying of state coffers by a self-styled 'Chimurenga aristocracy.' However, this Chimurenga aristocracy is not cohesive, as the politics that led to Robert Mugabe's ousting from power was preceded by dirty and protracted internal factionalism. At the center of the factional politics was the 'first family':Robert Mugabe and his wife, Grace Mugabe. This book offers a multidisciplinary examination of the complex contemporary politics in Zimbabwe, taking seriously such issues as gender, misogyny, militarism, violence, media, identity, modes of accumulation, the ethnicization of politics, attempts to open lines of credit and FDI, national healing, and the national question as key variables not only of a complete political culture but also of difficult transitional politics.

Layers of dispossession and disruption are definitive of South African history. Bouncing from Griqua Philippolis (1824-1862) to Afrikaner Orania (1990-2013), this book shows how land rights are prioritised in pre-apartheid and post-apartheid contexts. The result is a new way of looking at the country's history - different to the version of history partially redressed by an idiosyncratic system of restitution and reconciliation during transformation.

Missionary Discourse examines missionary writings from India and southern Africa to explore colonial discourses about race, religion, gender and culture. The book is organised around three themes: family, sickness and violence, which were key areas of missionary concern, and important axes around which colonial difference was forged.

In August 1765 the East India Company defeated the young Mughal emperor and forced him to establish a new administration in his richest provinces. Run by English merchants who collected taxes using a ruthless private army, this new regime saw the East India Company transform itself from an international trading corporation into something much more unusual: an aggressive colonial power in the guise of a multinational business.

William Dalrymple tells the remarkable story of the East India Company as it has never been told before, unfolding a timely cautionary tale of the first global corporate power.

This study seeks to explain the impact of historical narratives on the inclusiveness and pluralism of citizenship models. Drawing on comparative historical analysis of two post-imperial core countries, Turkey and Austria, it explores how narrative forms operate to support or constrain citizenship models.

This open access book offers an unprecedented analysis of child welfare schemes, situating them in the wider context of post-war policy debates about the care of children. Between 1945 and 1970, an estimated 3,500 children were sent from Britain to Australia, unaccompanied by their parents, through child migration schemes funded by the Australian and British Governments and delivered by churches, religious orders and charities. Functioning in a wider history of the migration of unaccompanied children to overseas British colonies, the post-war schemes to Australia have become the focus of public attention through a series of public reports in Britain and Australia that have documented the harm they caused to many child migrants.Whilst addressing the wide range of organisations involved, the book focuses particularly on knowledge, assumptions and decisions within UK Government Departments and asks why these schemes continued to operate in the post-war period despite often failing to adhere to standards of child-care set out in the influential 1946 Curtis Report. Some factors - such as the tensions between British policy on child-care and assisted migration - are unique to these schemes. However, the book also examines other factors such as complex government systems, fragmented lines of departmental responsibility and civil service cultures that may contribute to the failure of vulnerable people across a much wider range of policy contexts.

The shift to the modern world in East Asia was accomplished in part via the experience of colonial rule in the late nineteenth century. Following imperial crisis in the 1930s and 1940s, independent nation states formed from which the political structure of East Asia is based today.

This book provides a significant history of Italy's brutal occupation of Libya. Using the lens of the life of the iconic resistance fighter Mohamed Fekini, it tells the story of Libya under Ottoman and Italian rule from the point of view of the colonized. The story begins with the onset of Italian occupation in 1911-12, includes the crucial period of the anti-Italian jihad, from 1921 to 1930, and continues through the postwar creation of a united Libya under King Idris in 1947.

Settler-native conflicts in Northern Ireland, Israel/Palestine, and South Africa serve as excellent comparative cases as three areas linked to Britain where insurgencies occurred during roughly the same period. Important factors considered are settler parties, settler mythology, the role of native fighters, settler terror, the role of liberal parties, and the conduct of the war by security forces. Settlers and natives in each area share similar attitudes, liberal parties operate in similar fashions, and there are common explanations for the formation of splinter liberation groups. However, according to Mitchell, the key difference between the cases lies in the behavior of British security forces in comparison to South African and Israeli forces. Mitchell's chapter on liberal parties includes an independent account of the Progressive Federal Party of South Africa, the official parliamentary opposition from 1977 to 1987, along with the first major published account of the Alliance Party in Northern Ireland. His study of splinter group formation contains the first major account since 1964 of the Pan-Africanist Party of Azania, including its insurgency campaign in the 1980s and 1990s. Mitchell also contrasts behavior among the Inkatha Party and Labour Party in South Africa with the Social Democrat and Labour Party in Northern Ireland.

This volume is concerned with the hitherto neglected role of the humanities in the histories of the idea of race. Its aim is to begin to fill in this significant lacuna. If, in the decades following World War II and the Holocaust - years that witnessed European decolonization and the African-American civil rights movement - the concept of 'race' slowly but surely lost its legitimacy as a cultural, political and scientific category, for much of the nineteenth and the first half of the twentieth century concepts of race enjoyed widespread currency in numerous fields of knowledge such as the history of art, history, musicology, or philosophy. Bringing together some of the most distinguished scholars in their respective fields, this is the first collective attempt to address the history of notions of race in the humanities as a whole.