An Open Access edition of this book is available on the Liverpool University Press website and the OAPEN library. Colonialism created exclusive economic and segregatory social spaces for the exploitation and management of natural and human resources, in the form of plantations, ports, mining towns, hill stations, civil lines and new urban centres for Europeans. Contagion and Enclaves studies the social history of medicine within two intersecting enclaves in colonial India; the hill station of Darjeeling which incorporated the sanitarian and racial norms of the British Raj; and in the adjacent tea plantations of North Bengal, which produced tea for the global market. This book studies the demographic and environmental transformation of the region: the racialization of urban spaces and its contestations, establishment of hill sanatoria, expansion of tea cultivation, labour emigration and the paternalistic modes of healthcare in the plantation. It examines how the threat of epidemics and riots informed the conflictual relationship between the plantations with the adjacent agricultural villages and district towns. It reveals how Tropical Medicine was practised in its 'field'; researches in malaria, hookworm, dysentery, cholera and leprosy were informed by investigations here, and the exigencies of the colonial state, private entrepreneurship, and municipal governance subverted their implementation. Contagion and Enclaves establishes the vital link between medicine, the political economy and the social history of colonialism. It demonstrates that while enclaves were essential and distinctive sites of articulation of colonial power and economy, they were not isolated sites. The book shows that the critical aspect of the enclaves was in their interconnectedness; with other enclaves, with the global economy and international medical research.

Women and Empire, 1750-1939: Primary Sources on Gender and Anglo-Imperialism functions to extend significantly the range of the History of Feminism series (co-published by Routledge and Edition Synapse), bringing together the histories of British and American women's emancipation, represented in earlier sets, into juxtaposition with histories produced by different kinds of imperial and colonial governments. The alignment of writings from a range of Anglo-imperial contexts reveals the overlapping histories and problems, while foregrounding cultural specificities and contextual inflections of imperialism. The volumes focus on countries, regions, or continents formerly colonized (in part) by Britain: Volume I: Australia Volume II: New Zealand Volume III: Africa Volume IV: India Volume V: Canada Perhaps the most novel aspect of this collection is its capacity to highlight the common aspects of the functions of empire in their impact on women and their production of gender, and conversely, to demonstrate the actual specificity of particular regional manifestations. Concerning questions of power, gender, class and race, this new Routledge-Edition Synapse Major Work will be of particular interest to scholars and students of imperialism, colonization, women's history, and women's writing.

One of the British Empire's most troubling colonial exports in the 19th-century, James Busby is known as the father of the Australian wine industry, the author of New Zealand's Declaration of Independence and a central figure in the early history of independent New Zealand as its British Resident from 1833 to 1840. Officially the man on the ground for the British government in the volatile society of New Zealand in the 1830s, Busby endeavoured to create his own parliament and act independently of his superiors in London. This put him on a collision course with the British Government, and ultimately destroyed his career. With a reputation as an inept, conceited and increasingly embittered person, this caricature of Busby's character has slipped into the historical bloodstream where it remains to the present day. This book draws on an extensive range of previously-unused archival records to reconstruct Busby's life in much more intimate form, and exposes the back-room plotting that ultimately destroyed his plans for New Zealand. It will alter the way that Britain's colonisation of New Zealand is understood, and will leave readers with an appreciation of how individuals, more than policies, shaped the Empire and its rule.

'There are no two things in the world more different from each other than East-Indian and West Indian-slavery' (Robert Inglis, House of Commons Debate, 1833). In Slavery, Abolitionism and Empire in India, 1772-1843, Andrea Major asks why, at a time when East India Company expansion in India, British abolitionism and the missionary movement were all at their height, was the existence of slavery in India so often ignored, denied or excused? By exploring Britain's ambivalent relationship with both real and imagined slaveries in India, and the official, evangelical and popular discourses which surrounded them, she seeks to uncover the various political, economic and ideological agendas that allowed East Indian slavery to be represented as qualitatively different from its trans-Atlantic counterpart. In doing so, she uncovers tensions in the relationship between colonial policy and the so-called 'civilising mission', elucidating the intricate interactions between humanitarian movements, colonial ideologies and imperial imperatives in the late eighteenth and early nineteenth century. The work draws on a range of sources from Britain and India to provide a trans-national perspective on this little known facet of the story of slavery and abolition in the British Empire, uncovering the complex ways in which Indian slavery was encountered, discussed, utilised, rationalised, and reconciled with the economic, political and moral imperatives of an empire whose focus was shifting to the East.

Few historical subjects have generated such intense and sustained interest in recent decades as Britain's imperial past. What accounts for this preoccupation? Why has it gained such purchase on the historical imagination? How has it endured even as its subject slips further into the past? In seeking to answer these questions, the proposed volume brings together some of the leading figures in the field, historians of different generations, different nationalities, different methodological and theoretical perspectives and different ideological persuasions. Each addresses the relationship between their personal development as historians of empire and the larger forces and events that helped to shape their careers. The result is a book that investigates the connections between the past and the present, the private and the public, the professional practices of historians and the political environments within which they take shape. This intellectual genealogy of the recent historiography of empire will be of great value to anyone studying or researching in the field of imperial history.

This innovative edited collection brings together leading scholars from the USA, the UK and mainland Europe to examine how European identity and institutions have been fashioned though interactions with the southern periphery since 1945. It highlights the role played by North African actors in shaping European conceptions of governance, culture and development, considering the construction of Europe as an ideological and politico-economic entity in the process. Split up into three sections that investigate the influence of colonialism on the shaping of post-WWII Europe, the nature of co-operation, dependence and interdependence in the region, and the impact of the Arab Spring, North Africa and the Making of Europe investigates the Mediterranean space using a transnational, interdisciplinary approach. This, in turn, allows for historical analysis to be fruitfully put into conversation with contemporary politics. The book also discusses such timely issues such as the development of European institutions, the evolution of legal frameworks in the name of antiterrorism, the rise of Islamophobia, immigration, and political co-operation. Students and scholars focusing on the development of postwar Europe or the EU's current relationship with North Africa will benefit immensely from this invaluable new study.

Jobymon Skaria, an Indian St Thomas Christian Scholar, offers a critique of Indian Christian theology and suggests that constructive dialogues between Biblical and dissenting Dalit voices - such as Chokhamela, Karmamela, Ravidas, Kabir, Nandanar and Narayana Guru - could set right the imbalance within Dalit theology, and could establish dialogical partnerships between Dalit Theologians, non-Dalit Christians and Syrian Christians. Drawing on Biblical and socio-historical resources, this book examines a radical, yet overlooked aspect of Dalit cultural and religious history which would empower the Dalits in their everyday existences.

Since the publication of Phillip Buckner and R. Douglas Francis' ground-breaking Rediscovering the British World, there has not been a collection of essays that looks at the history of the British World from an all-round thematic perspective. This edited collection defines the British World as a global community in which members identified themselves predominantly as British and considered the United Kingdom (UK) to be at its centre. The chapters in the volume focus upon diverse aspects of British identity and its interrelation with the history of Britain's former settler-colonies and other regions of British settlement. Drawing upon new research from established scholars, early career researchers, and doctoral students, the edited collection aims to offer new voices and perspectives to the study of the British World. The book will appeal to both scholars and students of the history of the British World and British imperial history, as well as the national histories of Australia, Canada, Aotearoa New Zealand, India, and the UK. Contents: Jatinder Mann / Iain Johnston-White: Introduction: Revisiting the British World - Andre Brett: "The History of This Colony Is One of Dismemberment": Territorial Separation Movements and New Colonies in Australasia, 1820s-1900 - Sucharita Sen: Colonial Encounters and the Sahib-Subject Relationship in Anglo-Indian Households - Danielle E. Lorenz: Reading Settler-Colonial Discourses: An Analysis of Two Ontario Public School History Textbooks from 1921 - Karen Fox: Melbamania: Nellie Melba and Celebrity in the British World - Paul Kiem: Vasco Loureiro-British World Bohemian - Richard Scully: "For gorsake, stop laughing! This is serious": The British World as a Community of Cartooning and Satirical Art - William A. Stoltz: Agent of Empire: Australia's Tradition of Imperial Internationalism - Jatinder Mann: The End of the British World and the Redefinition of Citizenship in Australia, Canada, and Aotearoa New Zealand, 1960s-1970s - Andrew Kelly: The Antipodes at the Crossroads: Australia, Aotearoa New Zealand, and the Great Powers at the End of Empire - Iain Johnston-White / Jatinder Mann: Conclusion: Why Revisit the British World?

Throughout Spanish colonial America, limpieza de sangre (literally, "purity of blood ") determined an individual's status within the complex system of social hierarchy called casta. Within this socially stratified culture, those individuals at the top were considered to have the highest calidad-an all-encompassing estimation of a person's social status. At the top of the social pyramid were the Peninsulares: Spaniards born in Spain, who controlled most of the positions of power within the colonial governments and institutions. Making up most of the middle-class were criollos, locally born people of Spanish ancestry. During the late seventeenth and early eighteenth centuries, Peninsulare intellectuals asserted their cultural superiority over criollos by claiming that American Spaniards had a generally lower calidad because of their "impure " racial lineage. Still, given their Spanish heritage, criollos were allowed employment at many Spanish institutions in New Spain, including the center of Spanish religious practice in colonial America: Mexico City Cathedral. Indeed, most of the cathedral employees-in particular, musicians-were middle-class criollos. In Playing in the Cathedral, author Jesus Ramos-Kittrell explores how liturgical musicians-choristers and instrumentalists, as well as teachers and directors-at Mexico City Cathedral in the mid-eighteenth century navigated changing discourses about social status and racial purity. He argues that criollos cathedral musicians, influenced by Enlightenment values of self-industry and autonomy, fought against the Peninsulare-dominated, racialized casta system. Drawing on extensive archival research, Ramos-Kittrell shows that these musicians held up their musical training and knowledge, as well as their institutional affiliation with the cathedral, as characteristics that legitimized their calidad and aided their social advancement. The cathedral musicians invoked claims of "decency " and erudition in asserting their social worth, arguing that their performance capabilities and theoretical knowledge of counterpoint bespoke their calidad and status as hombres decentes. Ultimately, Ramos-Kittrell argues that music, as a performative and theoretical activity, was a highly dynamic factor in the cultural and religious life of New Spain, and an active agent in the changing discourses of social status and "Spanishness " in colonial America. Offering unique and fascinating insights into the social, institutional, and artistic spheres in New Spain, this book is a welcome addition to scholars and graduate students with particular interests in Latin American colonial music and cultural history, as well as those interested in the intersections of music and religion.

This volume offers a comparative survey of diverse settler colonial experiences in relation to food, food culture and foodways - how the latter are constructed, maintained, revolutionised and, in some cases, dissolved. What do settler colonial foodways and food cultures look like? Are they based on an imagined colonial heritage, do they embrace indigenous repertoires or invent new hybridised foodscapes? What are the socio-economic and political dynamics of these cultural transformations? In particular, this volume focuses on three key issues: the evolution of settler colonial identities and states; their relations vis-a-vis indigenous populations; and settlers' self-indigenisation - the process through which settlers transform themselves into the native population, at least in their own eyes. These three key issues are crucial in understanding settler-indigenous relations and the rise of settler colonial identities and states.

In and out of the Maasai Steppe looks at the Maasai women in the Maasai Steppe of Tanzania. The book explores their current plight - threatened by climate change - in the light of colonial history and post-independence history of land seizures. The book documents the struggles of a group of women to develop new livelihood income through their traditional beadwork. Voices of the women are shared as they talk about how it feels to share their husband with many co-wives, and the book examines gender, their beliefs, social hierarchy, social changes and in particular the interface between the Maasai and colonials.

The first full-length examination of the archaeology and history of the Namib Desert. This is a story of human survival over the last one million years in the Namib Desert - one of the most hostile environments on Earth. Namib reveals the resilience and ingenuity of desert communities and provides a vivid picture of our species' response to climate change, and ancient strategies to counter ever-present risk. Dusty fragments of stone, pottery and bone tell a history of perpetual transition, of shifting and temporary states of balance. Namib digs beneath the usual evidence of archaeology to uncover a world of arcane rituals, of travelling rain-makers, of intricate social networks which maintained vital systems of negotiated access to scarce resources. Ranging from the earliest evidence of human occupation, through colonial rule and genocide, to the invasion of the desert by South African troops during the First World War, this is the first comprehensive archaeology of the Namib. Among its important contributions are the reclaiming of the indigenous perspective during the brutal colonial occupation, and establishing new material links between the imperialist project in German South West Africa during 1885-1915 and the Third Reich, and between Nazi ideology and Apartheid. Southern Africa: University of Namibia Press/Jacana

19th-century British imperial expansion dramatically shaped today's globalised world. Imperialism encouraged mass migrations of people, shifting flora, fauna, and commodities around the world and led to a series of radical environmental changes never before experienced in history. "Eco-Cultural Networks in the British Empire" explores how these networks shaped ecosystems, cultures and societies throughout the British Empire, and how they were themselves transformed by local and regional conditions.This multi-authored volume begins with a rigorous theoretical analysis of the categories of 'empire' and 'imperialism'. Its chapters, written by leading scholars in the field, draw methodologically from recent studies in environmental history, post-colonial theory, and the history of science. Together, these perspectives provide a comprehensive historical understanding of how the British Empire reshaped the globe during the nineteenth and twentieth centuries. This book will be an important addition to the literature on British imperialism and global ecological change.

In Rock | Water | Life, Lesley Green examines the interwoven realities of inequality, racism, colonialism, and environmental destruction in South Africa, calling for environmental research and governance to transition to an ecopolitical approach that could address South Africa's history of racial oppression and environmental exploitation.

Green analyses conflicting accounts of nature in environmental sciences that claim neutrality amid ongoing struggles for land restitution and environmental justice.

Offering in-depth studies of environmental conflict in contemporary South Africa, Green addresses the history of contested water access in Cape Town; struggles over natural gas fracking in the Karoo; debates about decolonising science; the potential for a politics of soil in the call for land restitution; urban baboon management, and the consequences of sending sewage to urban oceans.

During the 1930s, much of the world was in severe economic and political crisis. This upheaval ushered in new ways of thinking about social and political systems. In some cases, these new ideas transformed states and empires alike. Particularly in Europe, these transformations are well-chronicled in scholarship. In academic writings on India, however, Muslim political and legal thought has gone relatively unnoticed during this eventful decade. This book fills this gap by mapping the evolution of Muslim political and legal thought from roughly 1927 to 1940. By looking at landmark court cases in tandem with the political and legal ideas of Muhammad Iqbal and Muhammad Ali Jinnah, Pakistan's founding fathers, this book highlights the more concealed ways in which Indian Muslims began to acquire a political outlook with distinctly separatist aspirations. What makes this period worthy of a separate study is that the legal antagonism between religious communities in the 1930s foreshadowed political conflicts that arose in the run-up to independence in 1947. The presented cases and thinkers reflect the possibilities and limitations of Muslim political thought in colonial India.

This volume has its origins in an international seminar where eighteen scholars representing a number of academic fields were invited to consider the eighteenth-century colonial enterprise from a more global and interdisciplinary perspective. Among the issues that arose then, and that are more fully elaborated here, are: the nature and goals of the many colonial expeditions that were undertaken at the time; the manners and means in which these were carried out; the differences between them; and the similarities that they shared. Relying on a variety of sources that include historical archives, literary texts, travel journals, visual and material artefacts and critical studies, the authors explore eighteenth-century colonialism as it was practised and manifested around the world: Europe, Africa, the Americas, the South Pacific, and Asia. What emerges from their essays is the image of a Eurocentric practice with global implications whose themes, despite the diversity existing among the preponderant colonial powers, were oft repeated. As a result, the essays presented here are grouped into four sub-headings - Representations, Mercantilism, Religion and ideology, and Slavery - each of which is integral to an understanding of colonial and post-colonial theories and of their respective consequences and interpretations. The motives of colonisers, as well as their critics, were both multiple and shared during the eighteenth century. These engendered complex sets of arguments - philosophical, political, economic, and social - which the contributors to this volume examine in detail in such disparate geo-political areas as Mexico and Thailand, Senegal and China.

This book reconstructs the connection between religion and migration, drawing on post-colonial perspectives to shed light on what religion can contribute to migrant encounters. Examining the resources and motives for hospitality as lived in Christian contexts in the Nordic region, it addresses the content of talk about "religion" in public discourse, the concept having become something of an empty signifier in debates surrounding migration. Multidisciplinary in approach, this volume demonstrates that "religion" is not, in fact, an empty signifier, but gains substance through practice and interpretation. Considering the undeveloped potentiality of religion and the manner in which the unseen religious perspective in secularity becomes manifest in practice, this volume will appeal to social scientists and scholars of religion with interests in migration, refugee studies, theology, and Christian practice.

How should failed states in Africa be understood? Catherine Scott here critically engages with the concept of state failure and provides an historical reinterpretation. She shows that, although the concept emerged in the context of the post-Cold War new world order, the phenomenon has been attendant throughout (and even before) the development of the Westphalian state system. Contemporary failed states, however, differ from their historical counterparts in one fundamental respect: they fail within their existing borders and continue to be recognised as something that they are not. This peculiarity derives from international norms instituted in the era of decolonisation, which resulted in the inviolability of state borders and the supposed universality of statehood. Scott argues that contemporary failed states are, in fact, failed post-colonies. Thus understood, state failure is less the failure of existing states and more the failed rooting and institutionalisation of imported and reified models of Western statehood. Drawing on insights from the histories of Uganda and Burundi, from pre-colonial polity formation to the present day, she explores why and how there have been failures to create effective and legitimate national states within the bounds of inherited colonial jurisdictions on much of the African continent.

Most histories of European appropriation of indigenous territories have, until recently, focused on conquest and occupation, while relatively little attention has been paid to the history of treaty-making. Yet treaties were also a means of extending empire. To grasp the extent of European legal engagement with indigenous peoples, Empire by Treaty: Negotiating European Expansion, 1600-1900 looks at the history of treaty-making in European empires (Dutch, Spanish, Portuguese, French and British) from the early 17th to the late 19th century, that is, during both stages of European imperialism. While scholars have often dismissed treaties assuming that they would have been fraudulent or unequal, this book argues that there was more to the practice of treaty-making than mere commercial and political opportunism. Indeed, treaty-making was also promoted by Europeans as a more legitimate means of appropriating indigenous sovereignties and acquiring land than were conquest or occupation, and therefore as a way to reconcile expansion with moral and juridical legitimacy. As for indigenous peoples, they engaged in treaty-making as a way to further their interests even if, on the whole, they gained far less than the Europeans from those agreements and often less than they bargained for. The vexed history of treaty-making presents particular challenges for the great expectations placed in treaties for the resolution of conflicts over indigenous rights in post-colonial societies. These hopes are held by both indigenous peoples and representatives of the post-colonial state and yet, both must come to terms with the complex and troubled history of treaty-making over 400 years of empire. Empire by Treaty looks at treaty-making in Dutch Colonial Expansion, Spanish-Portuguese border in the Americas, Aboriginal Land in Canada, French Colonial West Africa, and British India.

"Britain in the Middle East" provides a comprehensive survey of British involvement in the Middle East, exploring their mutual construction and influence across the entire historical sweep of their relationship. In the 17th century, Britain was establishing trade links in the Middle East, using its position in India to increasingly exclude other European powers. Over the coming centuries this commercial influence developed into political power and finally formal empire, as the British sought to control their regional hegemony through military force. Robert Harrison charts this relationship, exploring how the Middle East served as the launchpad for British offensive action in the World Wars, and how resentment against colonial rule in the region led ultimately to political and Islamic revolutions and Britain's demise as a global, imperial power.

South Asian History has enjoyed a remarkable renaissance over the past thirty years. Its historians are not only producing new ways of thinking about the imperial impact and legacy on South Asia, but also helping to reshape the study of imperial history in general.
The essays in this collection address a number of these important developments, delineating not only the complicated interplay between imperial rulers and their subjects in India, but also illuminating the economic, political, environmental, social, cultural, ideological, and intellectual contexts which informed, and were in turn informed by, these interactions. Particular attention is paid to a cluster of binary oppositions that have hitherto framed South Asian history, namely colonizer/colonized, imperialism/nationalism, and modernity/tradition, and how new analytical frameworks are emerging which enable us to think beyond the constraints imposed by these binaries. Closer attention to regional dynamics as well as to wider global forces has enriched our understanding of the history of South Asia within a wider imperial matrix. Previous impressions of all-powerful imperialism, with the capacity to reshape all before it, for good or ill, are rejected in favour of a much more nuanced image of imperialism in India that acknowledges the impact as well as the intentions of colonialism, but within a much more complicated historical landscape where other processes are at work.