This book further qualifies the postcolonial thesis and shows its limits. To reach these goals, it links text analysis and political history on a global comparative scale. Focusing on imperial agents, their narratives of progress, and their political aims and strategies, it asks whether Enlightenment gave birth to a new colonialism between 1760 and 1820. Has Enlightenment provided the cultural and intellectual origins of modern colonialism? For decades, historians of political thought, philosophy, and literature have debated this question. On one side, many postcolonial authors believe that enlightened rationalism helped delegitimize non-European cultures. On the other side, some historians of ideas and literature are willing to defend at least some eighteenth-century philosophers whom they consider to have been "anti-colonialists". Surprisingly enough, both sides have focused on literary and philosophical texts, but have rarely taken political and social practice into account.

With the end of the First World War, the centuries-old social fabric of the Ottoman world an entangled space of religious co-existence throughout the Balkans and the Middle East came to its definitive end. In this new study, Hans-Lukas Kieser argues that while the Ottoman Empire officially ended in 1922, when the Turkish nationalists in Ankara abolished the Sultanate, the essence of its imperial character was destroyed in 1915 when the Young Turk regime eradicated the Armenians from Asia Minor. This book analyses the dynamics and processes that led to genocide and left behind today s crisis-ridden post-Ottoman Middle East. Going beyond Istanbul, the book also studies three different but entangled late Ottoman areas: Palestine, the largely Kurdo-Armenian eastern provinces and the Aegean shores; all of which were confronted with new claims from national movements that questioned the Ottoman state. All would remain regions of conflict up to the present day.Using new primary material, World War I and the End of the Ottoman World brings together analysis of the key forces which undermined an empire, and marks an important new contribution to the study of the Ottoman world and the Middle East. "

The Political Economy of Imperial Relations offers a much needed historical and theoretical intervention into the relationship between Britain and Malaya after the Second World War. It challenges existing accounts and details a strong continuity in this relationship from 1945 until 1960.

First published in 1987. With the exception of Barbara Bush's contribution, all the papers and commentaries contained in this volume were presented at a conference at Thwaite Hall, University of Hull, 26-29 July 1983. The conference was organised to commemorate the 150th anniversary of the abolition of slavery in the British Empire, and was attended by over eighty scholars from Britain, Western Europe, the USA and the Caribbean.

This book contributes to the increasing interest in John Adams and his political and legal thought by examining his work on the medieval British Empire. For Adams, the conflict with England was constitutional because there was no British Empire, only numerous territories including the American colonies not consolidated into a constitutional structure. Each had a unique relationship to the English. In two series of essays he rejected the Parliament's claim to legislate for the internal governance of the American colonies. His Dissertation on the Canon and Feudal Law (1765) identified these claims with the Yoke, Norman tyranny over the defeated Saxons after 1066. Parliament was seeking to treat the colonists in similar fashion. The Novanglus essays (1774-75), traced the origin of the colonies, demonstrating that Parliament played no role in their establishment and so had no role in their internal governance without the colonists' subsequent consent.

This set gathers together a collection of previously out-of-print titles that examine China's great heritage in literature, poetry, theatre and performance, painting and crafts. This reference resource spans Chinese traditions and artforms to provide in-depth analysis of some of China's great cultural treasures from many different periods in the country's long history.

This volume examines the ways that writers from the Caribbean, Africa, and the U.S. theorize and employ postcolonial memory in ways that expose or challenge colonial narratives of the past, and shows how memory assumes particular forms and values in post/colonial contexts in twenty and twenty-first-century works. The problem of contested memory and colonial history continues to be an urgent and timely issue, as colonial history has served to crush, erase and manipulate collective and individual memories. Indeed, the most powerful mechanism of colonial discourse is that which alters and silences local histories and even individuals' memories in service to colonial authority. Johnson and Brezault work to contextualize the politics of writing memory in the shadow of colonial history, creating a collection that pioneers a postcolonial turn in cultural memory studies suitable for scholars interested in cultural memory, postcolonial, Francophone and ethnic studies. Includes a foreword by Marianne Hirsch.

This book weaves William Thomas Thornton's life story into the larger themes of his diverse writings whose purpose was to expose ambiguities and contradictions in politics, economics, metaphysics and religion. Thornton was a poet, an intrepid traveler, a biographer, an essayist, an imperial mandarin, and a dutiful family man. Thornton joined the East India Company in the mid-1830s, rising to become Secretary of the India Office's Department of Public Works. This study uses Thornton's letters and other recently-discovered primary material to provide a fascinating account that returns his compelling life to the center of nineteenth-century British intellectual thought.

This book will be the first to deeply analyze the Swedish court and monarchy through a longue duree perspective to show the crucial role of the court in maintaining a relationship between the monarchy and nobility throughout the eighteenth and nineteenth centuries. Sweden offered a different type of monarchy in comparison to the more often studied French and British monarchies. Sweden's court system successfully managed several coups and upheavals and maintained strong royal power throughout many transitions. Studying the Swedish model offers insights into how courts functioned in European principalities in general by providing a resilient and flexible framework for royal authority in tandem with the nobility. Based on extensive research conducted in the Swedish National Archives, the Palace Archives, and the Royal Library, the book presents some never-before published case studies and materials that drive the impact of court studies on many different areas of research, including gender studies, political science, and art history.

The "Key Issues" series aims to make available the contemporary responses that met important books and debates on their first appearance. These take the form of journal articles, book extracts, public letters, sermons and pamphlets which provides an insight into the historical relevance and the social and political context in which a publication or particular topic emerged. The 1870s is a key decade in the evolution of British thinking about the nature, purpose and future of empire. Increasing economic competition began to disturb the assumption about Britain's leadership in technology and in the world economy. The growth of other countries, most notably the United States and Germany, also put a question mark over Britain's survival as a great power. These changes set in motion a reappraisal of Britain's empire and its importance to the motherland, and a debate as to whether colonialism and imperialism were a burden rather than a benefit to Britain. The discussions on the 1870s set the agenda for the debates of the next half-century. This text documents the writings that were central to this debate, and includes contributions by British thinkers, statesmen and officials such as J.A. Froude, Robert Lowe, Edward Dicey, Frederic Seebohm, Lord Carnarvon, Gladstone, Julius Vogel and Lord Blachford.

Valorized as 'la perle de l'Extreme Orient', Indochina was France's rival to Britain's 'jewel in the crown'. Advanced, worthy, and accorded special status, it was a showcase of success, but also a site of disaster. Given the current scholarly interest in reassessing colonial attitudes and in francophone culture, this book fills an important gap by focusing upon the neglected French colonial discourses at the height of the French imperial encounter with Indochina. The period of French colonial rule in Indochina spanned some ninety years and not only did it witness France's Fourth Republic's first experience (and loss) of colonial war, it also exemplified the often contradictory representations and perceptions of imperial identity, colonialism and the legacy of the 1789 Revolution. Framed by political, ideological and historical developments and debates, each chapter develops an intriguing socio-cultural account of France's own understanding of its role in Indochina and its relationship with the colony. The author brings together striking images from colonial expositions, metropolitan fiction, travel journalism, world exhibitions, popular song, gendered and familial representations as well as film to reveal the confusion over imperial identity that prevailed in France until the eve of the Second World War. This authoritative work provides an important re-evaluation of French Indochina and its legacy. Its interdisciplinary approach will be of interest to a broad readership: students of French history, colonial and postcolonial studies, cultural studies, literature, sociology and race.

The beginning of filmmaking in the German colonies coincided with colonialism itself coming to a standstill. Scandals and economic stagnation in the colonies demanded a new and positive image of their value for Germany. By promoting business and establishing a new genre within the fast growing film industry, films of the colonies were welcomed by organizations such as the Deutsche Kolonialgesellschaft (German Colonial Society). The films triggered patriotic feelings but also addressed the audience as travelers, explorers, wildlife protectionists, and participants in unique cultural events. This book is the first in-depth analysis of colonial filmmaking in the Wilhelmine Era.

This book explores the unsettling ties between colonialism, transnationalism, and anarchism. Anarchism as prefigurative politics has influenced several generations of activists and has expressed the most profound libertarian desire of Southern Mediterranean societies. The emergence of anarchist and anti-authoritarian movements and collective actions from Morocco to Palestine, Algeria, Tunis, Egypt, Lebanon, Syria and Jordan has changed the focus of our attention in the last decade. How have these anarchist movements been formulated? What characteristics do they share with other libertarian experiences? Why are there hardly any studies on anarchism in the South of the Mediterranean? In turn, the book critically reviews the anti-authoritarian geographies in the South of the Mediterranean and reassesses the postcolonial status of these emancipatory projects. Colonialism, Transnationalism, and Anarchism in the South of the Mediterranean invites us to revisit the necessity of decolonizing anarchism, which is enunciated, in many cases, from a privileged epistemic position reproducing neocolonial power relations.

This book is the first study to engage with the relationship between cosmopolitan political thought and the history of global conflicts. Accompanied by visual material ranging from critical battle painting to the photographic representation of ruins, it showcases established as well as emerging interdisciplinary scholarship in global political thought and cultural history. Touching on the progressive globalization of conflicts between the eighteenth and the twentieth century, including the War of the Spanish Succession, the Seven Years' War, the Napoleonic wars, the two World Wars, as well as seemingly 'internal' civil wars in eastern Europe's imperial frontiers, it shows how these conflicts produced new zones of cultural contact. The authors build on a rich foundation of unpublished sources drawn from public institutions as well as private archives, allowing them to shed new light on the British, Russian, German, Ottoman, American, and transnational history of international thought and political engagement.

This book explores how public commentary framed Australian involvement in the Waikato War (1863-64), the Sudan crisis (1885), and the South African War (1899-1902), a succession of conflicts that reverberated around the British Empire and which the newspaper press reported at length. It reconstructs the ways these conflicts were understood and reflected in the colonial and British press, and how commentators responded to the shifting circumstances that shaped the mood of their coverage. Studying each conflict in turn, the book explores the expressions of feeling that arose within and between the Australian colonies and Britain. It argues that settler and imperial narratives required constant defending and maintaining. This process led to tensions between Britain and the colonies, and also to vivid displays of mutual affection. The book examines how war narratives merged with ideas of territorial ownership and productivity, racial anxieties, self-governance, and foundational violence. In doing so it draws out the rationales and emotions that both fortified and unsettled settler societies.

'Raw. Vulnerable. Open. Truthful . . . This is a book that will open up the floor for even more honest conversations about the side of yoga we don't often see.' - Angie Tiwari @tiwariyoga How did an ancient spiritual practice become the preserve of the privileged? Nadia Gilani has been practising yoga for twenty-five years. She has also worked as a yoga teacher. Yoga has saved her life and seen her through many highs and lows; it has been a faith, a discipline, and a friend, and she believes wholeheartedly in its radical potential. However, over her years in the wellness industry, Nadia has noticed not only yoga's rising popularity, but also how its modern incarnation no longer serves people of colour, working class people, or many other groups who originally pioneered its creation. Combining her own memories of how the practice has helped her with an account of its history and transformation in the modern west, Nadia creates a love letter to yoga and a passionate critique of the billion-dollar industry whose cost and inaccessibility has shut out many of those it should be helping. By turns poignant, funny, and shocking, The Yoga Manifesto excavates where the industry has gone wrong, and what can be done to save the practice from its own success.

This history of the 'Torrid Zone' offers a comprehensive and powerfully rich exploration of the 17th century Anglophone Atlantic world, overturning British and American historiographies and offering instead a vernacular history that skillfully negotiates diverse locations, periodizations, and the fraught waters of ethnicity and gender.

A] fascinating and important study. . . . Well researched, well organized, and well written.

"Small Press Book RevieW"

Friedman shows that the Jews were never French, ' that even as they migrated to France their customs, rituals, and daily life were still rooted in the Arab world. "Stanly Aronowitz"

Literate and scholarly, this intriguing ethnology studies the effects of French colonization on the identity of Algerian Jews and how that identity was forged again in their subsequent flight to France following Algerian independence. Dr. Friedman is a staff analyst for the California State Legislature.

Making an important addition to the highly Britain-dominated field of imperial studies, this book shows that, like numerous other evangelicals operating throughout the colonized world at this time, Danish missionaries invested remarkable resources in the education of different categories children in both India and Denmark.

This book examines the role of mercantile networks in linking Asian economies to the global economy. It contains fourteen contributions on East, Southeast and South Asia covering the period from 1750 to the present.

This book is the first study that analyses bilateral commercial treaties as instruments of peace and trade comparatively and over time. The work focuses on commercial treaties as an index of the challenges of eighteenth-century European politics, shaping a new understanding of these challenges and of how they were confronted at the time in theory and diplomatic practice. From the middle of the seventeenth century to the time of the Napoleonic wars bilateral commercial treaties were concluded not only at the end of large-scale wars accompanying peace settlements, but also independently with the aim to prevent or contain war through controlling the balance of trade between states. Commercial treaties were also understood by major political writers across Europe as practical manifestations of the wider intellectual problem of devising a system of interstate trade in which the principles of reciprocity and equality were combined to produce sustainable peaceful economic development.

Anzac Labour explores the horror, frustration and exhaustion surrounding working life in the Australian Imperial Force during the First World War. Based on letters and diaries of Australian soldiers, it traces the history of work and workplace cultures through Australia, the shores of Gallipoli, the fields of France and Belgium, and the Near East.

During her lifetime the name of Gertrude Bell evoked rich images of the exotic and mysterious Arab world. But her fame faded and now she is remembered only as a friend and colleague of T.E. Lawrence. She was an intrepid traveller, journeying alone through the deserts of the Middle East or scaling testing peaks in the Swiss Alps. Later, as a British political officer in Baghdad, where she died and is buried, she was able to play a considerable role in determining the future of Mesopotamia, later to be called Iraq.

In responding to the perceived threat posed by venereal diseases in Germany's colonies, doctors took a biopolitical approach that employed medical and bourgeois discourses of modernization, health, productivity, and morality. Their goal was to change the behavior of targeted groups, or at least to isolate infected individuals from the healthy population. However, the Africans, Pacific Islanders, and Asians they administered to were not passive recipients of these strategies. Rather, their behavior strongly influenced the efficacy and nature of these public health measures. While an apparent degree of compliance was achieved, over time physicians increasingly relied on disciplinary measures beyond what was possible in Germany in order to enforce their policies. Ultimately, through their discourses and actions they contributed to the justification for and the maintenance of German colonialism.

Shortlisted for the 2014 Royal Historical Society's Gladstone Prize and the 2014 Templer Award for the Best First Book by a New Author. Sex and alcohol preoccupied European officers across India throughout the nineteenth century, with high rates of venereal disease and alcohol-related problems holding serious implications for the economic and military performance of the East India Company. These concerns revolved around the European soldiery in India - the costly, but often unruly, 'thin white line' of colonial rule. This book examines the colonial state's approach to these vice-driven health risks. In doing so it throws new light on the emergence of social and imperial mindsets and on the empire, fuelled by fear of the lower orders, sexual deviation, disease and mutiny. An exploration of these mindsets reveals a lesser-explored fact of rule - the fractured nature of the Company state. Further, it shows how the measures employed by the state to deal with these vice-driven health problems had wide-ranging consequences not simply for the army itself but for India and the empire more broadly. By refocusing our attention on to the military core of the colonial state, Wald demonstrates the ways in which army decision-making stretched beyond the cantonment boundary to help define the state's engagement with and understanding of Indian society.