This book is the first collection of Loyalist scholarship to span the 13 independent states and the Florida and Canadian provinces that remained loyal to the Crown in the American Revolution. The Loyalists disrupted the colonial communities in which they lived in ways that helped define the Revolution. Loyalist garrison towns became a pathological environment of violence and suspicion, which brought out the worst in patriot, British, and Loyalist behavior. In Canada, Loyalist exiles tried to create model Anglo-American communities, but in the end had to jettison Loyalist ideology to claim a new British North American identity.

Captain John Anderson served in the Dutch East India Company (VOC) as Pilot-Major in a fleet of ships that set sail from Europe in December 1640, and returned with his ships in July 1643. This was Anderson s fourth voyage to the East Indies. His journey took three years during which time he safely brought a VOC fleet to Java and home again through tempests and full-scale battles with the Portuguese at sea. In this, the first-ever edition of Anderson s Journal, the editors have complemented his own words with chapters discussing the author s contributions to the History of Warfare in Asia, Maritime Navigation and Early Modern Travel Writing.

In this era of recognition and reconciliation in settler societies indigenous peoples are laying claims to tribunals, courts and governments and reclaiming extensive territories and resource rights, in some cases even political sovereignty. But, paradoxically, alongside these practices of decolonization, settler societies continue the work of colonization in myriad everyday ways. This book explores this ongoing colonization in indigenous-settler identity politics in Australia, Canada, New Zealand and the United States.

This study investigates the connection between the regulation of opium and the exercise of imperial power in colonial Burma. It traces the opium industry from the British annexation of the Burmese territories of Arakan and Tenasserim in 1826 to the end of the colonial era, arguing that this connection was multi-dimensional. The British regime regulated opium to facilitate labour extraction, and the articulation of a rationale for opium policy was inextricable from the articulation of a rationale for colonial rule more generally. Evolving discourses about race invoked opium consumption. Finally, Burma's position in multiple transnational and imperial networks informed its colonial opium policy.

This book examines recent changes to Indigenous policy in English-speaking settler states, and locates them within the broader shift from social to neo-liberal framings of citizen-state relations via a case study of Australian federal policy between 2000 and 2007.

With the exhaustion of postcolonial studies, and following the historical turn in studies of European imperialism, the time is ripe for a more sharply historical consideration of the role of European legal thought in processes of colonial governance. Rather than recycling general theories of the ideological role of law in European colonization, the contributions to this volume focus on the historical interaction between law and politics in British colonial contexts in order to clarify how European legal doctrines and institutions were actually transmitted, negotiated and modified in the concrete circumstances of frontier polities.

This book is an examination of the concept of 'character' as a moral marker in the later nineteenth and early twentieth centuries. Its main purpose is to investigate how the 'character talk' that helped to shape elite Britons' sense of themselves was used at this time to convince audiences, both in Britain and in the places they had conquered, that empire could be morally as well as materially justified and was a great force for good in the world. A small group of radical thinkers questioned many of the arguments of the imperialists but found it difficult to escape entirely from the sense of moral superiority that marked the latter's language.

The history of education in the modern world is a history of transnational and cross-cultural influence. This collection explores those influences in (post) colonial and indigenous education across different geographical contexts. The authors emphasize how local actors constructed their own adaptation of colonialism, identity, and autonomy, creating a multi-centric and entangled history of modern education. In both formal as well as informal aspects, they demonstrate that transnational and cross-cultural exchanges in education have been characterized by appropriation, re-contextualization, and hybridization, thereby rejecting traditional notions of colonial education as an export of pre-existing metropolitan educational systems.

British India, as a result of history, geopolitics and its unique status within the Empire, controlled a chain of overseas agencies that stretched from southern Persia to eastern Africa. This book examines how, as the relative importance of British interests steadily eclipsed those of India throughout the region, Indian sub-imperial impulses clashed with the relentlessly advancing metropole.

This book analyses the processes and factors that contributed to the emergence and eventual consolidation of the Greek Cypriot Right in the era of British colonialism. It seeks to understand political developments in Cyprus in the period extending from 1900 to 1955 with regard to their social, ideological and economic determinants. By examining changing forms of political life, a general reconstitution of the political sphere and a specific set of changes in the ideology and organisation of the Greek Cypriots, the author offers a framework for analysing Greek Cypriot right-wing party politics, identifying its sources of mobilisation and main actors such as the Church of Cyprus, and understanding its subsequent transformations.

In the colonial context of South Asia, there is a glaring asymmetry in the written records of the interaction between the Bengali women and their European counterparts, which is indicative of the larger and the overall asymmetry of discursive power, including the flow and access to information between the colonizers and their subjects. This book explores the idea of gazing through literature in Colonial India. Based on literary and historical analysis, it focuses on four different genres of literary writing where nineteenth-century Bengali women writers look back at the British colonizers. In the process, the European culture becomes a static point of reference, and the chapters in the book show the ideological, social, cultural, political, and deeper, emotional interactions between the colonized and the colonizer. The book also addresses the lack of sufficient primary sources authored by Bengali women on their European counterparts by anthologizing different available genres. Taking into account literary narratives from the colonized and the less represented side of the divide, such as a travelogue, fantasy fiction, missionary text and journal articles, the book represents the varying opinions and perspectives vis-a-vis the European women. Using an interdisciplinary approach charting the fields of Indology, colonial studies, sociology, literature/literary historiography, South-Asian feminism, and cultural studies, this book makes an important contribution to the field of South Asian Studies, studies of empire, and to Indian women's literary history.

This collection of essays collects the leading scholars on British colonial thought in Southeast Asia to consider the question: what was the relationship between liberalism and the British Empire in Southeast Asia? The empire builders in Southeast Asia: Lord Minto, William Farquhar, John Leyden, Thomas Stamford Raffles, and John Crawfurd - to name a few - were fervent believers in a liberal free trade order in Southeast Asia. Many recent studies of British imperialism, and European imperialism more generally, have addressed how the anti-imperialist tradition of Eighteenth century liberalism was increasingly intertwined with the discourses of empire, freedom, race and economics in the nineteenth century. This collection extends those studies to look at the impact of liberalism on. British colonialism in Southeast Asia and early nineteenth century Southeast Asia we see some of the first attempts at developing multicultural democracies within the colonies, experiments in free trade and attempts to use free trade to prevent war and colonisation.

This major intervention into debates about the postcolonial and the global proposes that theory should embody unevenness as symptom even as it envisions strategies to get beyond unevenness. Radhakrishnan's thought-provoking engagement with theorists and writers from around the world will fascinate readers across a wide range of disciplines.
A major intervention into debates about the postcolonial and the global.
Proposes that theory bear the burden of unevenness even as it seeks a way out of it - neither captive to the world as it is, nor naively credulous of visions of the world as it should be, theory argues for an ethics of persuasion that is firmly rooted in political resistance.
Engages with a wide range of theorists and writers from around the world.
Ranges over fields as diverse as critical theory, postmodernism, poststructuralism, postcolonialism, minority studies, cultural studies and anthropology.

India in Art in Ireland is the first book to address how the relationship between these two ends of the British Empire played out in the visual arts. It demonstrates that Irish ambivalence about British imperialism in India complicates the assumption that colonialism precluded identifying with an exotic other. Examining a wide range of media, including manuscript illuminations, paintings, prints, architecture, stained glass, and photography, its authors demonstrate the complex nature of empire in India, compare these empires to British imperialism in Ireland, and explore the contemporary relationship between what are now two independent countries through a consideration of works of art in Irish collections, supplemented by a consideration of Irish architecture and of contemporary Irish visual culture. The collection features essays on Rajput and Mughal miniatures, on a portrait of an Indian woman by the Irish painter Thomas Hickey, on the gate lodge to the Dromana estate in County Waterford, and a consideration of the intellectual context of Harry Clarke's Eve of St. Agnes window. This book should appeal not only to those seeking to learn more about some of Ireland's most cherished works of art, but to all those curious about the complex interplay between empire, anti-colonialism, and the visual arts.

How can we explain Britain's long rule in India beyond the cliches of 'imperial' versus 'nationalist' interpretations? In this new history, Roderick Matthews tells a more nuanced story of 'oblige and rule', the foundation of common purpose between colonisers and powerful Indians. Peace, Poverty and Betrayal argues that this was more a state of being than a system: British policy was never clear or consistent; the East India Company went from a manifestly incompetent ruler to, arguably, the world's first liberal government; and among British and Indians alike there were both progressive and conservative attitudes to colonisation. Matthews skilfully illustrates that this very diversity and ambiguity of British-Indian relations also drove the social changes that led to the struggle for independence. Skewering the simplistic binaries that often dominate the debate, Peace, Poverty and Betrayal is a fresh and elegant history of British India.

Analyzing a wide body of cultural texts, including literature, film, and other visual arts, Gender, Empire, and Postcolony: Luso-Afro-Brazilian Intersections is a diverse collection of essays on gender in Portuguese colonialism and Lusophone postcolonialism.

The movement of people from small towns and villages of India to places outside the country raises a number of questions- about the networks that enable their mobility, the aspirations that motivate them, what they give back to their home regions, and how their provincial home worlds engage with and absorb the consequent transnational flows of money, ideas, influence and care. This book analyzes the social consequences of the transmission of migrant resources to provincial places in India. Bringing together case studies from four regions, it demonstrates that these flows are very diverse, are inflected by regional histories of mobility and development, and may reinforce local power structures or instigate social change in unexpected ways. The chapters collected in this volume examine conflicts over migrant-funded education or rural development projects, how migrants from Dalit, Muslim and other marginalized groups use their new wealth to promote social progress or equality in their home regions, and why migrants invest in property in provincial India or return regularly to their ancestral homes to revitalize ritual traditions. These studies also demonstrate that diaspora philanthropy is routed largely through social networks based on caste, community or kinship ties, thereby extending them spatially, and illustrate how migrant efforts to 'develop' their home regions may become entangled in local politics or influence state policies. This collection of eight original ethnographic field studies develops new theoretical insights into the diverse outcomes of international migration and the influences of regional diasporas within India. These collected studies illustrate the various ways in which migrants remain socially, economical and politically influential in their home regions. The book develops a fresh perspective on the connections between transnational migration and processes of development, revealing how provincial India has become deeply globalized. It will be of interest to academics and students in the fields of anthropology, geography, transnational and diaspora studies, and South Asian studies.

This text explores why it is white ethnicity has been rendered invisible, arguing that contemporary people's conceptions of themselves are conditioned by, and derive from, the unknown and forgotten legacy of a colonial past that cannot be confined to the past.

This book focuses on a key period in Latin American history, the transition from colonial status, via the revolutions for independence, to national organization. The essays provide in-depth studies of eighteenth-century society, the colonial state, and the roots of independence in Spanish America. The relation of Spanish America to the age of democratic revolution and the reaction of the Church to revolutionary change are newly defined, and leadership of Simon Bolivar is subject to particular scrutiny. National organization saw the emergence of new political leaders, the caudillos, and the marginalization of many people who sought relief in popular religion and millenarian movements.

This edited collection explores how different dictators and authoritarian parties and factions have frequently succeeded in rising to power in modern Latin America, often retaining political and/or military control for long periods of time. The volume examines whether there are common factors within the Latin American sociopolitical, cultural, and historical context that have allowed authoritarianism to play such a fundamental and recurrent role in the continent's development. Including chapters on Mexico, Chile, Cuba, Paraguay, and Honduras, the work will be of interest to scholars and students alike in comparative politics, Latin American history, and Latin American studies.

This book seeks, for the first time, to examine the demography and the social and economic conditions in the Yerevan Province during the first decade of the twentieth century, before the great changes that occurred during World War I and the seven decades of Soviet rule. Unlike in Tiflis and Baku, the Armenian inhabitants of the Yerevan Province were overwhelmingly peasants. They did not play a major role in the political, intellectual or economic life of the South Caucasus. The aim of the book is to prove conclusively that the Armenians of the Yerevan Province not only benefited from living under the umbrella of imperial security, but, as junior and senior officials, they also acquired important administrative and professional skills. The social and economic changes of the last decade of Russian rule enabled the local Armenians to advance and, following the collapse of the Russian Empire, to occupy posts previously held by Russians. Thus, despite the absence of their most talented individuals and the lack of experienced political leaders, as well as the loss of half their territory to Turkish attacks in 1918, the local Armenian administration, in the face of terrible conditions and great odds, provided the foundation which allowed the Armenian Republic to maintain its independence until December of 1920. In fact, some of the survivors would assist in the modernization and nation building of Soviet Armenia. Providing a detailed overview of the history of the Yerevan Province in the late imperial age, this book will be a valuable resource for students and scholars interested in the History of Armenia, the Russian Empire and the Caucasus.

The 16 volumes in this set, originally published between 1919 and 1998, draw together research by leading academics in the area of World Empires and provide an examination of related key issues. The books examine French Colonialism, the German Empire, and the Ottoman Empire, as well as the effect European colonialism had in Africa and Asia. This set will be of particular interest to students of world history.

This work is an account of Anglo-Iraqi relations from Britain's reconquest of Iraq in 1941 until the end of the immediate post-Second World War period in 1950. In particular, it shows how Britain reasserted its dominant position in Iraq during the war and attempted to maintain this position after the conflict when, under the pressure of nationalist sentiment in Iraq and manpower and financial constraints at home, and in accordance with its treaty obligations, it had withdrawn all of its ground troops. Thus, not only does this book describe an important episode in the fairly rapid disintegration of British hegemony in the Middle East after the war, it also examines the possibilities and limitations of indirect rule. Finally, it is the story of how the ruling class of a recently independent Arab nation struggled to free itself from the lingering grip of a major European power while still preserving sufficiently close ties with that power to ensure its external security and internal control.