Britain's Moment in the Middle East: was it an imperial triumph or a decisive staging post in the end-of-empire story? Sir Percy Cox (1864-1937) was a vital figure in the history of the British Empire in the Middle East, part of the pantheon with such legends as T.E. Lawrence and Gertrude Bell. As High Commissioner in Iraq from 1920 to 1923 he presided over the birth of modern Iraq - the climax of his career -- but left an infant state fraught with political, ethnic and religious problems which have bedevilled Iraq and the Middle East to the present day.

John Townsend paints a convincing picture of Britain's global empire and brings Cox to life as an archetypal patrician proconsul. This is the first major biography of Cox, based on extensive research in original sources and long experience in the region. It strikingly illustrates the troubled contemporary history of Iraq and the modern Middle East and will become the standard work on Cox.

This edited collection investigates New Zealand's history as an imperial power, and its evolving place within the British Empire. It revises and expands the history of empire within, to and from New Zealand by looking at the country's spheres of internal imperialism, its relationship with Australia, its Pacific empire and its outreach to Antarctica. The book critically revises our understanding of the range of ways that New Zealand has played a role as an imperial power, including the cultural histories of New Zealand inside the British Empire, engagements with imperial practices and notions of imperialism, the special significance of New Zealand in the Pacific region, and the circulation of ideas of empire both through and inside New Zealand over time. The essays in this volume span social, cultural, political and economic history, and in testing the concept of New Zealand's empire, the contributors take new directions in both historiographical and empirical research. -- .

The army in India was the principal pillar of British power in South Asia from the mid-nineteenth century until Indian independence. This volume aims to evaluate the combat effectiveness of the army in British India from the mutiny of 1857 until the British departed India in 1947. It examines how the army in India developed from a colonial police force into one of the world's largest volunteer armies which saw service around the globe. The author presents new primary material from international archival sources and develops original interpretations of the political and military role of the army in colonial India. These new arguments include: the army's conduct of 'small wars' on the North-West frontier aided it in conducting tactical warfare in Burma during World War II; small unit raids developed in India were put to good effect beyond India's borders; the army's practical experience of counter-insurgency was used in Greece and Indonesia after 1945; and, contrary to existing scholarship, the British did not follow a deliberate policy of 'Indianization' of the officer corps .

In the late eighteenth century, French emigre priests fled the religious turmoil of the French Revolution and found themselves leading a new wave of Roman Catholic missionaries in the United States. Fathers on the Frontier explores the diverse ways these missionary priests guided the development of the early American church in Maryland, Kentucky, Louisiana, and other pockets of Catholic settlement throughout much of the trans-Appalachian West. Over the course of their evangelistic endeavor, this relatively small group of priests introduced Gallican, ultramontane, and missionary principles to a nascent institutional church prior to the immigration of millions of European Catholics in the nineteenth century.
As author Michael Pasquier shows, this transformation of American Catholicism did not come easily. Several generations of French priests struggled to reconcile their romantic expectations of missionary life with their actual experiences as servants of a foreign church scattered throughout a frontier region with limited access to friends and family members still in France. As they became more accustomed to the lifeways of the American South and West, French missionaries expressed anxiety about apparent discrepancies between how they were taught to practice the priesthood in French seminaries and what the Holy See expected them to achieve as representatives of a universal missionary church.
At no point did French missionaries engage more directly in distinctively American affairs than in the religious debates surrounding slavery, secession, and civil war. These issues, Pasquier argues, compelled even the most politically aloof missionaries to step out of the shadow of Rome and stake their church on the side of the Confederacy. In so doing, they set in motion a strain of Catholicism more amenable to Southern concepts of social conservatism, paternalism, and white supremacy, and strikingly different from the liberal, progressive strain that historians have usually highlighted. Focusing on the collective thoughts, feelings, and actions of priests who found themselves caught between the formal canonical standards of the church and the informal experiences of missionaries in American culture, Fathers on the Frontier illuminates the historical intersection of American, French, and Roman interests in the United States."

Seafarers were the first workers to inhabit a truly international labour market, a sector of industry which, throughout the early modern period, drove European economic and imperial expansion, technological and scientific development, and cultural and material exchanges around the world. This volume adopts a comparative perspective, presenting current research about maritime labourers across three centuries, in the Mediterranean Sea and the Atlantic and Indian Oceans, to understand how seafarers contributed to legal and economic transformation within Europe and across the world. Focusing on the three related themes of legal systems, labouring conditions, and imperial power, these essays explore the dynamic and reciprocal relationship between seafarers' individual and collective agency, and the social and economic frameworks which structured their lives.

Kourou was to be a wonderful revenge, a French colony in America after the Seven Years War in 1763. However, the fantastic ideal became a grand failure and political disaster, marking the end of the French attempts for an American colony.

The beginning of filmmaking in the German colonies coincided with colonialism itself coming to a standstill. Scandals and economic stagnation in the colonies demanded a new and positive image of their value for Germany. By promoting business and establishing a new genre within the fast growing film industry, films of the colonies were welcomed by organizations such as the Deutsche Kolonialgesellschaft (German Colonial Society). The films triggered patriotic feelings but also addressed the audience as travelers, explorers, wildlife protectionists, and participants in unique cultural events. This book is the first in-depth analysis of colonial filmmaking in the Wilhelmine Era.

Slaves, convicts, and unfree immigrants have traveled the oceans throughout human history, but the conventional Atlantic World historical paradigm has narrowed our understanding of modernity. This provocative study contrasts the Atlantic conflation of freedom and the sea with the complex relationships in the Indian Ocean in the long 19th century.

The essays in this volume re-examine, from a number of different angles the process of Independence in Spanish America. The focus is to a large extent on the consequences of the wars of Independence for the newly established republics. However the first section deals with a critical review of the historiography the 'revolutionary' nature of Independence and the comparative elements of Independence in the Americas. The remainder of the book examines the development of the wars and the impact that Independence had on political instability culture citizenship and the formation of new nations. In addition to general chapters there are individual chapters devoted to New Granada Venezuela Mexico Chile and Argentina.

The interconnections between histories and memories of the Holocaust, colonialism and extreme violence in post-war French and Francophone fiction and film provide the central focus of this book. It proposes a new model of 'palimpsestic memory', which the author defines as the condensation of different spatio-temporal traces, to describe these interconnections and defines the poetics and the politics of this composite form. In doing so it is argued that a poetics dependent on tropes and techniques, such as metaphor, allegory and montage, establishes connections across space and time which oblige us to perceive cultural memory not in terms of its singular attachment to a particular event or bound to specific ethno-cultural or national communities but as a dynamic process of transfer between different moments of racialized violence and between different cultural communities. The structure of the book allows for both the theoretical elaboration of this paradigm for cultural memory and individual case-studies of novels and films.

This book illuminates British imperial policy after World War II in the context of economic policy and offers a novel argument about the end of the British empire. Economic discrimination in the empire in the late 1940s and early 1950s sustained Britain's recovery, when political control in the colonies was feasible. Subsequently, economic liberalization and the move towards financial cosmopolitanism, combined with rising constraints for economic and political management in the colonies, loosened and ultimately severed Britain's imperial link.

In responding to the perceived threat posed by venereal diseases in Germany's colonies, doctors took a biopolitical approach that employed medical and bourgeois discourses of modernization, health, productivity, and morality. Their goal was to change the behavior of targeted groups, or at least to isolate infected individuals from the healthy population. However, the Africans, Pacific Islanders, and Asians they administered to were not passive recipients of these strategies. Rather, their behavior strongly influenced the efficacy and nature of these public health measures. While an apparent degree of compliance was achieved, over time physicians increasingly relied on disciplinary measures beyond what was possible in Germany in order to enforce their policies. Ultimately, through their discourses and actions they contributed to the justification for and the maintenance of German colonialism.

This book is the first collection of Loyalist scholarship to span the 13 independent states and the Florida and Canadian provinces that remained loyal to the Crown in the American Revolution. The Loyalists disrupted the colonial communities in which they lived in ways that helped define the Revolution. Loyalist garrison towns became a pathological environment of violence and suspicion, which brought out the worst in patriot, British, and Loyalist behavior. In Canada, Loyalist exiles tried to create model Anglo-American communities, but in the end had to jettison Loyalist ideology to claim a new British North American identity.

Creates a dialogue between the histories of imperialism and of women and gender. By engaging critically with both traditional history and colonial discourse analysis, the essays demonstrate how feminist historians can play a central role in creating new histories of British imperialism. arranged into three sections, dealing respectively with the imposition and impact of British imperial control, reactions and resistances, and the impact of the Empire within Britain. Chronologically, the focus is on the late-18th to early-20th centuries, while geographically the essays range from the Caribbean to Australia and span India, Africa, Ireland and Britain itself. Topics explored include the question of female agency in imperial contexts, the relationships between feminisms and nationalisms, and questions of sexuality, masculinity and imperial power.

In this era of recognition and reconciliation in settler societies indigenous peoples are laying claims to tribunals, courts and governments and reclaiming extensive territories and resource rights, in some cases even political sovereignty. But, paradoxically, alongside these practices of decolonization, settler societies continue the work of colonization in myriad everyday ways. This book explores this ongoing colonization in indigenous-settler identity politics in Australia, Canada, New Zealand and the United States.

This study investigates the connection between the regulation of opium and the exercise of imperial power in colonial Burma. It traces the opium industry from the British annexation of the Burmese territories of Arakan and Tenasserim in 1826 to the end of the colonial era, arguing that this connection was multi-dimensional. The British regime regulated opium to facilitate labour extraction, and the articulation of a rationale for opium policy was inextricable from the articulation of a rationale for colonial rule more generally. Evolving discourses about race invoked opium consumption. Finally, Burma's position in multiple transnational and imperial networks informed its colonial opium policy.

Captain John Anderson served in the Dutch East India Company (VOC) as Pilot-Major in a fleet of ships that set sail from Europe in December 1640, and returned with his ships in July 1643. This was Anderson s fourth voyage to the East Indies. His journey took three years during which time he safely brought a VOC fleet to Java and home again through tempests and full-scale battles with the Portuguese at sea. In this, the first-ever edition of Anderson s Journal, the editors have complemented his own words with chapters discussing the author s contributions to the History of Warfare in Asia, Maritime Navigation and Early Modern Travel Writing.

This book examines recent changes to Indigenous policy in English-speaking settler states, and locates them within the broader shift from social to neo-liberal framings of citizen-state relations via a case study of Australian federal policy between 2000 and 2007.

The first book of its kind in the field, this timely introduction to post- colonial theory offers lucid and accessible summaries of the major work of key theorists such as Frantz Fanon, Edward Said.Homi Bhabha and Gayatri Spivak. The Guide also Explores the lines of resistance against colonialism and highlights the theories of post-colonial identity that have been responsible for generating some of the most influential and challenging critical work of recent decades. Designed for undergraduates and postgraduates taking courses related to colonialisn or post-colonialism, the book summarieses the major topics and issues as well as covering the contributions of major and less familiar figures in the field.

With the exhaustion of postcolonial studies, and following the historical turn in studies of European imperialism, the time is ripe for a more sharply historical consideration of the role of European legal thought in processes of colonial governance. Rather than recycling general theories of the ideological role of law in European colonization, the contributions to this volume focus on the historical interaction between law and politics in British colonial contexts in order to clarify how European legal doctrines and institutions were actually transmitted, negotiated and modified in the concrete circumstances of frontier polities.

This book is an examination of the concept of 'character' as a moral marker in the later nineteenth and early twentieth centuries. Its main purpose is to investigate how the 'character talk' that helped to shape elite Britons' sense of themselves was used at this time to convince audiences, both in Britain and in the places they had conquered, that empire could be morally as well as materially justified and was a great force for good in the world. A small group of radical thinkers questioned many of the arguments of the imperialists but found it difficult to escape entirely from the sense of moral superiority that marked the latter's language.

The history of education in the modern world is a history of transnational and cross-cultural influence. This collection explores those influences in (post) colonial and indigenous education across different geographical contexts. The authors emphasize how local actors constructed their own adaptation of colonialism, identity, and autonomy, creating a multi-centric and entangled history of modern education. In both formal as well as informal aspects, they demonstrate that transnational and cross-cultural exchanges in education have been characterized by appropriation, re-contextualization, and hybridization, thereby rejecting traditional notions of colonial education as an export of pre-existing metropolitan educational systems.