This open access book explores the role of religion in England's overseas companies and the formation of English governmental identity abroad in the seventeenth century. Drawing on research into the Virginia, East India, Massachusetts Bay, Plymouth, New England and Levant Companies, it offers a comparative global assessment of the inextricable links between the formation of English overseas government and various models of religious governance across England's emerging colonial empire. While these approaches to governance varied from company to company, each sought to regulate the behaviour of their personnel, as well as the numerous communities and faiths which fell within their jurisdiction. This book provides a crucial reassessment of the seventeenth-century foundations of British imperial governance.

When the War of Independence ended in 1783 many doubted Americans' ability to build a nation. Today the US occupies a position comparable to that of Britain at the zenith of its power. Britain and America since Independence deals with Anglo-American relations in the widest sense. It shows how the transfer of hegemony from the British Empire to the US affected the way Britons and Americans viewed one another, and its effect on the evolving cultural, economic, and political connections between the two countries.

Modern colonization is generally defined as a process by which a state settles and dominates a foreign land and people. This book argues that through the nineteenth and into the first half of the twentieth centuries, thousands of domestic colonies were proposed and/or created by governments and civil society organizations for fellow citizens as opposed to foreigners and within their own borders rather than overseas. Such colonies sought to solve every social problem arising within industrializing and urbanizing states. Domestic Colonies argues that colonization ought to be seen during this period as a domestic policy designed to solve social problems at home as well as foreign policy designed to expand imperial power. Three kind of domestic colonies are analysed in this book: labour colonies for the idle poor, farm colonies for the mentally ill and disabled, and utopian colonies for racial, religious, and political minorities. All of them were justified by an ideology of colonialism that argued if people were segregated in colonies located on empty land and engaged in agrarian labour, this would improve both the people and the land. Key domestic colonialists analysed in this book include Alexis de Tocqueville, Abraham Lincoln, Peter Kropotkin, Robert Owen, and Booker T. Washington. The turn inward to colony thus requires us to rethink the meaning and scope of colonization and colonialism in modern political theory and practice.

The concentrations camps that existed in the colonised world at the turn of the 20th Century are a vivid reminder of the atrocities committed by imperial powers on indigenous populations. This study explores British, American and Spanish camp cultures, analysing debates over their legitimacy and current discussions on retributive justice.

* Includes new maps and an expanded treatment of the War of 1812, allowing students to grasp further dimensions of the conflict and the emergence of the United States. * Broad scope and interdisciplinary approach fully contextualize the Revolution, giving readers a comprehensive view of the era. * Fourth edition has been fully revised and updated to incorporate the insights of the latest scholarship throughout.

A detailed analysis of how government in India was financed during the period of direct British rule. This book explores the financial relationship between the Indian government, as represented by the India Office, and the City of London during the period of direct British rule. The universally accepted view is that the Office acted in the interests of the City and to the detriment of India. Financing the Raj disputes this conclusion. It argues that India was a constituent part of the City, contributing to and benefitting from its operation throughthe formation of close symbiotic and trust relationships, the exchange of gifts, the recycling of funds, and, perhaps most significantly, the support of the gold standard. The book examines the Office's activities from a British and practical perspective. In the first part, the issue and sale/purchase on the London market of Indian government debt is explored. Next, the author discusses the purchase of silver and the 'scandal' of 1912, when the awardof a major contract to the family firm of the Under Secretary of State for India led to accusations of cronyism and fraud. The finance of Indian trade, the management of exchange rates and the transfer from India to London of themoney needed to meet the Indian government's UK commitments are then investigated. The book concludes with an analysis of the Office's investment role and its management of the three cash reserves held in the capital. Financing the Raj overturns many myths, demonstrating that those involved in Indian finance did work in the best interests of India and were well aware of the close interrelationship between Indian finance, the City of London andthe wider British economy. It will be of interest both to historians of empire and historians of finance. DAVID SUNDERLAND is Reader in Business History at the University of Greenwich and the author of four monographs and numerous articles on the economic history of London, British Imperialism and nineteenth-century social capital. He is also Series and Collection editor of Pickering & Chatto's Britain and Africa series of source monographs.

In 19th century paintings, the proud Indian warrior and the Scottish highland chief are portrayed in similar wayscolorful and wild, righteous and warlike, the last of their breeds. In 17th and 18th century accounts, they are both presented as barbarians, in need of English language, religion, and civilization. During the Seven Years War, the Cherokees and Highland troops were said to be cousins. By the 19th century, one could hear Cree, Mohawk, Cherokee, and Salish spoken with Gaelic accents. Colin Calloway, in this imaginative work of imperial history, looks at why these two peoples have so much in common. A comparative approach to the American Indians and Scottish Highlanders, this book examines the experiences of clans and tribal societies, which underwent parallel experiences on the peripheries of Britains empire (in Britain, the United States, and Canada) and what happened when they encountered one another on the frontier. Pushed out of their ancestral lands, their traditional food sourcescattle in the Highlands and bison on the Great Plainswere decimated to make way for livestock farming. Chapters of this book explore the storied landscapes, communal land-holding practices, and deep spiritual connections to place they shared; families and clans; Christian missionary activities among both Highlanders and Indians; and the forced removals of both peoples from their ancestral lands. Eventually, the conquering cultures would romanticize the indigenous peoples whose tribal ways of life they destroyed, in art and literature by such authors as Sir Walter Scott and James Fenimore Cooper. In North America, the groups often came together through the fur and deerskin industries and intermarried, and this book examines their relationships in the context of relations with colonial powers. Today, both groups continue to celebrate the survival of their heritages in pow-wows and Highland festivals, and growing numbers of Indians apply for membership in Scottish clan societies. A scholar of American Indians, who is of Scottish Highlander heritage, Calloway is known for his work on the relationships between Indians and colonists in North America. In this book, he complicates the notion of British power by differentiating between the English and Scottish Highlanders, who the English co-opted into serving in their military forces in North America. What one gains is a more finely-tuned understanding of how indigenous peoples with their own rich identities experienced cultural change, economic transformation, and demographic dislocation amidst the growing power of the British empire.

An argument against the myth of "American exceptionalism" Endless Holocausts: Mass Death in the History of the United States Empire helps us to come to terms with what we have long suspected: the rise of the U.S. Empire has relied upon an almost unimaginable loss of life, from its inception during the European colonial period, to the present. And yet, in the face of a series of endless holocausts at home and abroad, the doctrine of American exceptionalism has plagued the globe for over a century. However much the ruling class insists on U.S. superiority, we find ourselves in the midst of a sea change. Perpetual wars, deteriorating economic conditions, the resurgence of white supremacy, and the rise of the Far Right have led millions of people to abandon their illusions about this country. Never before have so many people rejected or questioned traditional platitudes about the United States. In Endless Holocausts author David Michael Smith demolishes the myth of exceptionalism by demonstrating that manifold forms of mass death, far from being unfortunate exceptions to an otherwise benign historical record, have been indispensable in the rise of the wealthiest and most powerful imperium in the history of the world. At the same time, Smith points to an extraordinary history of resistance by Indigenous peoples, people of African descent, people in other nations brutalized by U.S. imperialism, workers, and democratic-minded people around the world determined to fight for common dignity and the sake of the greater good.

Examines portrayals of plants and landscapes in recent German novels and films, addressing the contemporary forms of racism, nationalism, and social and ecological injustice that they expose. Plants, Places, and Power is a study of plants and landscapes in and beyond contemporary German-language literature and film. Stories and images of plants and landscapes in cultural productions are key sites for exposing the violent legacies of German colonialism and Nazism and for addressing contemporary forms of racism, nationalism, social and ecological injustice, and gender inequity. The novels and films discussed in this book address these key political issues in contemporary Europe and propose alternative ways for people to live together on this planet by formulating more inclusive and sustainable concepts of belonging. The book has two main objectives: to offer new approaches to contemporary literature and film from an intersectional, ecological perspective, and to form a canon. All of the works focused on, from Mo Asumang's documentary film Roots Germania (2007) through Faraz Shariat's Futur Drei (2020) and from Yoko Tawada's novel Das nackte Auge (2004) to Sasa Stanisic's Herkunft (2019), are by female artists, artists of color, artists who have experienced forced displacement, and/or queer artists. In five chapters, Maria Stehle reads artworks in reference to ecological systems, develops forms of eco- and social criticism based on art, and intertwines ecological and critical thinking with questions of form, affect, and aesthetics.

The Routledge Handbook of Critical Indigenous Studies is the first comprehensive overview of the rapidly expanding field of Indigenous scholarship. The book is ambitious in scope, ranging across disciplines and national boundaries, with particular reference to the lived conditions of Indigenous peoples in the first world. The contributors are all themselves Indigenous scholars who provide critical understandings of indigeneity in relation to ontology (ways of being), epistemology (ways of knowing), and axiology (ways of doing) with a view to providing insights into how Indigenous peoples and communities engage and examine the worlds in which they are immersed. Sections include: * Indigenous Sovereignty * Indigeneity in the 21st Century * Indigenous Epistemologies * The Field of Indigenous Studies * Global Indigeneity This handbook contributes to the re-centring of Indigenous knowledges, providing material and ideational analyses of social, political, and cultural institutions and critiquing and considering how Indigenous peoples situate themselves within, outside, and in relation to dominant discourses, dominant postcolonial cultures and prevailing Western thought. This book will be of interest to scholars with an interest in Indigenous peoples across Literature, History, Sociology, Critical Geographies, Philosophy, Cultural Studies, Postcolonial Studies, Native Studies, Maori Studies, Hawaiian Studies, Native American Studies, Indigenous Studies, Race Studies, Queer Studies, Politics, Law, and Feminism.

Raising Germans in the Age of Empire is a cultural history of the German colonial imagination around the turn of the twentieth century. Looking beyond the colonialist movement, it focuses on young Germans who grew up during this era and the various commercial and educational media through which they daily encountered the wider world. Using their imaginary colonial encounters, Jeff Bowersox explores how Germans young and old came to terms with a globalizing world. Chapters on toys, school instruction, popular literature, and the Boy Scouts (or Pfadfinder) reveal how Germans, through mass consumer culture and mass education, built a definitive association between colonial hierarchies and Germany's place in the modern age. By 1914 this colonial sensibility had been accepted as common sense, but it always remained flexible and vague. It could be adapted to serve competing and contradictory purposes, ranging from profit and pedagogical reform to nationalist mobilization and international socialist solidarity. Thus, as young Germans used images of imperialism to construct their own fantastical adventures, adults tried to use those same images to ward off the worst excesses of industrial modernity and to mold young people into capable and productive citizens. The result was a chaotic multitude of imagined empires vying for space in the public arena as Germans debated how best to raise the next generation of children. Raising Germans in the Age of Empire explains how colonial visions not only shaped Germans' engagement with globalization but also determined how they understood themselves as a modern nation.

Puerto Rico, acquired by the United States from Spain in 1898, has a peculiar status among Latin American and Caribbean countries. As a Commonwealth, the island enjoys limited autonomy over local matters, but the U.S. has essentially dominated it militarily, politically, and economically for much of its history. Though they are citizens, Puerto Ricans do not have their own voting representatives in Congress and cannot vote for the president or VP. The island's status is a topic of perennial debate, evidenced by the 2012 referendum, in which a majority voted for statehood for the first time. More recently, the island's colossal public debt has sparked an economic crisis that is the focus of an upcoming Supreme Court case. The issue is intimately tied to the question of status, and consensus on the solution has proven elusive. Despite their ongoing colonial dilemma, Puerto Ricans display a strong national identity-after 118 years of occupation, the Island remains a Spanish-speaking, Afro-Hispanic-Caribbean nation. At the same time, the island's population is constantly in flux, with an estimated 60.7% of boricuas living stateside, while many others are also returning to the island. Despite the island's popularity as a tourist destination, few beyond its shores are familiar with its history. Puerto Rico: What Everyone Needs to Know provides a succinct, authoritative, and well-documented introduction to the Island's rich history, culture, politics, and economy. Jorge Duany, takes on the task of educating readers on the most important facets of the unique, troubled, but much beloved isla del encanto.

This book explores the interplay between liberalism and imperialism in Second Empire France. By examining the political dimension of imperial expansion and the power of words in shaping public opinion, it sheds light on the ways in which liberal ideas developed in the nineteenth century. In contrast to Britain, French imperialism in the third quarter of the nineteenth century was fostered by a Bonapartist regime that liberals needed to fight in order to build their own political brand. The author argues that the 1860s were not so much a period of 'liberal empire' in France as has traditionally been suggested, since liberals were in fact more conveyers of political change rather than supporters of the regime. To demonstrate how French liberals succeeded in configuring an alternative political option, the book explores their attitudes to the expanding colonial empire of Napoleon III in the 1850s and 60s through the analysis of parliamentary debates, the press and published texts. Providing three in-depth case studies on Bonapartist expansion projects in Algeria, Cochinchina and Mexico, the book provides new insights on the foundations of the liberal position on imperialism, and the intellectual outlooks and belief systems that informed these views. Analysing discourses and ideas, as opposed to facts and policies, this book presents a new perspective on the nature of the French Second Empire and illustrates how this shaped a specific liberal political culture in France.

The sixth volume in Greenwood's ongoing series, this book is the first of three fine volumes to cover the twentieth century and the last stages in decolonization of the British Empire. It is concerned with the original five Dominions, the apparently inappropriate association of the Irish Free State with those Dominions, and the similarly anomalous status of India, the first non-European dependency and the first republic to secure full membership in the Commonwealth and to make it a multiracial association. The book documents the evolution of, changes in, and rise and fall of that Commonwealth association; the shifts in the balance of powers within the Canadian and Australian federations; the fulfillment of union in South Africa and Ireland; the coherence emerging in New Zealand; the bankruptcy in Newfoundland; and the separation of India and Pakistan. Two forthcoming volumes will deal with the colonies, protectorates, and mandates in the twentieth century.

This book explores the role of caravan transport and human porterage in the colony of German East Africa (present-day mainland Tanzania, Rwanda, and Burundi). With caravan mobility being of pivotal importance to colonial rule during the late nineteenth and early twentieth centuries, the exploration of vernacular transport and its governance during this period sheds new light on the trajectories of colonial statehood. The author addresses key questions such as the African resilience to colonial interventions, the issue of labor recruitment, and the volatility of colonial infrastructure. This book unveils a fundamental contradiction in the way that German administrators dealt with precolonial modes of transport in East Africa. While colonizers championed for the abolishment of caravan transport, they strongly depended on porters in the absence of pack animals or railways. To bring this contradiction to the fore, the author studies the shifting role of caravans in East Africa during the era of 'high imperialism.' Uncovering the extent to which porters and caravan entrepreneurs challenged and shaped colonial policymaking, this book provides an insightful read for historians studying German Empire and African history, as well as those interested in the history of transport and infrastructure.

'Nature's Government' is a daring attempt to juxtapose the histories of Britain, western science, and imperialism. It shows how colonial expansion, from the age of Alexander the Great to the twentieth century, led to complex kinds of knowledge. Science, and botany in particular, was fed by information culled from the exploration of the globe. At the same time science was useful to imperialism: it guided the exploitation of exotic environments and made conquest seem necessary, legitimate, and beneficial. Drayton traces the history of this idea of 'improvement' from its Christian agrarian origins in the sixteenth century to its inclusion in theories of enlightened despotism. It was as providers of legitimacy, as much as of universal knowledge, aesthetic perfection, and agricultural plenty, he argues, that botanic gardens became instruments of government, first in Continental Europe, and by the late eighteenth century, in Britain and the British Empire. At the Royal Botanic Gardens at Kew, the rise of which throughout the nineteenth century is a central theme of this book, a pioneering scientific institution was added to a spectacular ornamental garden. At Kew, 'improving' the world became a potent argument for both the patronage of science at home and Britain's prerogatives abroad. 'Nature's Government' provides a portrait of how the ambitions of the Enlightenment shaped the great age of British power, and how empire changed the British experience and the modern world. Richard Drayton was born in the Caribbean and educated at Harvard, Oxford, and Yale. A former Fellow of St. Catharine's College, Cambridge, and Lincoln College, Oxford, he has also been Associate Professor of History at the University of Virginia.

This book examines conferences and commissions held for British colonial territories in East and Central Africa in the early 1960s. Until 1960, the British and colonial governments regularly employed hard methods of colonial management in East and Central Africa, such as instituting states of emergency and imprisoning political leaders. A series of events at the end of the 1950s made hard measures no longer feasible, including criticism from the United Nations. As a result, softer measures became more prevalent, and the use of constitutional conferences and commissions became an increasingly important tool for the British government in seeking to manage colonial affairs. During the period 1960-64, a staggering sixteen conferences and ten constitutional commissions were held for British colonies in East and Central Africa. This book is the first of its kind to provide a detailed overview of how the British sought to make use of these events to control and manage the pace of change. The author also demonstrates how commissions and conferences helped shape politics and African popular opinion in the early 1960s. Whilst giving the British government temporary respite, conferences and commissions ultimately accelerated the decolonisation process by transferring more power to African political parties and engendering softer perceptions on both sides. Presenting both British and African perspectives, this book offers an innovative exploration into the way that these episodes played an important part in the decolonisation of Africa. It shows that far from being dry and technical events, conferences and commissions were occasions of drama that tell us much about how the British government and those in Africa engaged with the last days of empire.

From the Palestinian struggle against Israeli Apartheid, to First Nations' mass campaigns against pipeline construction in North America, Indigenous peoples are at the forefront of some of the crucial struggles of our age. Rich with their distinct histories and cultures, they are connected by the shared enemy they face: settler colonialism. In this introduction to the subject, Sai Englert highlights the ways in which settler colonialism has and continues to shape our global economic and political order. From the rapacious accumulation of resources, land, and labour, through Indigenous dispossession and genocide, to the development of racism as a form of social control, settler colonialism is deeply connected to many of today's social ills. To understand settler colonialism as an ongoing process, is therefore also to start engaging with contemporary social movements and solidarity campaigns differently. It is to start seeing how distinct struggles for justice and liberation are intertwined.

The role of the police force was central in the politics and social life of Egypt during the British occupation between 1882 and 1914. Egyptians initially resisted British encroachment into the sphere of autonomy that had been reserved to them in police matters. However, preferring indirect rule to overt manifestations of power that would be signified by the use of the army, the British used the issue of reform to tighten their hold on Egypt by means of the police. This study applies modern criminological theory to examine the attendant political repression, torture, corruption, and rising crime that soon followed. Instead of the more professional and community-oriented police force exemplified by the bobbies in England, the British opted for a militarized Egyptian police force, better suited to the repression of political dissent than of ordinary crime. Tollefson seeks to account for rising crime in Egypt, which Lord Cromer, the British Consul-General between 1883 and 1907, referred to as Egypt's worst problem during his tenure. Under British control, defects in the police such as low pay, harsh discipline, and maltreatment of suspects persisted, and ordinary crime increased. This work confirms what students of colonial policing have come to appreciate; the police performed key security and social maintenance roles in colonial and quasi-colonial situations.

The late-medieval Portuguese who arrived in Africa were colonizers in the Roman style, gold merchants on an imperial scale, conquistadores in the Hispanic tradition. Although their empire struggled to survive centuries of Dutch and English competition, it revived in the 20th century on a tide of white migration. Settlers, however, brought racial conflict as well as economic modernization and Portuguese colonies went through spasms of violence which resembled those of Algeria and South Africa. Liberation eventually came but peoples of the old colonial cities clung tightly to their acquired traditions, eating Portuguese dishes, writing Portuguese poetry, and studying in Portuguese universities.

This book examines a diverse set of civic war memorials in North East England commemorating three clusters of conflicts: the Crimean War and Indian Rebellion in the 1850s; the 'small wars' of the 1880s; and the Boer War from 1899 to 1902. Encompassing a protracted timeframe and embracing disparate social, political and cultural contexts, it analyses how and why war memorials and commemorative practices changed during this key period of social transition and imperial expansion. In assessing the motivations of the memorial organisers and the narratives they sought to convey, the author argues that developments in war commemoration were primarily influenced by - and reflected - broader socio-economic and political transformations occurring in nineteenth-century and early-twentieth century Britain.

The Central and South American collection at the British Museum collections contains approximately 62,000 objects, spanning 10,000 years of human history. The vast majority cannot be displayed, and those objects are the subject of Untold Microcosms, a collection of ten stories from ten Latin American writers, and inspired by the narratives about our past that we create through museums, in spite of their gaps and disarticulations.Featuring new original works by: Yasnaya Elena Aguilar, Cristina Rivera Garza, Joseph Zarate, Juan Cardenas, Velia Vidal, Lina Meruane, Gabriela Cabezon Camara, Dolores Reyes, Carlos Fonseca, Djamila Ribeiro.

Why are we speaking English? Replenishing the Earth gives a new answer to that question, uncovering a "settler revolution" that took place from the early nineteenth century that led to the explosive settlement of the American West and its forgotten twin, the British West, comprising the settler dominions of Canada, Australia, New Zealand, and South Africa.
Between 1780 and 1930 the number of English-speakers rocketed from 12 million in 1780 to 200 million, and their wealth and power grew to match. Their secret was not racial, or cultural, or institutional superiority but a resonant intersection of historical changes, including the sudden rise of mass transfer across oceans and mountains, a revolutionary upward shift in attitudes to emigration, the emergence of a settler "boom mentality," and a late flowering of non-industrial technologies--wind, water, wood, and work animals--especially on settler frontiers. This revolution combined with the Industrial Revolution to transform settlement into something explosive--capable of creating great cities like Chicago and Melbourne and large socio-economies in a single generation.
When the great settler booms busted, as they always did, a second pattern set in. Links between the Anglo-wests and their metropolises, London and New York, actually tightened as rising tides of staple products flowed one way and ideas the other. This "re-colonization" re-integrated Greater America and Greater Britain, bulking them out to become the superpowers of their day. The "Settler Revolution" was not exclusive to the Anglophone countries--Argentina, Siberia, and Manchuria also experienced it. But it was the Anglophone settlers who managed to integrate frontier and metropolis most successfully, and it was this that gave them the impetus and the material power to provide the world's leading super-powers for the last 200 years.
This book will reshape understandings of American, British, and British dominion histories in the long 19th century. It is a story that has such crucial implications for the histories of settler societies, the homelands that spawned them, and the indigenous peoples who resisted them, that their full histories cannot be written without it.