Imperial Steam explores the early history of steamship travel to Britain's imperial East. Drawing upon the wealth of voyage narratives which were produced in the first decades of the new route to India, the book examines the thoughts, emotions and experiences of those whose lives were caught up with the imperial project. The potent symbolism of the steamship, which exceeded the often harsh realities of travel, provided a convincing narrative for coming to terms with Britain's global empire - not just for passengers, but for those at home who consumed the ubiquitous accounts of steamship travel. Imperial Steam thus contributes to our understanding of the role of imperial networks in the production of the British imperial world view. -- .

This is a ground-breaking history of the Rani of Jhansi Regiment, part of the Indian National Army led by Bengali revolutionary Subhas Chandra Bose during World War II. The Regiment, a hitherto forgotten part of 'the Forgotten Army', was composed largely of teenage volunteers from Malayan rubber estates, girls who had never seen India yet were eager to enlist to liberate India from colonial bondage. Bose, creator of the Regiment, connected a historical thread extending from the original Rani of Jhansi, killed in battle by the British in 1858, through Bengali women revolutionaries of the 1930s, to the Regiment, which he hoped would spearhead the liberation of India. ""The Rani of Jhansi Regiment"" provides a model of empowerment relevant for contemporary Indian women.

An innovative account of how the concept of the 'Third World' emerged in France from the mid-1950s through to the mid-1970s alongside a new leftist movement. The book reveals how, in an age of Cold War, decolonization and development thinking, French activists rose to prominence within the political Left, established transnational contacts, and developed a new global consciousness. Using the 'Third World' concept to reinvigorate anticolonial solidarity, they supported the Algerian FLN, the Cuban Revolution, and the liberation movements in Vietnam and Portuguese Africa. Insisting on the postcolonial character of France after the end of empire, they promoted new forms of cooperation with developing countries and immigrant workers. Examining the work of French leftists in publications such as Partisans, parties such as the PSU, and associations like the CEDETIM, Kalter sheds new light on a crucial moment in France's history, the global contexts that prompted it, and its worldwide ramifications.

The Language of Disenchantment explores how Protestant ideas about language influenced British colonial attitudes toward Hinduism and proposals for the reform of that tradition. Protestant literalism, mediated by a new textual economy of the printed book, inspired colonial critiques of Indian mythological, ritual, linguistic, and legal traditions. Central to these developments was the transposition of the Christian opposition between monotheism and polytheism or idolatry into the domain of language. Polemics against verbal idolatry - including the elevation of a scriptural canon over heathenish custom, the attack on the personifications of mythological language, and the critique of "vain repetitions" in prayers and magic spells - previously applied to Catholic and sectarian practices in Britain were now applied by colonialists to Indian linguistic practices. As a remedy for these diseases of language, the British attempted to standardize and codify Hindu traditions as a step toward both Anglicization and Christianization. The colonial understanding of a perfect language as the fulfillment of the monotheistic ideal echoed earlier Christian myths according to which the Gospel had replaced the obscure discourses of pagan oracles and Jewish ritual. By recovering the historical roots of the British re-ordering of South Asian discourses in Protestantism, Yelle challenges representations of colonialism, and of the modernity that it ushered in, as simply rational or secular.

In A Tapestry of African Histories: With Longer Times and Wider Geopolitics, contributors demonstrate that African historians are neither comfortable nor content with studying continental or global geopolitical, social, and economic events across the superficial divide of time as if they were disparate or disconnected. Instead, the chapters within the volume reevaluate African history through a geopolitically transcendent lens that brings African countries into conversation with other pertinent histories both within and outside of the continent. The collection analyzes the pre- and post-colonial eras within African countries such as Kenya, Malawi, and Sudan, examining major historical figures and events, struggles for independence and stability, contemporary urban settlements, social and economic development, as well as constitutional, legal, and human rights issues that began in the colonial era and persist to this day.

Spanning four centuries and vast space, this book combines the global history of ideas with particular histories of encounters between European voyagers and Indigenous people in Oceania (Island Southeast Asia, New Guinea, Australia, New Zealand, and the Pacific Islands). Douglas shows how prevailing concepts of human difference, or race, influenced travellers' approaches to encounters. Yet their presuppositions were often challenged or transformed by the appearance, conduct, and lifestyle of local inhabitants. The book's original theory and method reveal traces of Indigenous agency in voyagers' representations which in turn provided key evidence for the natural history of man and the science of race. In keeping with recent trends in colonial historiography, Douglas diverts historical attention from imperial centres to so-called peripheries, discredits the outmoded stereotype that Europeans necessarily dominated non-Europeans, and takes local agency seriously.

'A groundbreaking work . . . Federici has become a crucial figure for . . . a new generation of feminists' Rachel Kushner, author of The Mars Room A cult classic since its publication in the early years of this century, Caliban and the Witch is Silvia Federici's history of the body in the transition to capitalism. Moving from the peasant revolts of the late Middle Ages through the European witch-hunts, the rise of scientific rationalism and the colonisation of the Americas, it gives a panoramic account of the often horrific violence with which the unruly human material of pre-capitalist societies was transformed into a set of predictable and controllable mechanisms. It Is a study of indigenous traditions crushed, of the enclosure of women's reproductive powers within the nuclear family, and of how our modern world was forged in blood. 'Rewarding . . . allows us to better understand the intimate relationship between modern patriarchy, the rise of the nation state and the transition from feudalism to capitalism' Guardian

This new edition of An Economic History of Early Modern India extends the timespan of the analysis to incorporate further research. This allows for a more detailed discussion of the rise of the British Empire in South Asia and gives a fuller context for the historiography. In the years between the death of the emperor Aurangzeb (1707) and the Great Rebellion (1857), the Mughal Empire and the states that rose from its ashes declined in wealth and power, and a British Empire emerged in South Asia. This book asks three key questions about the transition. Why did it happen? What did it mean? How did it shape economic change? The book shows that during these years, a merchant-friendly regime among warlord-ruled states emerged and state structure transformed to allow taxes and military capacity to be held by one central power, the British East India Company. The author demonstrates that the fall of warlord-ruled states and the empowerment of the merchant, in consequence, shaped the course of Indian and world economic history. Reconstructing South Asia's transition, starting with the Mughal Empire's collapse and ending with the great rebellion of 1857, this book is the first systematic account of the economic history of early modern India. It is an essential reference for students and scholars of Economics and South Asian History.

Reflecting emerging scholarship on the entanglement of colonial histories, this book examines British and South African perspectives on, and involvement in, the genocide of the Herero and Nama in German South West Africa from 1904 to 1908. Seeking to present a transnational and trans-colonial perspective on the war imposed by Germany, the book sheds light on Anglo-German relations during 'native' rebellions and exposes shared experiences of colonial violence. This approach aligns with a new surge of historiography which emphasises the co-operation between colonial powers to maintain order in Africa. The author focuses on British involvement in counter-insurgency efforts, its awareness of the extent of the genocide, and how the Herero-Nama War impacted colonial rule in British territory. The book sheds light on how the British government intentionally managed sensitive information on German colonialism according to the geopolitical needs: While reports were ignored and censored prior to 1914, these became instrumental to Britain's foreign policy in confiscating Germany's colonies in 1919. Not only exploring the war years, the book covers the entire period of German colonial rule in Africa (1884-1919), and highlights British and South African perspectives throughout this period. Offering fresh insights on the first genocide of the century, this book builds on a growing body of research into trans-colonialism and contributes to modern German history.

In Transgenerational Colonialism, Karel James Bouse offers an alternative and holistic model for the analysis of colonialism and its effects on humanity. Using the current anti-colonialist struggle in Northern Ireland as a representative case study, Bouse illustrates her theoretical model by tracing the onset of trauma to the eventual overcoming period, evidenced by a cultural renaissance, a reconstruction of collective positive identity, and political self-determination. This book is recommended for students and scholars of psychology, history, political science, and cultural studies, as well as those interested in the cyclical nature of colonial experience.

This book is a philosopher's view into the chaotic postcolony of Zimbabwe, delving into Robert Mugabe's Will to Power. The Will to Power refers to a spirited desire for power and overwhelming fear of powerlessness that Mugabe artfully concealed behind performances of invincibility. Nietzsche's philosophical concept of the Will to Power is interpreted and expanded in this book to explain how a tyrant is produced and enabled, and how he performs his tyranny. Achille Mbembe's novel concept of the African postcolony is mobilised to locate Zimbabwe under Mugabe as a domain of the madness of power. The book describes Mugabe's development from a vulnerable youth who was intoxicated with delusions of divine commission to a monstrous tyrant of the postcolony who mistook himself for a political messiah. This account exposes how post-political euphoria about independence from colonialism and the heroism of one leader can easily lead to the degeneration of leadership. However, this book is as much about bad leadership as it is about bad followership. Away from Eurocentric stereotypes where tyranny is isolated to African despots, this book shows how Mugabe is part of an extended family of tyrants of the world. He fought settler colonialism but failed to avoid being infected by it, and eventually became a native coloniser to his own people. The book concludes that Zimbabwe faces not only a simple struggle for democracy and human rights, but a Himalayan struggle for liberation from genocidal native colonialism that endures even after Robert Mugabe's dethronement and death.

Carl Peters (1856-1918) ranked among Germany's most prominent imperialists in the nineteenth century. He became known as the founder of Deutsch-Ostafrika, a region many Germans saw as the pearl of their overseas possessions, and his memory was revered in Nazi Germany. This biography reveals his role in Germany's colonial expansion.

Imperialism, Decolonization and Africa honours John Hargreaves and reflects his academic interests. Three studies concern imperial questions in Africa in the nineteenth century (the Krio and the British, the kingdom of Asante and the prelude to the partition of East Africa) and two more discuss international aspects of decolonization in the twentieth century in relation to the French in Africa and the British in the Middle East. There is also a note on John Hargreaves and a bibliography of his publications.

This book offers the first comprehensive history of white workers from the end of the First World War to Zimbabwean independence in 1980. It reveals how white worker identity was constituted, examines the white labouring class as an ethnically and nationally heterogeneous formation comprised of both men and women, and emphasises the active participation of white workers in the ongoing and contested production of race. White wage labourers' experiences, both as exploited workers and as part of the privileged white minority, offer insight into how race and class co-produced one another and how boundaries fundamental to settler colonialism were regulated and policed. Based on original research conducted in Zimbabwe, South Africa and the UK, this book offers a unique theoretical synthesis of work on gender, whiteness studies, labour histories, settler colonialism, Marxism, emotions and the New African Economic History. -- .

The deadliest animal of all time meets the world's most legendary hunter in a classic battle between man and wild. But this pulse-pounding narrative is also a nuanced story of how colonialism and environmental destruction upset the natural order, placing man, tiger and nature on a collision course. In Champawat, India, circa 1900, a Bengal tigress was wounded by a poacher in the forests of the Himalayan foothills. Unable to hunt her usual prey, the tiger began stalking and eating an easier food source: human beings. Between 1900 and 1907, the Champawat Man-Eater, as she became known, emerged as the most prolific serial killer of human beings the world has ever known, claiming an astonishing 436 lives. Desperate for help, authorities appealed to renowned local hunter Jim Corbett, an Indian-born Brit of Irish descent, who was intimately familiar with the Champawat forest. Corbett, who would later earn fame and devote the latter part of his life to saving the Bengal tiger and its habitat, sprang into action. Like a detective on the tail of a serial killer, he tracked the tiger's movements, as the tiger began to hunt him in return. This was the beginning of Corbett's life-long love of tigers, though his first encounter with the Champawat Tiger would be her last.

This book provides the first comprehensive study of the 'special relationship' between Southern Rhodesia and South Africa. While most studies approach this from the history of British and South African relations or the history of South African territorial expansion, this book offers new insights by examining Southern Rhodesia's relations with South Africa from the former's perspective. Exploring relations through the lens of settler colonialism, the book argues that settler colonialism in the region was marked by a competitive and antagonistic relationship between settler communities, particularly Afrikaner and English communities. The book explores the connections between these countries by examining (high) politics, economic links, and social and cultural ties, highlighting both instances of competition and cooperation. Above all, it argues that economic ties were the cornerstone of the relationship and that these shaped the rest of the ties between the two countries. Drawing on archival records from Britain, South Africa and Zimbabwe, as well as a number of secondary sources, it offers a much more nuanced perspective of this relationship than has been previously offered.

This book examines how the rulers in the Persian Gulf responded to the British announcement of military withdrawal from the Gulf in 1968, ending 150 years of military supremacy in the region. The British system in the Gulf was accepted for more than a century not merely because the British were the dominant military power in the region. The balance of power mattered, but so did the framework within which the British exercised their power. The search for a new political framework, which began when the British announced withdrawal, was not simply a matter of which ruler would amass enough military power to fill the void left by the British: it was also a matter of the Gulf rulers - chiefly Iran, Saudi Arabia, and the ruling shaykhs of the lower Gulf - coming to a shared understanding of when and how the exercise of power would be viewed as legitimate. This book explores what shaped the rulers' ideas and actions in the region as the British system came to an end, providing a much-needed political history of the region in the lead-up to the independence of the UAE, Bahrain, and Qatar in 1971.

Dependency Theory After Fifty Years is an insightful and timely review of dependency theory, its strengths, weaknesses, and how to reinvent the concept for the modern day. Dependency theory as a framework initially included distinct forms of Marxism, liberalism, and developmentalism that should be differentiated, despite sharing the same name. In this important intervention, renowned scholar Claudio Katz argues that, while the concept has fallen out of favor, its postulates are being proven more and more true by present-day events. In Latin America, for example, the effects of dependency are more acutely felt than in the past, making it imperative to understand the logic of the region's peripheral subordination. In Dependency Theory After Fifty Years, Katz shows that in its original form Dependency Theory is incapable of providing a convincing explanation of contemporary reality; it must be updated to interpret the current modalities of dependent capitalism. This book offers analytical clues to beginning that reinvention. Recipient of the Libertador Prize for Critical Thought (2018).

This book explores concepts of decolonisation, identity, and nation in the white settler society of Rhodesia (now Zimbabwe) between 1964 and 1979. It considers how white settlers used the past to make claims of authority in the present. It investigates the white Rhodesian state's attempts to assert its independence from Britain and develop a Rhodesian national identity by changing Rhodesia's old colonial symbols, and examines how the meaning of these national symbols changed over time. Finally, the book offers insights into the role of race in Rhodesian national identity, showing how portrayals of a 'timeless' black population were highly dependent upon circumstance and reflective of white settler anxieties. Using a comparative approach, the book shows parallels between Rhodesia and other settler societies, as well as other post-colonial nation-states and even metropoles, as themes and narratives of decolonisation travelled around the world.

Taking seriously the critical conception of diplomacy as the mediation of estrangement (by James Der Derian, Costas Constantinou, Noe Cornago et al), this book turns to the politics and laws that tie modern diplomacy to colonial cultures and the 'genres of Man' that they privilege. In an attempt to read 'the diplomatic' from the African postcolony, the book probes the injunction at the center of the law of genre that states that 'genres are not to be mixed.' This enables it to investigate the citational/recitational forms of knowledge and practices of recognition that reproduce the diplomatic and colonial order of things in the African context. Through a reading of literature, philosophy, and a multiplicity of everyday practices in Africa and its diasporas, the book explores amateur diplomatic practices that provide a counter-force to laws that prescribe faithfulness to a norm/form while proscribing the mixing of genres. The main themes running through the theoretical and fictional texts include: amateur diplomacies, colonial laws of genre and genres of 'man', and the ethics of co-habitation. The different chapters focus on multiple conceptions of the foreign body (as extra-terrestrial aliens, disease, foreign organ, monsters, diplomats, non-citizens etc), postcolonial urban life,

In the 1890s, the Pasteur Institute established a network of laboratories that stretched across France's empire, from Indochina to West Africa. Quickly, researchers at these laboratories became central to France's colonial project, helping officials monopolize industries, develop public health codes, establish disease containment measures, and arbitrate political conflicts around questions of labor rights, public works, and free association. Pasteur's Empire shows how the scientific prestige of the Pasteur Institute came to depend on its colonial laboratories, and how, conversely, the institutes themselves became central to colonial politics. This book argues that decisions as small as the isolation of a particular yeast or the choice of a laboratory animal could have tremendous consequences on the lives of Vietnamese and African subjects, who became the consumers of new vaccines or industrially fermented intoxicants. Simultaneously, global forces, such as the rise of international standards and American competitors pushed Pastorians to their imperial laboratories, where they could conduct studies that researchers in France considered too difficult or controversial. Chapters follow not just Alexandre Yersin's studies of the plague, Charles Nicolle's public health work in Tunisia, and Jean Laigret's work on yellow fever in Dakar, but also the activities of Vietnamese doctors, African students and politicians, Syrian traders, and Chinese warlords. It argues that a specifically Pastorian understanding of microbiology shaped French colonial politics across the world, allowing French officials to promise hygienic modernity while actually committing to little development. In bringing together global history, imperial history, and science and technology studies, Pasteur's Empire deftly integrates micro and macro analyses into one connected narrative that sheds critical light on a key era in the history of medicine.

Fifteen-year-old Noemi has no choice but to leave school and work in the house of the wealthy De Grandbourg family. Just across the road from the slums where she grew up, she encounters a world that is starkly different from her own - yet one which would have been all too familiar to her ancestors. Bewitched by a pair of green eyes and haunted by echoes, her life begins to mirror those of girls who have gone before her. Within Noemi's lament is also the herstory of Mauritius; the story of women who have resisted arrest, of teachers who care for their poorest pupils and encourage them to challenge traditional narratives, of a flawed Paradise undergoing slow but unstoppable change. In Riambel, Priya Hein invites us to protest, to rail against longstanding structures of class and ethnicity. She shows us a world of natural enchantment contrasted with violence and the abuse of power. This seemingly simple tale of servitude, seduction and abandonment blisters with a fierce sense of injustice.

Sumit K. Mandal uncovers the hybridity and transregional connections underlying modern Asian identities. By considering Arabs in the Malay world under European rule, Becoming Arab explores how a long history of inter-Asian interaction was altered by nineteenth-century racial categorisation and control. Mandal traces the transformation of Arabs from familiar and multi-faceted creole personages of Malay courts into alienated figures defined by economic and political function. The racialisation constrained but did not eliminate the fluid character of Arabness. Creole Arabs responded to the constraints by initiating transregional links with the Ottoman Empire and establishing modern social organisations, schools, and a press. Contentions emerged between organisations respectively based on Prophetic descent and egalitarianism, advancing empowering but conflicting representations of a modern Arab and Islamic identity. Mandal unsettles finite understandings of race and identity by demonstrating not only the incremental development of a modern identity, but the contested state of its birth.

Outlines the East India's Company's infiltration of India from its inception to the late eighteenth century. Empires have usually been founded by charismatic, egoistic warriors or power-hungry states and peoples, sometimes spurred on by a sense of religious mission. So how was it that the nineteenth-century British Indian Raj was so different? Arising, initially, from the militant policies and actions of a bunch of London merchants chartered as the English East India Company by Queen Elizabeth in 1600, for one hundred and fifty years they had generally pursued apeaceful and thereby profitable trade in the India, recognized by local Indian princes as mutually beneficial. Yet from the 1740s, Company men began to leave the counting house for the parade ground, fighting against the French and the Indian princes over the next forty years until they stood upon the threshold of succeeding the declining Mughul Empire as the next hegamon of India. This book roots its explanation of this phenomenon in the evidence ofthe words and thoughts of the major, and not-so major, players, as revealed in the rich archives of the early Raj. Public dispatches from the Company's servants in India to their masters in London contain elaborate justificationsand records of debates in its councils for the policies (grand strategies) adopted to deal with the challenges created by the unstable political developments of the time. Thousands of surviving private letters between Britons in India and the homeland reveal powerful underlying currents of ambition, cupidity and jealousy and how they impacted on political manoeuvring and the development of policy at both ends. This book shows why the Company became involved in the military and political penetration of India and provides a political and military narrative of the Company's involvement in the wars with France and with several Indian powers. G. J. Bryant, who has a Ph.D. fromKing's College London, has written extensively on the British military experience in eighteenth-century India.

Through in-depth, qualitative analysis of data from archives and research sites in Nigeria, the United Kingdom, and the United States, The Making of Mbano: British Colonialism, Resistance, and Diplomatic Engagements in Southeastern Nigeria, 1906-1960 argues that African people in Mbano consistently and fearlessly invoked their pre-colonial socio-cultural, political, and economic values in resisting, scrutinizing, and ultimately negotiating with the British colonial government. In investigating Africa's complex and diverse engagements with the British through the lens of the Mbano colonial experience, Ogechi E. Anyanwu highlights the fascinating intersection of foreign and indigenous notions of community, culture, political economy, religion, and gender in shaping the Mbano colonial identity. Anyanwu carefully introduces readers to a wider variety of people in colonial Mbano who contributed to the historical experience of Southeastern Nigeria and whose names do not appear in history books.