"Imperialism" is a trans-national and trans-historical phenomenon; it occurs neither in limited areas nor at one specific moment. In cultures from across the world theatrical performance has long been a site both for the representation and support of imperialism and resistance and rebellion against it. "Imperialism and Theatre" is a groundbreaking collection which explores the questions of why and how theater was selected within imperial cultures for the representation of the concerns of both the colonizers and the colonized.
Gathering together fifteen noted scholars and theatre practitioners, this collection spans global and historical boundaries and presents a uniquely comprehensive study of post-colonial drama. The essays engage in current theoretical issues while shifting the focus from the printed text to theatre as a cultural formation and locus of political force. A compelling and extremely timely work, "Imperialism and Theatre" reveals fascinating new dimensions to the post-colonial debate.
Contributors: Nora Alter; Sudipto Chatterjee; Mary Karen Dahl; Alan Filewood; Donald H. Frischmann; Rhonda Garelick; Helen Gilbert; Michael Hays; Loren Kruger; Josephine Lee; Robert Eric Livingston; J.S. Peters; Michael Quinn; Edward Said; Elaine Savory

Empire is an evocative, yet little examined, word. It can mean the domination of vast territories, a Christian world order, a corrupt form of government, or a humanitarian endeavour. Historians relegate the concept of empire to the pre-modern world, identifying the state as the characteristic political form of the modern world. This book examines the range of meanings attributed to the concept of empire in the medieval and early modern world, demonstrating how the concepts of empire and state developed in parallel, not sequentially.

This book is the first comprehensive analysis of Denmark's solitary experiment with Indian indentured labor on St. Croix during the second half of the nineteenth century. The book focuses on the recruitment, transportation, plantation labor, re-indenture, repatriation, remittances and abolition of Indian indentured experience on the island. In doing so, Roopnarine has produced a compelling narrative on Indian indenture. The laborers challenged and responded accordingly to their daily indentured existence using their cultural strengths to cohere and co-exist in a planter-dominated environment. Laborers had to create opportunities for themselves using their homeland customs without losing the focus that someday they would return home. Indentured Indians understood that the plantation system would not be flexible to them but rather they had to be flexible to plantation system. Roopnarine's concise analysis has moved Indian indenture from the margin to mainstream not only in the historiography of the Danish West Indies, but also in the wider Caribbean where Indians were indentured.

Based on ethnographic research among African Pentecostal Christians living in the UK, this book addresses themes of migration and community formation, religious identity and practice, and social and political exclusion. With attention to strained kinship relationships, precarious labour conditions, and struggles for legal and social legitimacy, it explores the ways in which intimacy with a Pentecostal God - and with fellow Christians - has been shaped by the challenges of everyday life for Africans in the UK. A study of religious subjectivity and the success of the so-called 'prosperity' gospel, African Pentecostalism in Britain examines the manner in which the presence of God is realised for believers through their complex and often-fraught relationships of trust and intimacy with others. As such, it will appeal to sociologists and anthropologists with interests in migration and religion.

Despite its modest size, the South American republic of Suriname is today the site of many distinctive processes of globalization, including mass immigration and emigration, re-democratization, widening income gaps, drug trafficking, and increasing diversity. Whereas past historical analyses of this remarkable nation have been largely preoccupied with ethnicity, this intersectional study teases out the complex relationships among class, gender, and ethnic identity over the course of Suriname's modern history, from the capital city of Paramaribo to the country's resource-rich rainforest. Author Rosemarijn Hoefte also places Suriname's history within a global and regional context, exploring both its South American and its Caribbean dimensions.

By distinguishing between classical Marxist and neo-Marxist approaches to imperialism, this volume challenges generally accepted views on the relationship between these two branches of Marxist thought, reaffirming the principles and tools of fundamental Marxism as essential for understanding and explaining the internationalization of capitalist economic life. Together, original source materials and Polychroniou's highly readable analysis present a commentary both outlining and clarifying essential ideas contained in Marxist writings from the late 19th century to the present. Marxist Perspectives on Imperialism also identifies current political and economic issues to which authentic Marxist concepts can be applied.

A review of Marx's views on capitalist production relations and expansion opens the discussion and defines criteria for evaluating analyses which follow. Studies by classical Marxists such as Hilferding, Bukharin, and Lenin are then contrasted to the neo-Marxist writings of Baran, Frank, and Wallerstein, among others. Polychroniou's defense of orthodox Marxism strengthens as he turns his attention to the practical uses of Marxist ideology to topics of international concern. His conclusions clarify a complex topic and provide political economists, sociologists, and political scientists with a clear explanation of the theoretical and methodological contours of Marxist thought on capitalist imperialism.

The Routledge Handbook of Pan-Africanism provides an international, intersectional, and interdisciplinary overview of, and approach to, Pan-Africanism, making an invaluable contribution to the ongoing evolution of Pan-Africanism and demonstrating its continued significance in the 21st century. The handbook features expert introductions to, and critical explorations of, the most important historic and current subjects, theories, and controversies of Pan-Africanism and the evolution of black internationalism. Pan-Africanism is explored and critically engaged from different disciplinary points of view, emphasizing the multiplicity of perspectives and foregrounding an intersectional approach. The contributors provide erudite discussions of black internationalism, black feminism, African feminism, and queer Pan-Africanism alongside surveys of black nationalism, black consciousness, and Caribbean Pan-Africanism. Chapters on neo-colonialism, decolonization, and Africanization give way to chapters on African social movements, the African Union, and the African Renaissance. Pan-African aesthetics are probed via literature and music, illustrating the black internationalist impulse in myriad continental and diasporan artists' work. Including 36 chapters by acclaimed established and emerging scholars, the handbook is organized into seven parts, each centered around a comprehensive theme: Intellectual origins, historical evolution, and radical politics of Pan-Africanism Pan-Africanist theories Pan-Africanism in the African diaspora Pan-Africanism in Africa Literary Pan-Africanism Musical Pan-Africanism The contemporary and continued relevance of Pan-Africanism in the 21st century The Routledge Handbook of Pan-Africanism is an indispensable source for scholars and students with research interests in continental and diasporan African history, sociology, politics, economics, and aesthetics. It will also be a very valuable resource for those working in interdisciplinary fields, such as African studies, African American studies, Caribbean studies, decolonial studies, postcolonial studies, women and gender studies, and queer studies.

This book examines the experience of post-colonial territories and their attempts to manage ethnic communities within their countries. The study focuses on Trinidad and Tobago, Guyana, Suriname, and Fiji. This project looks at the mechanisms, which vary from legislation to political structures, systems, and institutions that have been introduced to allow for greater integration by these communities, and assesses their strengths and weaknesses.

This book provides an original approach to the connections of race, racism and neoliberalisation through a focus on 'postethnic activism,' in which mobilisation is based on racialisation as non-white or 'other' instead of ethnic group membership. Developing the theoretical understanding of political activism under the neoliberal turn in racial capitalism and the increasingly hostile political environment towards migrants and racialised minorities, the book investigates the conditions, forms and visions of postethnic activism in three Nordic countries (Denmark, Sweden and Finland). It connects the historical legacies of European colonialism to the current configurations of racial politics and global capitalism. The book compellingly argues that contrary to the tendencies of neoliberal postracialism to de-politicise social inequalities the activists are re-politicising questions of race, class and gender in new ways. The book is of interest to scholars and students in sociology, ethnic and racial studies, cultural studies, feminist studies and urban studies. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Opposing the orthodoxies of establishment postcolonialism, Beyond Postcolonial Theory posits acts of resistance and subversion by people of color as central to the unfolding dialogue with Western hegemony. The testimonies and signifying practices of Rigoberta Menchu, C.L.R. James, various "minority" writers in the United States, and intellectuals from Africa, Latin America, and Asia are counterposed against the dogmas of contingency, borderland nomadism, panethnicity, and the ideology of identity politics and transcultural postmodern pastiche. Reappropriating ideas from Gramsci, Bakhtin, Althusser, Freire, and others in the radical democratic tradition, San Juan deploys them to recover the memory of national liberation struggles (Fanon, Cabral, Che Guevara) on the face of the triumphal march of globalized capitalism.

The contributors to this volume examine the aspects of the cultural associations, symbolic interpretations and emotional significance of the idea of empire and, to some extent, with the post-imperial consequences. Collectively and cumulatively, their view is that sport was an important instrument of imperial cultural association and subsequent cultural change, promoting at various times and in various places imperial unity, national identity, social reform, recreational development and post-imperial goodwill.

A study of Britain's imperial policy in the Middle East over oil, finance and defence. This book brings together different accounts of British policy in the early 20th century, particularly in the Ottoman Empire, to reflect a consistent pattern of preoccupation, policy-making and diplomacy.

In 1979, aged only seven, Monica Macias was transplanted from West Africa to the unfamiliar surroundings of North Korea. She was sent by her father Francisco, the first president of post-Independence Equatorial Guinea, to be educated under the guardianship of his ally, Kim Il Sung. Within months, her father was executed in a military coup; her mother became unreachable. Effectively orphaned, she and two siblings had to make their life in Pyongyang. At military boarding school, Monica learned to mix with older children, speak fluent Korean and handle weapons on training exercises. After university, she went in search of her roots, passing through Beijing, Seoul, Madrid, Guinea, New York and finally London - forced at every step to reckon with damning perceptions of her adoptive homeland. Optimistic yet unflinching, Monica's astonishing and unique story challenges us to see the world through different eyes.

This is an examination of the response of British policy makers to the collapse of belief in racial superiority, and with it the ideological basis of empire, following the fall of Singapore in 1942. The book studies the Anglo American debate in which British officials, led by Lord Hailey, countered American criticisms of imperial rule by emphasizing economic development and peace keeping as new, non-racial justifications for western authority. These are themes that have retained a powerful resonance in the post-war world.

Edward Said (1935-2003) was a towering figure in post-colonial studies and the struggle for justice in his native Palestine, best known for his critique of orientalism in western portrayals of the Middle East. As a public intellectual, activist, and scholar, Said forever changed how we read the world around us and left an indelible mark on subsequent generations. Hamid Dabashi, himself a leading thinker and critical public voice, offers a unique collection of reminiscences, travelogues and essays that document his own close and long-standing scholarly, personal and political relationship with Said. In the process, they place the enduring significance of Edward Said's legacy in an unfolding context and locate his work within the moral imagination and environment of the time.

Leprosy in Colonial South India is not only a history of a disease, it is also a history of colonial power in 19th-century British India as seen through the lens of British medical and legal encounters with leprosy and its sufferers. The book offers a detailed examination of the contribution of leprosy treatment and legislative measures to negotiated relationships between indigenous and British medicine and the colonial impact on indigenous class formation, while asserting the agency of the poor and vagrant leprous classes in their own history.

Winner of the ASAA mid-career book prize in Asian Studies 2020 and joint winner of the 2020 Royal Studies Journal Book Prize Photographic subjects examines photography at royal celebrations during the reign of Queens Wilhelmina (1898-1948) and Juliana (1948-80), a period spanning the zenith and fall of Dutch rule in Indonesia. It is the first monograph in English on the Dutch monarchy and the Netherlands' modern empire in the age of mass and amateur photography. Photographs forged imperial networks, negotiated relations of recognition and subjecthood between Indonesians and Dutch authorities, and informed cultural modes of citizenship at a time of accelerated colonial expansion and major social change in the East Indies/Indonesia. This book advances methods in the uses of photographs for social and cultural history and provides a new interpretation of Queens Wilhelmina and Juliana as imperial monarchs. -- .

Though scholars have devoted considerable attention to connections between British domestic culture and imperial expansion, the twentieth century - in particular, the imperial culture of the interwar years - has been relatively neglected, even though propaganda on imperial themes reached a fever pitch after the First World War, culminating in the 1924-25 British Empire Exhibition. The Exhibition was the largest such public event in the nation's history to that point, and it heralded a turning point in the history of British imperialism. Situated as it was at the intersection of empire, national identity, and popular culture, it embodied ongoing conflicts over the future direction of imperialism. This much-needed study of the British Empire Exhibition helps to correct an historiographical imbalance by illustrating durable, persistent connections between empire and domestic society in Britain during the interwar years, bridging the era of Victorian dominance and the new 'liberal' discourses of 'progress' and colonial 'development' that emerged in the 1920s.

The book is especially pertinent given the current renewed rise of far right activity in Italy The book should be marketable alongside the volumes in Routledge's burgeoning Fascism and the Far Right book series The Blackshirts have in certain places been characterised as non-essential to Mussolini's rise to power. This book argues the vital role they played

In 1682 the French explorer Rene-Robert Cavelier de La Salle claimed the Mississippi River basin for France, naming the region Louisiana to honor his king, Louis XIV. Until the United States acquired the territory in the Louisiana Purchase more than a century later, there had never been a revolution, per se, in Louisiana. However, as Jennifer Tsien highlights in this groundbreaking work, revolutionary sentiment clearly surfaced in the literature and discourse both in the Louisiana colony and in France with dramatic and far-reaching consequences. In Rumors of Revolution, Tsien analyzes documented observations made in Paris and in New Orleans about the exercise of royal power over French subjects and colonial Louisiana stories that laid bare the arbitrary powers and abuses that the government could exert on its people against their will. Ultimately, Tsien establishes an implicit connection between histories of settler colonialism in the Americas and the fate of absolutism in Europe that has been largely overlooked in scholarship to date.

The Russian Empire is usually thought of as an expansive continental realm, consisting of contiguous territories. The existence of Russian America challenges this image. The Russian Empire claimed territory and people in North America between 1741 and 1867 but not until 1799 was this colonial activity was organized and coordinated under a single entity-the Russian-American Company, a monopolistic charter company analogous to the West European-based colonial companies of the time. When the ships of Russia's first circumnavigation voyage arrived on the shores of Russian America in 1804, a clash of arms between the Russians and the Tlingit Indians ensued, and a new Russian fortpost was established at Sitka. Russian America was effectively transformed from a remote extension of Russia's Siberian frontier penetrated mainly by Siberianized Russians into an ostensibly modern overseas colony operated by Europeanized Russians. This book examines how Russians conceived and practiced the colonial rule that resulted from this transformation. Under the rule of the Russian-American Company, the colony was governed on different terms from the rest of the empire, a hybrid of elements carried over from Siberia and those imported from rival colonial systems. This approach was particularly evident in Russian strategies to convert the indigenous peoples of Russian America into loyal subjects of the Russian Empire. The first comprehensive history bringing together the history of Russia, the history of colonialism, and the history of contact between native peoples and Europeans on the American frontier, this work is invaluable for understanding the history of Alaska before its sale to the United States.

This book focuses on a Pentecostal-Evangelical Kenyah community in central Borneo, a region that crosses the border between Malaysia and Indonesia. The book argues that the Pentecostal-Evangelical (P/e) mode of religious authority and organization has the capacity to adapt to both the pre-existing hierarchical traditional institution such as Adat and modern egalitarian social forms. It has been necessary within the context of Kenyah's experience of religious change as it enabled many actors from various social classes to obtain and perceive religious authority in a specific local and regional political-religious situation while promoting their identity as egalitarian and autonomous modern subjects. In contrast with other studies on the P/e church that emphasize its egalitarian spirit as a factor that supports its impressive growth, the book contends that its adaptive structural characteristics have enabled the development of this specific Christian denomination to expand rapidly and play a dominant position in contemporary social life in various parts of the world. The book thus provides novel findings in the study of religious change in Southeast Asia by enriching the discussion of historical transformation in the region, and analyzing the articulation of global and regional Christian movements, with the socio-political characteristics of Bornean society.

Mill's 35 years service in the Examiner's office of the East India Company has been little studied. He was reluctant, because of his official position, to comment publicly on the Company's affairs, but occasionally he put forward views in essays and before parliamentary committees that alert us to important elements in his thought and career. Further, when in the aftermath of the Indian Mutiny a succession of bills was brought forward in parliament to abolish the company, Mill was its chief spokesman in a succession of carefully argued pamphlets. The despatches that he drafted in the India Office are a mine of information about the administration of the British possessions in the sub-continent. This volume provides the first opportunity for students to see this important part of his career in full context. It includes, in scholarly form, all his Indian essays, parliamentary evidence and pamphlets and an appendix supplying an annotated record and location list of his official despatches. The introduction by Martin Moir gives full details of Mill's place in the history of the East India Company, whose administration is explained, and examines Mill's attitudes towards the proper gover

This book examines subjectivity and neoliberalism in Latin America. The chapters, first published in the journal Subjectivity, cover a range of topics, from work to childcare to violence to university education In the Introduction, Julian Medina Zarate and Flavia Uchoa point out the complex history of the arrival and take-up of neoliberalism across the continent, the deep-seated role of colonial and post-colonial violence, thus the specificity of modes of governance in the complex relationship between the North and the South. The chapter by Antar Martinez Guzman considers the role of neoliberalism in the huge rise in male violence across the country, exploring hyper-violent masculinities in the context of social precarity. Antonio Stecher and Alvaro Soto Roy discuss the transformations in work identities and thus the consequences for subjectivity for workers in three kinds of employment in neoliberal Chile. Fabio d'Oliviera studies phsychologists operating in an increasingly precarised service sector in public assistance programmes in Brazil. Hernan Pulido Martinez explores the role of artefacts in the introduction of discourses and practices related to quality within a university in Colombia. Ana Vergara discusses parent-child relations in the context of neoliberal Chile.