This book traces blackface types from ancient masks of grinning Africans and phallus-bearing Roman fools through to comedic medieval devils, the pan-European black-masked Titivillus and Harlequin, and racial impersonation via stereotypical 'black speech' explored in the Renaissance by Lope de Vega and Shakespeare. Jim Crow and antebellum minstrelsy recycled Old World blackface stereotypes of irrationality, ignorance, pride, and immorality. Drawing upon biblical interpretations and philosophy, comic types from moral allegory originated supposedly modern racial stereotypes. Early blackface traditions thus spread damning race-belief that black people were less rational, hence less moral and less human. Such notions furthered the global Renaissance's intertwined Atlantic slave and sugar trades and early nationalist movements. The latter featured overlapping definitions of race and nation, as well as of purity of blood, language, and religion in opposition to 'Strangers'. Ultimately, Old World beliefs still animate supposed 'biological racism' and so-called 'white nationalism' in the age of Trump.

This edited volume systematically analyzes the connection between xenophobia, nativism, and Pan-Africanism. It situates attacks on black Africans by fellow black Africans within the context of ideals such as Pan-Africanism and Ubuntu, which emphasize unity. The book straddles a range of social science perspectives to explain why attacks on foreign nationals in Africa usually entail attacks on black foreign nationals. Written by an international and interdisciplinary team of scholars, the book is divided into four sections that each explain a different facet of this complicated relationship. Section One discusses the history of colonialism and apartheid and their relationship to xenophobia. Section Two critically evaluates Pan-Africanism as a concept and as a practice in 21st century Africa. Section Three presents case studies on xenophobia in contemporary Africa. Section Four similarly discusses cases of nativism. Addressing a complex issue in contemporary African politics, this volume will be of use to students and scholars interested in African studies, African politics, human rights, migration, history, law, and development economics.

The Central and South American collection at the British Museum collections contains approximately 62,000 objects, spanning 10,000 years of human history. The vast majority cannot be displayed, and those objects are the subject of Untold Microcosms, a collection of ten stories from ten Latin American writers, and inspired by the narratives about our past that we create through museums, in spite of their gaps and disarticulations.Featuring new original works by: Yasnaya Elena Aguilar, Cristina Rivera Garza, Joseph Zarate, Juan Cardenas, Velia Vidal, Lina Meruane, Gabriela Cabezon Camara, Dolores Reyes, Carlos Fonseca, Djamila Ribeiro.

This is the first major collaborative reappraisal of Australia's experience of empire since the end of the British Empire itself.
The volume examines the meaning and importance of empire in Australia across a broad spectrum of historical issues-ranging from the disinheritance of the Aborigines to the foundations of a new democratic state. The overriding theme is the distinctive Australian perspective on empire. The country's adherence to imperial ideals and aspirations involved not merely the building of a 'new Britannia' but also the forging of a distinctive new culture and society. It was Australian interests and aspirations which ultimately shaped 'Australia's Empire'.
While modern Australians have often played down the significance of their British imperial past, the contributors to this book argue that the legacies of empire continue to influence the temper and texture of Australian society today.

This edited collection explores the complexities of Irish involvement in empire. Despite complaining regularly of treatment as a colony by England, Ireland nevertheless played a significant part in Britain's imperialism, from its formative period in the late eighteenth century through to the decolonizing years of the early twentieth century. Framed by two key events of world history, the American Revolution and Indian Independence, this book examines Irish involvement in empire in several interlinked sections: through issues of migration and inhabitation; through literary and historical representations of empire; through Irish support for imperialism and involvement with resistance movements abroad; and through Irish participation in the extensive and intricate networks of empire. Informed by recent historiographical and theoretical perspectives, and including several detailed archival investigations, this volume offers an interdisciplinary and evolving view of a burgeoning field of research and will be of interest to scholars of Irish studies, imperial and postcolonial studies, history and literature.

Approaching subalternity from a broad Gramscian angle, this edited collection contributes to the understanding of popular politics in parliamentary, autocratic, and colonial contexts. The book explores individual stories and micro-histories of complaints, requests, rumors, and other mediated and unmediated interactions between political institutions and the subjects they claimed to govern or represent. It challenges the approaches of institutionally oriented political historiography and its attention to the top-down construction of political representation, citizenship, and power and powerlessness. The book discusses more subtle forms of agency and the spaces these pertained to, which could indicate contestation or resistance taking place within a framework of loyalty towards the existing political institutions. This research does not only bridge the divide between political and apolitical frames of reference, but it also provides a new perspective on the dichotomy between loyalty and resistance by acknowledging the nuances of these seemingly opposing stances. With case studies from Europe, North Africa, South America, and India, the chapters cover political communication in proto-democratic, democratic, imperial, and authoritarian contexts. This volume is crucial reading for undergraduates, postgraduates, and scholars in history and social sciences who are interested in political culture and the mechanisms of negotiating local, national, or imperial identities.

This book will deal with arguments that analyze the Vatican policies of Francis, during the first seven years of his pontificate, in relation to some of the most urgent questions concerning humanity: migrants and refugees, the economy, and ecology. The logical choice of the time period for this work is given by Jorge Bergoglio's ascent to the "chair of St. Peter" until the end of 2019. That is why there is an interrelationship between history and the present, since it is written-in part-as his apostolic journeys, interventions, diplomatic actions, and discourses are carried out. To this is added an important quantity of writings of his authorship, as well as of some of his predecessors, in order to frame the question in a historically correct way and to understand his approach to issues of politics and international diplomacy, given his investiture as a religious and-at the same time-political leader

Highly respected US based academic Ground breaking research on a controversial topic Italian archival cover-up and film censorship of the Libyan genocide transnational, cross-cultural memory, and history of the Libyan genocide that includes Europe, and the USA

The period from 1957-1988 was transformative for the international oil industry. As the home to two major oil companies, BP and Shell, as well as the possessor of large quantities of oil and gas in its territorial waters, the United Kingdom was at the heart of this transition. While famous for its liberal policy towards oil and gas production, both before and after the discovery of North Sea oil and gas, this period actually saw the United Kingdom respond to shifts in power from the major oil companies to the oil-producing states, many of them in OPEC, by building up its competency regarding oil matters. This took the form of efforts to influence the activities of BP and Shell abroad as well as in creation of a state-run oil company, the British National Oil Corporation, in an attempt to exercise greater state control over oil and gas production and distribution. The failure of these efforts was driven in part by internal divisions within Whitehall, the efforts of the oil companies themselves, and ultimately the political will of the Conservative Party under Margaret Thatcher to get the state out of the business of oil and gas.

In 1917, the British issued the Balfour Declaration for military and strategic reasons. This book analyses why and how the British took on the Palestine Mandate. It explores how their interests and policies changed during its course and why they evacuated the country in 1948. During the first decade of the Mandate the British enjoyed an influx of Jewish capital mobilized by the Zionists which enabled them not only to fund the administration of Palestine, but also her own regional imperial projects. But in the mid-1930s, as the clouds of World War Two gathered, Britain's commitment to Zionism was superseded by the need to secure her strategic assets in the Middle East. In consequence she switched to a policy of appeasing the Arabs. In 1947, Britain abandoned her attempts to impose a settlement in Palestine that would be acceptable to the Arab States and referred Palestine to the United Nations, without recommendations, leaving the antagonists to settle their conflict on the battlefield. Based on archival sources, and the most up-to-date scholarly research, this comprehensive history offers new insights into Arab, British and Zionist policies. It is a must-read for anyone with an interest in Palestine, Israel, British Colonialism and the Middle East in general.

This book explores cross-cultural medical encounters involving non-Western healers in a variety of imperial contexts from the Arctic, Asia, Africa, Americas and the Caribbean. It highlights contests over healing, knowledge and medicines through the frameworks of hybridisation and pluralism. The intertwined histories of medicine, empire and early globalisation influenced the ways in which millions of people encountered and experienced suffering, healing and death. In an increasingly global search for therapeutics and localised definition of acceptable healing, networks and mobilities played key roles. Healers' engagements with politics, law and religion underline the close connections between healing, power and authority. They also reveal the agency of healers, sufferers and local societies, in encounters with modernising imperial states, medical science and commercialisation. The book questions and complements the traditional narratives of triumphant biomedicine, reminding readers that 'traditional' medical cultures and practitioners did not often disappear, but rather underwent major changes in the increasingly interconnected world.

A study of how Napoleon's very real and very serious threat to British India was countered. Following Napoleon's defeat of Prussia in 1806 and his treaties with Russia and Persia in 1807, the French threat to Britain's position in India seemed real and strengthening. At the same time, Napoleon's economic warfare with Britain and the success of French privateers in disrupting British trade in the Indian Ocean were having a severe impact. This book, based on extensive original research, relates in detail how Lord Minto, a Cabinet-level politician who was appointed Governor-General of Bengal in 1807, steadily and successfully worked to counter the French threat. It examines how he built a series of buffer alliances with local states on the northwest frontier of India; captured the Indian Ocean islands used as bases by French privateers, notably the Ile de France, now Mauritius; and, in 1811, conquered Java, nominally Dutch but following the incorporation of the Netherlands into the French Empire, effectively French. Besides the details of Lord Minto's career and activities, the book also provides full background information on a wide range of relevant subjects, including the governance and finances of the East India Company,the various polities of the Indian subcontinent and neighbouring regions, and the political situation in Britain and Europe. Amita Das completed her doctorate at the University of Oxford. Aditya Das completed his doctorate at West Virginia University.

This book employs alternative approaches to authoritarianism, power, domination and political identity in contemporary Indonesia. It seeks to clarify the relationship between knowledge and 'real' politics. Drawing upon the thought of Edward Said and Michel Foucault, the text argues that understandings of Indonesian political life are profoundly shaped by particular approaches to culture, tradition, ethnicity, Cold War politics and modernity. Power, domination and the effects of authoritarianism on identity are key areas of discussion in this innovative and topical analysis of Indonesia and the study of its politics.

Operating within the framework of postcolonial studies and decolonial theory, this important work starts from the assumption that the violence exercised by European colonialism was not only physical and economic, but also 'epistemic'. Santiago Castro-Gomez argues that toward the end of the 18th century, this epistemic violence of the Spanish Empire assumed a specific form: zero-point hubris. The 'many forms of knowing' were integrated into a chronological hierarchy in which scientific-enlightened knowledge appears at the highest point on the cognitive scale, while all other epistemes are seen as constituting its past. Enlightened criollo thinkers did not hesitate to situate the blacks, Indians, and mestizos of New Granada in the lowest position on this cognitive scale. Castro-Gomez argues that in the colonial periphery of the Spanish Americas, Enlightenment constituted not only the position of epistemic distance separating science from all other knowledges, but also the position of ethnic distance separating the criollos from the 'castes'. Epistemic violence-and not only physical violence-is thereby found at the very origin of Colombian nationality.

While human cannibalism has attracted considerable notice and controversy, certain aspects of the practice have received scant attention. These include the connection between cannibalism and xenophobia: the capture and consumption of unwanted strangers. Likewise ignored is the connection to slavery: the fact that in some societies slaves and persons captured in slave raids could be, and were, killed and eaten. This book explores these largely forgotten practices and ignored connections while making explicit the links between cannibal acts, imperialist influences and the role of capitalist trading practices. These are highly important for the history of the slave trade and for understanding the colonialist history of Africa.

This book advances critical discussions about what coloniality, decoloniality and decolonization mean and imply in the Nordic region. It brings together analysis of complex realities from the perspectives of the Nordic peoples, a region that are often overlooked in current research, and explores the processes of decolonization that are taking place in this region. The book offers a variety of perspectives that engage with issues such as Islamic feminism and the progressive left; racialization and agency among Muslim youths; indigenizing distance language education for Sami; extractivism and resistance among the Sami; the Nordic international development endeavour through education; Swedish TV-reporting on Venezuela; creolizing subjectivities across Roma and non-Roma worlds and hierarchies; and the whitewashing and sanitization of decoloniality in the Nordic region. As such, this book extends much of the productive dialogue that has recently occurred internationally in decolonial thinking but also in the areas of critical race theory, whiteness studies, and postcolonial studies to concrete and critical problems in the Nordic region. This should make the book of considerable interest to scholars of history of ideas, anthropology, sociology, cultural studies, postcolonial studies, international development studies, legal sociology and (intercultural) philosophy with an interest in coloniality and decolonial social change.

This Pivot explores the uses of the Mughal past in the historical fiction of colonial India. Through detailed reconsiderations of canonical works by Rudyard Kipling, Flora Annie Steel and Romesh Chunder Dutt, the author argues for a more complex and integral understanding of the part played by the Mughal imaginary in colonial and early Indian nationalist projections of sovereignty. Evoking the rich historical and transnational contexts of these literary narratives, the study demonstrates the ways in which, at successive moments of crisis and contestation in the later Raj, the British Indian state continued to be troubled by its early and profound investments in models of despotism first located by colonial administrators in the figure of the Mughal emperor. At the heart of these political fictions lay the issue of territoriality and the founding problem of a British claim to sole proprietorship of Indian land - a form of Orientalist exceptionalism that at once underpinned and could never fully be integrated with the colonial rule of law. Alongside its recovery of a wealth of popular and often overlooked colonial historiography, The Return of the Mughal emphasises the relevance of theories of political theology - from Carl Schmitt and Ernst Kantorowicz to Talal Asad and Giorgio Agamben - to our understanding of the fictional and jurisprudential histories of colonialism. This study aims to show just how closely the pageantry and romance of empire in India connects to its early politics of terror and even today continues to inform the figure of the Mughal in the sectarian politics of Hindu Nationalism.

The Routledge Handbook of the History of Settler Colonialism examines the global history of settler colonialism as a distinct mode of domination from ancient times to the present day. It explores the ways in which new polities were established in freshly discovered 'New Worlds', and covers the history of many countries, including Australia, New Zealand, Israel, Japan, South Africa, Liberia, Algeria, Canada, and the USA. Chronologically as well as geographically wide-reaching, this volume focuses on an extensive array of topics and regions ranging from settler colonialism in the Neo-Assyrian and Roman empires, to relationships between indigenes and newcomers in New Spain and the early Mexican republic, to the settler-dominated polities of Africa during the twentieth century. Its twenty-nine inter-disciplinary chapters focus on single colonies or on regional developments that straddle the borders of present-day states, on successful settlements that would go on to become powerful settler nations, on failed settler colonies, and on the historiographies of these experiences. Taking a fundamentally international approach to the topic, this book analyses the varied experiences of settler colonialism in countries around the world. With a synthesizing yet original introduction, this is a landmark contribution to the emerging field of settler colonial studies and will be a valuable resource for anyone interested in the global history of imperialism and colonialism.

This book explores Irish participation in the British imperial project after 'Southern' Ireland's independence in 1922. Building on a detailed study of the Irish contribution to the policing of the Palestine Mandate, it examines Irish imperial servants' twentieth-century transnational careers, and assesses the influence of their Irish identities on their experience at the colonial interface. The factors which informed Irish enlistment in Palestine's police forces are examined, and the impact of Irishness on the personal perspectives and professional lives of Irish Palestine policemen is assessed. Irish policing in Palestine is placed within the broader tradition of the Royal Irish Constabulary (RIC)-conducted imperial police service inaugurated in the mid-nineteenth century, and the RIC's transnational influence on twentieth-century British colonial policing is evaluated. The wider tradition of Irish imperial service, of which policing formed part, is then explored, with particular focus on British Colonial Service recruitment in post-revolutionary Ireland and twentieth-century Irish-imperial identities.

The book is a work of political archaeology: it focuses on the people and events at a particular colonial farm in Germantown, Pennsylvania. The peoples' and farm's stories provide a micro and macro view of economic, social, demographic, and agro-ecological change. Cresheim Farm shows how one mostly unknown but strategically placed piece of land - home to an extraordinary array of people, including anti-slavery and anti-Nazi activists, the first woman editor of the Saturday Evening Post and a robber baron - can tell, affect and reflect the history of a nation. The writing is historically grounded and academic, future-oriented, deeply researched, and immediate. Cresheim Farm serves as a lens through which to observe and magnify social forces, such as the launching point of freedom and democracy movements, white privilege, slavery, and genocidal westward expansion. The past lives on in all of us.

This volume addresses the ways the 'native labour' question in the Portuguese late colonial empire in Africa became a recurrent topic of international and transnational debate and regulation after the Second World War. As other European colonial empires were tentatively transforming their labour and social policies in the aftermath of the war, the Portuguese Empire in Africa resisted significant changes in this domain, preserving a strict dual labour regime. As a result, a growing number of individuals, networks and institutions abroad engaged with labour and social realities in Portuguese African colonies, giving origin to a series of instances of denunciation of labour-related abuses. Portuguese authorities responded to these initiatives by selectively engaging with international norms, languages and mechanisms. However, as global decolonisation gained momentum, international and transnational events and processes would significantly constrain Portuguese imperial and colonial decision-making procedures, with the aim of retaining the empire. Therefore, the 'native labour' question became in its own right a crucial political and diplomatic element of the broader struggles over the meaning of Portuguese imperial legitimacy. As this volume argues, these historical processes are critical to properly understanding the history of Portuguese late colonialism and its protracted trajectory of decolonisation.

This book is an original, systematic, and radical attempt at decolonizing critical theory. Drawing on linguistic concepts from 16 languages from Asia, Africa, the Arab world, and South America, the essays in the volume explore the entailments of words while discussing their conceptual implications for the humanities and the social sciences everywhere. The essays engage in the work of thinking through words to generate a conceptual vocabulary that will allow for a global conversation on social theory which will be necessarily multilingual. With essays by scholars, across generations, and from a variety of disciplines - history, anthropology, and philosophy to literature and political theory - this book will be essential reading for scholars, researchers, and students of critical theory and the social sciences.

This book presents a comprehensive overview of the evolution of imperialism in Portugal, Spain, Netherlands, France, and the Great Britain. It delves into the background of colonialization and focuses on the nature of the motives of necessity, utility, religious, and exploratory and the modus operandi of the establishment of the colonies which required substantial amount of capital. The volume discusses a wide range of themes including the role of Spain as a Muslim colony; rise and fall of Spain as an imperial power; Portuguese discoveries and colonialization; conquests of Dutch companies of East India and West Indies; the French company of the Indies; British colonies in Americas, Africa and Australasia and English East India Company to showcase a holistic history of European competition for trade through wars in North America, South America, Africa, Australia, New Zealand, and Asia. This book will be of interest to general readers interested in history of colonization, imperialism, Third World studies, post-colonial studies, international relations, defense and strategic studies, South Asian history, and European history.

This book addresses historical issues of colonialism and race, which influenced the formation of multicultural society in Mauritius. During the 19th century, Mauritius was Britain's prime sugar-producing colony, yet, unlike the West Indies, its history has remained significantly under-researched. The modern demographic of multi-ethnic Mauritius is unusual as, in the absence of an indigenous people, descendants of colonists, slaves and indentured labourers constitute the majority of the island's population today. Thus, it may be said that the Mauritian nation was "assembled" during the period in question. This work draws on an in-depth examination of the two labour systems through which the island came to be populated: slavery and indenture. In studying the relevant laws, four legal events of historical importance within the context of these two labour systems are identified: the abolition of the slave trade, the abolition of slavery, private indentured labour migration and state-regulated indenture. This book is notable in that it presents a legal analysis of core historical events, thus straddling the line between two disciplines, and covers both slavery and indentured labour in Mauritian history. Mauritius, as an originally uninhabited island, presents a rare case study for inquiries into colonial legacies, multiculturalism and race consciousness. The book will be a valuable resource to scholars worldwide in the fields of slavery, indenture and the legal apparatus of forced labour.

This book looks at facets in the history of capitalism from the Enlightenment period, through the emergence of the American Empire in the Pacific, and to the contemporary era of neoliberal globalization. This re-telling of history is done by drawing from the works of E. San Juan, Jr. (henceforth, San Juan), considered arguably one of the great contemporary cultural and literary critics of our time. In this author's view, San Juan's lifetime of works offer a living documentation of, among others, the history and thought of the modern world highlighted by the rise of capitalism through the contemporary era of neoliberal globalization, and shepherded to its hegemonic status by what stands today as the preeminent empire of the United States. The book underscores the symbiosis between contemporary capitalism as an economic system based on accumulation on the one hand, and the American imperial state on the other, just as it revisits the colonial project that was carried out in capitalism's wake, the violence and subjugation inflicted on its victims, and how this colonial project has morphed into a new form of colonialism (or neocolonialism) maintained and enforced through the rules and institutional mechanisms of what is popularly known as neoliberal globalization that also provides the ideological and legal rationale for the commodification and the ultimate grab of the global commons reminiscent of the classical, albeit cruder, form of colonialism.