Edward Said (1935-2003) was a towering figure in post-colonial studies and the struggle for justice in his native Palestine, best known for his critique of orientalism in western portrayals of the Middle East. As a public intellectual, activist, and scholar, Said forever changed how we read the world around us and left an indelible mark on subsequent generations. Hamid Dabashi, himself a leading thinker and critical public voice, offers a unique collection of reminiscences, travelogues and essays that document his own close and long-standing scholarly, personal and political relationship with Said. In the process, they place the enduring significance of Edward Said's legacy in an unfolding context and locate his work within the moral imagination and environment of the time.

The collapse of the Ottoman Empire was by no means a singular event. After six hundred years of ruling over the peoples of North Africa, the Balkans and Middle East, the death throes of sultanate encompassed a series of wars, insurrections, and revolutions spanning the early twentieth century. This volume encompasses a full accounting of the political, economic, social, and international forces that brought about the passing of the Ottoman state. In surveying the many tragedies that transpired in the years between 1908 and 1922, Fall of the Sultanate explores the causes that eventually led so many to view the legacy of the Ottomans with loathing and resentment. The volume provides a retelling of this critical history as seen through the eyes of those who lived through the Ottoman collapse. Drawing upon a large gamut of sources in multiple languages, Ryan Gingeras strikes a critical balance in presenting and interpreting the most impactful experiences that shaped the lives of the empire's last generation. The story presented here takes into account the perspectives of the empire's diverse population as well as the leaders who piloted the state to its end. In surveying the personal, communal and national struggles that defined Italy's invasion of Libya, the Balkan War, the Great War, and the Turkish War of Independence, Fall of the Sultanate presents readers with a fresh and comprehensive exposition of how and why Ottoman imperial rule ended in bloodshed and disillusionment.

This book offers a genealogical critique of how food scarcity was governed in colonial Kenya. With an approach informed by the 'analysis of government', the study accounts for the emergence and persistence of dominant approaches to promoting food security in Kenya and elsewhere in Africa - policies and practices that prioritize increased agricultural production as the principal means of achieving food security. Drawing on a range of archival sources, the book investigates how those tasked with governing colonial Kenya confronted food as a particular kind of problem. It emphasizes the ways in which that problem shifted in conjunction with the emergence and consolidation of the colonial state and economic relations in the territory. The book applies a novel conceptual approach to the historical study of African food systems and famine, and provides the first longitudinal and in-depth analysis of the dynamics of food scarcity and its government in Kenya.

This book examines the role of imperial narratives of multinationalism as alternative ideologies to nationalism in Central and Eastern Europe, the Balkans, and the Middle East from the revolutions of 1848 up to the defeat and subsequent downfall of the Habsburg and Ottoman empires in 1918. During this period, both empires struggled against a rising tide of nationalism to legitimise their own diversity of ethnicities, languages and religions. Contributors scrutinise the various narratives of identity that they developed, supported, encouraged or unwittingly created and left behind for posterity as they tried to keep up with the changing political realities of modernity. Beyond simplified notions of enforced harmony or dynamic dissonance, this book aims at a more polyphonic analysis of the various voices of Habsburg and Ottoman multinationalism: from the imperial centres and in the closest proximity to sovereigns, to provinces and minorities, among intellectuals and state servants, through novels and newspapers. Combining insights from history, literary studies and political sciences, it further explores the lasting legacy of the empires in post-imperial narratives of loss, nostalgia, hope and redemption. It shows why the two dynasties keep haunting the twenty-first century with fears and promises of conflict, coexistence, and reborn greatness.

"Too much of the literature in human rights has been limited to a consideration of the detail of specific civil and political rights. This book breaks this pattern by introducing political, economic, social, and theoretical issues in a single volume. "Moral Imperialism" is an interesting and informative collection and should become part of any syllabus on the international protection of human rights."
--"Law and Politics Book Review"

In the controversy over female genital mutilation, Congress was quick to condemn practices throughout Africa and the Middle East and to take action criminalizing the practice domestically. Yet at the same time, it bluntly dismissed Amnesty International and Human Rights Watch when they pointed out human rights violations closer to home in the form of the disproportionately high rate of the imposition of capital punishment on black men, and the disempowerment of poor women under new draconian welfare rules. The irony of the United States' international condemnation of types of activities in which it engages within its own borders is not lost on Third World critics.

Moral Imperialism sets out to bring an international human rights framework to the analysis of current international and domestic legal, political, and cultural crises. It explores the United States' moral supremacy during a time of clear domestic shortcomings and asks whether insisting that other nations adhere to norms that derive from dominant U.S. culture and history may harm societies--both within and outside of the U.S.--with radically different cultures and histories.

Contributors include Beverly Greene, Kevin Johnson, M. Patricia Fernandez Kelly, Holly Maguigan, BoaventuraDe Sousa Santos, Saskia Sassen, and Eric Yamamoto.

Looks at the politics of the Catholic Church during a turbulent period in central Mozambique This book is concerned with the internal diversity and complexity of the Roman Catholic Church. It aims at exploring, unpacking, and explaining how the Roman Catholic institution works, how its politics are made, and how the latter impact its environment. Using the diocese of Beira in central Mozambique as a case study, and following insights by Max Weber, author Eric Morier-Genoud takes the novel "horizontal" approach of looking at congregations within the Church as a series of autonomous entities, rather than focusing on the hierarchical structure of the institution. Between 1940 and 1980, the diocese of Beira was home to some fifteen different congregations rangingfrom Jesuits to Franciscans, from Burgos to Picpus fathers. As in many areas of the world, the 1960s brought conflict to Catholic congregations in central Mozambique, with African nationalism and the reforms of Vatican II playinga part. The conflict manifested in many ways: a bishop's flight from his diocese, a congregation abandoning the territory in protest against the collusion between church and state, and a declaration of class struggle in the church. All of these events, occurring against the backdrop of the war for Mozambican independence, make the region an especially fruitful location for the pioneering analysis proffered in this important study. ERIC MORIER-GENOUD is Senior Lecturer in African History at Queen's University Belfast.

Subaltern Women's Narratives brings together intersectional feminist scholarship from the Humanities and Social Sciences and explores subaltern women's narratives of resistance and subversion. Interdisciplinary in nature, the collection focuses on fictional texts, archival records, and ethnographic research to explore the lived experiences of subaltern women in different marginalised communities across a wide geographical landscape, as they negotiate their way through modes of labour and activism. Thematically grouped, the focus of this book is two-fold: to look at the lived experiences of subaltern women as they negotiate their lives in a world of political flux and conflicts; and to examine subaltern women's dissenting practices as recorded in texts and archives. This collection will push the boundaries of scholarship on decolonial and postcolonial feminism and subaltern studies, reading women's subversive practices especially in the themes of epistemology and embodiment. This book is aimed primarily at scholars, postgraduates, and undergraduates working in the fields of colonial and postcolonial studies. It will appeal to both historians and scholars of nineteenth century and contemporary literature. Specifically scholars working on subaltern theory, feminist theory, indigenous cultures, anticolonial resistance, and the Global South will find this book particularly relevant.

Once hailed as 'the eternal state', the Ottoman Empire was in decline by the end of the nineteenth century, finally collapsing under the pressures of World War I. Yet its legacies are still apparent, and few have had more impact than those of its schools and educational policies. "Empire and Education under the Ottomans" analyses the Empire's educational politics from the mid-nineteenth century, amidst the Tanzimat reform period, until "The Young Turk Revolution in 1908". Through a focus on the regional impact of decrees from Istanbul, Emine O. Evered unravels the complexities of the era, demonstrating how educational changes devised to strengthen the Empire actually hastened its demise. This book is the first history of education in the Ottoman Middle East to evaluate policies in the context of local responses and resistance, and includes the first published English translation of the watershed 1869 Ottoman Education Law. A stimulating and impressively-researched study, it represents an important new addition to the historiography of the Ottoman Empire and will be essential for those researching its lasting legacy.

Offering a valuable resource for medical and other historians, this book explores the processes by which pharmacy in Britain and its colonies separated from medicine and made the transition from trade to profession during the nineteenth and twentieth centuries. When the Pharmaceutical Society of Great Britain was founded in 1841, its founders considered pharmacy to be a branch of medicine. However, the 1852 Pharmacy Act made the exclusion of pharmacists from the medical profession inevitable, and in 1864 the General Medical Council decided that pharmacy legislation was best left to pharmacists themselves. Yet across the Empire, pharmacy struggled to establish itself as an autonomous profession, with doctors in many colonies reluctant to surrender control over pharmacy. In this book the author traces the professionalization of pharmacy by exploring issues including collective action by pharmacists, the role of the state, the passage of legislation, the extension of education, and its separation from medicine. The author considers the extent to which the British model of pharmacy shaped pharmacy in the Empire, exploring the situation in the Divisions of Empire where the 1914 British Pharmacopoeia applied: Canada, the West Indies, the Mediterranean colonies, the colonies in West and South Africa, India and the Eastern colonies, Australia, New Zealand, and the Western Pacific Islands. This insightful and wide-ranging book offers a unique history of British pharmaceutical policy and practice within the colonial world, and provides a firm foundation for further studies in this under-researched aspect of the history of medicine.

The Arabian Frontier of the British Raj is a study of one of the most forbidding frontier zones of Britain's Indian Empire. The Gulf Residency, responsible for Britain's relationship with Eastern Arabia and Southern Persia, was part of an extensive network of political residencies that surrounded and protected British India. Based on extensive archival research in both the Gulf and Britain, this book examines how Britain's Political Resident in the Gulf and his very small cadre of British officers maintained the Pax Britannica on the waters of the Gulf, protected British interests throughout the region, and managed political relations with the dozens of Arab rulers and governors on both shores of the Gulf.
James Onley looks at the secret to the Gulf Residency's effectiveness--the extent to which the British worked within the indigenous political systems of the Gulf. He examines the way in which Arab rulers in need of protection collaborated with the Resident to maintain the Pax Britannica, while influential men from affluent Arab, Persian, and Indian merchant families served as the Resident's "native agents" (compradors) in over half of the political posts within the Gulf Residency.

Drawing upon a wide range of unpublished sources, including files from the recently-released Foreign and Commonwealth Office 'migrated archive', Fighting EOKA is the first full account of the operations of the British security forces on Cyprus in the second half of the 1950s. It shows how between 1955 and 1959 these forces tried to defeat the Greek Cypriot paramilitary organisation, EOKA, which was fighting to bring about enosis, that is the union between Cyprus and Greece. By tracing the evolving pattern of EOKA violence and the responses of the police, the British army, the civil administration on the island, and the minority Turkish Cypriot community, David French explains why the British could contain the military threat posed by EOKA, but could not eliminate it. The result was that by the spring of 1959 a political stalemate had descended upon Cyprus, and none of the contending parties had achieved their full objectives. Greek Cypriots had to be content with independence rather than enosis. Turkish Cypriots, who had hoped to see the island partitioned on ethnic lines, were given only a share of power in the government of the new Republic, and the British, who had hoped to retain sovereignty over the whole of the island, were left in control of just two military enclaves.

British Imperialism and 'The Tribal Question ' reconstructs the history of Britain's presence in the deserts of the interwar Middle East, making the case for its significance to scholars of imperialism and of the region's past. It tells the story of what happened when the British Empire and Bedouin communities met on the desert frontiers between the Mediterranean Sea and the Persian Gulf. It traces the workings of the resulting practices of 'desert administration' from their origins in the wake of one World War to their eclipse after the next, as British officials, Bedouin shaykhs, and nationalist politicians jostled to influence desert affairs. Drawn to the commanding heights of political society in the region's towns and cities, historians have tended to afford frontier 'margins' merely marginal treatment. Instead, this volume combines the study of imperialism, nomads, and the desert itself to reveal the centrality of 'desert administration' to the working of Britain's empire, repositioning neglected frontier areas as nerve centres of imperial activity. British Imperialism and 'The Tribal Question ' leads the shift in historians' attentions from the familiar, urban seats of power to the desert 'hinterlands' that have long been obscured.

This book offers the first in-depth enquiry into the origins of 135 Indigenous Australian objects acquired by the Royal Navy between 1795 and 1855 and held now by the British Museum. In response to increasing calls for the 'decolonisation' of museums and the restitution of ethnographic collections, the book seeks to return knowledge of the moments, methods, and motivations whereby Indigenous Australian objects were first collected and sent to Britain. By structuring its discussion in terms of three key 'stages' of a typical naval voyage to Australia-departure from British shores, arrival on the continent's coasts, and eventual return to port-the book offers a nuanced and multifaceted understanding of the pathways followed by these 135 objects into the British Museum. The book offers important new understandings of Indigenous Australian peoples' reactions to naval visitors, and contains a wealth of original research on the provenance and meaning of some of the world's oldest extant Indigenous Australian object collections.

A look at the ambiguous experience of black security force personnel in white minority ruled colonial Southern Rhodesia [now Zimbabwe]. Making use of archival documents, period newspapers, and oral interviews, African Police and Soldiers in Colonial Zimbabwe, 1923-80 examines the ambiguous experience of black security personnel, police, and soldiers in white-ruled Southern Rhodesia (now Zimbabwe) from 1923 through independence and majority rule in 1980. Across the continent, European colonial rule could not have been maintained without African participation in the police and army. In Southern Rhodesia, lack of white manpower meant that despite fear of mutiny, blacks played an increasingly prominent role in law enforcement and military operations and from World War II constituted a strong majority within theregular security forces. Despite danger, Africans volunteered for the police and army during colonial rule for a variety of reasons, including the prestige of wearing a uniform, the possibility of excitement, family traditions, material considerations, and patriotism. As black police and soldiers were called upon to perform more specialized tasks, they acquired greater education and some -- particularly African police -- became part of the emerging westernized African middle class. After retirement, career African police and soldiers often continued to work in the security field, some becoming prominent entrepreneurs or commercial farmers, and generally composed a conservative, loyalist element in African society that the government eventually mobilized to counter the growth of African nationalism. Tim Stapleton here mines rich archival sources to clarify the complicated dynamic and legacy of black military personal who served during colonial rule in present-day Zimbabwe. Timothy Stapleton is Professor of History at Trent University in Ontario.

An incisive and inspiring call to look beyond capitalism to chart a road map for a planet ravaged by pandemics, climate crisis, and wars. Prompted by trenchant questions by international solidarity organizer Frank Barat, renowned author and activist Vijay Prashad shows that the path toward hope and liberation lies in looking closely at myriad, under covered struggles being waged all across the world by workers in countries such as India, Kenya, Peru, Tunisia, and Argentina. A marvelously global but grassroots perspective. Prashad also examines pressing topics such as debt cancellation, a wealth tax, austerity, the pandemic, the arms industry, the climate crisis, socialism, working-class social movements and much more.

Empire can mean the domination of vast territories, a Christian world order, a corrupt form of government, or a humanitarian endeavour. Historians relegate the concept of empire to the pre-modern world, identifying the state as the characteristic political form of the modern world. This work examines the range of meanings attributed to the concept of empire in the medieval and early modern world, demonstrating how the concepts of empire and state developed in parallel, not sequentially.

Combining approaches from reception studies and historical musicology, this book demonstrates how the representation of music at exhibitions drew the press and public into debates about music's role in society. International exhibitions were among the most significant cultural phenomena of the late nineteenth century. These vast events aimed to illustrate, through displays of physical objects, the full spectrum of the world's achievements, from industry and manufacturing, to art and design. But exhibitions were not just visual spaces. Music was ever present, as a fundamental part of these events' sonic landscape, and integral to the visitor experience. This book explores music at international exhibitions held in Australia, India, and the United Kingdom during the 1880s. At these exhibitions, music was codified, ordered, and all-round 'exhibited' in manifold ways. Displays of physical instruments from the past and present were accompanied by performances intended to educate or to entertain, while music was heard at exhibitors' stands, in concert halls, and in the pleasure gardens that surrounded the exhibition buildings. Music was depicted as a symbol of human artistic achievement, or employed for commercial ends. At times it was presented in nationalist terms, at others as a marker of universalism. This book argues, by interrogating the multiple ways that music was used, experienced, and represented, that exhibitions can demonstrate in microcosm many of the broader musical traditions, purposes, arguments, and anxieties of the day. Its nine chapters focus on sociocultural themes, covering issues of race, class, public education, economics, and entertainment in the context of music, tracing these through the networks of communication that existed within the British Empire at the time.

This book focuses on a Pentecostal-Evangelical Kenyah community in central Borneo, a region that crosses the border between Malaysia and Indonesia. The book argues that the Pentecostal-Evangelical (P/e) mode of religious authority and organization has the capacity to adapt to both the pre-existing hierarchical traditional institution such as Adat and modern egalitarian social forms. It has been necessary within the context of Kenyah's experience of religious change as it enabled many actors from various social classes to obtain and perceive religious authority in a specific local and regional political-religious situation while promoting their identity as egalitarian and autonomous modern subjects. In contrast with other studies on the P/e church that emphasize its egalitarian spirit as a factor that supports its impressive growth, the book contends that its adaptive structural characteristics have enabled the development of this specific Christian denomination to expand rapidly and play a dominant position in contemporary social life in various parts of the world. The book thus provides novel findings in the study of religious change in Southeast Asia by enriching the discussion of historical transformation in the region, and analyzing the articulation of global and regional Christian movements, with the socio-political characteristics of Bornean society.

This book is about the impact of decolonisation on British civic society in the 1960s. It shows how participants in middle class associational life developed optimistic visions for a post-imperial global role. Through the pursuit of international friendship, through educational efforts to know and understand the world, and through the provision of assistance to those in need, the British public imagined themselves as important actors on a global stage. As this book shows, the imperial past remained an important repository of skill, experience, and expertise in the 1960s, one that was called upon by a wide range of associations to justify their developing practices of international engagement. This book will be useful to scholars of modern British history, particularly those with interests in empire, internationalism, and civil society. The book is also designed to be accessible to undergraduates studying these areas. -- .

This book addresses emancipatory narratives from two main sites in the colonial world, the Indian and southern African subcontinents. Exploring how love and revolution interrelate, this volume is unique in drawing on theories of affect to interrogate histories of the political, thus linking love and revolution together. The chapters engage with the affinities of those who live with their colonial pasts: crises of expectations, colonial national convulsions, memories of anti-colonial solidarity, even shared radical libraries. It calls attention to the specific and singular way in which notions of 'love of the world' were born in a precise moment of anti-colonial struggle: a love of the world for which one would offer one's life, and for which there had been little precedent in the history of earlier revolutions. It thus offers new ways of understanding the shifts in global traditions of emancipation over two centuries.

This book explores the history of public land tenure records, which first began in colonial Massachusetts as English settlers and Native Americans tried to resolve differing ideas about rights to land in the seventeenth century. In South Australia, a similar method of state certification of land ownership arose in the nineteenth century, through Torrens system title registration - a process that would be widely adopted in British and American colonies as a particularly effective way of guaranteeing absolute ('fee simple') ownership over indigenous peoples' land. This book explores the similarities between these two record systems, highlighting how similar settlement patterns and religious beliefs in both places focused attention on recording land tenure, and illustrating how these record systems encouraged new ways of thinking about rights to and on land.

Psychiatry and Empire brings together scholars in the History of Medicine and Colonialism to explore questions of race, gender and power relations in former colonial states across Africa, Asia, the Caribbean and the Pacific. Focusing on the intellectual histories of concepts of mental illness, mental healing and strategies of coping and resistance, this volume advances our understanding of the rise of modern psychiatry as it collided with, and sometimes underpinned, the psychology of colonial rule.

At the end of the First World War, Germany appeared to have lost everything: the lives of millions of soldiers and civilians, control over borderland territories, and, above all, a sense of national self-worth in the international political arena. But it also lost almost three million square kilometres of land overseas in the form of colonies and concessions in Africa, China, and the Pacific. Allied powers declared Germany unfit to rule over overseas populations, and it was forcibly decolonized. It thus became the first 'postcolonial' European nation that had participated in the 'new imperialism' of the modern era. The end of colonialism was the beginning of a memory culture that has been remarkably long-lived and dynamic. Postcolonial Germany traces the evolution of the collective memory of German colonialism, stretching from the loss of the colonies across the eras of National Socialism, national division, and the Cold War to the present day. It shows to what extent this memory was intimately bound to objects of material culture in the former colonial metropole, such as tropical fruit sold at colonial balls, state gifts handed to the former colonies at independence, and ethnological items kept as family heirlooms. The study draws on a wide range of sources, including popular literature, oral history, and previously unexplored archival holdings. It marks an important shift in historical methodology, considering the significance of both material culture and private memories in constructing accounts of the past. Above all, it raises important questions about the public responsibilities of postcolonial nations and governments in Europe and their relationship to the private legacies of colonialism.

While Africa is the biggest recipient of aid globally, the terms, conditions and principles upon which aid is delivered are rarely defined by the people of Africa - although it is for them that this aid, at least rhetorically, is meant to create positive change. With the current global economic crisis and high-level meetings on aid effectiveness, the debate on aid to Africa is resurgent. Coming from the diverse perspectives of African social commentators, academics and activists including Demba Moussa Dembele, Patrick Bond, Samir Amin and Charles Mutasa, this comprehensive volume explores the premise, history and foundation upon which the concept of aid is based. It considers aid's relationship to the broader development discourse in Africa, the politics and power dynamics of aid mechanisms and how the emergence of powers such as China and India are redefining the global aid architecture. Aid to Africa considers how to create a more just aid system that contributes to Africa's development while also elaborating alternative approaches that understand the inherent inequity of aid. Critically, this book provides a framework not merely to render aid more effective, something which the current mainstream discourse is grappling to define, but to create an alternative African development paradigm from Pan-Africanist, feminist and other perspectives.

This volume provides an analysis of the history, origins, and development of football in Africa. It brings together an edited assemblage of essays that describe and analyse football in nine African countries, including Cameroon, DRC, Egypt, Ghana, Kenya, Nigeria, Senegal, South Africa, and Uganda, from a social science perspective. The selection of these countries highlights the three major foreign languages and powers that have governed the continent; The English, the French, and Arabic, and provides a prism through which to analyze and compare how football developed in the various countries throughout Africa. This comparative methodology allow readers to identify similarities and differences in the progression of the game on the continent, and by focusing on football, an important relic of European colonialism in Africa, underscores the continued dependence on, and domination of Europeans on the Africans. In situating the genesis of the game, contributors examine and analyze the history, development, management, and mismanagement by bureaucrats at the political level as well as at various football federations throughout the continent.