Despite its modest size, the South American republic of Suriname is today the site of many distinctive processes of globalization, including mass immigration and emigration, re-democratization, widening income gaps, drug trafficking, and increasing diversity. Whereas past historical analyses of this remarkable nation have been largely preoccupied with ethnicity, this intersectional study teases out the complex relationships among class, gender, and ethnic identity over the course of Suriname's modern history, from the capital city of Paramaribo to the country's resource-rich rainforest. Author Rosemarijn Hoefte also places Suriname's history within a global and regional context, exploring both its South American and its Caribbean dimensions.

The contributors to this volume examine the aspects of the cultural associations, symbolic interpretations and emotional significance of the idea of empire and, to some extent, with the post-imperial consequences. Collectively and cumulatively, their view is that sport was an important instrument of imperial cultural association and subsequent cultural change, promoting at various times and in various places imperial unity, national identity, social reform, recreational development and post-imperial goodwill.

Opposing the orthodoxies of establishment postcolonialism, Beyond Postcolonial Theory posits acts of resistance and subversion by people of color as central to the unfolding dialogue with Western hegemony. The testimonies and signifying practices of Rigoberta Menchu, C.L.R. James, various "minority" writers in the United States, and intellectuals from Africa, Latin America, and Asia are counterposed against the dogmas of contingency, borderland nomadism, panethnicity, and the ideology of identity politics and transcultural postmodern pastiche. Reappropriating ideas from Gramsci, Bakhtin, Althusser, Freire, and others in the radical democratic tradition, San Juan deploys them to recover the memory of national liberation struggles (Fanon, Cabral, Che Guevara) on the face of the triumphal march of globalized capitalism.

This book is the first comprehensive analysis of Denmark's solitary experiment with Indian indentured labor on St. Croix during the second half of the nineteenth century. The book focuses on the recruitment, transportation, plantation labor, re-indenture, repatriation, remittances and abolition of Indian indentured experience on the island. In doing so, Roopnarine has produced a compelling narrative on Indian indenture. The laborers challenged and responded accordingly to their daily indentured existence using their cultural strengths to cohere and co-exist in a planter-dominated environment. Laborers had to create opportunities for themselves using their homeland customs without losing the focus that someday they would return home. Indentured Indians understood that the plantation system would not be flexible to them but rather they had to be flexible to plantation system. Roopnarine's concise analysis has moved Indian indenture from the margin to mainstream not only in the historiography of the Danish West Indies, but also in the wider Caribbean where Indians were indentured.

A study of Britain's imperial policy in the Middle East over oil, finance and defence. This book brings together different accounts of British policy in the early 20th century, particularly in the Ottoman Empire, to reflect a consistent pattern of preoccupation, policy-making and diplomacy.

The Routledge History of Global War and Society offers a sweeping introduction to the most significant research on the causes, experiences, and impacts of war throughout history. This collection of twenty-seven essays by leading historians demonstrates how war and society studies have dramatically expanded the chronological, geographic, and thematic breadth of the field of military history. Each chapter addresses the ways in which recent scholarship has integrated cultural, ethical, environmental, medical, and ideological factors to explain both conventional conflicts and genocide, terrorism, and other forms of mass violence. The broad scope of the collection makes it the perfect primer for scholars and students seeking to understand the complex interactions of warfare and those affecting and affected by conflict.

This study assesses the significance of the hunting cult as a major element of the imperial experience in Africa and Asia. Through a study of the game laws and the beginnings of conservation in the 19th and early-20th centuries, the author demonstrates the racial inequalities which existed between Europeans and indigenous hunters. Africans were denied access to game, and the development of game reserves and national parks accelerated this process. Indigenous hunters in Africa and India were turned into "poachers" and only Europeans were permitted to hunt. In India, the hunting of animals became the chief recreation of military officers and civilian officials, a source of display and symbolic dominance of the environment. Imperial hunting fed the natural history craze of the day, and many hunters collected trophies and specimens for private and public collections as well as contributing to hunting literature. Adopting a radical approach to issues of conservation, this book links the hunting cult in Africa and India to the development of conservation, and consolidates widely-scattered material on the importance of hunting to the economics and nutrition of African societies. -- .

This interdisciplinary study examines how age norms shaped the experiences of Europeans, Native Americans, and African Americans in colonial North America, exploring how diverse population groups conceptualized the human life course and how they adhered to culturally specific sets of beliefs about the young and old. Utilizing evidence drawn from a variety of secondary and primary sources, the authors also show that, as various cultural groups interacted in colonial North America, their views of specific age cohorts evolved and clashed in important ways. Although age is a category of analysis often overlooked by scholars, this book demonstrates that it was pivotal for everyone who lived in early North America, including the various Native American tribes that inhabited the eastern part of the continent. It also addresses the different ways that European colonists experienced the human life course in three geopolitical regions: New England, the Middle Colonies, and the South. It further explains how age norms played a significant role in both the development of racialized slavery in North America and in relationships between Europeans and Native Americans. This study reveals that even within the uneven power dynamic often present during colonial encounters, African American and Native American attitudes and practices related to human aging proved resilient and influential. Overall, by examining how early Americans viewed and treated children, youths, and older adults, this book is one of the first to systematically explore the deep historical roots of age norms in territories that would eventually become a part of the United States. Many of the beliefs about human aging that emerged during the colonial period continue to shape approaches to childrearing, education, health care, and numerous other issues. Furthermore, this study-in addition to providing unique and valuable historical information-offers readers alternative ways of understanding and approaching the human life course, making it relevant to both policymakers and scholars working in a variety of fields.

This book explores the role of caravan transport and human porterage in the colony of German East Africa (present-day mainland Tanzania, Rwanda, and Burundi). With caravan mobility being of pivotal importance to colonial rule during the late nineteenth and early twentieth centuries, the exploration of vernacular transport and its governance during this period sheds new light on the trajectories of colonial statehood. The author addresses key questions such as the African resilience to colonial interventions, the issue of labor recruitment, and the volatility of colonial infrastructure. This book unveils a fundamental contradiction in the way that German administrators dealt with precolonial modes of transport in East Africa. While colonizers championed for the abolishment of caravan transport, they strongly depended on porters in the absence of pack animals or railways. To bring this contradiction to the fore, the author studies the shifting role of caravans in East Africa during the era of 'high imperialism.' Uncovering the extent to which porters and caravan entrepreneurs challenged and shaped colonial policymaking, this book provides an insightful read for historians studying German Empire and African history, as well as those interested in the history of transport and infrastructure.

This book examines the experience of post-colonial territories and their attempts to manage ethnic communities within their countries. The study focuses on Trinidad and Tobago, Guyana, Suriname, and Fiji. This project looks at the mechanisms, which vary from legislation to political structures, systems, and institutions that have been introduced to allow for greater integration by these communities, and assesses their strengths and weaknesses.

'Powerful' - Silvia Federici It's in our food, our cosmetics, our fuel and our bodies. Palm oil, found in half of supermarket products, has shaped our world. Max Haiven uncovers how the gears of capitalism are literally and metaphorically lubricated by this ubiquitous elixir. From its origins in West Africa to today's Southeast Asian palm oil superpowers, Haiven's sweeping, experimental narrative takes us on a global journey that includes looted treasures, the American system of mass incarceration, the history of modern art and the industrialisation of war. Beyond simply calling for more consumer boycotts, he argues for recognising in palm oil humanity's profound potential to shape our world beyond racial capitalism and neo-colonial dispossession. One part history, one part dream, one part theory, one part montage, this kaleidoscopic and urgent book asks us to recognise the past in the present and to seize the power to make a better world.

This is an examination of the response of British policy makers to the collapse of belief in racial superiority, and with it the ideological basis of empire, following the fall of Singapore in 1942. The book studies the Anglo American debate in which British officials, led by Lord Hailey, countered American criticisms of imperial rule by emphasizing economic development and peace keeping as new, non-racial justifications for western authority. These are themes that have retained a powerful resonance in the post-war world.

Leprosy in Colonial South India is not only a history of a disease, it is also a history of colonial power in 19th-century British India as seen through the lens of British medical and legal encounters with leprosy and its sufferers. The book offers a detailed examination of the contribution of leprosy treatment and legislative measures to negotiated relationships between indigenous and British medicine and the colonial impact on indigenous class formation, while asserting the agency of the poor and vagrant leprous classes in their own history.

This book explores the interplay between liberalism and imperialism in Second Empire France. By examining the political dimension of imperial expansion and the power of words in shaping public opinion, it sheds light on the ways in which liberal ideas developed in the nineteenth century. In contrast to Britain, French imperialism in the third quarter of the nineteenth century was fostered by a Bonapartist regime that liberals needed to fight in order to build their own political brand. The author argues that the 1860s were not so much a period of 'liberal empire' in France as has traditionally been suggested, since liberals were in fact more conveyers of political change rather than supporters of the regime. To demonstrate how French liberals succeeded in configuring an alternative political option, the book explores their attitudes to the expanding colonial empire of Napoleon III in the 1850s and 60s through the analysis of parliamentary debates, the press and published texts. Providing three in-depth case studies on Bonapartist expansion projects in Algeria, Cochinchina and Mexico, the book provides new insights on the foundations of the liberal position on imperialism, and the intellectual outlooks and belief systems that informed these views. Analysing discourses and ideas, as opposed to facts and policies, this book presents a new perspective on the nature of the French Second Empire and illustrates how this shaped a specific liberal political culture in France.

This book interrogates and problematises African multilingualism as it is currently understood in language education and research. It challenges the enduring colonial matrices of power hidden within mainstream conceptions of multilingualism that have been propagated in the Global North and then exported to the Global South under the aegis of colonial modernity and pretensions of universal epistemic relevance. The book contributes new points of method, theory and interpretation that will advance scholarly conversations on decolonial epistemology by introducing the notion of coloniality of language - a summary term that describes the ways in which notions of language and multilingualism in post-colonial societies remain colonial. The authors begin the process of mapping out what a socially realistic notion of multilingualism would look like if we took into account the voices of marginalised and ignored African communities of practice - both on the African continent and in the diasporas.

Tea on the terrace takes the reader on a journey up and down the Nile with famous archaeologists and Egyptologists. Spending time with these fascinating men and women at their hotels and on their boats, the book reveals that a great deal of archaeological work took place away from field sites and museums. Arriving in Alexandria, travellers such as Americans Theodore Davis, Emma Andrews and James Breasted, and Britons Wallis Budge, Maggie Benson and Howard Carter moved on to Cairo before heading south for Luxor, the site of the Ancient Egyptian city of Thebes. The book follows them on their journey, listening in on their conversations and observing their activities. Applying insights from social studies of science, it reveals that hotels in particular were crucial spaces for establishing careers, building and strengthening scientific networks, and generating and experimenting with new ideas. Combining archaeological tourism with the history of Egyptology, and drawing on a wide array of archival materials, Tea on the terrace takes the reader behind the scenes of familiar stories, showing Egyptologists' activities in a whole new light. -- .

Since her creation in 1959, Barbie has become an icon of femininity to girls all over the world. In this study, author Emily R. Aguilo-Perez focuses on a group of multigenerational Puerto Rican women and girls, exploring how playing with Barbie dolls as children has impacted their lives. By documenting the often-complicated relationships girls have with Barbie dolls, Aguilo-Perez highlights the ways through which women and girls construct their own identities in relation to femininity, body image, race, and nationalism through Barbie play.

Mill's 35 years service in the Examiner's office of the East India Company has been little studied. He was reluctant, because of his official position, to comment publicly on the Company's affairs, but occasionally he put forward views in essays and before parliamentary committees that alert us to important elements in his thought and career. Further, when in the aftermath of the Indian Mutiny a succession of bills was brought forward in parliament to abolish the company, Mill was its chief spokesman in a succession of carefully argued pamphlets. The despatches that he drafted in the India Office are a mine of information about the administration of the British possessions in the sub-continent. This volume provides the first opportunity for students to see this important part of his career in full context. It includes, in scholarly form, all his Indian essays, parliamentary evidence and pamphlets and an appendix supplying an annotated record and location list of his official despatches. The introduction by Martin Moir gives full details of Mill's place in the history of the East India Company, whose administration is explained, and examines Mill's attitudes towards the proper gover

Though scholars have devoted considerable attention to connections between British domestic culture and imperial expansion, the twentieth century - in particular, the imperial culture of the interwar years - has been relatively neglected, even though propaganda on imperial themes reached a fever pitch after the First World War, culminating in the 1924-25 British Empire Exhibition. The Exhibition was the largest such public event in the nation's history to that point, and it heralded a turning point in the history of British imperialism. Situated as it was at the intersection of empire, national identity, and popular culture, it embodied ongoing conflicts over the future direction of imperialism. This much-needed study of the British Empire Exhibition helps to correct an historiographical imbalance by illustrating durable, persistent connections between empire and domestic society in Britain during the interwar years, bridging the era of Victorian dominance and the new 'liberal' discourses of 'progress' and colonial 'development' that emerged in the 1920s.

In 1801 and again in 1809 the British made a treaty with the Qajar regime of Persia. The two treaties and the attempts to define and to protect Great Britain's interests in the Middle East were known at the time as the Persian Connection. Edward Ingram's scholarly and extensively researched study shows how the British expected the Persian Connection to help them win the Napoleonic Wars and to enable them to enjoy the fruits of empire in India. Professor Ingram examines British policies and activities in the Middle East and Central Asia during the early nineteenth century, and traces the course of Anglo-Russian diplomatic relations during this period. The Persian Connection, he argues, was a measure of the status and reputation of Britain as a Great Power; the history of its first twenty years illustrates the limits to British power, as well as having much light to shed on the creation of the Indian Empire.

The Russian Empire is usually thought of as an expansive continental realm, consisting of contiguous territories. The existence of Russian America challenges this image. The Russian Empire claimed territory and people in North America between 1741 and 1867 but not until 1799 was this colonial activity was organized and coordinated under a single entity-the Russian-American Company, a monopolistic charter company analogous to the West European-based colonial companies of the time. When the ships of Russia's first circumnavigation voyage arrived on the shores of Russian America in 1804, a clash of arms between the Russians and the Tlingit Indians ensued, and a new Russian fortpost was established at Sitka. Russian America was effectively transformed from a remote extension of Russia's Siberian frontier penetrated mainly by Siberianized Russians into an ostensibly modern overseas colony operated by Europeanized Russians. This book examines how Russians conceived and practiced the colonial rule that resulted from this transformation. Under the rule of the Russian-American Company, the colony was governed on different terms from the rest of the empire, a hybrid of elements carried over from Siberia and those imported from rival colonial systems. This approach was particularly evident in Russian strategies to convert the indigenous peoples of Russian America into loyal subjects of the Russian Empire. The first comprehensive history bringing together the history of Russia, the history of colonialism, and the history of contact between native peoples and Europeans on the American frontier, this work is invaluable for understanding the history of Alaska before its sale to the United States.

Catholic and Protestant missionaries followed their own, competing agendas rather than those of the colonial state. This volume unravels these agendas and challenges received wisdom on the histories of Rwanda and Burundi, as well as the colonial relationship between state and mission. The archives of the White Fathers Catholic missionary order in Rome and Paris are read alongside primary sources produced by the British Protestant Church Missionary Society to analyse their impact between 1900 and 1972 in Rwanda and Burundi. The colonial state was weaker than often assumed, and permeable by external radical influences. Denominational competition between Catholic and Protestant missionaries was a key motor of this radicalism. The colonial state in both kingdoms was a weak, reactive agent rather than a structuring form of power. This volume shows that missionaries were more committed and influential actors, but their inability to manage the mass demand for the education that they sought and delivered finally undermined the achievement of their aims. Missionaries and the Colonial State is a resource for historians of Christianity, Belgian Africa specialists, and scholars of colonialism.

The Routledge Handbook of Critical Indigenous Studies is the first comprehensive overview of the rapidly expanding field of Indigenous scholarship. The book is ambitious in scope, ranging across disciplines and national boundaries, with particular reference to the lived conditions of Indigenous peoples in the first world. The contributors are all themselves Indigenous scholars who provide critical understandings of indigeneity in relation to ontology (ways of being), epistemology (ways of knowing), and axiology (ways of doing) with a view to providing insights into how Indigenous peoples and communities engage and examine the worlds in which they are immersed. Sections include: * Indigenous Sovereignty * Indigeneity in the 21st Century * Indigenous Epistemologies * The Field of Indigenous Studies * Global Indigeneity This handbook contributes to the re-centring of Indigenous knowledges, providing material and ideational analyses of social, political, and cultural institutions and critiquing and considering how Indigenous peoples situate themselves within, outside, and in relation to dominant discourses, dominant postcolonial cultures and prevailing Western thought. This book will be of interest to scholars with an interest in Indigenous peoples across Literature, History, Sociology, Critical Geographies, Philosophy, Cultural Studies, Postcolonial Studies, Native Studies, Maori Studies, Hawaiian Studies, Native American Studies, Indigenous Studies, Race Studies, Queer Studies, Politics, Law, and Feminism.

The working life of Sir John Martin (1904-1991), which is the subject of this book, was based on the Colonial Office, serving his belief that "colonial rule was one of the best British gifts to the world". Through his eyes, readers are given a detailed picture of work at the centre of some of the most important events in modern British history, including World War II and the end of empire. Four years after entering the Colonial Office, Martin was seconded for three years' field service in Malaya, and attended the Bangkok Opium Conference, and in 1936 he was called to serve as Secretary to the Palestine Royal Commission. In 1940 he went to 10 Downing Street as Churchill's Private Secretary, where from 1941-45 he was Principal PS with management of the Private Office. After the war, in senior positions in the Colonial Office he was in Malaysia, central Africa, Palestine, Cyprus and Malta, working towards decolonization. It also fell to Martin to represent British colonial policy at the new United Nations. For his last two years before retirement he was High Commissioner for Malta. The book offers insights into the background to all these events and the personalities involved.