This set focuses on the influential economic and political commentators who saw weaknesses in the infrastructure of the British Empire at the turn of the 20th century. Dubbed "Idealists of Empire", they saw that the British Empire seemed to have no governing principles, no structure and no guiding ideals. Sir John Seeley's famous quote of 1883 sums up this view: "we seem to have conquered and peopled half the world in a fit of absence of mind". The mission of the idealists was to find an Imperial solution to this problem. The idealists of Empire documented their findings as they looked more systematically at the Empire's external challenges and internal workings, in terms of politics, economics and strategy. The texts published in this collection represent some important contributions to the early 20th-century debate on the fate of the Empire.

Belarus: From Soviet Rule to Nuclear Catastrophe examines the principal effects of Soviet rule on Belarus as the prelude to a detailed analysis of the medical and social consequences of the nuclear accident at Chernobyl. It places these problems into the contemporary political context and assesses the ability of the newly-independent state to deal with a disaster of such dimensions.

The six newly independent Muslim republics of the former Soviet Union - Uzbekistan, Tajikistan, Turkmenistan, Kyrgyzstan, Kazakhstan and Azerbaijan - have redefined the Middle East, creating a region of interest for both the international community and the neighbouring states who have had to adjust their policies to the possible ramifications, new opportunities and novel challenges. The emergence of Muslim republics has been part of a larger transformation experienced by the Middle East in the 1990s. The main purpose of this volume is to examine the impact of the transformation on the Middle East, with special emphasis placed on the republics' relations with Turkey and Iran - the two countries closest to and most actively involved in the Muslim republics of Central Asia and Transcaucasia. The ability of Middle Eastern states to influence the republics is still questionable - regional relationships between the Middle East and Central Asia have (re)emerged only in the 1990s - but their independence has had profound implications for the Middle East itself.

The six newly independent Muslim republics of the former Soviet Union - Uzbekistan, Tajikistan, Turkmenistan, Kyrgyzstan, Kazakhstan and Azerbaijan - have redefined the Middle East, creating a region of interest for both the international community and the neighbouring states who have had to adjust their policies to the possible ramifications, new opportunities and novel challenges. The emergence of Muslim republics has been part of a larger transformation experienced by the Middle East in the 1990s. The main purpose of this volume is to examine the impact of the transformation on the Middle East, with special emphasis placed on the republics' relations with Turkey and Iran - the two countries closest to and most actively involved in the Muslim republics of Central Asia and Transcaucasia. The ability of Middle Eastern states to influence the republics is still questionable - regional relationships between the Middle East and Central Asia have (re)emerged only in the 1990s - but their independence has had profound implications for the Middle East itself.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

***THE SUNDAY TIMES TOP TEN BESTSELLER*** In the eighteenth century, India's share of the world economy was as large as Europe's. By 1947, after two centuries of British rule, it had decreased six-fold. Beyond conquest and deception, the Empire blew rebels from cannon, massacred unarmed protesters, entrenched institutionalised racism, and caused millions to die from starvation. British imperialism justified itself as enlightened despotism for the benefit of the governed, but Shashi Tharoor takes on and demolishes this position, demonstrating how every supposed imperial 'gift' from the railways to the rule of law was designed in Britain's interests alone. He goes on to show how Britain's Industrial Revolution was founded on India s deindustrialisation, and the destruction of its textile industry. In this bold and incisive reassessment of colonialism, Tharoor exposes to devastating effect the inglorious reality of Britain's stained Indian legacy.

This book examines the lives and tenures of the consorts of the Plantagenet dynasty during the later Middle Ages, encompassing two major conflicts-the Hundred Years' War and the Wars of the Roses. The figures in this volume include well-known consorts such as the "She Wolves" Isabella of France and Margaret of Anjou, as well as queens who are often overlooked, such as Philippa of Hainault and Joan of Navarre. These innovative and authoritative biographies bring a fresh approach to the consorts of this period-challenging negative perceptions created by complex political circumstances and the narrow expectations of later writers, and demonstrating the breadth of possibilities in later medieval queenship. Their conclusions shed fresh light on both the politics of the day and the wider position of women in this age. This volume and its companions reveal the changing nature of English consortship from the Norman Conquest to today.

Since the collapse of the Soviet Union, around 25 million ethnic Russians have found themselves constituting a politically and culturally - as well as physically - diplaced "Russian minority", scattered throughout the newly independent states.;This text, which provides empirical data drawn from interviews with almost 200 forces migrants, explores the impact that these displaced "Russian minorities" have had on post-Soviet Russia. The scale of reintegration has caused many problems both for those returning to their ethnic homeland and the "receiving " populations. This study unravels the situation, focusing on the relationship between displacement, migration and identity and developing a critical appraisal of current Russian migration policy and the peculiar politics of migration in post-Soviet space. The study aims to contribute to wider debates about migration, displacement and identity, and illuminate issues which are being increasingly faced by the global community.

This book focuses on twentieth-century Australian leprosaria to explore the lives of indigenous patients and the Catholic women missionaries who nursed them. Distinguished from previous historical studies of leprosy, the book examines the care and management of the incarcerated, enabling a broader understanding of their experience, beyond a singular trope of banishment, oppression and death. From the 1930s until the 1980s, respective governments appointed the trained sisters to four leprosaria across remote northern Australia, where almost two thousand people had been removed from their homes and detained under law for years - sometimes decades. The book traces the sisters' holistic nursing from early efforts of amelioration and palliation to their part in the successful treatment of leprosy after World War II. It reveals the ways the sisters stepped out of their assigned roles and attempted to shape the institutions as places of health and hygiene, of European culture and education, and of Christianity. Making use of accounts from patients, doctors; bureaucrats; missionary men; and Indigenous families and communities, the book offers fresh perspectives on two important strands of history. First, its attention to the day-to-day work of the Australian sisters helps to demystify leprosy healthcare by female missionaries, generally. Secondly, with the sisters specifically caring for Indigenous people, this book exposes the institutional practices and goals specific to race relations of both the Australian government and Catholic missionaries. An important and timely read for anyone interested in Indigenous history, medical history and the connections between race, religion and healthcare, this book contextualizes the twentieth-century leprosy epidemic within Australia's broader colonial history.

The core of the book is Oliver's account of his research travels throughout tropical Africa from the 1940s to the 1980s; his efforts to train and foster African graduate students to teach in African universities; his role in establishing conferences and journals to bring together the work of historians and archaeologists from Europe and Africa; his encounters with political and religious leaders, scholars, soldiers, and storytellers; and the political and economic upheavals of the continent that he witnessed.

This book interrogates and problematises African multilingualism as it is currently understood in language education and research. It challenges the enduring colonial matrices of power hidden within mainstream conceptions of multilingualism that have been propagated in the Global North and then exported to the Global South under the aegis of colonial modernity and pretensions of universal epistemic relevance. The book contributes new points of method, theory and interpretation that will advance scholarly conversations on decolonial epistemology by introducing the notion of coloniality of language - a summary term that describes the ways in which notions of language and multilingualism in post-colonial societies remain colonial. The authors begin the process of mapping out what a socially realistic notion of multilingualism would look like if we took into account the voices of marginalised and ignored African communities of practice - both on the African continent and in the diasporas.

This volume examines the Kurdish question in Turkey, tracing its developments from the end of the Ottoman Empire to the present day. The study considers: secession; federal schemes; various forms of autonomy; the provision of special rights; and further democratization.

This volume examines the Kurdish question in Turkey, tracing its developments from the end of the Ottoman Empire to the present day. The authors develop their argument by defining and making use of terms such as nation, ethnic group, civic nationalism, ethnic nationalism, minority rights and self-determination. Many commentators agree that ethnic conflict should be resolved by a political rather than a military solution; but what would a political solution to the Kurdish question in Turkey actually entail?

This Palgrave Pivot combines anthropological, biographical and autoethnographic perspectives onto imperial intimacies, the transgenerational transmission of colonial and familial trauma, and violence in two kinds of household: the Chinese family in British Hong Kong and wider imperial Asia, and the Anglo-Chinese family in England. Conjoining approaches from literary anthropology, the historiography of Anglo-Chinese relations, and perspectives on colonial trauma, it highlights the relative neglect of women's stories in customary Chinese readings, colonial accounts, and an ancestral family record from 1800 to the present. Offering an alternative view of family history, this book links the body as a dwelling for assaults on the ability to breathe-through tuberculosis, opium smoking, asthma, and panic-with the physical home that is assaulted in turn by bombs, killing, intimate betrayals, and fatal respiratory illness. The COVID-19 "pandemic of breathlessness" serves as mnemonic both for state repression, and for the reprisal of historical fears of suffocation and dying. These phenomena converge under an analytic concept the author calls respiratory politics.

Cool Britannia and Multi-Ethnic Britain: Uncorking the Champagne Supernova attempts to move away from the melancholia of Cool Britannia and the discourse which often encases the period by repositioning this phenomenon through an ethnic minority perspective. In March 1997, the front page of the magazine Vanity Fair announced 'London Swings! Again!' This headline was a direct reference to the swinging London of the 1960s - the English capital which became the era-defining epicentre of the world for its burgeoning rock and pop music scene, with its daring new youth culture, and the boutique fashion houses of Carnaby Street captured most indelibly by the Mods, Rockers, and psychedelic hippies of the time. In the 1990s this renewed interest in the swinging 60s seemed to reinvigorate popular culture, after a global period in the 1980s which would see the collapse of traditional communism and the ending of Cold War, while ushering in the beginnings of a new technological age spearheaded by Apple, Microsoft, and IBM. The dawn of the 1990s meant that peace and love would once again reign supreme, with Britannia being at the forefront of 'cool' again. Godfathers of the Mancunian Rock scene New Order would declare 'Love had the world in motion' and, for a fleeting period, Britain was about to encounter its second coming as the cultural epicentre of the world. Although history proffers a period of utopia, inclusion, and cultural integration, the narrative alters considerably when exploring this euphoric period through a discriminatory and racialised lens. This book repositions the ethnic minority-lived experience during the 1990s from the societal and political margins to the centre. The lexicon explored here attempts to provide an altogether different discourse that allows us to reflect on seminal and racially discriminatory episodes during the 1990s that subsequently illuminated the systemic racism sustained by the state. The Cool Britannia years become a metaphoric reference point for presenting a Britain that was culturally splintered in many ways. This book utilises storytelling and auto-ethnography as an instrument to unpack the historical amnesia that ensues when unpacking the racialised plights of the time.

This book tackles the question of border control in and around imperial Japan in the first half of the twentieth century, with a specific focus on its documentation regime. It explores the institutional development, media and literary discourses, and on[1]the-ground practices of documentary identification in the Japanese empire and the places visited by its subjects. The contributing authors, covering such regions as Korea, Manchuria, Taiwan, Siberia, Australia, and the United States, place the question of individual identity in the eyes of the respective governments in dialogue with the global developments of the identification and mobility control practices. The chapters suggest the importance of focusing more than previously on the narrative of individual identification, not as a tool for creating nation states but as a tool for generating, strengthening, and maintaining asymmetrical relationships between people of different socioeconomic backgrounds who moved in and out of empires. This book joins the effort in the recent scholarship in migration history to highlight experiences of migrants beyond the transatlantic world, and that in East Asian history to investigate the space and connections beyond the boundaries of the nation states. By bringing together the analyses on the trans-Pacific mobility and Japan's imperial expansion and its aftermath in East Asia, it shows a complex interplay between state power and moving individuals, two forces whose relationships went far beyond simple competition.

These essays by medievalists touch upon many aspects of intercultural links in the medieval Mediterranean, covering not only strictly cultural and religious contacts, but also political, military, ethnic, social institutional, scientific and technological relationships.

Dissenters and Mavericks ambitiously reinstates attention to individual authors at the centre of its inquiry into the relationship between literature and history. Offering fresh and provocative interpretations of both well-known and unfamiliar texts, the book joins what is still a tentative movement to open postcolonial studies to the competing values traditionally associated with literary criticism, where the exceptional matters as much as the typical, and analysis seeks to identify the distinctive qualities of thought and language in particular writers. Dissenters and Mavericks reinvigorates the interdisciplinary study of literature, history, and politics through an approach to reading that allows the voices heard in writing a chance to talk back, to exert pressure on the presuppositions and preferences of a wide range of readers.

There is a crisis in contemporary postcolonial theory: while an enormous body of challenging research has been produced under its auspices, severely critical questions about the validity and usefulness of this theory have also been raised. This Reader is positioned at the juncture where it can address these contestations. It makes available some of the 'classics' of the field; engages with the issues raised by contemporary practitioners; but also offers several of the arguments that strongly critique postcolonial theory. Although postcolonial theory purports to be inter-disciplinary and frequently anti-foundationalist, traces of disciplinary formations and linearity have continued to haunt its articulations. This Reader, on the other hand, offers a uniquely inter-disciplinary mapping. It is concerned with three main areas: definitional problems and contests including the current challenges to postcolonial theory; the 'disciplining of knowledge', where the multiple resonances of the word 'disciplining' are all engaged; and the location of practice where the relations between intellectual practice and historical conditions are explored. Finally, since the guiding principle of this Reader is simultaneous attention to the enabling and constraining mechanisms of historical realities and institutional practices, the commentary problematizes the writing of histories, the formations of canons, and indeed the production of Readers.

Post-Colonial Drama is the first full-length study to address the ways in which performance has been instrumental in resisting the continuing effects of imperialism. It brings to bear the latest theoretical approaches from post-colonial and performance studies to a range of plays from Australia, Africa, Canada, New Zealand, the Caribbean and other former colonial regions. Some of the major topics discussed include:
* the interactions of post-colonial and performance theories
* the post-colonial re-stagings of language and history
* the specific enactments of ritual and carnival
* the theatrical citations of the post-colonial body
Post-Colonial Drama combines a rich intersection of theoretical approaches with close attention to a wide range of performance texts.

eBook available with sample pages: 020342106X

Post-Colonial Drama is the first full-length study to address the ways in which performance has been instrumental in resisting the continuing effects of imperialism. It brings to bear the latest theoretical approaches from post-colonial and performance studies to a range of plays from Australia, Africa, Canada, New Zealand, the Caribbean and other former colonial regions. Some of the major topics discussed in Post-Colonial Drama include:
* the interactions of post-colonial and performance theories
* the post-colonial re-stagings of language and history
* the specific enactments of ritual and carnival
* the theatrical citations of the post-colonial body
Post-Colonial Drama combines a rich intersection of theoretical approaches with close attention to a wide range of performance texts.

This collection offers a timely reappraisal of the origins and nature of the first British empire, in response to the 'cultural turn' in historical scholarship and the 'new imperial history'. It addresses topics that have been neglected in recent literature, providing a series of political and institutional perspective; at the same time it recognises the importance of developments across the empire, not least in terms of how they affected imperial 'policy' and its implementation. It analyses a range of contemporary debates and ideas - political and intellectual as well as religious and administrative - relating to political economy, legal geography and sovereignty, as well as the messy realities of the imperial project, including the costs and losses of empire, collectively and individually. -- .

Memories of the Maghreb explores how the Spanish colonization of North Africa at the turn of the twentieth century continues to haunt Spain's efforts to articulate a national identity that can accommodate both the country's diversity, brought about by immigration from its old colonies, and the postnational demands of its integration in the European Union. Campoy-Cubillo analyzes Spanish contemporary cultural production about the Spanish Protectorate of Morocco, following a cultural studies approach to describe the material conditions that contributed to the development of Spanish colonial discourse and its rearticulation in contemporary Spain.

"White Skin/Black Masks" focuses on the fiction and travel writings of Henry Rider Haggard and Rudyard Kipling. Close friends as well as prominent figures of imperial and colonial myth-making, Haggard and Kipling were praised for their alleged knowledge of and ability to speak from within the "native" cultures of Africa and India. Narrators and characters in their fiction attest to a persistent fascination with the body-image of the "Other." Kipling's fiction in particular deals with disguise and physical transformation through the use of costume. This book addresses the psychic processes of negation, projection and reappropriation in the dynamics of pleasure/unpleasure and mastery/defense found in the work of these two writers. It also seeks to provide a historical context for understanding how these forces emerged from and were played out in contemporary society.
The fascination with exotic cultures and the crossing of cultural boundaries provides some of the most striking ways in which a colonizing culture articulates its self-identity and authority. "White Skin/Black Masks" employs the most recent thinking in psychoanalysis, anthropology and colonial discourse theory to analyze the manner in which fantasy and fabulation is always caught up in networks of desire and power.

The first part of this volume deals with the changes and continuities in historical approaches over the last fifty years, with three further sections focusing on initial contacts, formal presences, and informal presences. Emphasis has been placed on the major European players in Asia and Africa before 1800 - the Portuguese, Dutch and English, without neglecting the role played by the French, Spanish, Scandinavians and others.