At the end of the First World War, Germany appeared to have lost everything: the lives of millions of soldiers and civilians, control over borderland territories, and, above all, a sense of national self-worth in the international political arena. But it also lost almost three million square kilometres of land overseas in the form of colonies and concessions in Africa, China, and the Pacific. Allied powers declared Germany unfit to rule over overseas populations, and it was forcibly decolonized. It thus became the first 'postcolonial' European nation that had participated in the 'new imperialism' of the modern era. The end of colonialism was the beginning of a memory culture that has been remarkably long-lived and dynamic. Postcolonial Germany traces the evolution of the collective memory of German colonialism, stretching from the loss of the colonies across the eras of National Socialism, national division, and the Cold War to the present day. It shows to what extent this memory was intimately bound to objects of material culture in the former colonial metropole, such as tropical fruit sold at colonial balls, state gifts handed to the former colonies at independence, and ethnological items kept as family heirlooms. The study draws on a wide range of sources, including popular literature, oral history, and previously unexplored archival holdings. It marks an important shift in historical methodology, considering the significance of both material culture and private memories in constructing accounts of the past. Above all, it raises important questions about the public responsibilities of postcolonial nations and governments in Europe and their relationship to the private legacies of colonialism.

While Africa is the biggest recipient of aid globally, the terms, conditions and principles upon which aid is delivered are rarely defined by the people of Africa - although it is for them that this aid, at least rhetorically, is meant to create positive change. With the current global economic crisis and high-level meetings on aid effectiveness, the debate on aid to Africa is resurgent. Coming from the diverse perspectives of African social commentators, academics and activists including Demba Moussa Dembele, Patrick Bond, Samir Amin and Charles Mutasa, this comprehensive volume explores the premise, history and foundation upon which the concept of aid is based. It considers aid's relationship to the broader development discourse in Africa, the politics and power dynamics of aid mechanisms and how the emergence of powers such as China and India are redefining the global aid architecture. Aid to Africa considers how to create a more just aid system that contributes to Africa's development while also elaborating alternative approaches that understand the inherent inequity of aid. Critically, this book provides a framework not merely to render aid more effective, something which the current mainstream discourse is grappling to define, but to create an alternative African development paradigm from Pan-Africanist, feminist and other perspectives.

This volume provides an analysis of the history, origins, and development of football in Africa. It brings together an edited assemblage of essays that describe and analyse football in nine African countries, including Cameroon, DRC, Egypt, Ghana, Kenya, Nigeria, Senegal, South Africa, and Uganda, from a social science perspective. The selection of these countries highlights the three major foreign languages and powers that have governed the continent; The English, the French, and Arabic, and provides a prism through which to analyze and compare how football developed in the various countries throughout Africa. This comparative methodology allow readers to identify similarities and differences in the progression of the game on the continent, and by focusing on football, an important relic of European colonialism in Africa, underscores the continued dependence on, and domination of Europeans on the Africans. In situating the genesis of the game, contributors examine and analyze the history, development, management, and mismanagement by bureaucrats at the political level as well as at various football federations throughout the continent.

This book examines subjectivity and neoliberalism in Latin America. The chapters, first published in the journal Subjectivity, cover a range of topics, from work to childcare to violence to university education In the Introduction, Julian Medina Zarate and Flavia Uchoa point out the complex history of the arrival and take-up of neoliberalism across the continent, the deep-seated role of colonial and post-colonial violence, thus the specificity of modes of governance in the complex relationship between the North and the South. The chapter by Antar Martinez Guzman considers the role of neoliberalism in the huge rise in male violence across the country, exploring hyper-violent masculinities in the context of social precarity. Antonio Stecher and Alvaro Soto Roy discuss the transformations in work identities and thus the consequences for subjectivity for workers in three kinds of employment in neoliberal Chile. Fabio d'Oliviera studies phsychologists operating in an increasingly precarised service sector in public assistance programmes in Brazil. Hernan Pulido Martinez explores the role of artefacts in the introduction of discourses and practices related to quality within a university in Colombia. Ana Vergara discusses parent-child relations in the context of neoliberal Chile.

The Story of Nuncomar and the Impeachment of Sir Elijah Impey (1885) examines some of the most controversial events of 18th century English colonial legal history from the point of view of Victorian England's most important legal authority. An experienced barrister, journalist, Legal Member of the Governor-General's Council in India, author of the inaugurative and consolidatory History of the Criminal Law of England (1883), and, finally, a justice on the Queen's Bench, Sir James Fitzjames Stephen argues that far from being the victim of a judicially-engineered execution, Nuncomar (a powerful Indian accused of forgery and conspiracy) received a fair trial from Sir Elijah Impey, Chief Justice of the newly-formed Supreme Court in Bengal, and from his brethren. In mounting this argument, Stephen explicitly challenges the long-held judgments of Nuncomar, Impey, and Warren Hastings that had been pronounced earlier in the century by Stephen's mentor, the influential historian Thomas Babington Macaulay, and accepted thereafter. This new edition of Stephen's text (the first since the work was published more than a hundred years ago) includes a detailed introduction, table of dates, glossary, and a fully augmented index, as well as extensive explanatory notes. This apparatus offers important contextual information that not only supports scholars who undertake work on this historical period but also allows a wider readership to understand more fully Stephen's complex and provocative text.

In a world dominated by the British Empire, and at a time when many Europeans considered black people inferior, Sierra Leonean writer A. B. C. Merriman-Labor claimed his right to describe the world as he found it. He looked at the Empire's great capital and laughed. In this first biography of Merriman-Labor, Danell Jones describes the tragic spiral that pulled him down the social ladder from writer and barrister to munitions worker, from witty observer of the social order to patient in a state-run hospital for the poor. In restoring this extraordinary man to the pantheon of African observers of colonialism, she opens a window onto racial attitudes in Edwardian London. An African in Imperial London is a rich portrait of a great metropolis, writhing its way into a new century of appalling social inequity, world-transforming inventions, and unprecedented demands for civil rights. WINNER OF THE HIGH PLAINS BOOK AWARD FOR NONFICTION

In this new edition of Nkrumah and the Ghana Revolution, C. L. R. James tells the history of the socialist revolution led by Kwame Nkrumah, the first president and prime minister of Ghana. Although James wrote it in the immediate post-independence period around 1958, he did not publish it until nearly twenty years later, when he added a series of his own letters, speeches, and articles from the 1960s. Although Nkrumah led the revolution, James emphasizes that it was a popular mass movement fundamentally realized by the actions of everyday Ghanaians. Moreover, James shows that Ghana's independence movement was an exceptional moment in global revolutionary history: it moved revolutionary activity to the African continent and employed new tactics not seen in previous revolutions. Featuring a new introduction by Leslie James, an unpublished draft of C. L. R. James's introduction to the 1977 edition, and correspondence, this definitive edition of Nkrumah and the Ghana Revolution offers a revised understanding of Africa's shaping of freedom movements and insight into the possibilities for decolonial futures.

Winner of the 2012-2013 Asian/Pacific American Librarian's Association Book Award Winner of the 2013 American Sociological Association's Asia and Asian America Section Distinguished Book Award The first half of the twentieth century witnessed a wave of Filipino immigration to the United States, following in the footsteps of earlier Chinese and Japanese immigrants, the first and second "Asiatic invasions." Perceived as alien because of their Asian ethnicity yet legally defined as American nationals granted more rights than other immigrants, Filipino American national identity was built upon the shifting sands of contradiction, ambiguity, and hostility. Rick Baldoz explores the complex relationship between Filipinos and the U.S. by looking at the politics of immigration, race, and citizenship on both sides of the Philippine-American divide: internationally through an examination of American imperial ascendancy and domestically through an exploration of the social formation of Filipino communities in the United States. He reveals how American practices of racial exclusion repeatedly collided with the imperatives of U.S. overseas expansion. A unique portrait of the Filipino American experience, The Third Asiatic Invasion links the Filipino experience to that of Puerto Ricans, Mexicans, Chinese and Native Americans, among others, revealing how the politics of exclusion played out over time against different population groups. Weaving together an impressive range of materials-including newspapers, government reports, legal documents and archival sources-into a seamless narrative, Baldoz illustrates how the quixotic status of Filipinos played a significant role in transforming the politics of race, immigration and nationality in the United States.

The Dhufar revolution in Oman (1965-1976) was the longest running major armed struggle in the history of the Arabian Peninsula, Britain's last classic colonial war in the region, and one of the highlights of the Cold War in the Middle East.Monsoon Revolution retrieves the political, social, and cultural history of that remarkable process. Relying upon a wide range of untapped Arab and British archival and oral sources, it revises the modern history of Oman by revealing the centrality of popular movements in shaping events and outcomes. The ties that bound transnational anti-colonial networks are explored, and Dhufar is revealed to be an ideal vantage point from which to demonstrate the centrality of South-South connections in modern Arab history.

Collective Memory and the Dutch East Indies: Unremembering Decolonization examines the afterlife of decolonization in the collective memory of the Netherlands. It offers a new perspective on the cultural history of representing the decolonization of the Dutch East Indies, and maps out how a contested collective memory was shaped. Taking a transdisciplinary approach and applying several theoretical frames from literary studies, sociology, cultural anthropology and film theory, the author reveals how mediated memories contributed to a process of what he calls "unremembering." He analyses in detail a broad variety of sources, including novels, films, documentaries, radio interviews, memoirs and historical studies, to reveal how five decades of representing and remembering decolonization fed into an unremembering by which some key notions were silenced or ignored. The author concludes that historians, or the historical guild, bear much responsibility for the unremembering of decolonization in Dutch collective memory.

In A Tapestry of African Histories: With Longer Times and Wider Geopolitics, contributors demonstrate that African historians are neither comfortable nor content with studying continental or global geopolitical, social, and economic events across the superficial divide of time as if they were disparate or disconnected. Instead, the chapters within the volume reevaluate African history through a geopolitically transcendent lens that brings African countries into conversation with other pertinent histories both within and outside of the continent. The collection analyzes the pre- and post-colonial eras within African countries such as Kenya, Malawi, and Sudan, examining major historical figures and events, struggles for independence and stability, contemporary urban settlements, social and economic development, as well as constitutional, legal, and human rights issues that began in the colonial era and persist to this day.

This volume explores the complex relationships between early Nineteenth-Century representations of emigration, colonization and settlement, and the social, economic and cultural conditions within which they were produced. It stresses the role of writers, illustrators and artists in 'making' colonial/settler landscapes within the metropolitan imaginary, paying particularly close attention to the complex interdependencies between metropolis and colony, which have too often been reduced to simplistic binaries of centre and periphery, metropolitan core and colonial outpost. Focusing on material dealing with Canada, the Cape, Australia and New Zealand, its interdisciplinarity and global reach consequently adds considerably to the field of colonial studies.

This new edition of An Economic History of Early Modern India extends the timespan of the analysis to incorporate further research. This allows for a more detailed discussion of the rise of the British Empire in South Asia and gives a fuller context for the historiography. In the years between the death of the emperor Aurangzeb (1707) and the Great Rebellion (1857), the Mughal Empire and the states that rose from its ashes declined in wealth and power, and a British Empire emerged in South Asia. This book asks three key questions about the transition. Why did it happen? What did it mean? How did it shape economic change? The book shows that during these years, a merchant-friendly regime among warlord-ruled states emerged and state structure transformed to allow taxes and military capacity to be held by one central power, the British East India Company. The author demonstrates that the fall of warlord-ruled states and the empowerment of the merchant, in consequence, shaped the course of Indian and world economic history. Reconstructing South Asia's transition, starting with the Mughal Empire's collapse and ending with the great rebellion of 1857, this book is the first systematic account of the economic history of early modern India. It is an essential reference for students and scholars of Economics and South Asian History.

The surprising story of how Algeria joined and then left the postwar European Economic Community and what its past inclusion means for extracontinental membership in today's European Union. On their face, the mid-1950s negotiations over European integration were aimed at securing unity in order to prevent violent conflict and boost economies emerging from the disaster of World War II. But French diplomats had other motives, too. From Africa to Southeast Asia, France's empire was unraveling. France insisted that Algeria-the crown jewel of the empire and home to a nationalist movement then pleading its case to the United Nations-be included in the Treaty of Rome, which established the European Economic Community. The French hoped that Algeria's involvement in the EEC would quell colonial unrest and confirm international agreement that Algeria was indeed French. French authorities harnessed Algeria's legal status as an official departement within the empire to claim that European trade regulations and labor rights should traverse the Mediterranean. Belgium, Italy, Luxembourg, the Netherlands, and West Germany conceded in order to move forward with the treaty, and Algeria entered a rights regime that allowed free movement of labor and guaranteed security for the families of migrant workers. Even after independence in 1962, Algeria remained part of the community, although its ongoing inclusion was a matter of debate. Still, Algeria's membership continued until 1976, when a formal treaty removed it from the European community. The Seventh Member State combats understandings of Europe's "natural" borders by emphasizing the extracontinental contours of the early union. The unification vision was never spatially limited, suggesting that contemporary arguments for geographic boundaries excluding Turkey and areas of Eastern Europe from the European Union must be seen as ahistorical.

SHORTLISTED FOR THE FOLIO PRIZE 2022 SHORTLISTED FOR THE GOLDSMITHS PRIZE 2021 SHORTLISTED FOR THE BOOKS ARE MY BAG FICTION AWARD 2021 SHORTLISTED FOR THE BETTY TRASK PRIZE 2022 LONGLISTED FOR THE DESMOND ELLIOTT PRIZE 2022 'Diamond-sharp, timely and urgent' Observer, Best Debuts of 2021 'Subtle, elegant, scorching' Vogue 'Virtuosic, exquisite, achingly unique' Guardian 'I'm full of the hope, on reading it, that this is the kind of book that doesn't just mark the moment things change, but also makes that change possible' Ali Smith 'Exquisite, daring, utterly captivating. A stunning new writer' Bernardine Evaristo Come of age in the credit crunch. Be civil in a hostile environment. Step out into a world of Go Home vans. Go to Oxbridge, get an education, start a career. Do all the right things. Buy a flat. Buy art. Buy a sort of happiness. But above all, keep your head down. Keep quiet. And keep going. The narrator of Assembly is a Black British woman. She is preparing to attend a lavish garden party at her boyfriend's family estate, set deep in the English countryside. At the same time, she is considering the carefully assembled pieces of herself. As the minutes tick down and the future beckons, she can't escape the question: is it time to take it all apart? 'One of the most talked-about debuts of the year . . . You'll read it in one sitting' Sunday Times Style 'Expertly crafted, remarkable, astonishing... A literary debut with flavours of Jordan Peele's Get Out' Bookseller, Editor's Choice 'Virginia Woolf's Mrs. Dalloway meets Citizen by Claudia Rankine... As breathtakingly graceful as it is mercilessly true' Olivia Sudjic 'Bold and original, with a cool intelligence, and so very truthful about the colonialist structure of British society' Diana Evans 'This marvel of a novel manages to say all there is to say about Britain today' Sabrina Mahfouz

An innovative account of how the concept of the 'Third World' emerged in France from the mid-1950s through to the mid-1970s alongside a new leftist movement. The book reveals how, in an age of Cold War, decolonization and development thinking, French activists rose to prominence within the political Left, established transnational contacts, and developed a new global consciousness. Using the 'Third World' concept to reinvigorate anticolonial solidarity, they supported the Algerian FLN, the Cuban Revolution, and the liberation movements in Vietnam and Portuguese Africa. Insisting on the postcolonial character of France after the end of empire, they promoted new forms of cooperation with developing countries and immigrant workers. Examining the work of French leftists in publications such as Partisans, parties such as the PSU, and associations like the CEDETIM, Kalter sheds new light on a crucial moment in France's history, the global contexts that prompted it, and its worldwide ramifications.

This extraordinary book provides a detailed account of the relationship between classical antiquity and the British colonial presence in India. It examines some of the great figures of the colonial period such as Gandhi, Nehru, Macaulay, Jowett, and William Jones, and covers a range of different disciplines as it sweeps from the eighteenth century to the end of the British Raj in the twentieth. Using a variety of materials, including archival documents and familiar texts, Vasunia shows how classical culture pervaded the thoughts and minds of the British colonizers. His book highlights the many Indian receptions of Greco-Roman antiquity and analyses how Indians turned to ancient Greece and Rome during the colonial period for a variety of purposes, including anti-colonialism, nationalism, and collaboration. Offering a unique cross-cultural study, this volume will be of interest to literary scholars and historians of the classical world, the British Empire, and South Asia.

This edited collection examines how Western European countries have responded and been influenced by the apartheid system in South Africa. The debate surrounding apartheid in South Africa underwent a shift in the second half of the 20th century, with long held positive, racist European opinions of white South Africans slowly declining since decolonisation in the 1960s, and the increase in the importance of human rights in international politics. While previous studies have approached this question in the context of national histories, more or less detached from each other, this edited collection offers a broader insight into the transnational and entangled histories of Western European and South African societies. The contributors use exemplary case studies to trace the change of perception, covering a plurality of reactions in different societies and spheres: from the political and social, to the economic and cultural. At the same time, the collection emphasizes the interconnections of those reactions to what has been called the last 'overtly racist regime' (George Frederickson) of the twentieth century.

'This is history bursting at the seams with English eccentrics and Indian gentry...the charm of Tunzelmann's approach is to restore her cast to full and vital life' Observer 'A compelling narrative, sometimes controversial, occasionally perverse, never boring or unintelligent' Spectator Fully revised and updated for the 70th anniversary. The stroke of midnight on 15 August 1947 liberated 400 million Indians from the British Empire. One of the defining moments of world history had been brought about by a tiny number of people, including Jawaharlal Nehru, the fiery prime minister-to-be; Gandhi, the mystical figure who enthralled a nation; and Louis and Edwina Mountbatten, the glamorous but unlikely couple who had been dispatched to get Britain out of India without delay. Within hours of the midnight chimes, however, the two new nations of India and Pakistan would descend into anarchy and terror. Indian Summer depicts the epic sweep of events that ripped apart the greatest empire the world has ever seen, and reveals the secrets of the most powerful players on the world stage: the Cold War conspiracies, the private deals, and the intense and clandestine love affair between the wife of the last viceroy and the first prime minister of free India. With wit, insight and a sharp eye for detail, Alex von Tunzelmann relates how a handful of people changed the world for ever.

Histories of Palestine in the pre-1948 period usually assume the emergent Arab-Zionist conflict to be the central axis around which all change revolves. In Land of Progress Jacob Norris suggests an alternative historical vocabulary is needed to broaden our understanding of the region's recent past. In particular, for the architects of empire and their agents on the ground, Palestine was conceived primarily within a developmental discourse that pervaded colonial practice from the turn of the twentieth century onwards. A far cry from the post-World War II focus on raising living standards, colonial development in the early twentieth century was more interested in infrastructure and the exploitation of natural resources. Land of Progress charts this process at work across both the Ottoman and British periods in Palestine, focusing on two of the most salient but understudied sites of development anywhere in the colonial world: the Dead Sea and Haifa. Weaving the experiences of local individuals into a wider narrative of imperial expansion and anti-colonial resistance, Norris demonstrates the widespread excitement Palestine generated among those who saw themselves at the vanguard of progress and modernisation, whether they were Ottoman or British, Arab or Jewish. Against this backdrop, Norris traces the gradual erosion during the mandate period of the mixed style of development that had prevailed under the Ottoman Empire, as the new British regime viewed Zionism as the sole motor of modernisation. As a result, the book's latter stages relate the extent to which colonial development became a central issue of contestation in the struggle for Palestine that unfolded in the 1930s and 40s.

In Transgenerational Colonialism, Karel James Bouse offers an alternative and holistic model for the analysis of colonialism and its effects on humanity. Using the current anti-colonialist struggle in Northern Ireland as a representative case study, Bouse illustrates her theoretical model by tracing the onset of trauma to the eventual overcoming period, evidenced by a cultural renaissance, a reconstruction of collective positive identity, and political self-determination. This book is recommended for students and scholars of psychology, history, political science, and cultural studies, as well as those interested in the cyclical nature of colonial experience.

It was not the original intention of the Spanish to harm the Hispanic-American natives. The Spanish Crown, Councils and Church considered the natives free and intelligent vassals entitled to be embraced by Christianity and by the Hispanic civil culture. However, at the same time it was the monarchys decision to exploit the natives as taxpayers and as a reservoir of forced labor that made its rule in America exceptionally destructive. The recruitment of the natives to serve the interests of the Spanish Empire under what can only be considered near to slave conditions, compounded by systematic annihilation of their cultures and by cyclical epidemics, led to the near total eradication of the Indians. The book narrates the story of the Spanish conquest and the widespread violations against the Hispanic-American natives. The author ponders on the question why the Spanish Crown and the Church failed to apply the necessary measures to effectively protect the natives, particularly during the first years of the conquest and its aftermaths, when exploitation practices were gradually formed and implemented. The author further enquires how exploitation on this scale was made possible despite a constant flow of reports emphasizing the clear and present danger to the very existence of the natives and the profound, ongoing debates, led by most prominent intellectuals of the time, challenging its justification. Based upon primary sources and current research on the relationship between colonialism and genocide, this book examines whether the Spanish actions were genocidal. What lies at the heart of the issue is whether the wide range of exploitative acts implies ministerial responsibility of the Crown and its Councils in Spain, Crowns agents in America, or whether the destruction of the native population resulted from unplanned but acute circumstances, making it impossible to place the blame on specific persons or institutions.

This book is a philosopher's view into the chaotic postcolony of Zimbabwe, delving into Robert Mugabe's Will to Power. The Will to Power refers to a spirited desire for power and overwhelming fear of powerlessness that Mugabe artfully concealed behind performances of invincibility. Nietzsche's philosophical concept of the Will to Power is interpreted and expanded in this book to explain how a tyrant is produced and enabled, and how he performs his tyranny. Achille Mbembe's novel concept of the African postcolony is mobilised to locate Zimbabwe under Mugabe as a domain of the madness of power. The book describes Mugabe's development from a vulnerable youth who was intoxicated with delusions of divine commission to a monstrous tyrant of the postcolony who mistook himself for a political messiah. This account exposes how post-political euphoria about independence from colonialism and the heroism of one leader can easily lead to the degeneration of leadership. However, this book is as much about bad leadership as it is about bad followership. Away from Eurocentric stereotypes where tyranny is isolated to African despots, this book shows how Mugabe is part of an extended family of tyrants of the world. He fought settler colonialism but failed to avoid being infected by it, and eventually became a native coloniser to his own people. The book concludes that Zimbabwe faces not only a simple struggle for democracy and human rights, but a Himalayan struggle for liberation from genocidal native colonialism that endures even after Robert Mugabe's dethronement and death.

How and why did the Congolese elite turn from loyal intermediaries into opponents of the colonial state? This book seeks to enrich our understanding of the political and cultural processes culminating in the tumultuous decolonization of the Belgian Congo. Focusing on the making of an African bourgeoisie, the book illuminates the so-called evolues' social worlds, cultural self-representations, daily life and political struggles. https://youtu.be/c8ybPCi80dc