Now in its third edition, First Americans has been fully updated to trace Native experiences through the 2020 election and the Biden administration, the COVID-19 pandemic, and the crisis of murdered and missing indigenous women. This book provides a comprehensive history of Native Americans from their earliest appearances in North America to the present, highlighting the complexity and diversity of their cultures and experiences. Contrasting the misconception that Native Americans were consistently victims without power, Native voices permeate the text and shape its narrative, underlining the vitality of Native peoples and cultures in the context of regional, continental, and global developments. The new edition highlights the role of Native Americans as agents of resistance and progress, rooted in the perspective that their activism has been instrumental throughout history and in the present day. To enrich student understanding, the book also includes a variety of pedagogical tools including short biographical profiles, key review questions, a rich series of maps and illustrations, chapter chronologies, a glossary, and recommendations for further reading. Spanning centuries of developments into the present day, First Americans is the approachable, essential student introduction to Native American history.

A vivid portrayal of Kivebulaya's life that interrogates the role of indigenous agents as harbingers of change under colonization, and the influence of emerging polities in the practice of Christian faiths. Apolo Kivebulaya was a practitioner of indigenous religion and a Muslim before he became in 1895 a Christian missionary from Buganda to Toro and Ituri. He is still admired as a churchman and missionary in the Anglican churches ofUganda, Congo, Tanzania and Kenya, and is a significant civic figure in school curricula in Uganda. This book provides insight into religious encounter in the Great Lakes region of Africa, in which individuals like Kivebulaya remade themselves through conversion to Christianity and re-ordered social relations through preaching a transnational religion which brought technological advantage. In re-examining Apolo's life the author reveals the historic social processes and the cultural motivations which provoked religious and socio-political change in colonial east Africa. She explores the processes of his religious adherence, his travels and church planting, his commitment to Bible translation and its role in developing national sensibilities, and his engagement with missionaries, the Ganda political elite, and the peoples of the Ituri forest, as well as British and Belgian colonial polities. Kivebulayautilized Christian repertoires of memory-making - the Bible, hymns, prayers and fellowship - in creating communities of disciples, and was instrumental in creating new forms of Christian identity in the region, fashioned by levelsof acceptance and resistance. By focusing on the role of indigenous agents as harbingers of change, the author offers a new perspective on the history of the northern Great Lakes region of Africa. Emma Wild-Wood is Senior Lecturer of African Christianity and African Indigenous Religions and Co-director of the Centre for the Study of World Christianity at the University of Edinburgh. Her books include Migration and Christian Identity in Congo (Brill, 2008) and editing, with Joel Cabrita and David Maxwell, Relocating World Christianity: Interdisciplinary Studies in Universal and Local Expressions of the Christian Faith (Brill, 2017). Kenya, Uganda, Tanzania, Rwanda, Burundi and South Sudan: Twaweza Communications

This book celebrates the career of the eminent historian of the British Empire John M. MacKenzie, who pioneered the examination of the impact of the Empire on metropolitan culture. It is structured around three areas: the cultural impact of empire, 'Four-Nations' history, and global and transnational perspectives. These essays demonstrate MacKenzie's influence but also interrogate his legacy for the study of imperial history, not only for Britain and the nations of Britain but also in comparative and transnational context. Written by seventeen historians from around the world, its subjects range from Jumbomania in Victorian Britain to popular imperial fiction, the East India Company, the ironic imperial revivalism of the 1960s, Scotland and Ireland and the empire, to transnational Chartism and Belgian colonialism. The essays are framed by three evaluations of what will be known as 'the MacKenzian moment' in the study of imperialism.

Through in-depth socio-historical analysis of discourses and processes of quantification around school performance and student failure rates in Brazil, this volume highlights the prevalence of Eurocentric colonized thought that results in the persistence of exclusion bottlenecks, different trajectories according to gender, race and class, significant regional variations in the rates of failure and dropout, among other problems. Focussing on processes performed between 1918 and 2012, chapters offer rich analysis of historiographic sources including journals, newspapers, and administrative documentation to trace the development of initiatives intended to promote the democratization of Brazilian schooling. Examination of reforms including school classification, the graduated school model, admissions examinations, and automatic promotion reveal a school system which mirrors wider societal injustices and guarantees academic success for only a minority of students. Bringing a nuanced and elaborated historical perspective of the pragmatics of the selective classificatory logic in different institutional and epistemic qualities of the school organization of children and reasoning about abilities and achievement, it will appeal to scholars and researchers with interests in curriculum and assessment, the sociology of education, and the history of education.

Sassetti’s Indian Letters are among the most interesting penned during these years, offering a trove of cultural speculation and economic analysis. Sassetti was neither a principled critic of imperialism nor a principled advocate of liberalism, but a pragmatic theorist of free trade Sassetti was very much the archetypal Renaissance man

This book further qualifies the postcolonial thesis and shows its limits. To reach these goals, it links text analysis and political history on a global comparative scale. Focusing on imperial agents, their narratives of progress, and their political aims and strategies, it asks whether Enlightenment gave birth to a new colonialism between 1760 and 1820. Has Enlightenment provided the cultural and intellectual origins of modern colonialism? For decades, historians of political thought, philosophy, and literature have debated this question. On one side, many postcolonial authors believe that enlightened rationalism helped delegitimize non-European cultures. On the other side, some historians of ideas and literature are willing to defend at least some eighteenth-century philosophers whom they consider to have been "anti-colonialists". Surprisingly enough, both sides have focused on literary and philosophical texts, but have rarely taken political and social practice into account.

By the early twentieth century, consumers around the world had developed a taste for Ottoman-grown tobacco. Employing tens of thousands of workers, the Ottoman tobacco industry flourished in the decades between the 1870s to the First Balkan War-and it became the locus of many of the most active labor struggles across the empire. Can Nacar delves into the lives of these workers and their fight for better working conditions. Full of insight into the changing relations of power between capital and labor in the Ottoman Empire and the role played by state actors in these relations, this book also draws on a rich array of primary sources to foreground the voices of tobacco workers themselves.

In 1806 General Thomas Picton, Britain's first governor of Trinidad, was brought to trial for the torture of a free mulatto named Louisa Calderon and for overseeing a regime of terror over the island's slave population. James Epstein offers a fascinating account of the unfolding of this colonial drama. He shows the ways in which the trial and its investigation brought empire 'home' and exposed the disjuncture between a national self-image of humane governance and the brutal realities of colonial rule. He uses the trial to open up a range of issues, including colonial violence and norms of justice, the status of the British subject, imperial careering, visions of development after slavery, slave conspiracy and the colonial archive. He reveals how Britain's imperial regime became more authoritarian, hierarchical and militarised but also how unease about abuses of power and of the rights of colonial subjects began to grow.

This book interrogates and problematises African multilingualism as it is currently understood in language education and research. It challenges the enduring colonial matrices of power hidden within mainstream conceptions of multilingualism that have been propagated in the Global North and then exported to the Global South under the aegis of colonial modernity and pretensions of universal epistemic relevance. The book contributes new points of method, theory and interpretation that will advance scholarly conversations on decolonial epistemology by introducing the notion of coloniality of language - a summary term that describes the ways in which notions of language and multilingualism in post-colonial societies remain colonial. The authors begin the process of mapping out what a socially realistic notion of multilingualism would look like if we took into account the voices of marginalised and ignored African communities of practice - both on the African continent and in the diasporas.

Moncure Daniel Conway (1832-1907), the son of a Virginian plantation-owner, became a Unitarian minister, but his anti-slavery views made him controversial. He later became a freethinker, and following the outbreak of the Civil War, which deeply divided his own family, he left the United States for England in 1863. This two-volume biography of Thomas Paine (1737-1809) was published in 1892, and was followed by a four-volume edition of his works, which did much to inspire a reassessment of Paine's importance in the 'age of revolutions'. Conway clearly identified with Paine's radicalism as well as his activities on both sides of the Atlantic. Volume 2 begins with the execution of Louis XVI, which Paine had opposed in the French Convention. Paine's subsequent career in Britain and America is then traced until his death in 1809, and Conway also considers his impact on his contemporaries, and his legacy.

This book explores how public commentary framed Australian involvement in the Waikato War (1863-64), the Sudan crisis (1885), and the South African War (1899-1902), a succession of conflicts that reverberated around the British Empire and which the newspaper press reported at length. It reconstructs the ways these conflicts were understood and reflected in the colonial and British press, and how commentators responded to the shifting circumstances that shaped the mood of their coverage. Studying each conflict in turn, the book explores the expressions of feeling that arose within and between the Australian colonies and Britain. It argues that settler and imperial narratives required constant defending and maintaining. This process led to tensions between Britain and the colonies, and also to vivid displays of mutual affection. The book examines how war narratives merged with ideas of territorial ownership and productivity, racial anxieties, self-governance, and foundational violence. In doing so it draws out the rationales and emotions that both fortified and unsettled settler societies.

European settlers in Canada, Australia and South Africa said they were building 'better Britains' overseas. But their new societies were frequently threatened by devastating wars, rebellions, epidemics and natural disasters. It is striking that settlers turned to old traditions of collective prayer and worship to make sense of these calamities. At times of trauma, colonial governments set aside whole days for prayer so that entire populations could join together to implore God's intervention, assistance or guidance. And at moments of celebration, such as the coming of peace, everyone in the empire might participate in synchronized acts of thanksgiving. Prayer, providence and empire asks why occasions with origins in the sixteenth century became numerous in the democratic, pluralistic and secularised conditions of the 'British world'. -- .

The book is a work of political archaeology: it focuses on the people and events at a particular colonial farm in Germantown, Pennsylvania. The peoples' and farm's stories provide a micro and macro view of economic, social, demographic, and agro-ecological change. Cresheim Farm shows how one mostly unknown but strategically placed piece of land - home to an extraordinary array of people, including anti-slavery and anti-Nazi activists, the first woman editor of the Saturday Evening Post and a robber baron - can tell, affect and reflect the history of a nation. The writing is historically grounded and academic, future-oriented, deeply researched, and immediate. Cresheim Farm serves as a lens through which to observe and magnify social forces, such as the launching point of freedom and democracy movements, white privilege, slavery, and genocidal westward expansion. The past lives on in all of us.

Approaching subalternity from a broad Gramscian angle, this edited collection contributes to the understanding of popular politics in parliamentary, autocratic, and colonial contexts. The book explores individual stories and micro-histories of complaints, requests, rumors, and other mediated and unmediated interactions between political institutions and the subjects they claimed to govern or represent. It challenges the approaches of institutionally oriented political historiography and its attention to the top-down construction of political representation, citizenship, and power and powerlessness. The book discusses more subtle forms of agency and the spaces these pertained to, which could indicate contestation or resistance taking place within a framework of loyalty towards the existing political institutions. This research does not only bridge the divide between political and apolitical frames of reference, but it also provides a new perspective on the dichotomy between loyalty and resistance by acknowledging the nuances of these seemingly opposing stances. With case studies from Europe, North Africa, South America, and India, the chapters cover political communication in proto-democratic, democratic, imperial, and authoritarian contexts. This volume is crucial reading for undergraduates, postgraduates, and scholars in history and social sciences who are interested in political culture and the mechanisms of negotiating local, national, or imperial identities.

The book is a work of political archaeology: it focuses on the people and events at a particular colonial farm in Germantown, Pennsylvania. The peoples' and farm's stories provide a micro and macro view of economic, social, demographic, and agro-ecological change. Cresheim Farm shows how one mostly unknown but strategically placed piece of land - home to an extraordinary array of people, including anti-slavery and anti-Nazi activists, the first woman editor of the Saturday Evening Post and a robber baron - can tell, affect and reflect the history of a nation. The writing is historically grounded and academic, future-oriented, deeply researched, and immediate. Cresheim Farm serves as a lens through which to observe and magnify social forces, such as the launching point of freedom and democracy movements, white privilege, slavery, and genocidal westward expansion. The past lives on in all of us.

This volume proposes a historical analysis of Italian-Libyan relations in contemporary times. After examining the colonialism of liberal Italy, which in 1911 culminated in the military campaign for the conquest of the Libyan regions, it evaluates the impact of fascism in Libya and the attempt to launch a broader pro-Arab policy. The third section analyzes the construction of the so-called 'special relationship' between Rome and Tripoli since the 50s when an economic interdependence between the Libyan oil producer and the Italian industrial power was pursued despite political differences. Finally, the volume also focuses on the dramatic implosion of Libya and the loss of its political unity following the fall of the Gaddafi regime, which on the one hand, scaled back Italy's regional role, on the other, spread instability throughout the Euro-Mediterranean area. The volume uses a historiographical methodology focused on primary sources and updated scientific literature but also includes specialized analyses of the most current scenarios. This is the first systematic work on the Italian-Libyan relationship produced in English, accessible to area scholars, specialists, analysts and students, who intend to deepen their understanding of one of the pivotal factors of the Euro-Mediterranean balance, which is currently missing.

Now in its third edition, Food in World History explores culinary cultures and food politics throughout the world, from ancient times to the present day, with expanded discussions of industrialization, indigeneity, colonialism, gender, environment, and food and power. It examines the long history of globalization of foods as well as the political, social, and environmental implications of our changing relationship with food, showing how hunger and taste have been driving forces in human history. Including numerous case studies from diverse societies and periods, such as Maya and Inka cuisines and peasant agriculture in the early modern era, Food in World History explores such questions as: What social factors have historically influenced culinary globalization? How did early modern plantations establish patterns for modern industrial food production? How will the climate crisis affect food production and culinary cultures? Did Italian and Chinese migrant cooks sacrifice authenticity to gain social acceptance in the Americas? Have genetically modified foods fulfilled the promises made by proponents? With the inclusion of more global examples, this comprehensive survey is an ideal resource for all students who study food history or food studies.

Now in its third edition, Food in World History explores culinary cultures and food politics throughout the world, from ancient times to the present day, with expanded discussions of industrialization, indigeneity, colonialism, gender, environment, and food and power. It examines the long history of globalization of foods as well as the political, social, and environmental implications of our changing relationship with food, showing how hunger and taste have been driving forces in human history. Including numerous case studies from diverse societies and periods, such as Maya and Inka cuisines and peasant agriculture in the early modern era, Food in World History explores such questions as: What social factors have historically influenced culinary globalization? How did early modern plantations establish patterns for modern industrial food production? How will the climate crisis affect food production and culinary cultures? Did Italian and Chinese migrant cooks sacrifice authenticity to gain social acceptance in the Americas? Have genetically modified foods fulfilled the promises made by proponents? With the inclusion of more global examples, this comprehensive survey is an ideal resource for all students who study food history or food studies.

Foregrounding the ways in which men experience transnational migration, Migratory Men: Place, Transnationalism and Masculinities considers how we conceptualise and theorise mobile men in a global context. Bringing together studies from around the world (e.g. Australia, Pakistan, Tunisia, Zimbabwe, Italy, etc), the collection foregrounds how the transnational migratory experience profoundly reshapes men's complex identity practices. Specifically, the collection highlights how transnational migratory aspirations and experiences often lead men to reimagine local patterns of masculinity and/or reaffirm prescriptive gender roles as they encounter new spaces/places. In presenting interdisciplinary research, the international scholars consider the powerful roles of economics, politics and social class in shaping masculinities. Furthermore, they emphasise how men affectively and agentically experience migration and how interaction with new spaces/places can often lead to negotiations between disempowerment and empowerment. As such, the collection will appeal to both non-academic readers who share transnational migratory aspirations and experiences and academic readers across the social sciences with interests in gender and sexuality, migration and diaspora, transnationalism and contemporary masculinities.

This is the first major study to comprehensively analyse English encounters with the New World in the sixteenth century and their impact on early English understandings of America and changing approaches to exploration and settlement. The book traces the dynamism of early English encounters with the Americas and the many cultural influences that shaped English understandings of the new lands across the Atlantic. It illustrates that rather than being a period of inconsequential colonial failure in the Americas, the sixteenth century was in fact an era of assessment, adaptation and application that culminated in the survival of the first Anglo-American colony at Jamestown. Encountering early America will appeal to students and scholars working on early English colonialism in North America and European cultural encounters with the New World. -- .

This book contributes to the increasing interest in John Adams and his political and legal thought by examining his work on the medieval British Empire. For Adams, the conflict with England was constitutional because there was no British Empire, only numerous territories including the American colonies not consolidated into a constitutional structure. Each had a unique relationship to the English. In two series of essays he rejected the Parliament's claim to legislate for the internal governance of the American colonies. His Dissertation on the Canon and Feudal Law (1765) identified these claims with the Yoke, Norman tyranny over the defeated Saxons after 1066. Parliament was seeking to treat the colonists in similar fashion. The Novanglus essays (1774-75), traced the origin of the colonies, demonstrating that Parliament played no role in their establishment and so had no role in their internal governance without the colonists' subsequent consent.

When George William Rusden (1819-1903) was fourteen, his family emigrated from England to Australia, where he later became a prominent educationalist and civil servant, responsible for establishing national schools. In 1883, after retiring to England, he published histories of Australia and New Zealand, both of them sympathetic to the indigenous populations. The latter proved controversial and resulted in a libel case against Rusden, which he lost. Aureretanga, first published in 1888, was written with the purpose of exposing British abuses of the Treaty of Waitangi, which had ceded New Zealand to the Crown in 1840. Drawing on government documents, official correspondence, court records, petitions and press reports, Rusden lists the hardships and injustices inflicted on the Maori, asserting that the actions of the British-led government 'dishonoured the name of England'. His book provides intriguing contemporary insights into the harsh realities of even supposedly enlightened colonialism.

This title, originally published in 1988, examines the network of states and the political and economic systems which bound the British Empire together. This book examines each country and how the empire made its mark in the shape of urban form, public buildings and rural land patterns. An overall assessment of the Imperial heritage is attempted as a pointer to the unity which existed between the many diverse lands for a brief period in their history.

How did British rule in India transform persons from lower social classes? Could Indians from such classes rise in the world by marrying Europeans and embracing their religion and customs? This book explores such questions by examining the intriguing story of an interracial family who lived in southern India in the mid-nineteenth century. The family, which consisted of two untouchable brothers, both of whom married Eurasian women, became wealthy as distillers in the local community. A family dispute resulted in a landmark court case, Abraham v. Abraham. Chandra Mallampalli uses this case to examine the lives of those involved, and shows that far from being products of a 'civilizing mission' who embraced the ways of Englishmen, the Abrahams were ultimately - when faced with the strictures of the colonial legal system - obliged to contend with hierarchy and racial difference.

Thomas Lindsay Buick (1865-1938) became interested in New Zealand history while working as a political journalist in Wellington, and became an influential figure in the field. He went on to write twelve books and numerous pamphlets on the early history of the country and was elected a fellow of the Royal Historical Society in 1914. In this book Buick recounts the events leading up to the Treaty of Waitangi, the controversial document signed by British officials and Maori chiefs which ceded New Zealand to the British Empire in 1840. Buick claims that the need for a formal handover of authority to Britain arose from the rowdy misdeeds of sealers, whalers, and escaped convicts from Australia, who needed to be kept in check. The work was first published in 1914; the revised edition reissued here appeared in 1933, and a third edition was published in 1936.