Slavery in the Twentieth Century, first published in 1986, draws together all the forms of slavery in their modern guises - in the far recesses of Africa and Arabia, in the industrial towns of Italy, the factories and mines of South America, and in the prison farms of the United States. It shows that the definition of slavery is changing in the modern world, as it accommodates new forms of servitude and exploitation.

Out of Slavery, first published in 1985, is a series of articles commissioned on the 150 year anniversary of William Wilberforce's death and the Act of Parliament abolishing British slavery in 1833. With the background from which the history of slavery was viewed being radically changed, with decolonisation, the advancement of Human Rights, the economic and social consequences of what was done, and left undone, by the Abolitionists and Emancipators and of the situations which they faced. This book offers a broad reappraisal on slavery and freedom from slavery as they can now be seen, and of the contribution and personality of the Abolitionists, particularly of their leader and spokesman William Wilberforce.

America's Arab Nationalists focuses in on the relationship between Arab nationalists and Americans in the struggle for independence in an era when idealistic Americans could see the Arab nationalist struggle as an expression of their own values. In the first three decades of the twentieth century (from the 1908 Ottoman revolution to the rise of Hitler), important and influential Americans, including members of the small Arab-American community, intellectually, politically and financially participated in the construction of Arab nationalism. This book tells the story of a diverse group of people whose contributions are largely unknown to the American public. The role Americans played in the development of Arab nationalism has been largely unexplored by historians, making this an important and original contribution to scholarship. This volume is of great interest to students and academics in the field, though the narrative style is accessible to anoyone interested in Arab nationalism, the conflict between Zionists and Palestinians, and the United States' relationship with the Arab world.

Globalizing the field of political theory is the obvious strength of the volume. A thematic focus allows for a much greater dialogue, comparison, and contrapuntal reading/engagement. Edited by first-rate editors and features scholars working at the cutting edge of non-Western political thought. There does not yet exist, as far as we know, a textbook on either comparative political theory or global political theory geared toward the undergraduate and for use in political theory classes more generally. While there are other political science and political theory textbooks that deal with some individual topics covered by our textbook, there are none that deal with these topics together in one textbook and with the overall project of situating what are often treated as universal and abstract terms in specific historical, geographical. discursive and ideological contexts. The book is versatile since it can be used It can both be used as the primary textbook for an introductory class in political theory or as a supplement to a more traditional political theory class that is structured around the western canon. For those instructors who assign primary sources, this book provides a deep engagement with and reference to primary sources, block quotes and detailed textual exegesis, and summaries of the primary sources themselves. In each chapter, the authors will model close reading of the primary texts so students will learn how to "do" the work of political theory and retain the focus on source material that is so important to us as instructors and scholars. Students will have access to a selection of primary sources in political thought not available in English. Provides a resource not just to students, but also to instructors wishing to globalize their syllabi. Instructors across the field are looking to broaden their syllabi and include a diversity of perspectives and are often reluctant to do so because they lack expertise and training outside of the traditional western perspective.

This book explores the influence which education and migration experiences have on women of Indian origin in Australia and the United Kingdom when (re)negotiating their identities. The intersections of migration and transnationalism are critically examined through multiple theoretical lenses across three thematic domains encompassing socio-historical discourses, postcolonial theory, theories on intersectionality and interceptionality, emotional reflexivity and affects. In doing so, the book highlights the ambiguities around gendered access and equity to education, migration experiences, the acculturation process, dilemmas surrounding transnationality and negotiation of identities, belonging and struggles inherent in simultaneously maintaining ties with home and new social fields. Chapters highlight the practical, methodological, and substantive aspects of affective dimensions and voice with a critical understanding of different tensions, challenges, complexities and conflicts underlining the stories. The book raises the question of voice and agency in advocating emotion-based writing in recalibrating conditions representing gendered subjective multivocality of women in breaking silences. Presenting non-Western perspectives through fragmented and often marginalised accounts within transnational and global spaces, this book will be of interest to researchers in the fields of Sociology, Gender Studies, Migration, Transnational and Diaspora studies, Sociology of Education, Feminist Studies, Cultural Studies, Literature and Cultural Geographies.

The Unheard Voice of Law in Bartolome de las Casas's Brevisima relacion de la destruicion de las Indias reinterprets Las Casas's controversial treatise as a legal document, whose legal character is linked to civil and ecclesial genres of the Early Modern and late Renaissance juridical tradition. Bartolome de las Casas proclaimed: "I have labored to inquire about, study, and discern the law; I have plumbed the depths and have reached the headwaters." The Unheard Voice also plumbs the depths of Las Casas's voice of law in his widely read and highly controversial Brevisima relacion-a legal document published and debated since the 16th century. This original reinterpretation of his Very Brief Account uncovers the juridical approach voiced in his defense of the Indigenous peoples of the Americas. The Unheard Voice innovatively asserts that the Brevisima relacion's legal character is intimately linked to civil and ecclesial genres of the late Renaissance juridical tradition. This paradigm-shifting book contextualizes the formation of Las Casas's juridical voice in canon law and theology-initially as a secular cleric, subsequently as a Dominican friar, and finally as a diocesan bishop-and demonstrates how his experienced juridical voice fought for justice in trans-Atlantic debates about Indigenous peoples' level of humanity, religious freedom, enslavement, and conquest. Reaching the headwaters of Las Casas's hitherto unheard juridical voice of law in the Brevisima relacion provides readers with a previously unheard interpretation-an appealing voice for readers and students of this powerful Early Modern text that still resonates today. The Unheard Voice of Law is a valuable companion text for many in the disciplines of literature, history, theology, law, and philosophy who read Bartolome de las Casas's Very Brief Account and study his life, labor, and legacy.

Edges of Transatlantic Commerce in the Long Eighteenth Century examines and challenges the boundaries of the Atlantic in the eighteenth century, with a particular focus on commerce. Commerce as a keyword encompasses a wide range of documented and undocumented encounters that invoke topics such as shared or conflicting ideas of value, affective experiences of the emerging global system, and development of national economies, as well as their opponents. By investigating what gets exchanged, created, or obscured on the peripheries of transatlantic commercial relations and geography in the eighteenth century, the chapters in this collection reimagine the edge as a liminal space with a potential for an alternative historical and aesthetic knowledge. To ground this inquiry in a more material dimension, the chapters engage specifically with what is being exchanged, sold, or communicated across the Atlantic by exploring ideas that are being shaped, concealed, undermined, or exploited through intricate exchanges. With its contributions from multiple contexts and disciplinary perspectives, Edges of Transatlantic Commerce offers insights into relatively neglected aspects of the transatlantic world to cultivate the value that the edges allow us to conceive.

Beginning with the medieval period, this book collates and reviews first-hand scholarship on Muslims in the Middle East and South Asia, as noted down by eminent British travellers, sleuths and observers of lived Islam. The book foregrounds the pre-colonial and pre-Orientalist phase and locates the multi-disciplinarity of Britain's relationship with Muslims over the last millennium to demonstrate a multi-layered interface. Fully sensitive to a gender balance, the book focuses on specially selected individuals and their transformative experiences while living and working among Muslims. Examining the writings of male and female authors including Adelard, Thomas Coryate, Mary Montagu and Fanny Parkes, the book analyses their understanding of Islam. Moreover, the author explores the works of a salient number of representative colonial British women to move away from the imperious wives stereotype and shed light on gender and Islam in Near East and South Asia by illustrating the status of women, tribal hierarchies, historic and architectural sites and regional politics. Going beyond familiar views about colonialism, travel writings and memsahibs without losing sight of the complex relations between Britain and Asian Muslims, this book will be of interest to academics working on British history, Imperial history, the study of religions, Shi'i Islam, Islamic studies, Gender and the Empire and South Asian Studies.

An articulation of any kind of global understanding of belonging, or ways of cosmopolitan life, requires a constant engagement with vulnerability, especially in a world that is so deeply wounded by subjugation, colonialisms and genocides. And yet discussion of the body, affect and corporeal politics from the margins are noticeably absent from contemporary liberal and Kantian models of cosmopolitan thought. This book explores the ways in which existing narratives of cosmopolitanism are often organised around European and American discourses of human rights and universalism, which allow little room for the articulation of an affective, embodied and subaltern politics. It brings contemporary understandings of cosmopolitan solidarities into dialogue with the body, affect and the persistent spectre of colonial difference. Race, ethnicity, sexuality and gender are all extremely important to these articulations of cosmopolitan belongings, and we cannot really speak of communities without speaking of embodiment and emotion. This text envisions new ways of articulating and conceptualising 'corporeal cosmopolitanism' which are neither restricted to a purely postcolonial paradigm, nor subjugated by European colonialism and modernity. It challenges the understanding of liberal cosmopolitan solidarities using decolonial, and feminist performances of solidarity as radical compassion, resistance, and love.

This collection contributes to an understanding of queer theory as a "queer share," addressing the urgent need to redistribute resources in a university world characterized by stark material disparities and embedded gendered, racial, national, and class inequities. From across a range of precarious and relatively secure positions, authors consider the changing politics of queer theory and the shifting practices of queers who, in moving from the margins toward the academic mainstream, differently negotiate resources, recognition, and returns. Contributors engage queer redistributions in all tiers of the class-stratified academy and across the UK, the US, Australia, Armenia, Canada, and Spain. They both indict academic hierarchy as a form of colonial knowledge-making and explore class contradictions via first-generation epistemologies, feminist care work in the pandemic, Black working-class visibility, non-peer institutional collaborations, and student labor. The volume reflects a commitment to interdisciplinary empirical and theoretical approaches and methodologies across anthropology, Black studies, cultural studies, education, feminist and women's studies, geography, Latinx studies, performance studies, postcolonial studies, public health, transgender studies, sociology, student affairs, and queer studies. This book is for readers seeking to better understand the broad class-based knowledge project that has become a defining feature of the field of queer studies.

American Colonial Spaces in the Philippines tells the story of U.S. colonialists who attempted, in the first decades of the twentieth century, to build an enduring American empire in the Philippines through the production of space. From concrete interventions in infrastructure, urban planning, and built environments to more abstract projects of mapping and territorialization, the book traces the efforts of U.S. Insular Government agents to make space for empire in the Philippines through forms of territory, map, landscape, and road, and how these spaces were understood as solutions to problems of colonial rule. Through the lens of space, the book offers an original history of a highly transformative, but largely misunderstood or forgotten, imperial moment, when the Philippine archipelago, made up of thousands of islands and an ethnically and religiously diverse population of more than seven million, became the unlikely primary setting for U.S. experimentation with formal colonial governance. Telling that story around key figures including Cameron Forbes, Daniel Burnham, Dean Worcester, and William Howard Taft, the book provides distinctive chapters dedicated to spaces of territory (sovereignty), maps (knowledge), landscape (aesthetics), and roads (circulation), suggesting new and integrative historical geographical approaches. This book will be of interest to students of Cultural, Historical, and Political Geography, American History, American Studies, Philippine Studies, Southeast Asia/Philippines; Asian Studies as well as general readers interested in these areas.

Harold Macmillan's 'Wind of Change' speech, delivered to the South African parliament in Cape Town at the end of a landmark six-week African tour, presaged the end of the British Empire in Africa. This book, the first to focus on Macmillan's 'Wind of Change', comprises a series of essays by leading historians in the field. Contributors reconsider the significance of the speech within the politics of different overseas and British constituencies, including in the wider British World. Some contributors engage directly with the speech itself - its metropolitan political context, production, delivery and reception. Others consider related themes in the historiography of the end of empire. Together they challenge established orthodoxies and offer fresh perspectives that require us to revisit our understanding of the place of the speech, and the policies to which it referred, in the wider history of British decolonization.

By the early twentieth century, consumers around the world had developed a taste for Ottoman-grown tobacco. Employing tens of thousands of workers, the Ottoman tobacco industry flourished in the decades between the 1870s to the First Balkan War-and it became the locus of many of the most active labor struggles across the empire. Can Nacar delves into the lives of these workers and their fight for better working conditions. Full of insight into the changing relations of power between capital and labor in the Ottoman Empire and the role played by state actors in these relations, this book also draws on a rich array of primary sources to foreground the voices of tobacco workers themselves.

This book aims to provide a history of twentieth-century labour in the British colony of Antigua and Barbuda. It documents the labour and class struggles between landowners and peasants both before and after the legalization and formation of trades and labour unions in 1940. It exposes the political and racial dynamics of British colonialism in the eastern Caribbean as never before. The racial dynamics are evident between white colonial administrators, landowners and mill and factory owners, as they struggled to maintain control over a black and coloured population in a changing world. The long overlooked history of the role of the British Trades Union Congress (TUC) in facilitating the end of British colonialism is one of the surprising stories of this book, as is the astonishing role of women. Despite their exclusion from labour and trade union history, oral sources show women played a key role as labour organizers who defied employers by planning meetings and actively recruiting union members. They were always there, as domestic workers in urban areas, in the fields and in the factories. They served as recruiters and organizers, carried the lights for outdoor meetings and encouraged and stood behind the union leaders. Despite their central role, they did not "jump out", and their stories became forgotten, overlooked even, in the history of Caribbean labour.

This book offers new insight into the end of the British Empire in the Middle East. It takes a fresh look at the relationship between Britain and the Gulf rulers at the height of the British Empire, and how its effects are still felt internationally today. Over the last four decades, the Persian Gulf region has gone through oil shocks, wars and political changes, and yet the basic entities of the southern Gulf states have remained largely in place. Drawing on extensive multi-archival research in the British, American and Gulf archives, this book illuminates a series of negotiations between British diplomats and the Gulf rulers that inadvertently led Bahrain, Qatar and the UAE to take their current shapes. The story addresses the crucial question of self-determination versus 'better together', a dilemma pertinent to anyone interested in the transformation of the modern world. -- .

The Royal Navy and the Slave Trade, first published in 1987, offers a detailed analysis of the Royal Navy's slave trade suppression on the East Coast of Africa - an area often neglected in studies of the campaigns against the slavers. It traces the naval impact on the Arab slave trade from Zanzibar dominions and the political implications of that involvement. The naval contribution to the broader 'Imperial' debate is also considered. It breaks new ground by dealing with naval operations off East Africa and by presenting an analysis of the interaction of the various Imperial officials in the region, and the subsequent development of British policy.

This book explores the thought of Olive Schreiner, the internationally famous writer, feminist theorist, social critic, opponent of imperialism and nationalism, and analyst of violence and war, best known for her novels and short stories, articles and critical commentaries, and her feminist treatise, Women and Labour. Expounding her groundbreaking ideas and analyses to a new generation of sociologists, it presents Schreiner as one of the first proponents of an intersectional analysis, in her treatment of the great questions of the age - on labour, women and race - as mutually reinforcing and also bound together with capitalism, imperialism and war in society. Through an analysis of her use of different genres of writing in representing the complexities of social life and oppressions, the author reveals a combination of social theory with practical substantive examples and analysis at the core of Schreiner's intellectual and moral project - an approach that put her at odds with her contemporaries but shows her to be a forerunner of present-day sociological thinking. An examination of the significance for sociology of the work of a figure, the importance of whose thought is only now being recognised, Reintroducing Olive Schreiner will appeal to scholars of sociology and social theory with interests in the history of the discipline, intersectionality and methods of research and analysis.

This book focuses on the late colonial history of Zambia and Malawi, which between 1953 and 1963 were part of the Federation of Rhodesia and Nyasaland. Although there were many links in their history and between their populations, the two territories (British protectorates under Colonial Office control) contrasted greatly in power structures, in their economies, and in their development. Europeans living in Northern Rhodesia, with a power base in the mining economy, were able to establish a dominant position in the territory after the Second World War. By the 1950s it looked as though they would have, with Southern Rhodesian Europeans, a long hegemony, gaining independence from Britain as a new Dominion, which would mean control over both Northern Rhodesia and Nyasaland through the Federation. Thus, white ethnicity and ideology are essential factors in this book relating to the struggle for power from just before the Second World War up to the 1960s. However, crises in 1959 and 1960 led to the collapse of the Federation. A second focus is on issues of social and economic development. For Africans in Nyasaland, and in rural parts of Northern Rhodesia, there was a relatively weak economy in this period, a pattern of limited cash crop production, while many people became caught up in labour migration, subordinate to powerful European-dominated economic forces within southern Africa. This meant that colonial policies aimed at rural development were fundamentally flawed. The book also looks at the actual nature of rural economic change (as opposed to colonial policies) and discusses alternative visions of the future which were put forward. The argument is put that historians have often concentrated on the activities of the main nationalist movements in Nyasaland and Northern Rhodesia, seeing them as bringing progress away from colonialism and towards independence. Here there is an attempt to draw out the complexities of life, and a variety of responses in the colonial situation, progress coming in a number of forms, but not always being achieved.

Analyzes the argument behind the NIEO, that decolonialism had become neocolonialism and that the multinational corporations were its agents The book provides a tantalising glimpse of how a world shaped by different actors may have panned out The author has a long track record of important publications at the intersection of History and Political Science

Taming the Oriental Bazaar examines the public market-hall as a key architectural feature of colonial South Asia. Representing a transition in the architectural programme, these buildings were meant to be monuments and markers of modernity in South Asia. The book: * Explores how market-halls became an essential feature of colonial settlements from the mid-nineteenth through the mid-twentieth centuries; * Discusses public health policies and legislations central to the concerns of market-hall sanitation; * Reviews the elements of modernity, including institutions and systems established in the nineteenth century as India went from Company to Crown; * Studies the specific circumstances and histories of market halls in the towns and cities of Bangalore, Baroda, Bombay, Calcutta, Hyderabad, Karachi, Lahore, Madras, Poona, and others. A key text in the study of colonial architecture, this book will be of interest to students, researchers as well as general readers of architecture, colonialism, history of architecture, history of medicine, public health, urbanism, and South Asian studies.

In the wake of the new far-right populisms, the fragmentation of global narratives of progress, and the dismantling of economic globalization, there are signs that neoliberalism is beginning to enter its death throes or at least starting to fundamentally mutate. This provides us with a roughly fifty-year cycle with which to re-assess the rise and potential fall of neoliberalism. Using 1968 as one of the inaugural moments of this history, this interdisciplinary collection seeks to reassess the significance and legacy of the global 1968 uprisings from today's vantage point. While these uprisings arguably helped bring an end to a number of forms of oppression, the period following them also saw the re-entrenchment of class power to a level not seen since the 1920s. Without drawing any simple or direct lines of causation, the sequence of the past fifty years reflects what could be termed a double bind or "lose-lose" scenario. Yet, particularly given the present-day indicators of a crisis of neoliberal hegemony, this volume argues that returning to 1968 today may offer critical and comparative resources for thinking a way out of our current impasse.

Decadence is seldom looked at in the context of colonialism, and yet its heyday in the 1880s and 1890s is directly contemporary with the expansion of France's modern colonial empire. Ever a slippery signifier, Decadence figures alternately as pro-colonial, anticolonial and apolitical. This edited volume gives a sense of the sheer range and diversity of intersections between colonialism and Decadence, from anticolonial anarchist writers to colonial discourse, from nineteenth-century women writers to our contemporary, Michel Houellebecq. Different chapters explore these intersections in the cultural imagination of dance, the novel, travel writing, historiographical theory, and literary networks. Decadence is often seen as an essentially metropolitan, urban movement, but this study identifies key spaces elsewhere, from fin-de-siecle Saigon to India in the heyday of French colonialism, from Byzantium to ancient Persia. Although the colonies were held up by some as an antidote to the threat of French decline, other writings reveal anxiety that the antidote might itself be a form of poison. Colonial contact might exacerbate degeneration, whether through cultural mixing or through the violence of colonial aggression itself. A profound anxiety about French identity and France's so-called mission civilisatrice is played out through the imagery, the style and the pose of Decadence.

Originally published in 1937 and written by de Kiewiet who in his lifetime was recognized as one of the premier historians of British imperial policy and African history, this book covers the years 1871-1885 in South Africa's history, discussing racial, social and economic issues. These cover the initiation and collapse of Lord Carnarvon's confederation policy, the annexation and the retrocession of the Transvaal, the Sekukuni, Zulu and Cape-Bastuto wars, the last of the nine Kaffir wars on the Eastern frontier of the Cape, the creation of the (then) Basutoland Protectorate and the development of the Kimberley diamond mines. Using original source material such as the Colonial Office Departmental minutes, he considers and explains the British policy.

Remembering the Liberation Struggles in Cape Verde: A Mnemohistory takes as its reference from the anti-colonial struggles against the Portuguese colonial empire in Africa in the 1960s and 1970s and the ways this period has been publicly remembered. Drawing on original and detailed empirical research, it presents novel insights into the complex entanglements between colonial pasts and political memories of anti-colonialism in shaping new nations arising out of liberation struggles. Broadening postcolonial memory studies by emphasising underdeveloped research cases, it provides the first comprehensive research into how the liberation struggle is memorialised in Cape Verde and why it changes over time. Proposing an innovative approach to thinking about this historical event as a political subject, the book argues that the "struggle" constitutes a mnemonic device mobilised while negotiating contemporaneous representations related to the Cape Verdean nation, state and society. As such, it will appeal to scholars of history, sociology, anthropology and politics with interests in memory studies and public memory, postcolonialisms and African studies. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Originally published in 1949 but here reissuing the 5th edition of 1975 this is a vivid history of South Africa up to the mid 1970s. Tracing the development of Afrikaner nationalism and the conflict of black and white races in relation to economic, political and geographical factors, the author makes a clear and often critical analysis of the crisis in the first half of the 20th Century in the light of historical perspective.